CHAPTER XXIV.

Singular concurrence of circumstances, which enabled me to get to the

United States--Intentions in going there--Commence my journey--Fears of

my companion--Stop at Whitehall--Injury received in a canal

boat--Arrival at New York--A solitary retreat.

It is remarkable that I was able to stay so long in the midst of

Catholics without discovery, and at last obtain the aid of some of them

in effecting my flight. There is probably not a person in Montreal, who

would sooner have betrayed me into the power of priests than that

woman, if she had known my history.

She was a frequent visitor at the Convent and the Seminary, and had a

ticket which entitled her every Monday to the gift of a loaf of bread

from the former. She had an unbounded respect for the Superior and the

priests, and seized every opportunity to please them. Now the fact that

she was willing to take measures to facilitate my departure from

Montreal, afforded sufficient evidence to me of her entire ignorance of

myself, in all respects in which I could wish her to be ignorant; and I

confided in her, because I perceived that she felt no stronger motive,

than a disposition to oblige my mother.

Should any thing occur to let her into the secret of my being a

fugitive from the Black Nunnery, I knew that I could not trust to her

kindness for an instant. The discovery of that fact would transform her

into a bitter and deadly enemy. She would at once regard me as guilty

of mortal sin, an apostate, and a proper object of persecution. And

this was a reflection I had often reason to make, when thinking of the

numerous Catholics around me. How important, then, the keeping of my

secret, and my escape before the truth should become known, even to a

single person near me.

I could realize, from the dangers through which I was brought by the

hand of God, how difficult it must be, in most cases, for a fugitive

from a nunnery to obtain her final freedom from the power of her

enemies. Even if escaped from a Convent, so long as she remains among

Catholics, she is in constant exposure to be informed against;

especially if the news of her escape is made public, which fortunately

was not the fact in my case.

If a Catholic comes to the knowledge of any fact calculated to expose

such a person, he will think it his duty to disclose it at confession;

and then the whole fraternity will be in motion to seize her.

How happy for me that not a suspicion was entertained concerning me,

and that not a whisper against me was breathed into the ear of a single

priest at confession!

Notwithstanding my frequent appearance in the street, my removals from

place to place, and the various exposures I had to discovery, contrary

to my fears, which haunted me even in my dreams, I was preserved; and

as I have often thought, for the purpose of making the disclosures

which I have made in this volume. No power but that of God, as I have

frequently thought, could ever have led me in safety through so many

dangers.

I would not have my readers imagine, however, that I had at that period

any thought of making known my history to the world. I wished to plunge

into the deepest possible obscurity; and next to the fear of falling

again into the hands of the priests and Superior, I shrunk most from

the idea of having others acquainted with the scenes I had passed

through. Such a thought as publishing never entered my mind till months

after that time. My desire was, that I might meet a speedy death in

obscurity, and that my name and my shame might perish on earth

together. As for my future doom, I still looked forward to it with

gloomy apprehensions: for I considered myself as almost, if not quite,

removed beyond the reach of mercy. During all the time which had

elapsed since I left the Convent, I had received no religious

instruction, nor even read a word in the scriptures; and, therefore, it

is not wonderful that I should still have remained under the delusions

in which I had been educated.

The plan arranged for the commencement of my journey was this: I was to

cross the St. Lawrence to Longueil, to meet the man who was to

accompany me. The woman who had sent my message into the country, went

with me to the ferry, and crossed the river, where, according to the

appointment, we found my companion. He willingly undertook to accompany

me to the place of my destination, and at his own expense; but

declared, that he was apprehensive we should be pursued. To avoid the

priests, who he supposed would follow us, he took an indirect route,

and during about twelve days, or nearly that, which we spent on the

way, passed over a much greater distance than was necessary. It would

be needless, if it were possible, to mention all the places we visited.

We crossed Carpenter's ferry, and were at Scotch-mountain and St.

Alban's; arrived at Champlain by land, and there took the steamboat,

leaving it again at Burlington.

As we were riding towards Charlotte, my companion entertained fears,

which, to me, appeared ridiculous; but it was impossible for me to

reason him out of them, or to hasten our journey. Circumstances which

appeared to me of no moment whatever, would influence, and sometimes

would make him change his whole plan and direction. As we were one day

approaching Charlotte, for instance, on inquiring of a person on the

way, whether there were any Canadians there, and being informed there

were not a few, and that there was a Roman Catholic priest residing

there, he immediately determined to avoid the place, and turned back,

although we were then only nine miles distant from it.

During several of the first nights after leaving Montreal, he suffered

greatly from fear; and on meeting me in the morning, repeatedly said:

"Well, thank God, we are safe so far!" When we arrived at Whitehall, he

had an idea we should run a risk of meeting priests, who he thought,

were in search of us, if we went immediately on; and insisted that we

had better stay there a little time, until they should have passed. In

spite of my anxiety to proceed, we accordingly remained there about a

week; when we entered a canal-boat to proceed to Troy.

An unfortunate accident happened to me while on our way. I was in the

cabin, when a gun, which had been placed near me, was started from its

place by the motion of the boat, caused by another boat running against

it, and striking me on my left side, threw me some distance. The shock

was violent, and I thought myself injured, but hoped the effects would

soon pass off. I was afterwards taken with vomiting blood; and this

alarming symptom several times returned; but I was able to keep up.

We came without any unnecessary delay from Troy to New York, where we

arrived in the morning, either on Thursday or Friday, as I believe: but

my companion there disappeared without informing me where he was going,

and I saw him no more. Being now, as I presumed, beyond the reach of my

enemies, I felt relief from the fear of being carried back to the

nunnery, and sentenced to death or the cells: but I was in a large city

where I had not a friend. Feeling overwhelmed with my miserable

condition, I longed for death; and yet I felt no desire to make another

attempt to destroy myself.

On the contrary, I determined to seek some solitary retreat, and await

God's time to remove me from a world in which I had found so much

trouble, hoping and believing that it would not be long.

Not knowing which way to go to find solitude, I spoke to a little boy,

whom I saw on the wharf, and told, him I would give him some money if

he would lead me into the "_bush_". (This is the common word by which,

in Canada, we speak of the woods or forests.) When he understood what I

meant, he told me that there was no _bush_ about New York; but

consented to lead me to the most lonely place he knew of. He

accordingly set off, and I followed him, on a long walk to the upper

part of the city, and beyond, until we reached the outskirts of it.

Turning off from the road, we gained a little hollow, where were a few

trees and bushes, a considerable distance from any house; and there, he

told me, was the loneliest place with which he was acquainted. I paid

him for his trouble out of the small stock of money I had in my

possession, and let him go home, desiring him to come the next day, and

bring me something to eat, with a few pennies which I gave him.

Awful Disclosures of the Hotel Dieu Nunnery of Montreal Containing, Also, Many Incidents Never before Published · 第 23 / 30 章