SECTION CCCLVI

"'"The host replied, 'I have heard these words of thine, that are so

consoling, with as much gratification as is felt by a person heavily

loaded when that load is taken off his head or shoulders. The

gratification that a traveller who has made a long journey on foot feels

when he lies down on a bed, that which a person feels when he finds a

seat after having stood for a long while for want of room, or that which

is felt by a thirsty person when he finds a glass of cool water, or that

which is felt by a hungry man when he finds savoury food set before him,

or that which a guest feels when a dish of desirable food is placed

before him at the proper time, or that which is felt by an old man when

after long coveting he gets a son, or that which is experienced by one

when meeting with a dear friend or relative about whom one had become

exceedingly anxious, resembles that with which I have been filled in

consequence of these words uttered by thee.[1931] Like a person with

upturned gaze I have heard what has fallen from thy lips and am

reflecting upon their import. With these wise words of thine thou hast

truly instructed me! Yes, I shall do what thou hast commanded me to do.

Thou mayst go tomorrow at dawn, passing the night happily with me and

dispelling thy fatigue by such rest. Behold, the rays of the divine Surya

have been partially dimmed and the god of day is proceeding in his

downward course!'"

"'Bhishma continued, "Hospitably waited upon by that Brahmana, the learned

guest, O slayer of foes, passed that night in the company of his host.

Indeed, both of them passed the night happily, conversing cheerfully with

each other on the subject of the duties of the fourth mode of life, viz.,

Sannyasa (Renunciation). So engrossing was the nature of their

conversation that the night passed away as if it were day. When morning

came, the guest was worshipped with due rites by the Brahmana whose heart

had been eagerly set upon the accomplishment of what (according to the

discourse of the guest) was regarded by him to be beneficial for himself.

Having dismissed his guest, the righteous Brahmana, resolved to achieve

his purpose, took leave of his kinsmen and relatives, and set out in due

time for the abode of that foremost of Nagas, with heart steadily

directed towards it."'"

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 · 第 355 / 367 章