DISTRIBUTION OF CHAMÂRS BY SUB-CASTES ACCORDING TO THE CENSUS OF 1891.

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District. | Aharwâr. | Chamâr. | Chamkatiya. | Dhusiya. | Dohar. | Gola. | Jaiswâr. | Jatwa. | Kori. | Korchamra. | Kuril. | Nigoti. | Pathargoti. | Purabiya. | Râêdâsi. | Sakarwâr. | Others. | Total.

~~~~~~~~~~~~~~~+~~~~~~~~~~+~~~~~~~~~+~~~~~~~~~~~~~+~~~~~~~~~~+~~~~~~~~~+~~~~~~~+~~~~~~~~~~+~~~~~~~~~~~+~~~~~~~~~+~~~~~~~~~~~~+~~~~~~~~~+~~~~~~~~~+~~~~~~~~~~~~~+~~~~~~~~~~~+~~~~~~~~~~+~~~~~~~~~~~+~~~~~~~~~~~+~~~~~~~~~~~

Dehra Dûn | 358 | 4,356 | ... | ... | 48 | ... | 759 | 622 | 530 | 107 | 127 | ... | ... | ... | 1,478 | ... | 8,108 | 16,493

Sahâranpur | ... | 145,175 | ... | 8,118 | ... | ... | 812 | 3,092 | 20 | ... | 47 | ... | ... | ... | 1,400 | ... | 29,062 | 187,726

Muzaffarnagar | ... | 87,595 | ... | 5 | ... | ... | 17 | 16,478 | ... | ... | 2 | ... | ... | 3 | 5,152 | ... | 2,005 | 111,257

Meerut | ... | 31,219 | ... | 666 | ... | ... | 2,014 | 175,159 | ... | 9 | ... | ... | ... | ... | 68 | ... | 7,900 | 217,035

Bulandshahr | 5,185 | 6,068 | ... | 3,914 | ... | ... | ... | 87,319 | ... | ... | ... | ... | ... | ... | 15,860 | ... | 44,732 | 163,078

Aligarh | ... | 800 | ... | ... | ... | ... | ... | 64,523 | ... | ... | ... | ... | ... | ... | 3,697 | ... | 94,614 | 163,634

Mathura | 34 | 78 | ... | ... | ... | ... | 1,013 | 101,714 | ... | ... | 331 | ... | 51 | 246 | 366 | ... | 3,155 | 107,024

Agra | ... | ... | ... | 36 | 239 | ... | 1,546 | 159,093 | 8 | ... | 53 | 214 | 522 | 45 | 450 | 746 | 10,649 | 164,565

Farrukhâbâd | 15,550 | ... | ... | 30 | 23,038 | ... | 625 | 47,919 | 408 | 324 | 378 | ... | ... | ... | 12 | ... | 932 | 89,216

Mainpuri | 549 | ... | ... | 359 | 73 | ... | 23 | 84,207 | ... | 68 | 19 | 521 | 19 | ... | 1 | 612 | 14,751 | 101,202

Etâwah | 499 | ... | 601 | 159 | 56,427 | 3,861 | 1 | 45,991 | ... | ... | 584 | ... | ... | ... | 4 | 1,078 | 2,225 | 111,430

Etah | 22 | ... | ... | ... | ... | 11 | ... | 88,156 | ... | ... | 34 | ... | ... | 9 | 351 | ... | 797 | 89,380

Bareilly | 1,430 | ... | 65,925 | ... | 6 | ... | ... | 19,713 | ... | ... | ... | ... | ... | ... | 4,061 | ... | 4,007 | 95,142

Bijnor | ... | 113,971 | ... | ... | ... | ... | 20 | 8,743 | ... | ... | 1 | ... | ... | ... | 994 | ... | 959 | 124,688

Budâun | ... | ... | ... | ... | ... | ... | 629 | 120,350 | ... | ... | ... | ... | ... | ... | 762 | ... | 2,290 | 124,031

Morâdâbâd | ... | 12,631 | ... | ... | ... | ... | 111 | 157,964 | 95 | ... | ... | ... | ... | ... | 1,438 | ... | 6,308 | 178,547

Shâhjahânpur | ... | ... | ... | ... | 51,632 | ... | 8,418 | 35,252 | ... | ... | 5 | ... | ... | 358 | 90 | ... | 1,044 | 96,799

Pilibhît | ... | ... | ... | ... | 14,600 | ... | 184 | 17,600 | ... | ... | ... | ... | ... | 404 | ... | ... | 150 | 32,938

Cawnpur | 1,197 | ... | ... | ... | 26,082 | ... | 2,446 | 1,953 | ... | 9 | 66,890 | ... | ... | ... | 11,804 | ... | 39,478 | 149,889

Fatehpur | 29 | ... | 1,882 | ... | ... | ... | 25,016 | 642 | ... | 1,117 | 14,713 | ... | ... | ... | 5,711 | ... | 22,615 | 71,731

Bânda | 11,220 | ... | ... | ... | 5,589 | ... | 107 | ... | ... | ... | 3,652 | ... | ... | ... | 8,888 | 421 | 80,847 | 110,716

Hamîrpur | 67,619 | ... | ... | 24 | 697 | ... | 95 | 290 | ... | ... | 2,470 | ... | ... | ... | 65 | 1,962 | 1,721 | 74,919

Allahâbâd | 2 | ... | 137 | ... | ... | ... | 60,438 | ... | 685 | 2,654 | 139 | ... | ... | ... | 17,355 | ... | 64,508 | 145,942

Jhânsi | 49,940 | ... | 27 | ... | 2,505 | ... | 468 | 1,261 | ... | ... | 7 | ... | ... | ... | 228 | ... | 1,942 | 56,378

Jâlaun | 2,417 | ... | ... | ... | 27,280 | ... | 17 | 6,220 | ... | ... | 14 | ... | ... | ... | 128 | 23 | 25,500 | 61,599

Lalitpur | 32,419 | ... | ... | ... | ... | ... | 9 | ... | 1 | ... | ... | ... | 43 | ... | 184 | ... | 1,112 | 33,768

Benares | ... | ... | ... | 31,377 | ... | ... | 67,071 | ... | ... | ... | 232 | ... | ... | ... | 1,113 | ... | 4,475 | 104,268

Mirzapur | ... | ... | ... | 154 | 48 | ... | 117,900 | ... | ... | ... | 1 | ... | ... | ... | 6,295 | ... | 22,897 | 147,295

Jaunpur | ... | ... | ... | 344 | ... | ... | 184,538 | ... | ... | ... | 250 | ... | ... | 1,012 | 643 | ... | 1,180 | 187,967

Ghâzipur | ... | ... | ... | ... | ... | ... | 6,766 | ... | ... | ... | ... | ... | ... | ... | 576 | ... | 126,629 | 133,971

Ballia | ... | ... | ... | 44,932 | ... | ... | 276 | ... | ... | ... | ... | ... | ... | ... | 101 | ... | 23,483 | 68,792

Gorakhpur | ... | ... | 69 | 11,445 | ... | ... | 42,798 | 580 | 1,756 | ... | 1,944 | ... | ... | ... | 1,829 | ... | 300,810 | 361,231

Basti | ... | ... | 1,034 | 192 | ... | ... | 77,285 | ... | 50,931 | 4,253 | 1,049 | ... | ... | 261 | 53,763 | ... | 88,238 | 276,966

Azamgarh | ... | ... | ... | 502 | 151 | ... | 162,916 | ... | ... | 372 | 607 | ... | ... | ... | 2,473 | ... | 131,842 | 298,863

Kumâun | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | 203 | 203

Garhwâl | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | ... | 24 | ... | ... | 24

Tarâi | ... | 482 | ... | ... | ... | ... | 198 | 18,786 | ... | ... | ... | ... | ... | ... | 142 | ... | 1,937 | 21,545

Lucknow | 92 | ... | 40 | 609 | ... | ... | 125 | 372 | 28 | 47 | 58,688 | ... | ... | 3,605 | 898 | 97 | 4,242 | 68,848

Unâo | ... | ... | ... | ... | ... | ... | 46 | ... | 171 | ... | 95,079 | ... | ... | 2,023 | ... | ... | 1,372 | 98,691

Râê Bareli | 1,671 | 1,224 | 6,754 | ... | 1,465 | ... | 14,610 | 2,877 | 1,339 | 15,727 | 23,850 | ... | ... | 1,135 | 16,503 | ... | 9,508 | 96,663

Sîtapur | ... | ... | 906 | ... | 4 | ... | 231 | 891 | 86 | 34 | 1,594 | ... | ... | 121,998 | 162 | ... | 19,164 | 145,070

Hardoi | 3,715 | ... | ... | ... | 103,635 | ... | 47 | 4,513 | ... | ... | 67,058 | ... | ... | 8,513 | 57 | ... | 433 | 187,971

Kheri | ... | ... | ... | ... | 35,932 | ... | 231 | 408 | ... | 11 | 163 | ... | ... | 77,354 | 8 | ... | 3,748 | 117,855

Faizâbâd | ... | ... | 1,743 | ... | ... | ... | 97,781 | 1,177 | 42,260 | ... | 987 | ... | ... | 2,367 | 15,599 | ... | 5,821 | 165,735

Gonda | ... | ... | 62 | ... | ... | ... | ... | ... | ... | ... | 2,170 | ... | ... | 14,634 | 6,439 | ... | 18,330 | 41,635

Bahrâich | ... | ... | ... | ... | ... | ... | 79 | 7 | 1 | ... | 194 | ... | ... | 20,475 | 14 | ... | 50,571 | 73,341

Sultânpur | ... | ... | 5,017 | ... | ... | ... | 22,983 | ... | 96,342 | 107 | ... | ... | ... | ... | 15,197 | ... | 8,934 | 148,473

Partâbgarh | ... | ... | 143 | ... | ... | ... | 15,464 | ... | 39,961 | 886 | 301 | ... | ... | ... | 15,108 | ... | 38,904 | 109,988

Bârabanki | ... | ... | 325 | ... | ... | ... | 12 | ... | ... | ... | 24,280 | ... | ... | 35,205 | 2,590 | ... | 18,438 | 81,536

+~~~~~~~~~~+~~~~~~~~~+~~~~~~~~~~~ ~+~~~~~~~~~~+~~~~~~~~~+~~~~~~~+~~~~~~~~~~+~~~~~~~~~~~+~~~~~~~~~+~~~~~~~~~~~~+~~~~~~~~~+~~~~~~~~~+~~~~~~~~~~~~~+~~~~~~~~~~~+~~~~~~~~~~+~~~~~~~~~~~+~~~~~~~~~~~+~~~~~~~~~~~

Total | 193,948 | 403,599 | 84,665 | 102,806 | 349,451 | 3,872 | 916,125 | 1,264,878 | 234,622 | 25,515 | 367,913 | 735 | 635 | 289,647 | 220,073 | 4,939 | 1,352,570 | 5,816,053

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Chamar Gaur.—A sept of Râjputs of whom Sir H. M. Elliot [201]

writes—“Among the Gaur Râjputs the Chamar Gaur who are sub-divided into

Râja and Râê, rank the highest, which is accounted for in this

way:—When trouble fell upon the Gaur family, one of their ladies, far

advanced in pregnancy, took refuge in a Chamâr’s house, and was so

grateful to him for his protection, that she promised to call her child

by his name. The Bhâts and Brâhmans to whom the others fled do not

appear to have had similar forbearance, and hence, strange as it may

appear, the sub-divisions called after their name rank below the Chamar

Gaur.” Pargana Sandîla, of Hardoi, was, so it is said, occupied by

Thatheras, [202] who by one theory are identical with the Bhars, and

then Chamar Gaurs came in from near Bijnaur in the time of Jay Chand.

They came in under two chiefs, bringing with them Dikshit Brâhmans, who

up to the present are their recognised priests. They differ entirely

from Chamar Gaurs, who came from near Cawnpur, and have for their

priests Tiwâri Brâhmans. The writer of the Hardoi Settlement Report

[203] speaks of the Chamar Gaurs as “a refractory, quarrelsome,

ill-conditioned set, their one redeeming quality (owed probably to the

fact that they are Râjputs in name rather than in reality) is that they

do not murder their daughters.” Their ancestor, Ganga Sinh, known as

Kâna, or “one-eyed,” is said to have driven out the Thatheras.

DISTRIBUTION OF THE CHAMAR GAUR RÂJPUTS ACCORDING

TO THE CENSUS OF 1891.

================+========

District. | Number.

~~~~~~~~~~~~~~~~+~~~~~~~~

Agra | 15

Farrukhâbâd | 352

Mainpuri | 72

Etâwah | 185

Shâhjahânpur | 32

Cawnpur | 1,351

Fatehpur | 103

Bânda | 2,121

Hamîrpur | 226

Allahâbâd | 1

Jhânsi | 14

Jâlaun | 59

Lalitpur | 10

Benares | 6

Gorakhpur | 26

Basti | 11

Lucknow | 76

Râê Bareli | 57

Sîtapur | 9

Hardoi | 118

Kheri | 102

Faizâbâd | 55

Bahrâich | 1

Sultânpur | 5

Partâbgarh | 29

Bârabanki | 12

+~~~~~~~~

Total | 5,048

================+========

Chanamiya.—A sept of Râjputs, not separately recorded in the Census

Returns, found in Jaunpur, Azamgarh, and Gorakhpur. They are generally,

according to Sir H. M. Elliot, [204] included among the Bais of

inferior descent, and are sometimes identified with the Gargbans.

Chandauriya.—A Râjput sept found in Faizâbâd. They are an offshoot of

the Bais of Baiswâra, who emigrated under their leader, Uday Buddhê

Sinh, who gained his estates under the protection of a noted faqîr

known as Kâli Pahâr. The title of Chandauriya from the village Chandaur

is said to have been conferred on the sept by the Râja of Hasanpur.

[205]

Chandel. [206]—(Sanskrit Chandra, “the moon”).—An important sept of

Râjputs. They claim descent from the moon, Chandra, up to Brahma.

According to one version of the tribal legend Hemâvati was the daughter

of Hemrâj, the family priest of Indrajît, the Gaharwâr Râja of Kâshi

(Benares), or of Indrajît himself. With her at midnight the moon had

dalliance. She awoke and saw the moon going away, and was about to

curse him saying,—“I am not a Gautam woman that I should be thus

treated.” When he replied,—“The curse of Sri Krishna has been

fulfilled. Your son will become a mighty hero, and will reign from the

sunrise to the sunset.” Hemâvati said:—“Tell me that spell whereby my

son may be absolved.” He answered:—“You will have a son and he will be

your expiation,” and he gave her this spell—“When the time of your

delivery comes near go to Asu, near Kalinjar, and there dwell. When

within a short time of being delivered, cross the River Ken and go to

Khajrain, where Chintaman Banya lives, and stay with him. Your son

shall perform the great sacrifice. In this iron age sacrifices are not

perfect. I will appear as a Brâhman and complete the sacrifice. Then

your absolution will be complete.” The fruit of this amour was Chandra

Varma, said to have been born in A.D. 157, and from him to Parmal Deo,

whose fort Kalinjar was taken by Kutb-ud-dîn in 1202 A.D., there are

said to have been by one account forty-nine and by another twenty-three

generations.

2. By another version their original birthplace was Kalinjar. The King

of that fort one day asked his family priest what was the day of the

month. He answered that it was the full moon (pûranmâsi), whereas it

was really the Amâvas or the last day of the dark fortnight. When the

Pandit became aware of the mistake which he had committed, he went home

and fell into deep distress. When his daughter learned the cause of his

sorrow, she prayed to the moon to appear at once full, and thus justify

her father’s words. The moon appeared, and as a reward lay with her,

and when her father heard of this he expelled her from his house; so

she wandered into the jungle, and there her child was born. There a

Banâphar Râjput saw her and took her home. Her father was so ashamed of

the affair that he turned himself into a stone, and as his name was

Mani Râm, he is now worshipped as Maniya Deva. The Chandel ascendancy

in Bundelkhand between the supremacy of the Gonds and the advent of the

Muhammadans is a well-known historical fact; it was during this period

that the great irrigation works in the Hamîrpur District, the forts of

Kalinjar and Ajaygarh, and the noble temples of Khajurâhu and Mahoba

were built.

3. All these legends may point indirectly to some flaw in the tribal

pedigree. We know that the Mirzapur legend of Oran Deo closely connects

them with the aboriginal Soiris as the Oudh story suggests kinship with

the Bhars. [207] The Unâo branch say they come from Chanderi, in the

Dakkhin, whence they emigrated after the overthrow of the Bundelkhand

kingdom of Mahoba by Prithivi Râja in spite of the bravery of the

Banâphar heroes Alah and Udal. [208] Part of them emigrated to Unâo as

late as the reign of Aurangzeb. As for the Eastern branch of the sept

they are admitted to be of Sombansi origin, but do not intermarry with

the leading tribes. The Bundelas are by one account a spurious breed

between them and slave girls. [209] One of the Cawnpur families fasten

their coats on the right side of the chest like Muhammadans. They say

they do this in memory of the Delhi Emperors who remitted their

tribute. [210]

[Manners and customs.] 4. In Bundelkhand they are reported [211] to

give their daughters in marriage to Jâdons, Sisodhiyas, Sengars,

Kachhwâhas, Bhadauriyas, and Tomars; but they take girls only from

tribes of the higher rank. After the bride is brought to her husband’s

house Devi is worshipped with the accompaniment of singing and dancing,

and then the bride marks the door with her spread hand smeared with

aipan or a mixture of powdered rice and turmeric. The maximum number of

wives that a man can take is seven; but the usual number is two or

three. Betrothal is usually performed in infancy and marriage very

early in life. The family barber often arranges the match, but

now-a-days a regular marriage broker is sometimes appointed. Some dower

is always given by the father of the bride. A wife may be divorced if

she contracts leprosy or if she be unfaithful. Such women cannot marry

again.

5. When the pregnancy of a woman is announced the ceremony of chauk is

performed in the fifth or seventh month. The husband and wife are

seated in a sacred enclosure (chauk), while a Brâhman recites texts.

After the ceremony parched rice and sweetmeats are distributed to the

brethren. At her confinement the mother is attended by a sweeper woman

for three days, and by a barber woman for forty days. When the delivery

takes place, an old woman of the family smears her hand with oil and

makes a mark on the wall of the room, after which the cord is cut. The

mother bathes on the third day, after which the ceremony of charua is

done, and this is followed by the usual sixth day observance (chhathi).

6. The betrothal (mangni) consists in the bride’s barber coming to the

house of the bridegroom and marking his forehead (tîka). Their marriage

and death ceremonies are of the ordinary orthodox form.

7. Their special god is Mahâdeva, who is worshipped by men, and Devi by

women and children.

8. In Oudh the Chandels take brides from the Chauhân, Gaharwâr,

Raikwâr, Janwâr, and Dhâkrê septs: and give wives to the Gaur,

Sombansi, and Punwâr. In Azamgarh they receive wives from the Baranwâr,

Kâkan, Singhel, Udmatiya, Donwâr and Gaharwâr septs: and give their

daughters to the Gargbansi Gautam, Palwâr, Sirnet, Râjkumâr, Bachgoti,

Kausik, Raghubansi, Bais and Chandrabansi.

The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4) · 第 28 / 94 题