THE KU-KLUX-KLAN.

SPEECH IN THE SENATE, ON THE BILL TO ENFORCE THE PROVISIONS OF THE

FOURTEENTH AMENDMENT TO THE CONSTITUTION, APRIL 13, 1871.

MR. PRESIDENT,--The questions presented in this debate have been

of fact and of Constitutional Law. It is insisted on one side that

a condition of things exists in certain States affecting life,

liberty, property, and the enjoyment of Equal Rights, which can be

corrected only by the national arm. On the other side this statement

is controverted, and it is argued also that such intervention is

inconsistent with the Constitution of the United States. On both

questions, whether of fact or law, I cannot hesitate. To my mind,

outrages are proved, fearful in character; nor can I doubt the power

under the Constitution to apply the remedy.

The evidence is cumulative. Ruffians in paint and in disguise seize

the innocent, insult them, rob them, murder them. Communities are

kept under this terrible shadow. And this terror falls especially

upon those who have stood by the Union in its bloody trial, and those

others of different color who have just been admitted to the blessings

of Freedom. To both of these classes is our nation bound by every

obligation of public faith. We cannot see them sacrificed without

apostasy. If the power to protect them fails, then is the National

Constitution a failure.

I do not set forth the evidence, for this has been amply done by

others, and to repeat it would be only to occupy time and to darken

the hour. The Report of the Committee, at least as regards one

State,[104] the testimony of the public press, the stories of violence

with which the air is laden, and private letters with their painful

narrations,--all these unite, leaving no doubt as to the harrowing

condition of things in certain States lately in rebellion,--not the

same in all these States or in all parts of a State, but such as to

show in many States the social fabric menaced, disturbed, imperilled in

its very foundations, while life, liberty, property, and the enjoyment

of Equal Rights are without that security which is the first condition

of civilization. This is the case simply stated. If such things can be

without a remedy, applied, if need be, by the national arm, then are we

little more than a bundle of sticks, but not a nation. Believing that

we are a nation, I cannot doubt the power and the duty of the National

Government. Thus on general grounds do I approach the true conclusion.

So long as Slavery endured a State was allowed to play the turtle, and,

sheltered within its shell, to escape the application of those master

principles which are truly national. The Declaration of Independence

with its immortal truths was in abeyance; the Constitution itself was

interpreted always in support of Slavery. I never doubted that this

interpretation was wrong,--not even in the days of Slavery; but it

is doubly, triply wrong now that the Declaration of Independence is

at last regarded, and that the Constitution not only makes Slavery

impossible, but assures the citizen in the enjoyment of Equal Rights.

I do not quote these texts, whether of the Declaration or the

Constitution. You know them by heart. But they are not vain words.

Vital in themselves, they are armed with all needful powers to carry

them into execution. As in other days Slavery gave its character to

the Constitution, filling it with its own denial of Equal Rights, and

compelling the National Government to be its instrument, so now do

I insist that Liberty must give its character to the Constitution,

filling it with life-giving presence, and compelling the National

Government to be its instrument. Once the Nation served Slavery, and in

this service ministered to State Rights; now it must serve Liberty with

kindred devotion, even to the denial of State Rights. All this I insist

is plain, according to rules of interpretation simple and commanding.

In other days, while the sinister influence prevailed, the States were

surrounded by a Chinese wall so broad that horsemen and chariots could

travel upon it abreast; but that wall has now been beaten down, and

the citizen everywhere is under the protection of the same Equal Laws,

not only without distinction of color, but also without distinction of

State.

What makes us a Nation? Not armies, not fleets, not fortifications, not

commerce reaching every shore abroad, not industry filling every vein

at home, not population thronging the highways; none of these make our

Nation. The national life of this Republic is found in the principle of

Unity, and in the Equal Rights of all our people,--all of which, being

national in character, are necessarily placed under the great safeguard

of the Nation. Let the National Unity be assailed, and the Nation will

spring to its defence. Let the humblest citizen in the remotest village

be assailed in the enjoyment of Equal Rights, and the Nation must do

for that humblest citizen what it would do for itself. And this is only

according to the original promises of the Declaration of Independence,

and the more recent promises of the Constitutional Amendments, the two

concurring in the same national principles.

Do you question the binding character of the Great Declaration? Then

do I invoke the Constitutional Amendments. But you cannot turn from

either; and each establishes beyond question the boundaries of national

power, making it coextensive with the National Unity and the Equal

Rights of All, originally declared and subsequently assured. Whatever

is announced in the Declaration is essentially National, and so also

is all that is assured. The principles of the Declaration, reinforced

by the Constitutional Amendments, cannot be allowed to suffer. Being

common to all, they must be under the safeguard of all. Nor can any

State set up its local system against the universal law. Equality

implies universality; and what is universal must be national. If each

State is left to determine the protection of Equal Rights, then will

protection vary according to the State, and Equal Rights will prevail

only according to the accident of local law. There will be as many

equalities as States. Therefore, in obedience to reason, as well as

solemn mandate, is this power in the Nation.

Nor am I deterred from this conclusion by any cry of Centralism, or it

may be of Imperialism. These are terms borrowed from France, where this

abuse has become a tyranny, subjecting the most distant communities,

even in the details of administration, to central control. Mark, if

you please, the distinction. But no such tyranny is proposed among

us,--nor any interference of any kind with matters local in character.

The Nation will not enter the State, except for the safeguard of rights

national in character, and then only as the sunshine, with beneficent

power, and, like the sunshine, for the equal good of all. As well

assail the sun because it is central, because it is imperial. Here

is a just centralism; here is a generous imperialism. Shunning with

patriotic care that injurious centralism and that fatal imperialism

which have been the Nemesis of France, I hail that other centralism

which supplies an equal protection to every citizen, and that other

imperialism which makes Equal Rights the supreme law, to be maintained

by the national arm in all parts of the land. Centralism! Imperialism!

Give me the centralism of Liberty! Give me the imperialism of Equal

Rights! And may this National Capitol, where we are now assembled, be

the emblem of our Nation! Planted on a hill-top, with portals opening

North and South, East and West, with spacious chambers, and with

arching dome crowned by the image of Liberty,--such is our imperial

Republic; but in nothing is it so truly imperial as in that beneficent

Sovereignty which rises like a dome crowned by the image of Liberty.

Nor am I deterred by any party cry. The Republican party must do

its work, which is nothing less than the regeneration of the Nation

according to the promises of the Declaration of Independence.

To maintain the Republic in its unity, and the people in their

rights,--such is this transcendent duty. Nor do I fear any political

party which assails these sacred promises, even if it falsely assume

the name of Democrat. How powerless their efforts against these

immortal principles! For myself, I know no better service than that

which I now announce. Here have I labored steadfastly from early life,

bearing obloquy and enmity; and here again I pledge the energies which

remain to me, even if obloquy and enmity survive.

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