II. The second, weaker attempt.

Pilate repeated his proposal of release, but it was all but lost in

the roar of hatred. Note the contrast between 'Pilate spoke' (v. 20)

and 'they shouted.' It suggests his feeble effort swept away by the

rush of ferocity. And they have gathered boldness from his

hesitation, and are now prescribing the mode of Christ's punishment.

Now first the terrible word 'Crucify' is heard. Both Matthew and

Mark tell us that the priests and rulers had 'stirred up' the people

to choose Barabbas, but apparently the mob, once roused, needed no

further stimulant.

Crowds are always cruel, and they are as fickle as cruel. The very

throats now hoarse with fiercely roaring 'Crucify Him' had been

strained by shouting 'Hosanna' less than a week since. The branches

strewed in His path had not had time to wither. 'The voice of the

people is the voice of God,'--sometimes. But sometimes it sounds

very like the voice of the enemy of God, and one would have more

confidence in it if it did not so often and so quickly speak, not

only 'in divers,' but in diverse, 'manners.' To make it the arbiter

of men's merit, still more to trim one's course so as to catch the

breeze of the popular breath, is folly, or worse. Men admire what

they resemble, or try to resemble, and Barabbas has more of his sort

than has Jesus.

Expositions of Holy Scripture: St. Luke · 第 251 / 274 题