CHAPTER III

CHRIST CHURCH

"Come, doctor," said Euphranor, suddenly, "you, who find such

fault with others' education, shall tell me how _you_ would bring

up a young knight, till you turned him out of your hands a Man."

* * * * *

"I doubt I shall be content with him," said I, "if (at sixteen

say) he shows me outwardly ... a glowing cheek, an open brow,

copious locks, a clear eye, and looks me full in the face withal;

... the blood running warm and quick through his veins, and easily

discovering itself in his cheeks and forehead, at the mention of

what is noble or shameful.... Candid of soul I hope he is; for

I have always sought his confidence, and never used it against

himself.... He is still passionate perhaps, as in his first

septenniad, but easily reconciled; subdued easily by affection and

the appeal to old and kindly remembrance, but stubborn against

force; generous, forgiving: still liking to ride rather than to

read, and perhaps to settle a difference by the fist than by the

tongue; but submitting to those who do not task him above Nature's

due...."

"And this is your education," said Euphranor, "for all boys

indiscriminately, without regard to any particular genius they may

show."

"But without injury to it, I hope," said I; ... "if Sir Lancelot

not only _has_ a Genius, (as I suppose all men have some,)

but _is_ a Genius--big with Epic, Lyrical or Parliamentary

inspiration,--I do not meddle with him--he will take his own

course in spite of me. What I have to turn out is, not a Genius,

but a Young Gentleman, qualified at least for the common

professions, or trades, if you like it. Or if he have means and

inclination to live independently on his estate, may, _in spite_

of his genius, turn into a very good husband, father, neighbour,

and magistrate...."

EDWARD FITZGERALD: _Euphranor: A Dialogue on Youth_.

I

At noon on Friday of the second week in October, 1906, a slow

procession of cabs jingled down the slope from the Great Western

station at Oxford and turned under the bridge towards the middle

of the town. At Carfax they separated east, north and south,

bearing through the High, the Corn and Saint Aldates their burden

of expectant, fluttered freshmen, who had been summoned, on this

first day of the term, to present themselves early for admission

to their colleges and university. At Tom Gate the newcomers to the

House enquired for their rooms, paid their cabmen and left their

luggage to follow them. Over the doors in Peckwater or Canterbury,

Meadow Buildings, Old Library or Tom they found their names

painted in black on a white ground; they introduced themselves to

their scouts--who alone in all Oxford affected interest in their

existence,--ordered luncheon and sat down to recall the more

pressing advice on deportment which had been bestowed on them.

To a freshman, the etiquette and technique of Oxford abound in real

and, still more, in imaginary pitfalls. He may live for years on

the same staircase as a man one term his senior, but, unless they

have been introduced, he must never bow nor say "good-morning"

to him. The senior would, perhaps, leave a card on the freshman,

choosing a moment when he was not at home; the freshman must return

his call, but it was not enough to leave a card: he must go on

calling until he ran him to earth. In all things a freshman must

comport himself humbly, taking a distant seat in the junior common

room and leaving the arm-chairs in front of the fire to those

who better deserved them. There were rules of dress and rules of

conduct; there were clubs which a man would feel honoured to join

and clubs which he would prudently avoid; there were games worth

playing and games that were waste of time.

When the appointed day came, the ordeal was refreshingly light

and quickly forgotten in the joyous sense of possession which a

man's own rooms, with his shining, black name painted over the

door, gives him more fully, perhaps, than he ever knows later; the

sense of protection, too, at a time when he feels more solitary and

unwanted than ever before. Though the carpet were threadbare and

the curtains dingy, though sofa and chairs needed recovering and

the meagre blankets on one bed bore the name of "Arthur Bourchier"

and a date four years before the new owner was born, the rooms

belonged to him _de facto_, and within a few hours he would _de

jure_ belong to them; it was time to unpack books and pictures

and to study the regulations and hints embodied in the brochure

libellously known as "The Blue Liar."

After luncheon the freshmen were collected in Hall for presentation

to the Dean.[6] The Old Westminsters gathered together to discuss

their rooms and to exchange whispered confidences. From Hall

they were ushered to the Old Schools and admitted members of the

university by the vice-chancellor. Then they drew breath.

The bond of an identic school held them in small groups which

explored one another's rooms and perambulated Oxford to purchase

bedroom ware and such other necessaries of life as had not been

included in the equipment taken over, at a valuation, from the

previous tenants. They made a preliminary inspection of picture

shops and turned over the books in Blackwell's; they bought

tobacco--and refused to buy pipe-racks and tobacco-jars enriched

with the college arms, because these were "freshers' delights" and

a mark of juvenility to be avoided. Then they returned to college

and discovered that already a few of their senior friends had left

cards. And then it was time to discover which were the freshmen's

tables in hall.

If for an hour or two it had seemed that no one but their scouts

was interested in their existence, they were to find within their

first week a flattering competition for their company. First of

all, their tutors invited them to call and arrange what lectures

they were to attend; after that, the president and secretary of

innumerable clubs solicited their patronage. Then came the turn of

the literary and debating societies, in which the House abounded.

It was a matter of no little importance to have a club-meeting for

at least six nights in the week: only the more serious members

stayed for anything but the highly personal questions and motions

of "private business," but during that first stimulating half-hour

the visitors and their hosts could feast richly and variously on

the abundant dessert supplied by the club; at nine o'clock they

could leave, pleasantly sated, to work, talk or pay calls, while

the club stalwarts remained to read plays or, unwillingly and at

short notice, to deliver conscientious speeches on the political

problems of the day.[7]

Outside the college there was an almost unlimited choice of

university clubs: the Bullingdon, Vincent's and the Grid were

purely sporting or social, the O.U.D.S. was primarily theatrical,

while the Union--though it was not popular at the House at this

time--provided the biggest audiences and the most serious

debating. In addition, the Canning and Chatham, the Palmerston and

Russell, the Strafford and Gladstone, the St. Patrick's and a dozen

more offered a varied bill of fare to every political appetite and

entailed on their members the obligation of reading a solemn paper

once in every few terms and of listening to the solemn papers of

other members once a week. At their annual "wines" and dinners

the young politician met such of the leading liberals as could be

enticed to Oxford; after the arid detachment of politics at school,

one meeting with a single minister seemed to bring the pulsing

heart of government nearer; there followed cards for receptions in

London and invitations to join the Eighty Club.

Perhaps by reason of its size, the House escaped or defied any

effort to impose a uniform spirit or code. Its members were indeed

united in such practises as dressing for the theatre and in such

conventions as a general disinclination for the society of other

colleges; but this was largely because they were numerous enough

to provide every one with the friends, the clubs and the interests

that he required without seeking them abroad. Rival foundations

charged them with superiority and sectionalism; but, if they had

ever made a claim for themselves, it would only have been that

they allowed their neighbours to live unmolested. There was no

Sunday-evening "After," at which the whole college met; no concert;

no "Freshmen's Wine." All were left free to choose their friends

and to pass their time as they liked, provided that they did not

offend against public taste or make a nuisance of themselves to

their neighbours.

New friendships came rapidly in those first few weeks. At the

freshmen's tables in hall, the freshmen's pews in the cathedral, on

the football-ground, in the common room and clubs and at a score of

breakfast-parties given for their benefit, the men in their first

year came to know one another. There followed testing, sifting and

an occasional change of value; the bond of the identic school was

gradually relaxed; and small groups broke away from the general

tables in hall and established messes of their own.

II

Oxford is a loose confederation of jealously independent states;

and a man must have considerable personality or prowess to be known

outside his own college. There are always one or two men[8] with a

reputation extending beyond their own walls and promising a later

distinction; but there are seldom more than a handful of exceptions

in any undergraduate generation. Of the House this is especially

true, as it is almost a university in itself, and no one need go

outside it. The patriotism and hero-worship of a public school had

made it inconceivable that a new boy should pass one week without

knowing who was the Captain of Cricket; at Oxford in every year

there must have been hundreds unaware who was President of the Boat

Club. The greatest emancipation that came to all on leaving school

was just this freedom to be interested in what they liked. The

tyranny of games was broken; the snobbism of pretended enthusiasms

sank into abeyance; and many who had been despised and rejected at

school began suddenly to shine as unexpected social lights.

The choice of friends marched step by step with the tentative first

efforts in hospitality. Entertaining is made easy in a college

where a man orders breakfast or luncheon for as many guests as

his rooms will contain, where the epicure descends to the college

kitchen and chooses an apolaustic repast, where wine and cup

are as easily had from the buttery and where the junior common

room supplies the coffee and dessert. His scout and scout's boy,

prepare the table and attend to the waiting (how they do it when

several parties take place simultaneously on the same staircase

is a craft-secret which is handed down from one generation to

another); when his own cutlery, glass and china run short, his

scout borrows from the abundance of a neighbour. And, when the

feast is done, the host is not disturbed by the frugal housewife's

concern for the broken meats, for they have been decently packed

and discreetly removed by his scout. The imagination of the curious

may sometimes exercise itself to picture the internal chaos of a

scout's digestion: for six days he subsists chiefly on superfluous

butter and remainder loaves; the seventh day is one on which every

undergraduate seeks to give a luncheon-party or to attend the

board of a friend. On that day the scout must fare bewilderingly

on undetected treasures of dressed crab, unwanted drum-sticks of

chicken, trembling ruins of fruit-jelly and the unmortised halves

of meringues; yet longevity is the reward of their imprudence.

There is, furthermore, a guest-table in Hall;[9] there are

dining-clubs; and, when a man is grown weary of monotony, the Grid,

the O.U.D.S. and Vincent's supply relief to their members. For the

first weeks, indeed, the hospitality comes all from the seniors;

then it is time for a freshman to repay it and to strike out for

himself in entertaining the new friends of his own year. It is a

delicate and embarrassing enterprise, for all the mechanical aid of

kitchen and scout: the inexpert host fears that he has not ordered

enough, he never knows how long to wait for a fourth-year man who

lives out of college and has perhaps forgotten the invitation, he

fails to realise--until he has himself ceased to be a freshman--the

devastating horror of a three-or four-course breakfast at half-past

eight with obligatory conversation. And, not content with one

venture, he repeats it in cold blood.

The emancipation in being allowed to choose friends and amusements

is hardly greater than the latitude in arranging the work of three

or four years. A mathematical scholar is, indeed, not expected to

read the Modern Language School; but for the commoner there is

almost unlimited range of optional subjects to take and varied

lectures to attend. Here is a further step in emancipation and

responsibility: when a man has satisfied the bare minimum demanded

by authority, he must work out his own salvation; there is a point

at which, if he will not read for himself, it is not worth any

one's while to compel him. Many of those who kept a political goal

ahead of them elected to study Modern History, for which it may

be asserted that in scope and variety, in the volume of reading,

the mental discipline and the practical benefit of knowledge and

perspective it excels even the final school of _Literæ Humaniores_

which has been for so long the peculiar glory of Oxford. Touching

the ancient world at one end and modern politics at the other,

interlaced with geography, economics, political science, law and

modern languages, it does indeed exclude natural science and

Asiatic languages, but it excludes little else.[10]

III

Some of the most common English phrases are also those which most

obstinately defy exact definition. It is related of an obscure

enquirer that he gave his life to elucidating the significance of

"a man-about-town," having met the phrase but not the type to which

it is applied. For years he wandered moodily about London in search

of a specimen, growing ever more abstracted and becoming in time a

familiar figure in the streets, until his researches were cut short

on the day when he was knocked down by a motor-bus and fatally

injured. Though carried promptly to the nearest hospital, he

survived only a few hours; as the end approached, one of the nurses

sought to strengthen his resistance by shewing him an account of

the mishap in an early edition of an evening paper; the last words

that he ever read were: "ACCIDENT TO WELL-KNOWN MAN-ABOUT-TOWN."

* * * * *

A fate as disappointing, if not so tragic, awaits him who seeks to

find a definition of "the Oxford manner." It is seemingly a blazon

borne by every man who has been at Oxford and quickly recognised by

every one who has not. When Herrick in _The Ebb Tide_ anchored in

the lagoon of an uncharted Pacific pearl-fishery, something in his

speech or bearing caused Attwater to ask: '"University man?" ...

"Yes, Merton," said Herrick, and the next moment blushed scarlet at

his indiscretion. "I am of the other lot," said Attwater: "Trinity

Hall, Cambridge. I call my schooner after the old shop...."'

Without delay Attwater then made himself insolently rude to the two

men who had been neither at Oxford nor at Cambridge. The fact that

Stevenson was himself an Edinburgh man may explain his creature's

ability to detect the Oxford manner; for Oxford men the task is

less easy and is but made the harder by the involved analysis which

explains it as "the expression of a superiority which every Oxford

man is too superior to shew."

So little sense of superiority clouds the brain of most Oxford

men that they are humbly grateful, their whole life through,

for their good fortune in spending three happy years, howsoever

little distinguished, in the most beautiful of all kingdoms of

youth. No city in the world has been so decreed, constructed,

endowed and ordered for the benefit and enjoyment of the boys

who there reach a privileged manhood. The university returns

its own members to parliament and preserves order among the

undergraduates by means of the proctors and their satellites; the

vice-chancellor's court stands between debtor and creditor; and a

member of the _corps diplomatique_ in a foreign capital is hardly

more "extra-territorial" than the undergraduate at Oxford. This is

partly the law and partly the custom of the constitution; but to

the visitor it is less impressive than that the entire economic

and social dispensation should have for object the comfort and

happiness of three thousand men between the ages of eighteen and

twenty-two. The colleges, their gardens and pleasances; the river

and its barges; the theatre and clubs; the shops and streets; all

have been designed on the presumption that Oxford contains no women

and that the men are of an age that never changes.[11] In their

midst there are, indeed, "townees," but even the shops at which

they buy their meat are not suffered to desecrate the beauty of the

High; there are straggling acres of houses in North Oxford, but

they exist in the undergraduate scheme as unwelcome destinations

for a duty call on Sunday afternoons in winter; the undergraduate

horizon is bounded by Christ Church Meadows and the Broad, by

Magdalen Bridge and Carfax; their world consists of those who live

within these limits.

Of the three thousand who for three or four years gloried in that

kingdom, a few did no work at all and, when their days of grace

expired, went down for good or until they had passed the necessary

examinations; those who hoped for a high class in an honour school

perforce worked hard during term and harder in vacation; the

average man of average intelligence, reading a pass school, could

be content with four or six hours' work a day and an untroubled

vacation.

More than six hours is not easy to maintain, for, though the

term is but eight weeks long, a man is living at high pressure

in a low-lying city. Those who had their schools at heart would

get up at half-past seven and keep a chapel at eight, read the

morning paper, breakfast with friends or by themselves and begin

work at nine or ten; on most days they would have lectures or a

"private hour" with their tutors and for the rest of the morning

they worked in their rooms or in the library. At one o'clock the

quadrangle woke to sudden life with men returning from lectures,

men on their way out to luncheon, men in stocks and breeches

assembling at Canterbury Gate to drive in brakes to a meet of the

House beagles. They exchanged the news and badinage of the day,

from the middle of Peck to an attic window, and from one window to

another; the quadrangle emptied and sank again to silence, as they

repaired to the common-room for a light repast of bananas and milk

or toast and honey. And in turn the common room, which had filled

suddenly, as suddenly emptied; within a quarter of an hour all had

dispersed to the football ground or the House barge, a private

gravel tennis-court or the hockey ground; one or two went sailing

on the Upper River, one or two more hacked slowly out of Oxford

for a gallop on Port Meadow or Shotover; and, as every generation

discovered for itself the beauty of the surrounding country and

fell anew under its spell at the whisper of the old unforgettable

names, the pedestrians struck north-west or south-west to "the

warm, green-muffled Cumner Hills", "the stripling Thames at

Bablock-hithe", "Godstow Bridge, when hay-time's here in June",

"the skirts of Bagley Wood" or "Hinksey and its wintry ridge".

Convention and climate ordain that no one in Oxford shall work in

the early afternoon; when the sacred exercise has been taken and

all are refreshed by tea in common room or at home, there is time

for two hours' reading before Hall. After that, a man may go to

the theatre, where he will find a tolerable selection of companies

and of "London successes";[12] he may look in at a club or retire

to finish a belated essay in his rooms; he may dawdle over coffee

in the common room and stroll back with a friend for one of those

endless disputations which clear the head and suggest a new point

of view--raw, paradoxical stuff, it may be, but earnestly argued

and perhaps making up in idealism what it lacked in experience.

Whatever is "universal" in university education comes chiefly

from the men of one's own age and from the distillation of three

thousand minds seething with youth and a new encouragement to

self-expression which had been rigorously withheld at school.[13]

If the scope of reading is limited there, the limitations are

broken down to some extent by the sum of all the reading in all the

public schools. It was in the intimate late hours when some club

had dispersed that one man would talk of Browning's Jewish blood

and reproduce the savage indignation of _Holy Cross Day_; another

would give forth the magic music of Synge's plays; and a generation

which had hitherto escaped the theological preoccupation of the

Victorian era argued Renan and discussed _The Golden Bough_ in

comfort of mind.

IV

If in the pooling of their enthusiasms the men of this vanished

generation advanced even one step towards the universality of

spirit which is the intellectual vision of a university, they

advanced many steps nearer to a social universality than had been

possible at school. Eton, by virtue of its size and repute, is

fed, within the limits of one plane, by the greatest number of

tributaries; but Westminster and Harrow, Winchester, Rugby and

Charterhouse are filled each from its own well-defined source.

At Oxford, in greater or lesser degree, hitherto unfamiliar

types mingled for the first time and, in social and political

debate, encountered the embodiment of what had hitherto been

malevolent abstractions: an Orange land-owner lived over the head

of a rebellious home ruler; the hereditary legislator sat in

Hall beside the radical who expended his eloquence in trying to

abolish the House of Lords. There were Catholics, Presbyterians

and an occasional Jew; rich men, poor men; scholars, dunces;

sceptics and fanatics; prigs and worldlings; incipient swindlers,

congenital debauchees and a vast representation of the vast average

English class which is between rich and poor, which is shrewd

without being subtile, tenacious but practical, self-satisfied

but self-depreciatory, with conservative instincts and radical

initiative.

To all and to each, Oxford smilingly proferred her inexhaustible

tray of _cotillon_ favours. There was and is and, seemingly, always

must be a class debarred by poverty from entering this kingdom;

but, once inside, there is an unmatched equality of opportunity

for rich and poor, exalted and humble, an unprecedented freedom

for each to express his individuality in the choice of his work

and recreation, his friends and life. Though there, as elsewhere,

the deepest pocket commanded the greatest material comfort,

narrow means were no obstacle to the enjoyment and profit which

every man could extract from four years of the most democratic

life that England provided outside the House of Commons; nowhere

was a man taken more ungrudgingly on his merits, nowhere did the

eccentric--were he poser, experimenter or monomaniac--obtain a

better run for his money.

In these days of fifteen years ago, came the first batch of Rhodes

scholars. Nothing but a war will drive the average Englishman

to look at a map; and nothing less than the late war would have

stirred the imagination of the English to concern for the size

and cohesion of the British Empire. Cecil Rhodes had been dead

nearly half a generation before South Africans and Australians,

New Zealanders and Canadians--to name but a few--met together on a

single battle-front; but his vision embraced what the war of 1914

made actual, and he, who confessedly owed more to Oxford than to

any other phase of his career, made Oxford the trial-ground for

the greatest historical experiment in imperial education. With the

effect of Oxford on the Rhodes scholars only a Rhodes scholar is

competent to deal; the influence of the Rhodes scholars on Oxford

was marked. They were the picked men from the universities of the

world; not only from the dominions and colonies of the British

Empire, but from Germany as well, for Rhodes felt that conflict

between the two countries could most surely be avoided by making

their peoples better acquainted. Chosen for general prowess--in

sport, in work, in the popularity and position which they had

attained in their own universities,--they came somewhat older than

the generality in years and much older in experience; they brought

new intellectual standpoints and a deliberate wisdom to leaven the

facile cleverness and omniscience of British Oxford.[14]

Those three or four years resolve themselves into a collection

of exquisite memories in miniature; but, day after day and term

after term, nothing ever happened to shake a man's soul from its

seating. There were glorious parties in college and on the river;

there were great rides and walks; there were splendid disputations.

During Eights Week a man invited his sisters and friends to lunch

with him; shy and self-conscious, he met them at the station and

piloted them informatively through the cathedral and hall, the

cloisters and library and kitchen until it was time to stroll

back to his rooms, where through the flower-boxes and open

windows could be seen cold salmon and roast chicken, meringues,

strawberries-and-cream and cider-cup spread out in monotonous

invitation, where, too, the prudent host had enlisted his most

socially gifted friends to ease the burden of hospitality. Replete

and a trifle weary of so much good behaviour, he and his friends

threaded their way through the crowded Meadows and took up their

position on the barge, returning between second and first division

for tea. Utterly exhausted, he at last drove his patient guests to

the station and returned for dinner and uninterrupted celibacy.[15]

Hardly had he recovered from the social exigencies of Eights Week

than Commemoration was upon him with sterner demands, longer

drawn out. For anxious weeks he debated which balls he would

attend and who should be invited to go with him; parties were

arranged, rooms engaged; and for one, two or three nights he

danced indefatigably from nine till five or six, then shivered in

a wind-swept quadrangle or on the pavement outside the Town Hall

while he surrendered to the undergraduate herd-instinct of being

commemoratively photographed. Then, perhaps, he would go to bed

for a few hours, rising wearily to take part in a picnic on the

Cher and returning in time to dress for the next ball, and the more

conscientious sort--hosts and guests alike--would insist on being

present at the Encænia.[16]

Before Commemoration is over, many were laying their plans for

Henley. After that, the pleasure-lovers went to London for the last

weeks of the season; and, for the serious workers, the coming of

August marked the beginning of a long ten weeks of uninterrupted

reading.

So from term to term and year to year. Every summer carried away

the older friends, every autumn brought a new draft to take their

place. With time came better rooms and perhaps greater dignity of

position; a man worked through the lower offices of various clubs

and succeeded in time to the chair; he woke to find himself a

senior member of the college, setting to freshmen the tone which

had been set to him in his own first year. With abrupt suddenness

he discovered that he must begin looking for digs. out of college;

if he had idled or overspent his allowance, he would perhaps retire

to a distant monastic cell to retrench or work; otherwise he looked

for good rooms near the House and a friend to share them with him.

Life out of college diminishes the sense that a man is a living,

breathing part of a community which wakes to life in hall, common

room and cathedral, if indeed it is not always awake in the

quadrangle. So long as he is back in digs... by midnight, there are

few restrictions on his liberty; he can entertain, he can get up

and go to bed when he likes, he can see as much or as little of the

college as he chooses. And, with comfortable digs.., an excellent

cook and work which swells like a banking cloud as his schools

approach, there are many temptations to stay at home and only

to visit the college for Sunday evening chapel, hall and a club

meeting.

The last year, for those who find time to think, is depressing,

for they are watching the O.U.D.S. or the House Grind for the last

time, and the menace of their final schools throws a gloom over

everything. Some of the subjects are being read for the first time;

others, that seemed to have been mastered two years before, are

now almost wholly forgotten; losing confidence, a man speaks of

himself as "lucky to scrape a fourth," he grows fatalistic and

says that he does not care; and his tutor wisely sends him away for

a few days' holiday and reestablishes his confidence with a word of

praise.

Then for a week he faces his examiners, two papers a day, three

hours for each paper; and at the end, when they have laid him bare,

he cares very little indeed for any other result than that he will

probably never again be compelled to study English political or

constitutional history, political economy and economic history,

political science and European history, a special subject or even a

modern language. The taut nerves become of a sudden very slack.

And then it has to be realised that within a week all will be over.

One last Commemoration. A day or two of unbearable farewells.

Instructions for the packing of books and pictures which he had

unpacked so very lately, yet at the distant other end of his Oxford

career. And then that overwhelming day when a man drives to the

station and, as the train gathers speed, looks for the last time

on Tom Tower. He will come back again, no doubt, but no longer as

a resident undergraduate; the Kingdom of the Young has passed to

another dynasty. In three or four years he has progressed, in age,

from boy to man; but the development has been chiefly intellectual,

and, for all his greater knowledge and experience, he has changed

little in character or essential instincts. The rigour of school

discipline has been relaxed, because it is no longer needed; but

the simple school ideals of honour and loyalty, restraint and

self-control, clean living and hard condition remain unaltered. Had

he chosen to defy opinion and to disdain the protection with which

Oxford surrounds him, the opportunity was at hand for drinking

too much and for getting into debt, for idling and for discarding

the fastidiousness which impels English boys to keep women at

a distance. There are men in every generation who will collect

experience at all costs, but at Oxford they are not regarded with

admiration: the undergraduate who drinks or boasts of his exploits

with women is voted noxious or boring or both.

A month or six weeks after the end of term comes the viva; then the

class lists. In the following October the curtain is rung down for

most, when they meet again--and, perhaps, for the last time--to

receive the grace of their college and to proceed to the degree of

Bachelor of Arts.

While I Remember · 第 3 / 14 章