SECTION CCCLIX

"'Bhishma said, "Upon the expiry of the period of full fifteen days, the

Naga chief (Padmanabha), having finished his task of dragging the car of

Surya and obtained the latter's permission, came back to his own house.

Beholding him come back, his spouse approached him quickly for washing

his feet and dutifully discharging other tasks of a similar nature.

Having gone through these tasks, she took her seat by his side. The Naga

then, refreshed from fatigue, addressed his dutiful and chaste wife,

saying, 'I hope, my dear wife, that during my absence thou hast not been

unmindful of worshipping the deities and guests agreeably to the

instructions I gave thee, and according to the ordinances laid down in

the scriptures. I hope, without yielding to that uncleansed understanding

which is natural to persons of thy sex, thou hast, during my absence from

home, been firm in the observance of the duties of hospitality. I trust

that thou hast not transcended the barriers of duty and righteousness.'

"'"The wife of the Naga said, 'The duty of disciples is to wait with

reverence upon their preceptor accomplishing his bidding; that of

Brahmanas is to study the Vedas and bear them in memory; that of servants

is to obey the commands of their masters; that of the king is to protect

his people by cherishing the good and chastising the wicked. It is said

that the duties of a Kshatriya embrace the protection of all creatures

from wrong and oppression. The duty of the Sudra is to serve with

humility persons of the three regenerate orders, viz., Brahmanas,

Kshatriyas and Vaisyas. The religion of the house-holder, O chief of the

Nagas, consists in doing good to all creatures. Frugality of fare and

observance of vow in due order, constitute merit (for persons of all

classes) in consequence of the connection that exists between the senses

and the duties of religion.[1933] "Who am I? Whence have I come? What are

others to me and what am I to others?"--these are the thoughts to which

the mind should ever be directed by him who leads that course of life

which leads to Emancipation. Chastity and obedience to the husband

constitute the highest duty of the wife. Through thy instruction, O chief

of the Nagas, I have learnt this well. I, therefore, that am well

conversant with my duty, and that have thee for my husband--thee that art

devoted to righteousness,--O, why shall I, swerving from the path of

duty, tread along the path of disobedience and sin? During thy absence

from home, the adorations to the deities have not fallen off in any

respect. I have also, without the slightest negligence, attended to the

duties of hospitality towards persons arrived as guests in thy abode.

Fifteen days ago a Brahmana has come here. He has not disclosed his

object to me. He desires to have an interview with thee. Dwelling the

while on the banks of the Gomati he is anxiously expecting thy return. Of

rigid vows, that Brahmana is sitting there, engaged in the recitation of

the Vedas. O chief of the Nagas, I have made a promise to him to the

effect that I would despatch thee to him as soon as thou wouldst come

back to thy abode. Hearing these words of mine, O best of Nagas, it

behoveth thee to repair thither. O thou that hearest with thy eyes, it

behoveth thee to grant unto that regenerate person the object that has

brought him hither!'"'"[1934]

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 · 第 358 / 367 章