XIV.

PRAGUE, BOHEMIA, _July 12, 1841_.

I will give you some idea of the mode of travel in Hungary. Between

Vienna and Pest there is a separate posting establishment, set on

foot by peasants, who drive their own horses, and travel twice as

expeditiously as an ordinary post. Their only carriage is a light

wagon, which is furnished with an abundance of straw or hay to make it

comfortable, with a rude temporary cover of matting thrown over it, to

protect from the rays of the sun, and rain. The pace at which these

conveyances travel is absolutely wonderful, especially some of the

stages. One of these stages, of forty miles, was performed within four

hours, with a stop of fifteen minutes to water. Most of the time they

went at the most rapid speed, keeping the horses, of which there were

four, at a full gallop.

It is a curious, but attractive sight, to see the wild looking driver,

with his long black hair floating in the breeze, his broad-brimmed

hat and feather, as he turns around to ask for your admiration when

his four, little, clean-limbed nags are rattling away over hills and

through hollows, at a rate absolutely frightful. Go slow he will not;

and if you escape being overturned, and left by the road-side, you are

fortunate.

Hungary is a rich agricultural country, producing immense quantities of

grain of different kinds. In the opinion of some, it is not uncommon

for travellers to exaggerate; and when I say that we passed through

fields ten miles in extent, with wheat on both sides as far as the

eye could reach, it will scarcely appear credible. The small Hungarian

towns present a singular appearance, having mostly one long and very

broad street. The houses all stand with their gables to the street,

are one story high, and about eighteen feet wide, with but one front

window, but extending very deep to the rear. In towns of three or four

hundred houses, you will scarcely discover two with any other covering

than a thatched straw roof, but they are all well whitewashed, and have

a greater appearance of comfort and neatness than one would suppose.

The estates are very large, and most of the peasants are mere slaves.

It is amusing to see them on Sunday, or a holiday, with their gay

attire; their round-topped broad-brimmed hats filled with feathers

and gay flowers, and the rest of their peculiar dresses decked in

corresponding style, with gaudy finery, remind one of our American

Indians.

On our route to this city from Vienna, we stopped at Brunn, the capital

of Moravia, a city with a population of forty thousand. The sect

called Moravians originated in this country. It is a manufacturing

city, and may be regarded as the Austrian Leeds for its cloths and

woollen stuffs. Baron Trenck, the savage leader of the Pandours, the

wild vanguard of the Austrian army, died here, and is buried in the

church of the Capuchins. About ten miles from Brunn lies the famous

battle-field of Austerlitz.

This city stands in a basin-shaped valley, cut in two by the river

Moldau. It is surrounded on all sides by rocks or eminences, upon which

slope the buildings of the city, rising tier above tier as they recede

from the water’s edge. There is something of Asiatic splendor in the

aspect and form of the domes, turrets, spires, and minarets, which

rise up without number on all sides. The most imposing building is the

ancient palace of the Bohemian kings, which stands upon the crest of

an eminence, and overlooks all the other buildings of the city. The

population is one hundred and twenty thousand.

The city contains much to interest strangers. The Aldstadt, as its

name imports, is connected with the new part of the town by a bridge

of massive stone, which was begun in the year 1356, by the emperor

Charles IV., and finished in 1507; it is one thousand seven hundred

and ninety feet long, and is ornamented with fifty-six statues of

saints, twenty-eight on each side,--one of them a bronze statue of

St. Nepomuck, who, according to the Popish legend, was thrown from

this bridge into the river and drowned, in 1383, by king Wenceslaus,

because he refused to betray the secrets confided to him by his queen

in the holy rite of confession. The spot is now marked by five stars

and a cross, in imitation of the miraculous flames which for three

days after he was drowned, were seen flickering over the place where

his body lay under water. The river was dragged, his body found and

encased in a gorgeous silver shrine, and placed in the cathedral. From

this circumstance, he became the patron saint of bridges; and wherever

I have travelled in Catholic countries, I find the statue of St. John

Nepomuck occupying the same situation by the bridges. The shrine and

chapel in the cathedral are among the most richly finished in the

world. The body is contained in a crystal coffin, inclosed in one of

silver, and held aloft by angels as large as life, also of silver. The

candelabra which stand around, the ever-burning lamps which hang above,

are of the same precious metal, weighing altogether two thousand five

hundred pounds. About three miles from the city is the field of the

famous battle of Prague, won by Frederick the Great, in the celebrated

Seven Years’ War. The cathedral is still standing at which Frederick

aimed his cannon when he attacked the city, and is now a perfect museum

of antiquities. Two hundred and fifteen balls passed through the roof.

It is an interesting place to visit. The Jews quarter here, and occupy

a part of the city by themselves, but are not locked up at night as in

Rome and some other places that I have visited. It is recorded that

in 1290 they were almost exterminated here by the fanaticism of the

ignorant part of the people, who charged them with insulting the Host.

The most ancient synagogue here, the Jews assert, is nine hundred years

old; the dust of ages remains undisturbed in it, and brooms, water,

or whitewash would be considered sacrilege. It is a small apartment,

supported on arches by three pillars, dingy with age and smoke. In some

of their festivals they bear torches and lamps for days and nights,

which accounts for the smoky and gloomy walls. The burial-ground, not

far from the synagogue, is a singular spot. It is a large inclosure

in the centre of the Jewish city, filled with the dead of centuries.

One old headstone was pointed out which bears the date of the twelfth

century. Many of them bear symbols of the tribes to which the departed

belonged; a pitcher marks Levi, and so on.

We visited the palace of the Bohemian Kings. It is said to contain

one thousand four hundred and forty apartments, and some are very

splendid in size and decorations. The window is shown where three

nobles were thrown out and fell eighty feet, having issued tyrannical

edicts against the Protestants, which gave rise to the Thirty Years’

War that ended in 1640. We next visited the palace of the great

chieftain Wallenstein. It is stated that one hundred houses were

purchased and pulled down to make room for building the palace and

clearing the grounds around it. It is now occupied by the descendants

of Wallenstein. Those who visited the palace in his lifetime have

left behind a surprising account of its splendor, and the regal style

kept up by the proprietor. His stables contained three hundred saddle

and carriage horses, fed out of marble mangers. Sixty pages, of noble

families, were kept in the establishment to wait upon him, and when

he went from home fifty carriages each drawn by four or six horses

conveyed himself and suite, and fifty wagons carried his baggage, while

the whole train was followed by fifty extra horses. His fortune was

enormous, and yet during the wars he was often at a loss for means to

raise a few thousand florins, so terribly did the country suffer.

The monastery of Straliew, whose library contains fifty thousand

volumes, has scarcely its equal in this part of the world for its

splendor, being lined throughout with walnut wood, and richly

ornamented with gilding. It contains, among other things of interest,

the autograph of Tycho Brahe, the great astronomer, and a portrait of

the famous Ziska, who, it is said, bequeathed his skin to his followers

with directions that it should be tanned and stretched upon a drum, in

order that its sound might inflict upon his enemies a portion of that

terror which his presence while living had invariably produced among

them.

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