FOURTH ARTICLE [II-II, Q. 85, Art. 4]

Whether All Are Bound to Offer Sacrifices?

Objection 1: It would seem that all are not bound to offer

sacrifices. The Apostle says (Rom. 3:19): "What things soever the Law

speaketh, it speaketh to them that are in the Law." Now the law of

sacrifices was not given to all, but only to the Hebrew people.

Therefore all are not bound to offer sacrifices.

Obj. 2: Further, sacrifices are offered to God in order to signify

something. But not everyone is capable of understanding these

significations. Therefore not all are bound to offer sacrifices.

Obj. 3: Further, priests [*_Sacerdotes:_ Those who give or administer

sacred things (_sacra dantes_): cf. 1 Cor. 4:1] are so called because

they offer sacrifice to God. But all are not priests. Therefore not

all are bound to offer sacrifices.

_On the contrary,_ The offering of sacrifices of is of the natural

law, as stated above (A. 1). Now all are bound to do that which is of

the natural law. Therefore all are bound to offer sacrifice to God.

_I answer that,_ Sacrifice is twofold, as stated above (A. 2). The

first and principal is the inward sacrifice, which all are bound to

offer, since all are obliged to offer to God a devout mind. The other

is the outward sacrifice, and this again is twofold. There is a

sacrifice which is deserving of praise merely through being offered

to God in protestation of our subjection to God: and the obligation

of offering this sacrifice was not the same for those under the New

or the Old Law, as for those who were not under the Law. For those

who are under the Law are bound to offer certain definite sacrifices

according to the precepts of the Law, whereas those who were not

under the Law were bound to perform certain outward actions in God's

honor, as became those among whom they dwelt, but not definitely to

this or that action. The other outward sacrifice is when the outward

actions of the other virtues are performed out of reverence for God;

some of which are a matter of precept; and to these all are bound,

while others are works of supererogation, and to these all are not

bound.

Reply Obj. 1: All were not bound to offer those particular

sacrifices which were prescribed in the Law: but they were bound to

some sacrifices inward or outward, as stated above.

Reply Obj. 2: Though all do not know explicitly the power of

the sacrifices, they know it implicitly, even as they have implicit

faith, as stated above (Q. 2, AA. 6, 7).

Reply Obj. 3: The priests offer those sacrifices which are

specially directed to the Divine worship, not only for themselves but

also for others. But there are other sacrifices, which anyone can

offer to God for himself as explained above (AA. 2, 3).

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Summa Theologica, Part II-II (Secunda Secundae) Translated by Fathers of the English Dominican Province · 第 564 / 1128 题