SECTION CCCLV

"'"The guest continued, 'For all that, O Brahmana, I shall endeavour to

instruct thee duly. Listen to me as I recite to thee that which I have

heard from my preceptor. In that place whence, in course of a former

creation, the wheel of righteousness was set in motion, in that forest

which is known by the name of Naimisha, and which is situate on the banks

of the Gomati, there is a city called after the Nagas. There, in that

region, all the deities, being assembled together, had in days of old

performed a grand sacrifice. There the foremost of earthly kings,

Mandhatri, vanquished Indra, the chief of the celestials. A mighty Naga,

of righteous soul, dwells in the city that stands in that region. That

great Naga is known by the name of Padmanabha or Padma. Walking in the

triple path (of acts, knowledge, and adoration) he gratifies all

creatures in thought, word, and deed. Reflecting upon all things with

great care, he protects the righteous and chastises the wicked by

adopting the quadruple policy of conciliation, provoking dissensions,

making gifts or bribes, and using force. Repairing thither, thou shouldst

put to him the questions thou wishest. He will show thee truly what the

highest religion is. That Naga is always fond of guests. Endued with

great intelligence, he is well conversant with the scriptures. He is

possessed of all desirable virtues the like of which are not to be

noticed in any other person. By disposition he is always observant of

those duties which are performed with or in water.[1930] He is devoted to

the study of the Vedas. He is endued with penances and self-restraint. He

has great wealth. He performs sacrifice, makes gifts, abstains from

inflicting injury and practises forgiveness. His conduct in all respects

is excellent. Truthful in speech and freed from malice, his behaviour is

good and his senses are under proper control. He eats after feeding all

his guests and attendants. He is kind of speech. He has knowledge of what

is beneficial and what is simple and right and what is censurable. He

takes stock of what he does and what he leaves undone. He never acts with

hostility towards any one. He is always engaged in doing what is

beneficial to all creatures. He belongs to a family that is as pure and

stainless as the water of a lake in the midst of the Ganges.'"'"

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 · 第 354 / 367 章