The eighth commandment of the Decalogue, "Thou shalt not bear false
witness," shall now be explained. "To bear false witness" signifies in
the sense nearest to the letter to lie about the neighbor by accusing
him falsely. But in the internal sense it signifies to call what is just
unjust, and what is unjust just, and to confirm this by means of
falsities; while in the inmost sense it signifies to falsity the truth
and good of the Word, and on the other hand to prove a falsity of
doctrine to be true by confirming it by means of fallacies, appearances,
fabrications, knowledges falsely applied, sophistries, and the like.
The confirmations themselves and the consequent persuasions are false
witnesses, for they are false attestations.
From this it can be seen that what is here meant is not only false
witness before a judge, but even a judge himself who in perverting right
makes what is just unjust, and what is unjust just, for he as well as
the witness himself acts the part of a false witness. The same is true
of every man who makes what is straight to appear crooked, and what is
crooked to appear straight; likewise any ecclesiastical leader who
falsifies the truth of the Word and perverts its good. In a word, every
falsification of truth, spiritual, moral, and civil, which is done from
an evil heart, is false witness. (A.E., n. 1019.)
When a man abstains from false testimonies understood in a moral and
spiritual sense, and shuns and turns away from them as sins, a love of
truth and a love of justice flow in from the Lord through heaven. And
when, in consequence, the man loves truth and loves justice he loves the
Lord, for the Lord is truth itself and justice itself. And when a man
loves truth and justice it may be said that truth and justice love him,
because the Lord loves him; and as a consequence his utterances become
utterances of truth, and his works become works of justice. (A.E., n.
1020.)