It is a relief to get out of Holland and into a country nearer to
hills. The people also seem more obliging. In Cologne, a
brown-cheeked girl pointed us out the way without waiting for a
kreuzer. Perhaps the women have more to busy themselves about in the
cities, and are not so curious about passers-by. We rarely see a
reflector to exhibit us to the occupants of the second-story windows.
In all the cities of Belgium and Holland the ladies have small
mirrors, with reflectors, fastened to their windows; so that they can
see everybody who passes, without putting their heads out. I trust
we are not inverted or thrown out of shape when we are thus caught up
and cast into my lady's chamber. Cologne has a cheerful look, for
the Rhine here is wide and promising; and as for the "smells," they
are certainly not so many nor so vile as those at Mainz.
Our windows at the hotel looked out on the finest front of the
cathedral. If the Devil really built it, he is to be credited with
one good thing, and it is now likely to be finished, in spite of him.
Large as it is, it is on the exterior not so impressive as that at
Amiens; but within it has a magnificence born of a vast design and
the most harmonious proportions, and the grand effect is not broken
by any subdivision but that of the choir. Behind the altar and in
front of the chapel, where lie the remains of the Wise Men of the
East who came to worship the Child, or, as they are called, the Three
Kings of Cologne, we walked over a stone in the pavement under which
is the heart of Mary de Medicis: the remainder of her body is in St.
Denis near Paris. The beadle in red clothes, who stalks about the
cathedral like a converted flamingo, offered to open for us the
chapel; but we declined a sight of the very bones of the Wise Men.
It was difficult enough to believe they were there, without seeing
them. One ought not to subject his faith to too great a strain at
first in Europe. The bones of the Three Kings, by the way, made the
fortune of the cathedral. They were the greatest religious card of
the Middle Ages, and their fortunate possession brought a flood of
wealth to this old Domkirche. The old feudal lords would swear by
the Almighty Father, or the Son, or Holy Ghost, or by everything
sacred on earth, and break their oaths as they would break a wisp of
straw: but if you could get one of them to swear by the Three Kings
of Cologne, he was fast; for that oath he dare not disregard.
The prosperity of the cathedral on these valuable bones set all the
other churches in the neighborhood on the same track; and one can
study right here in this city the growth of relic worship. But the
most successful achievement was the collection of the bones of St.
Ursula and the eleven thousand virgins, and their preservation in the
church on the very spot where they suffered martyrdom. There is
probably not so large a collection of the bones of virgins elsewhere
in the world; and I am sorry to read that Professor Owen has thought
proper to see and say that many of them are the bones of lower orders
of animals. They are built into the walls of the church, arranged
about the choir, interred in stone coffins, laid under the pavements;
and their skulls grin at you everywhere. In the chapel the bones are
tastefully built into the wall and overhead, like rustic wood-work;
and the skulls stand in rows, some with silver masks, like the jars
on the shelves of an apothecary's shop. It is a cheerful place. On
the little altar is the very skull of the saint herself, and that of
Conan, her lover, who made the holy pilgrimage to Rome with her and
her virgins, and also was slain by the Huns at Cologne. There is a
picture of the eleven thousand disembarking from one boat on the
Rhine, which is as wonderful as the trooping of hundreds of spirits
out of a conjurer's bottle. The right arm of St. Ursula is preserved
here: the left is at Bruges. I am gradually getting the hang of this
excellent but somewhat scattered woman, and bringing her together in
my mind. Her body, I believe, lies behind the altar in this same
church. She must have been a lovely character, if Hans Memling's
portrait of her is a faithful one. I was glad to see here one of the
jars from the marriage-supper in Cana. We can identify it by a piece
which is broken out; and the piece is in Notre Dame in Paris. It has
been in this church five hundred years. The sacristan, a very
intelligent person, with a shaven crown and his hair cut straight
across his forehead, who showed us the church, gave us much useful
information about bones, teeth, and the remains of the garments that
the virgins wore; and I could not tell from his face how much he
expected us to believe. I asked the little fussy old guide of an
English party who had joined us, how much he believed of the story.
He was a Protestant, and replied, still anxious to keep up the credit
of his city, "Tousands is too many; some hundreds maybe; tousands is
too many."