DISTRIBUTION OF THE BIYÂRS ACCORDING TO THE CENSUS OF 1891.

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District. |Number.

~~~~~~~~~~+~~~~~~~~

Benares | 3,214

Mirzapur | 14,398

Ghâzipur | 537

Ballia | 579

Tarâi | 93

+~~~~~~~~

Total | 18,821

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Bohra.—(Sanskrit, vyavahâraka, “a trader”).—A general term for any

trader or money-lender. Those recorded under this name at the last

Census are almost entirely confined to the Meerut Division. They claim

to be and are usually admitted to be Brâhmans. Of them Sir H. M. Elliot

[144] writes—“The Bohras of these Provinces either come from the

neighbourhood of Jaypur, or are descendants of the original settlers

from that quarter, and preserve some peculiarities of speech and dress

by which they are readily known. An inferior class of Bohras is called

Kaiyân, who are said to take their name from their trick of constantly

saying Kahi, Kaîn, ‘Why?’ or Rahti—the continually revolving nature of

their dealings and monthly visits to their debtors have with reference

to the constant revolutions of the rahat or Persian wheel and buckets

procured them the designation of Rahti.” Another name for them is

Athwariya because they take interest every eighth (âthwen) day. The

Bohras, according to Sir H. M. Elliot, have larger dealings and with

higher classes than the Rahtis have, but, like the latter, are

generally eager to acquire possession of profitable estates. There is,

however, this difference between them, that the Rahtis lend and will

take in return only money; whereas the Bohras are ready to receive

every marketable article, including the produce of the soil as well as

cattle, among which may be enumerated horses, camels, sheep and goats

in payment of their debts.

2. Those in the Upper Ganges Jumna Duâb, claim to be Paliwâl Gaur

Brâhmans, from Pâli, in Râjputâna. [145] Trade is not lawful for a

Brâhman except in times of scarcity and under certain conditions. [146]

Hence to mark their separation from Brâhmans with whom they do not mess

or intermarry, they associate with the Mahâbrâhman, who is an

abomination to the Hindu on account of his functions as a funeral

priest.

3. In Kumâun the Bohras call themselves Khasiya Râjputs, but claim to

have been originally money-lenders. They are now thriving

agriculturists. [147] To the east of the Province the trading Brâhmans

are called Bâona, and are analogous to the Bâbhan or Bhuînhâr. [148]

Quite distinct from these trading Brâhmans are the Bohras of Central

India, who are Musalmâns. They are wholesale merchants of the first

class, as well as pedlars. They render implicit obedience to their

elected Mullas. They are of the Hasani tribe,—once so dreaded in Egypt

and Persia for acts of murder and desperation. The principal Bohra

colony is at Ujjain, where they have four special quarters (muhala.)

[149] In the Panjâb, as in these Provinces, all the Bohras are Hindus.

4. Their exogamous sections would lead to the conclusion that their

origin is mixed. The Kâchhi and Khangâr seem to represent a non-Aryan

element. Besides these are the Bachguâr, Balâi, Bâtham (from Srâvasti),

Bhatiya, Charwâr, Dasâti, Deswâl, Kama, Kâsib, Kundal, Maheswari,

Nâgar, Samel, Syâmi, and Sundi.

The tribes and castes of the North-Western Provinces and Oudh, Volume 2 (of 4) · 第 23 / 94 题