CHAPTER XIII.

THE CONCLUSION.

B.C. 764-717

Romulus reigns in conjunction with the Sabine king.--The Roman

Forum.--Growth of the city.--Bold and comprehensive

measures.--Cameria.--Difficulty with Titus Tatius.--Controversy

between Romulus and Tatius.--The difficulty at Lavinium.--Tatius

killed.--Romulus once more sole king.--Rome assumes a general

jurisdiction over other states.--Foundation of the future greatness

of Rome.--Circumstances connected with the death of Romulus.--Rumors

in circulation.--Public opinion.--Proculus's story.--The ghost of

Romulus.--The Romans satisfied.--The real truth not to be known.--The

interregnum.--A new king.

After the termination of the Sabine war Romulus continued to reign

many years, and his reign, although no very exact and systematic

history of it was recorded at the time, seems to have presented the

usual variety of incidents and vicissitudes; and yet, notwithstanding

occasional and partial reverses, the city, and the kingdom connected

with it, made rapid progress in wealth and population.

For four or five years after the union of the Sabines with the Romans,

Titus Tatius was in some way or other associated with Romulus in the

government of the united kingdom. Romulus, during all this time, had

his house and his court on the Palatine hill, where the city had been

originally built, and where most of the Romans lived. The

head-quarters of the Sabine chieftain were, on the other hand, upon

the Capitoline hill, which was the place on which the citadel was

situated that his troops had taken possession of in the course of the

war, and which it seems they continued to occupy after the peace. The

space between the two hills was set apart as a market-place, or

_forum_, as it was called in their language,--that place being

designated for the purpose on account of its central and convenient

situation. When afterward that portion of the city became filled as it

did with magnificent streets and imposing architectural edifices, the

space which Romulus had set apart for a market remained an open public

square, and as it was the scene in which transpired some of the most

remarkable events connected with Roman history, it became renowned

throughout the world under the name of the Roman Forum.

In consequence of the union of the Romans and the Sabines, and of the

rapid growth of the city in population and power which followed, the

Roman state began soon to rise to so high a position in relation to

the surrounding cities and kingdoms, as soon to take precedence of

them altogether. This was owing, however, in part undoubtedly, to the

character of the men who governed at Rome. The measures which they

adopted in founding the city, and in sustaining it through the first

years of its existence, as described in the foregoing chapters, were

all of a very extraordinary character, and evinced very extraordinary

qualities in the men who devised them. These measures were bold,

comprehensive and sagacious, and they were carried out with a certain

combination of courage and magnanimity which always gives to those who

possess it, and who are in a position to exercise it on a commanding

scale, great ascendency over the minds of men. They who possess these

qualities generally feel their power, and are usually not slow to

assert it. A singular and striking instance of this occurred not many

years after the peace with the Sabines. There was a city at some

distance from Rome called Cameria, whose inhabitants were a lawless

horde, and occasionally parties of them made incursions, as was said,

into the surrounding countries, for plunder. The Roman Senate sent

word to the government of the city that such accusations were made

against them, and very coolly cited them to appear at Rome for trial.

The Camerians of course refused to come. The Senate then declared war

against them, and sent an army to take possession of the city,

proceeding to act in the case precisely as if the Roman government

constituted a judicial tribunal, having authority to exercise

jurisdiction, and to enforce law and order, among all the nations

around them. In fact, Rome continued to assert and to maintain this

authority over a wider and wider circle every year, until in the

course of some centuries after Romulus's day, she made herself the

arbiter of the world.

Titus Tatius shared the supreme power with Romulus at Rome for several

years, and the two monarchs continued during this time to exercise

their joint power in a much more harmonious manner than would have

been supposed possible. At length, however, causes of disagreement

began to occur, and in the end open dissension took place, in the

course of which Tatius came to his end in a very sudden and remarkable

manner. A party of soldiers from Rome, it seems, had been committing

some deed of violence at Lavinium, the ancient city which AEneas had

built when he first arrived in Latium. The people of Lavinium

complained to Romulus against these marauders. It happened, however,

that the guilty men were chiefly Sabines, and in the discussions which

took place at Rome afterward in relation to the affair, Tatius took

their part, and endeavored to shield them, while Romulus seemed

disposed to give them up to the Lavinians for punishment. "They are

robbers and murderers," said Romulus, "and we ought not to shield them

from the penalty due to their crimes." "They are Roman citizens," said

Tatius, "and we must not give them up to a foreign state." The

controversy became warm; parties were formed; and at last the

exasperation became so great that when the Lavinian envoys, who had

come to Rome to demand the punishment of the robbers, were returning

home, a gang of Tatius's men intercepted them on the way and killed

them.

This of course increased the excitement and the difficulty in a

tenfold degree. Romulus immediately sent to Lavinium to express his

deep regret at what had occurred, and his readiness to do every thing

in his power to expiate the offense which his countrymen had

committed. He would arrest these murderers, he said, and send them to

Lavinium, and he would come himself, with Tatius, to Lavinium, and

there make an expiatory offering to the gods, in attestation of the

abhorrence which they both felt for so atrocious a crime as waylaying

and murdering the embassadors of a friendly city. Tatius was compelled

to assent to these measures, though he yielded very reluctantly. He

could not openly defend such a deed as the murder of the envoys; and

so he consented to accompany Romulus to Lavinium, to make the

offering, but he secretly arranged a plan for rescuing the murderers

from the Lavinians, after they had been given up. Accordingly, while

he and Romulus were at Lavinium offering the sacrifices, news came

that the murderers of the envoys, on their way from Rome to Lavinium,

had been rescued and allowed to escape. This news so exasperated the

people of Lavinium against Tatius, for they considered him as

unquestionably the secret author and contriver of the deed, that they

rose upon him at the festival, and murdered him with the butcher

knives and spits which had been used for slaughtering and roasting the

animals. They then formed a grand procession and escorted Romulus out

of the city in safety with loud acclamations.

The government of Lavinium, as soon as the excitement of the scene was

over, fearing the resentment which they very naturally supposed

Romulus would feel at the murder of his colleague, seized the

ringleaders of the riot, and sent them bound to Rome, to place them at

the disposal of the Roman government. Romulus sent them back unharmed,

directing them to say to the Lavinian government, that he considered

the death of Tatius, though inflicted in a mode lawless and

unjustifiable, as nevertheless, in itself, only a just expiation for

the murder of the Lavinian embassadors, which Tatius had instigated or

authorized.

The Sabines of Rome were for a time greatly exasperated at these

occurrences, but Romulus succeeded in gradually quieting and calming

them, and they finally acquiesced in his decision. Romulus thus became

once more the sole and undisputed master of Rome.

After this the progress of the city in wealth and prosperity, from

year to year, was steady and sure, interrupted, it is true, by

occasional and temporary reverses, but with no real retrocession at

any time. Causes of disagreement arose from time to time with

neighboring states, and, in such cases, Romulus always first sent a

summons to the party implicated, whether king or people, citing them

to appear and answer for their conduct before the Roman Senate. If

they refused to come, he sent an armed force against them, as if he

were simply enforcing the jurisdiction of a tribunal of justice. The

result usually was that the refractory state was compelled to submit,

and its territories were added to those of the kingdom of Rome. Thus

the boundaries of the new empire were widening and extending every

year.

Romulus paid great attention, in the mean time, to every thing

pertaining to the internal organization of the state, so as to bring

every part of the national administration into the best possible

condition. The municipal police, the tribunals of justice, the social

institutions and laws of the industrial classes, the discipline of the

troops, the enlargement and increase of the fortifications of the

city, and the supply of arms, and stores, and munitions of war,--and

every other subject, in fact, connected with the welfare and

prosperity of the city,--occupied his thoughts in every interval of

peace and tranquillity. In consequence of the exertions which he made,

and the measures which he adopted, order and system prevailed more

and more in every department, and the community became every year

better organized, and more and more consolidated; so that the capacity

of the city to receive accessions to the population increased even

faster than accessions were made. In a word, the solid foundations

were laid of that vast superstructure, which, in subsequent ages,

became the wonder of the world.

Notwithstanding, however, all this increasing greatness and

prosperity, Romulus was not without rivals and enemies, even among his

own people at Rome. The leading senators became, at last, envious and

jealous of his power. They said that he himself grew imperious and

domineering in spirit, as he grew older, and manifested a pride and

haughtiness of demeanor which excited their ill-will. He assumed too

much authority, they said, in the management of public affairs, as if

he were an absolute and despotic sovereign. He wore a purple robe on

public occasions, as a badge of royalty. He organized a body-guard of

three hundred young troopers, who rode before him whenever he moved

about the city; and in all respects assumed such pomp and parade in

his demeanor, and exercised such a degree of arbitrary power in his

acts, as made him many enemies. The whole Senate became, at length,

greatly disaffected.

At last one day, on occasion of a great review which took place at a

little distance from the city, there came up a sudden shower, attended

with thunder and lightning, and the violence of the tempest was such

as to compel the soldiers to retire precipitately from the ground in

search of some place of shelter. Romulus was left with a number of

senators who were at that time attending upon him, alone, on the shore

of a little lake which was near the place that had been chosen for the

parade. After a short time the senators themselves came away from the

ground, and returned to the city; but Romulus was not with them. The

story which they told was that in the middle of the tempest, Romulus

had been suddenly enveloped in a flame which seemed to come down in a

bright flash of lightning from the clouds, and immediately afterward

had been taken up in the flame to heaven.

[Illustration: THE DEATH OF ROMULUS.]

This strange story was but half believed even at first, by the

people, and very soon rumors began to circulate in the city that

Romulus had been murdered by the senators who were around him at the

time of the shower,--they having seized the occasion afforded by the

momentary absence of his guards, and by their solitary position. There

were various surmises in respect to the disposal which the assassins

had made of the body. The most obvious supposition was that it had

been sunk in the lake. There was, however, a horrible report

circulated that the senators had disposed of it by cutting it up into

small pieces, and conveying it away, each taking a portion, under

their robes.

Of course these rumors produced great agitation and excitement

throughout the city. The current of public sentiment set strongly

against the senators. Still as nothing could be positively ascertained

in respect to the transaction, the mystery seemed to grow more dark

and dreadful every day, and the public mind was becoming more and more

deeply agitated. At length, however, the mystery was suddenly

explained by a revelation, which, whatever may be thought of it at the

present day, was then entirely satisfactory to the whole community.

One of the most prominent and distinguished of the senators, named

Proculus, one who it seems had not been present among the other

senators in attendance upon Romulus at the time when he disappeared,

came forward one day before a grand assembly which had been convened

for the purpose, and announced to them in the most solemn manner, that

the spirit of Romulus had appeared to him in a visible form, and had

assured him that the story which the other senators had told of the

ascension of their chieftain to heaven in a flame of fire was really

true. "I was journeying," said Proculus, "in a solitary place, when

Romulus appeared to me. At first I was exceedingly terrified. The form

of the vision was taller than that of a mortal man, and it was clothed

in armor of the most resplendent brightness. As soon as I had in some

measure recovered my composure I spoke to it. 'Why,' said I, 'have you

left us so suddenly? and especially why did you leave us at such a

time, and in such a way, as to bring suspicion and reproach on the

Roman senators?' 'I left you,' said he, 'because it pleased the gods

to call me back again to heaven, whence I originally came. It was no

longer necessary for me to remain on earth, for Rome is now

established, and her future greatness and glory are sure. Go back to

Rome and communicate this to the people. Tell them that if they

continue industrious, virtuous, and brave, the time will come when

their city will be the mistress of the world; and that I, no longer

its king, am henceforth to be its tutelar divinity.'"

The people of Rome were overjoyed to hear this communication. Their

doubts and suspicions were now all removed; the senators at once

recovered their good standing in the public regard, and all was once

more peace and harmony. Altars were immediately erected to Romulus,

and the whole population of the city joined in making sacrifices and

in paying other divine honors to his memory.

The declaration of Proculus that he had seen the spirit of Romulus,

and his report of the conversation which the spirit had addressed to

him, constituted proof of the highest kind, according to the ideas

which prevailed in those ancient days. In modern times, however, there

is no faith in such a story, and the truth in respect to the end of

Romulus can now never be known.

After the death of Romulus the senators undertook to govern the State

themselves, holding the supreme power one by one, in regular rotation.

This plan was, however, not found to succeed, and after an interregnum

of about a year, the people elected another king.

THE END.

TRANSCRIBER'S NOTES

1. Minor changes have been made to correct typesetters' errors, and to

ensure consistent spelling and punctuation in this etext; otherwise,

every effort has been made to remain true to the original book.

2. The chapter summaries in this text were originally published as

banners in the page headers, and have been moved to beginning of the

chapter for the reader's convenience.

3. In the chart on page 46, detailing the original Greek alphabet, the

typesetter's appear to have missed the 7th letter, kappa. The

correction has been made, based on the discussion in "History of the

Greek Alphabet," by E. A. Sophocles, published in 1848, by George

Nichols, Boston.

End of Project Gutenberg's Romulus, Makers of History, by Jacob Abbott

Romulus Makers of History · 第 13 / 13 章