SECTION CXXXVII

"'Bhishma said, "These two, viz., one that provides for the future, and

one possessed of presence of mind, always enjoy happiness. The man of

procrastination, however, is lost. In this connection, listen attentively

to the following excellent story of a procrastinating person in the

matter of settling his course of action. In a lake that was not very deep

and which abounded with fishes, there lived three Sakula fishes that were

friends and constant companions. Amongst those three one had much

forethought and always liked to provide for what was coming. Another was

possessed of great presence of mind. The third was procrastinating. One

day certain fishermen coming to that lake began to bale out its waters to

a lower ground through diverse outlets. Beholding the water of the lake

gradually decreasing, the fish that had much foresight, addressing his

two companions on that occasion of danger, said, 'A great danger is about

to overtake all the aquatic creatures living in this lake. Let us

speedily go to some other place before our path becomes obstructed. He

that resists future evil by the aid of good policy, never incurs serious

danger. Let my counsels prevail with you. Let us all leave this place.'

That one amongst the three who was procrastinating then answered, 'It is

well said. There is, however, no need of such haste. This is my

deliberate opinion.' Then the other fish, who was noted for presence of

mind, addressed his procrastinating companion and said, 'When the time

for anything comes, I never fail to provide for it according to policy.'

Hearing the answers of his two companions, he of great forethought and

considerable intelligence immediately set out by a current and reached

another deep lake. The fishermen, seeing that all the water had been

baled out, shut in the fishes that remained, by diverse means. Then they

began to agitate the little water that remained, and as they began to

catch the fish, the procrastinating Sakula was caught with many others.

When the fisherman began to tie to a long string the fishes they had

caught, the Sakula who was noted for presence of mind thrust himself into

the company of those that had been so tied and remained quietly among

them, biting the string, for he thought that he should do it to give the

appearance of being caught. The fishermen believed that all the fishes

attached to the string had been caught. They then removed them to a place

of deep water for washing them. Just at that time the Sakula noted for

presence of mind, leaving the string, quickly escaped. That fish,

however, who had been procrastinating, foolish and senseless and without

intelligence as he was, and, therefore, unable to escape, met with death.

"'"Thus every one meets with destruction, like the procrastinating fish,

who from want of intelligence cannot divine the hour of danger. That man,

again, who regarding himself clever does not seek his own good in proper

time, incurs great danger like the Sakula who had presence of mind. Hence

these two only, viz., he that has much forethought and he that has

presence of mind, succeed in obtaining happiness. He, however, that is

procrastinating meets with destruction. Diverse are the divisions of

time, such as Kashtha, Kala, Muhurta, day, night, Lava, month, fortnight,

the six seasons, Kalpa, year. The divisions of the earth are called

place. Time cannot be seen. As regards the success of any object or

purpose, it is achieved or not achieved according to the manner in which

the mind is set to think of it. These two, viz., the person of

forethought and the person of presence of mind, have been declared by the

Rishis to be the foremost of men in all treatises on morality and profit

and in those dealing with emancipation. One, however, that does

everything after reflection and scrutiny, one that avails oneself of

proper means for the accomplishment of one's objects, always succeeds in

achieving much. Those again that act with due regard to time and place

succeed in winning results better than the mere man of foresight and the

man of presence of mind."'"

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12 · 第 136 / 367 章