No ma'am. I don't remember nothing about when they built the railroad.

You see we lived across the river--and I guess--well I just didn't know

nothing about it. But Rockport wasn't no good after the railroad come

in. They moved the court house and most of the folks moved away. There

wasn't nothing much left.

I started farming around there some. I moved about quite a bit. I lived

down sort of by Benton too for quite a spell. I worked around at most

any kind of farming.

'Course most of the time we was working at cotton and corn. I's spent

most of my life farming. I like it. Moved around pretty considerable.

Sometimes I hired out--sometimes I share cropped--sometimes I worked

thirds and fourths. What does I mean by hired out--I means worked for

wages. Which way did I like best--I'll take share-cropping. I sort of

like share-cropping.

I been in Hot Springs for 7 years. Come to be with my daughter." (An

interruption by a small negro girl--neatly dressed and bright-eyed. Not

content with watching from the sidelines she had edged closer and

squatted comfortably within a couple of feet of the interviewer. A wide,

pearly grin, a wee pointing forefinger and, "Granddaddy, that lady's got

a tablet just like Aunt Ellen. See, Granddaddy.") "You mustm't bother

the lady. Didn't your mother tell you not to stop folks when they is

talking."--the voice was kindly and there was paternal pride in it. A

nickle--tendered the youngster by the interviewer--and guaranteed to

produce a similar tablet won a smile and childish silence.

"Yes, ma'am, I lives with my daughter--her name is Lulu Mitchell. She

owns her house--yes ma'am it helps. But it's sure hard to get along.

Seems like it's lots harder now than it used to be when I was gitting

started. Lulu works--she irons. Another daughter lives right over there.

Her name's Ellen. She works too--at what she can get to do. She owns her

house too.

Three of my daughters is living. Been married twice--I has. Didn't stay

with the last one long. Yes ma'am I been coming backwards and forewards

to Hot Springs all my life--you might say. 'Twasn't far over and I kept

a'coming back. Been living all around here. It's pretty nice being with

my daughter. She's good to me. I loves my granddaughter. We has a pretty

hard time--Harder dan what I had when I was young--but then it do seem

like it's harder to earn money dan what it was when I was young."

Interviewer: R.S. Taylor

Person Interviewed: Uncle William Baltimore

Resident: Route #1, Pine Bluff, Arkansas, Jefferson County. Age: 103.

"You wants to know how old I is? I'se lived a long time. I'se goin' on

104. My gran'mammy was over 100 years. My mamma was 100. My pappy was

96. They was twelve chilluns. I don't know if any of my sisters or

brothers is livin'. Don't know if one of my friends back in my boy days

is livin'. I'se like a poor old leaf left hangin' to a tree.

"Yes--I sho do member back befo' the war. I was borned on the Dr. Waters

place about twelve miles out of Pine Bluff on the east side of Noble

Lake. My gran'mammy and gran'pappy and my mamma and my pappy were slaves

on de Walker plantation. I was not bought or sold--just lived on de old

plantation. I wasn't whipped neither but once I mighty near got a

beatin'. Want to hear about it? I likes to tell.

"Dr. Waters had a good heart. He didn't call us 'slaves'. He call us

'servants'. He didn't want none of his niggers whipped 'ceptin when

there wasn't no other way. I was grown up pretty good size. Dr. Waters

liked me cause I could make wagons and show mules. Once when he was

going away to be gone all day, he tole me what to do while he was gone.

The overseer wasn't no such good man as old master. He wanted to be boss

and told me what to do. I tole him de big boss had tole me what to do

and I was goin' to do it. He got mad and said if I didn't do what he

said I'd take a beating. I was a big nigger and powerful stout. I tole

the overseer fore he whipped me he's show himself a better man than I

was. When he found he was to have a fight he didn't say no more about

the whipping.

"I worked on de plantation till de war broke. Then I went into the army

with them what called themselves secesh's. I didn't fight none, never

give me a gun nor sword. I was a servant. I cooked and toted things. In

1863 I was captured by the Yankees and marched to Little Rock and sworn

in as a Union Soldier. I was sure enough soldier now. I never did any

fighting but I marched with the soldiers and worked for them whatever

they said.

"We marched from Pine Bluff on through Ft. Smith and the Indian

Territory of Oklahoma. Then we went to Leavenworth Kansas and back to

Jefferson County, Arkansas. And all that walking I did on these same

foots you see right here now.

"On this long march we camped thirty miles from Ft. Smith. We had gone

without food three days and was powerful hongry. I started out to get

something to eat. I found a sheep, I was tickled. I laughed. I could

turn the taste of that sheep meat under my tongue. When I got to camp

with the sheep I had to leave for picket duty. Hungrier than ever, I

thought of that sheep all the time. When I got back I wanted my chunk of

meat. It had been killed, cooked, eat up. Never got a grease spot on my

finger from my sheep.

"When time come for breaking up the army I went back to Jefferson county

and set to farmin'. I was free now. I didn't do so well on the land as I

didn't have mules and money to live on. I went to Dersa County and

opened up a blacksmith shop. I learned how to do this work when I was

with Dr. Waters. He had me taught by a skilled man. I learned to build

wagons too.

"I made my own tools. Who showed me how? Nobody. When I needed a hack

saw I made it out of a file--that was all I had to make it of. I had to

have it. Once I made a cotton scraper out of a piece of hardwood. I put

a steel edge on it. O yes I made everything. Can I build a wagon--make

all the parts? Every thing but the hubs for the wheels.

"You say I don't seem to see very well. Ha-ha! I don't see nuthin' at

all. I'se been plum blind for 23 years. I can't see nothin'. But I

patches my own clothes. You don't know how I can thread the needle? Look

here." I asked him to let me see his needle threader. He felt around in

a drawer and pulled out a tiny little half arrow which he had made of a

bit of tin with a pair of scissors and fine file. He pushed this through

the eye of the needle, then hooked the thread on it and pulled it back

again threading his needle as fast as if he had good eyesight. "This is

a needle threader. I made it myself. Watch me thread a needle. Can't I

do it as fast as if I had a head full of keen eyes? My wife been gone

twenty years. She went blind too. I had to do something. My patches may

not look so pretty but they sure holt (hold).

"You wants to know what I think of the way young folks is doing these

days? They'se goin' to fast. So is their papas and mammas. Dey done

forgot dey's a God and a day of settlin'. Den what dances pays de

fiddler. I got religion long time ago--jined de Baptist church in 1870

and haven't never got away from it. I'se tried to tote fair with God and

he's done fair by me.

"Does I get a pension? I shure do. It was a lucky day when de Yankees

got me. Ef they hadn't I don't know what'd become of me. After I went

blind I had hard times. Folks, white folks and all, brought me food. But

that wasn't any good way to get along. Sometimes I ate, sometimes I

didn't. So some of my white, friends dug up my record with the Yankees

and got me a pension. Now I'm setting pretty for de rest of my life.

Yes--O yes I'se older dan most folks get. Still I may be still takin' my

grub here when some of these young whiskey drinkin razzin' around young

chaps is under the dirt. It pays to I don know of any bad spots in me

yet. It pays to live honest, work hard, stay sober. God only knows what

some of these lazy, triflin' drinkin' young folks is comin' to."

Interviewer: Pernella M. Anderson

Person interviewed: Mose Banks

Douglas Addition, El Dorado, Arkansas

Age: 69

"My name is Mose Banks and I am sixty-nine years old. I was born in

1869. I was born four years after freedom but still I was a slave in a

way. My papa stayed with his old miss and master after freedom until he

died and he just died in 1918, so we all stayed with him too. I had one

of the best easiest times in my life. My master was name Bob Stevenson

and he was a jewel. Never meaned us, never dogged, never hit one of us

in his life. He bought us just like he bought my papa. He never made any

of the girls work in the field. He said the work was too hard. He always

said splitting rails, bushing, plowing and work like that was for men.

That work makes no count women.

"The girls swept yards, cleaned the house, nursed, and washed and

ironed, combed old miss' and the children's hair and cut their finger

and toe nails and mended the clothes. The womens' job was to cook,

attend to the cows, knit all the socks for the men and boys, spin

thread, card bats, weave cloth, quilt, sew, scrub and things like that.

"The little boys drove up the cows, slopped the hogs, got wood and pine

for light, go to the spring and get water. After a boy was twelve then

he let him work in the fields. My main job was hitching the horse to the

buggy for old Miss Stevenson, and put the saddle on old master's saddle

horse.

"I was very small but when the first railroad come through old master

took us to see the train. I guess it was about forty or fifty miles

because it took us around four days to make the round trip. The trains

were not like they are now. The engine was smaller and they burned wood

and they had what they called a drum head and they didn't run very fast,

and could not carry many cars. It was a narrow gauge road and the rails

were small and the road was dirt. It was not gravel and rocks like it is

now. It was a great show to me and we all had something to talk about

for a long time. People all around went to see it and we camped out one

night going and coming and camped one night at the railroad so we could

see the train the next day. A man kept putting wood in the furnace in

order to keep a fire. Smoke come out of the drum head. The drum head was

something like a big washpot or a big old hogshead barrel. An ox team

was used for most all traveling. You did not see very many horses or

mules.

"The white children taught us how to read and I went to school too.

"I went to church too. We did not have a church house; we used a brush

arbor for service for a long time. In the winter we built a big fire in

the middle and we sat all around the fire on small pine logs. Later they

built a log church, so we had service in there for years.

"We did not live near a school, so old mistress and the children taught

us how to read and write and count. I never went to school in my life

and I bet you, can't none of these children that rub their heads on

college walls beat me reading and counting. You call one and ask them to

divide ninety-nine cows and one bob-tailed bull by two, and they can't

answer it to save their lives without a pencil and paper and two hours'

figuring when it's nothing to say but fifty.

"Wasn't no cook stoves and heaters until about 1890 or 1900. If there

was I did not know about them. They cooked on fireplace and fire out in

the yard on what they called oven and we had plenty of plain grub. We

stole eggs from the big house because we never got any eggs.

"The custom of marrying was just pack up and go on and live with who you

wanted to; that is the Negroes did--I don't know how the white people

married. This lawful marrying came from the law since man made law.

"When anybody died everybody stopped working and moaned and prayed until

after the burying.

"I can say there is as much difference between now and sixty years ago

as it is in day and night."

Interviewer: S. S. Taylor

Person interviewed: Henry Banner

County Hospital

Little Rock, Ark.

Age: ?

[HW: Forty Acres and a Mule]

"I was sold the third year of the war for fifteen years old. That would

be in 1864. That would make my birthday come in 1849. I must have been

12 year old when the war started and sixteen when Lee surrendered. I was

born and raised in Russell County, Ol' Virginny. I was sold out of

Russell County during the war. Ol' Man Menefee refugeed me into

Tennessee near Knoxville. They sold me down there to a man named Jim

Maddison. He carried me down in Virginny near Lynchburg and sold me to

Jim Alec Wright. He was the man I was with in the time of the surrender.

Then I was in a town called Liberty. The last time I was sold, I sold

for $2,300,--more than I'm worth now.

"Police were for white folks. Patteroles were for niggers. If they

caught niggers out without a pass they would whip them. The patteroles

were for darkies, police for other people.

"They run me once, and I ran home. I had a dog at home, and there wasn't

no chance them gettin' by that dog. They caught me once in Liberty, and

Mrs. Charlie Crenchaw, Ol' John Crenchaw's daughter, came out and made

them turn me loose. She said, 'They are our darkies; turn them loose.'

"One of them got after me one night. I ran through a gate and he

couldn't get through. Every time I looked around, I would see through

the trees some bush or other and think it was him gaining on me. God

knows! I ran myself to death and got home and fell down on the floor.

"The slaves weren't expecting nothing. It got out somehow that they were

going to give us forty acres and a mule. We all went up in town. They

asked me who I belonged to and I told them my master was named Banner.

One man said, 'Young man, I would go by my mama's name if I were you.' I

told him my mother's name was Banner too. Then he opened a book and told

me all the laws. He told me never to go by any name except Banner. That

was all the mule they ever give me.

"I started home a year after I got free and made a crop. I had my gear

what I had saved on the plantation and went to town to get my mule but

there wasn't any mule.

"Before the war you belonged to somebody. After the war you weren't

nothin' but a nigger. The laws of the country were made for the white

man. The laws of the North were made for man.

"Freedom is better than slavery though. I done seed both sides. I seen

darkies chained. If a good nigger killed a white overseer, they wouldn't

do nothin' to him. If he was a bad nigger, they'd sell him. They raised

niggers to sell; they didn't want to lose them. It was just like a mule

killing a man.

"Yellow niggers didn't sell so well. There weren't so many of them as

there are now. Black niggers stood the climate better. At least,

everybody thought so.

"If a woman didn't breed well, she was put in a gang and sold. They

married just like they do now but they didn't have no license. Some

people say that they done this and that thing but it's no such a thing.

They married just like they do now, only they didn't have no license.

"Ol' man came out on April 9, 1865. and said, 'General Lee's whipped now

and dam badly whipped. The war is over. The Yankees done got the

country. It is all over. Just go home and hide everything you got.

General Lee's army is coming this way and stealing everything they can

get their hands on.' But General Lee's army went the other way.

"I saw a sack of money setting near the store. I looked around and I

didn't see nobody. So I took it and carried it home. Then I hid it. I

heard in town that Jeff Davis was dead and his money was no good. I took

out some of the money and went to the grocery and bought some bread and

handed her five dollar bill. She said, 'My goodness, Henry, that money

is no good; the Yankees have killed it.' And I had done gone all over

the woods and hid that money out. There wasn't no money. Nobody had

anything. I worked for two bits a day. All our money was dead.

"The Yankees fed the white people with hard tacks (at Liberty,

Virginia). All around the country, them that didn't have nothin' had to

go to the commissary and get hard tacks.

"I started home. I went to town and rambled all around but there wasn't

nothin' for me.

"I was set free in April. About nine o'clock in the morning when we went

to see what work we would do, ol' man Wright called us all up and told

us to come together. Then he told us we were free. I couldn't get

nothing to do; so I jus' stayed on and made a crop."

Interviewer: Miss Irene Robertson

Person interviewed: John W. H. Barnett, Marianna, Arkansas

Age: 81

"I was born at Clinton Parish, Louisiana. I'm eighty-one years old. My

parents and four children was sold and left six children behind. They

kept the oldest children. In that way I was sold but never alone. Our

family was divided and that brought grief to my parents. We was sold on

a block at New Orleans. J.J. Gambol (Gamble?) in north Louisiana bought

us. After freedom I seen all but one of our family. I don't recollect

why that was.

"For three weeks steady after the surrender people was passing from the

War and for two years off and on somebody come along going home. Some

rode and some had a cane or stick walking. Mother was cooking a pot of

shoulder meat. Them blue soldiers come by and et it up. I didn't get any

I know that. They cleaned us out. Father was born at Eastern Shore,

Maryland. He was about half Indian. Mother's mother was a squaw. I'm

more Indian than Negro. Father said it was a white man's war. He didn't

go to war. Mother was very dark. He spoke a broken tongue.

"We worked on after freedom for the man we was owned by. We worked crops

and patches. I didn't see much difference then. I see a big change come

out of it. We had to work. The work didn't slacken a bit. I never owned

land but my father owned eighty acres in Drew County. I don't know what

become of it. I worked on the railroad section, laid crossties, worked

in stave mills. I farmed a whole lot all along. I hauled and cut wood.

"I get ten dollars and I sells sassafras and little things along to help

out. My wife died. My two sons left just before the World War. I never

hear from them. I married since then.

"Present times--I can't figure it out. Seems like a stampede. Not much

work to do. If I was young I reckon I could find something to do.

"Present generation--Seem like they are more united. The old ones have

to teach the young ones what to do. They don't listen all the time. The

times is strange. People's children don't do them much good now seems

like. They waste most all they make some way. They don't make it regular

like we did farming. The work wasn't regular farming but Saturday was

ration day and we got that."

Interviewer: Miss Irene Robertson

Person interviewed: Josephine Ann Barnett,

R.F.D., De Valls Bluff, Arkansas

Age: 75 or 80

"I do not knows my exact age. I judge I somewhere between 75 and 80

years old. I was born close to Germantown, Tennessee. We belong, that is

my mother, to Phillip McNeill and Sally McNeill. My mother was a milker.

He had a whole heap of hogs, cattle and stock. That not all my mother

done. She plowed. Children done the churnin'.

"The way it all come bout I was the onliest chile my mother had. Him and

Miss Sallie left her to help gather the crop and they brought me in the

buggy wid them. I set on a little box in the foot of the buggy. It had a

white umbrella stretched over it. Great big umbrella run in between

them. It was fastened to the buggy seat. When we got to Memphis they

loaded the buggy on the ship. I had a fine time coming. When we got to

Bucks Landing we rode to his place in the buggy. It is 13 miles from

here (De Valls Bluff). In the fall nearly all his slaves come out here.

Then when my mother come on. I never seen my papa after I left back home

[TR: Crossed out: (near Germantown)]. My father belong to Boston Hack.

He wouldn't sell and Mr. McNeill wouldn't sell and that how it come.

"I muster been five or six years old when I come out here to Arkansas.

My grandma was a midwife. She was already out here. She had to come with

the first crowd cause some women was expecting. I tell you it sho was

squally times. This country was wild. It was different from Tennessee or

close to Germantown where we come from. None of the slaves liked it but

they was brought.

"The war come on direckly after we got here. Several families had the

slaves drove off to Texas to save them. Keep em from following the

Yankee soldiers right here at the Bluff off. I remember seein' them come

up to the gate. My mother and two aunts went. His son and some more men

drove em. After freedom them what left childern come back. I stayed with

my grandma while they gone. I fed the chickens, shelled corn, churned,

swept. I done any little turns they sent me to do.

"One thing I remember happened when they had scrimmage close--it mighter

been the one on Long Prairie--they brought a young boy shot through his

lung to Mr. Phillip McNeill's house. He was a stranger. He died. I felt

so sorry for him. He was right young. He belong to the Southern army.

The Southern army nearly made his place their headquarters.

"Another thing I remember was a agent was going through the country

settin' fire to all the cotton. Mr. McNeill had his cotton--all our crop

we made. That man set it afire. It burned more than a week big. He

burned some left at the gin not Mr. McNeill's. It was fun to us children

but I know my grandma cried and all the balance of the slaves. Cause

they got some Christmas money and clothes too when the cotton was sold.

"The slaves hated the Yankees. They treated them mean. They was having a

big time. They didn't like the slaves. They steal from the slaves too.

Some poor folks didn't have slaves.

"After freedom my mother come back after me and we come here to De Valls

Bluff and I been here ever since. The Yankee soldiers had built shacks

and they left them. They would do. Some was one room, log, boxed and all

sorts. They give us a little to eat to keep us from starvin'. It sho was

a little bit too. My mother got work about.

"The first schoolhouse was a colored school. We had two rooms and two

teachers sent down from the North to teach us. If they had a white

school I didn't know it. They had one later on. I was bout grown. Mr.

Proctor and Miss Rice was the first teachers. We laughed bout em. They

was rough looking, didn't look like white folks down here we'd been used

to. They thought they sho was smart. Another teacher come down here was

Mr. Abner. White folks wouldn't have nothin' to do with em. We learned.

They learned us the ABC's and to write. I can read. I learned a heap of

it since I got grown just trying. They gimme a start.

"Times is hard in a way. Prices so high. I never had a hard time in my

life. I get $40 a month. It is cause my husband was a soldier here at De

Valls Bluff.

"I do not vote. I ain't goiner vote.

"I don't know what to think of the young generation. They are on the

road to ruin seems like. I speakln' of the real young folks. They do

like they see the white girls and boys doin'. I don't know what to

become of em. The women outer stay at home and let the men take care of

em. The women seems like taking all the jobs. The colored folks cookin'

and making the living for their men folks. It ain't right--to me. But I

don't care how they do. Things ain't got fixed since that last war."

(World War).

Interviewer: Mrs. Rosa B. Ingram

Person interviewed: Lizzie Barnett; Conway, Arkansas

Age: 100?

"Yes; I was born a slave. My old mammy was a slave before me. She was

owned by my old Miss, Fanny Pennington, of Nashville, Tennessee. I was

born on a plantation near there. She is dead now. I shore did love Miss

Fanny.

"Did you have any brothers and sisters, Aunt Liz.?"

"Why, law yes, honey, my mammy and Miss Fanny raised dey chillun

together. Three each, and we was jes' like brothers and sisters, all

played in de same yard. No, we did not eat together. Dey sot us niggers

out in de yard to eat, but many a night I'se slept with Miss Fanny.

"Mr. Pennington up and took de old-time consumption. Dey calls it T.B.

now. My mammy nursed him and took it from him and died before Mr. Abe

Lincoln ever sot her free.

"I have seen hard times, Miss, I shore have.

"In dem days when a man owned a plantation and had children and they

liked any of the little slave niggers, they were issued out to 'em just

like a horse or cow.

"'Member, honey, when de old-time war happened between the North and

South, The Slavery War. It was so long ago I just can 'member it. Dey

had us niggers scared to death of the Bluejackets. One day a man come to

Miss Fanny's house and took a liking to me. He put me up on a block an'

he say, 'How old is dis nigger?' An' she say 'five' when she know well

an' good I was ten. No, he didn't get me. But I thought my time had

come.

"Yes, siree, I was Miss Fanny's child. Why wouldn't I love her when I

sucked titty from her breast when my mammy was working in the field? I

shore did love Miss Fanny.

"When de nigger war was over and dey didn't fit (fight) any longer, Abe

Lincoln sot all de niggers free and den got 'sassinated fer doin it.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume II, Arkansas Narratives, Part 1 · 第 5 / 18 段