The Marquise had undertaken these murders to please her lover. She was

now anxious to perpetrate another on her own account. She wished to

marry Sainte Croix; but, though separated from her husband, she was not

divorced. She thought it would be easier to poison him than to apply to

the tribunals for a divorce, which might, perhaps, be refused. But

Salute Croix had no longer any love for his guilty instrument. Bad men

do not admire others who are as bad as themselves. Though a villain

himself, he had no desire to marry one, and was not at all anxious for

the death of the Marquis. He seemed, however, to enter into the plot,

and supplied her with poison for her husband: but he took care to

provide a remedy. La Brinvilliers poisoned him one day, and Sainte

Croix gave him an antidote the next. In this manner he was buffetted

about between them for some time, and finally escaped with a ruined

constitution and a broken heart.

But the day of retribution was at hand, and a terrible mischance

brought the murders to light. The nature of the poisons compounded by

Salute Croix was so deadly, that, when working in his laboratory, he

was obliged to wear a mask, to preserve himself from suffocation. One

day, the mask slipped off, and the miserable wretch perished in his

crimes. His corpse was found, on the following morning, in the obscure

lodging where he had fitted up his laboratory. As he appeared to be

without friends or relatives, the police took possession of his

effects. Among other things was found a small box, to which was affixed

the following singular document:--

"I humbly beg, that those into whose hands this box may fall, will do

me the favour to deliver it into the hands only of the Marchioness de

Brinvilliers, who resides in the Rue Neuve St. Paul, as everything it

contains concerns her, and belongs to her alone; and as, besides, there

is nothing in it that can be of use to any person but her. In case she

shall be dead before me, it is my wish that it be burned, with

everything it contains, without opening or altering anything. In order

that no one may plead ignorance, I swear by the God that I adore, and

by all that is held most sacred, that I assert nothing but the truth:

and if my intentions, just and reasonable as they are, be thwarted in

this point by any persons, I charge their consciences with it, both in

this world and that which is to come, in order that I may unload mine.

I protest that this is my last will. Done at Paris, the 25th of May,

1672.

"(Signed) Sainte Croix."

This earnest solicitation, instead of insuring respect as was intended,

excited curiosity. The box was opened, and found to contain some

papers, and several vials and powders. The latter were handed to a

chemist for analysis, and the documents were retained by the police,

and opened. Among them was found a promissory note of the Marchioness

de Brinvilliers, for thirty thousand francs, to the order of Sainte

Croix. The other papers were of greater importance, as they implicated

both her and her servant, La Chaussee, in the recent murders. As soon

as she was informed of the death of Sainte Croix, she made an attempt

to gain possession of his papers and the box; but, being refused, she

saw that there was no time to be lost, and immediately quitted. Next

morning the police were on her trail; but she succeeded in escaping to

England. La Chaussee was not so fortunate. Altogether ignorant of the

fatal mischance which had brought his villanies to light, he did not

dream of danger. He was arrested and brought to trial: being put to the

torture, he confessed that he had administered poison to the Messieurs

d'Aubray, and that he had received a hundred pistoles, and the promise

of an annuity for life, from Sainte Croix and Madame de Brinvilliers,

for the job. He was condemned to be broken alive on the wheel, and the

Marchioness was, by default, sentenced to be beheaded. He was executed

accordingly, in March 1673, on the Place de Greve, in Paris.

La Brinvilliers appears to have resided for nearly three years in

England. Early in 1676, thinking that the rigour of pursuit was over,

and that she might venture to return to the Continent, she proceeded

secretly to Liege. Notwithstanding her care, the French authorities

were soon apprised of her return; and arrangements were promptly made

with the municipality of that city, to permit the agents of the French

police to arrest her within the limits of their jurisdiction.

Desgrais, an officer of the marechaussee, accordingly left Paris for

that purpose. On his arrival in Liege, he found that she had sought

shelter within the walls of a convent. Here the arm of the law, long as

it is said to be, could not reach her: but Desgrais was not a man to be

baffled, and he resorted to stratagem to accomplish what force could

not. Having disguised himself as a priest, he sought admission to the

convent, and obtained an interview with La Brinvilliers. He said, that

being a Frenchman, and passing through Liege, he could not leave that

city without paying a visit to a lady whose beauty and misfortunes were

so celebrated. Her vanity was flattered by the compliment. Desgrais

saw, to use a vulgar but forcible expression, "that he had got on the

blind side of her;" and he adroitly continued to pour out the language

of love and admiration, till the deluded Marchioness was thrown

completely off her guard. She agreed, without much solicitation, to

meet him outside the walls of the convent, where their amorous intrigue

might be carried on more conveniently than within. Faithful to her

appointment with her supposed new lover, she came, and found herself,

not in the embrace of a gallant, but in the custody of a policeman.

Her trial was not long delayed. The proofs against her were abundant.

The dying declaration of La Chaussee would have been alone enough to

convict her; but besides that, there were the mysterious document

attached to the box of St. Croix; her flight from France; and, stronger

and more damning proof than all, a paper, in her own handwriting, found

among the effects of St. Croix, in which she detailed to him the

misdeeds of her life, and spoke of the murder of her father and

brothers, in terms that left no doubt of her guilt. During the trial,

all Paris was in commotion. La Brinvilliers was the only subject of

conversation. All the details of her crimes were published, and

greedily devoured; and the idea of secret poisoning was first put into

the heads of hundreds, who afterwards became guilty of it.

On the 16th of July 1676, the Superior Criminal Court of Paris

pronounced a verdict of guilty against her, for the murder of her

father and brothers, and the attempt upon the life of her sister. She

was condemned to be drawn on a hurdle, with her feet bare, a rope about

her neck, and a burning torch in her hand, to the great entrance of the

cathedral of Notre Dame; where she was to make the amende honorable, in

sight of all the people; to be taken from thence to the Place de Greve,

and there to be beheaded. Her body was afterwards to be burned, and her

ashes scattered to the winds.

After her sentence, she made a full confession of her guilt. She seems

to have looked upon death without fear; but it was recklessness, not

courage, that supported her. Madame de Sevigne says, that when on the

hurdle, on her way to the scaffold, she entreated her confessor to

exert his influence with the executioner to place himself next to her,

that his body might hide from her view "that scoundrel, Desgrais, who

had entrapped her." She also asked the ladies, who had been drawn to

their windows to witness the procession, what they were looking at?

adding, "a pretty sight you have come to see, truly!" She laughed when

on the scaffold, dying as she had lived, impenitent and heartless. On

the morrow, the populace came in crowds to collect her ashes, to

preserve them as relics. She was regarded as a martyred saint, and her

ashes were supposed to be endowed, by Divine grace, with the power of

curing all diseases. Popular folly has often canonised persons whose

pretensions to sanctity were extremely equivocal; but the disgusting

folly of the multitude, in this instance, has never been surpassed.

Before her death, proceedings were instituted against M. de Penautier,

treasurer of the province of Languedoc, and Receiver-general for the

clergy, who was accused by a lady, named St. Laurent, of having

poisoned her husband, the late Receiver-general, in order to obtain his

appointment. The circumstances of this case were never divulged, and

the greatest influence was exerted to prevent it from going to trial.

He was known to have been intimate with Sainte Croix and Madame de

Brinvilliers, and was thought to have procured his poisons from them.

The latter, however, refused to say anything which might implicate him.

The inquiry was eventually stifled, after Penautier had been several

months in the Bastille.

The Cardinal de Bonzy was accused by the gossips of the day of being an

accomplice of Penautier. The Cardinal's estates were burthened with the

payment of several heavy annuities; but, about the time that poisoning

became so fashionable, all the annuitants died off, one after the

other. The Cardinal, in talking of these annuitants, afterwards used to

say, "Thanks to my star, I have outlived them all!" A wit, seeing him

and Penautier riding in the same carriage, cried out, in allusion to

this expression, "There go the Cardinal de Bonzy and his star!"

It was now that the mania for poisoning began to take hold of the

popular mind. From this time until the year 1682, the prisons of France

teemed with persons accused of this crime; and it is very singular,

that other offences decreased in a similar proportion. We have already

seen the extent to which it was carried in Italy. It was, if possible,

surpassed in France. The diabolical ease with which these murders could

be effected, by means of these scentless and tasteless poisons, enticed

the evil-minded. Jealousy, revenge, avarice, even petty spite, alike

resorted to them. Those who would have been deterred, by fear of

detection, from using the pistol or the dagger, or even strong doses of

poison, which kill at once, employed slow poisons without dread. The

corrupt Government of the day, although it could wink at the atrocities

of a wealthy and influential courtier, like Penautier, was scandalised

to see the crime spreading among the people. Disgrace was, in fact,

entailed, in the eyes of Europe, upon the name of Frenchman. Louis XIV,

to put a stop to the evil, instituted what was called the Chambre

Ardente, or Burning Chamber, with extensive powers, for the trial and

punishment of the prisoners.

Two women, especially, made themselves notorious at this time, and were

instrumental to the deaths of hundreds of individuals. They both

resided in Paris, and were named Lavoisin and Lavigoreux. Like Spars

and Tophania, of whom they were imitators, they chiefly sold their

poisons to women who wanted to get rid of their husbands; and, in some

few instances, to husbands who wanted to get rid of their wives. Their

ostensible occupation was that of midwives. They also pretended to be

fortune-tellers, and were visited by persons of every class of society.

The rich and poor thronged alike to their mansardes, to learn the

secrets of the future. Their prophecies were principally of death.

They foretold to women the approaching dissolution of husbands, and to

needy heirs, the end of rich relatives, who had made them, as Byron

expresses it, "wait too, too long already." They generally took care to

be instrumental in fulfilling their own predictions. They used to tell

their wretched employers, that some sign of the approaching death would

take place in the house, such as the breaking of glass or china; and

they paid servants considerable fees to cause a breakage, as if by

accident, exactly at the appointed time. Their occupation as midwives

made them acquainted with the secrets of many families, which they

afterwards turned to dreadful account.

It is not known how long they had carried on this awful trade before

they were discovered. Detection finally overtook them at the close of

the year 1679. They were both tried, found guilty, and burned alive on

the Place de Greve, on the 22nd of February, 1680, after their hands

had been bored through with a red-hot iron, and then cut off. Their

numerous accomplices in Paris and in the provinces were also discovered

and brought to trial. According to some authors, thirty, and to others,

fifty of them, chiefly women, were hanged in the principal cities.

Lavoisin kept a list of the visiters who came to her house to purchase

poisons. This paper was seized by the police on her arrest, and

examined by the tribunals. Among the names were found those of the

Marshal de Luxembourg, the Countess de Soissons, and the Duchess de

Bouillon. The Marshal seems only to have been guilty of a piece of

discreditable folly in visiting a woman of this description, but the

popular voice at the time imputed to him something more than folly.

The author of the "Memoirs of the Affairs of Europe since the Peace of

Utrecht," says, "The miserable gang who dealt in poison and prophecy

alleged that he had sold himself to the devil, and that a young girl of

the name of Dupin had been poisoned by his means. Among other stories,

they said he had made a contract with the devil, in order to marry his

son to the daughter of the Marquis of Louvois. To this atrocious and

absurd accusation the Marshal, who had surrendered himself at the

Bastille on the first accusation against him, replied with the mingled

sentiment of pride and innocence, 'When Mathieu de Montmorenci, my

ancestor, married the widow of Louis le Gros, he did not have recourse

to the devil, but to the States-General, in order to obtain for the

minor king the support of the house of Montmorenci.' This brave man was

imprisoned in a cell six feet and a half long, and his trial, which was

interrupted for several weeks, lasted altogether fourteen months. No

judgment was pronounced upon him."

The Countess of Soissons fled to Brussels, rather than undergo the risk

of a trial; and was never able to clear herself from the stigma that

attached to her, of having made an attempt to poison the Queen of Spain

by doses of succession powder. The Duchess of Bouillon was arrested,

and tried by the Chambre Ardente. It would appear, however, that she

had nothing to do with the slow poisons, but had merely endeavoured to

pry into the secrets of futurity, and gratify her curiosity with a

sight of the devil. One of the presidents of the Chambre, La Reynie, an

ugly little old man, very seriously asked her whether she had really

seen the devil; to which the lady replied, looking him full in the

face, "Oh yes! I see him now. He is in the form of a little ugly old

man, exceedingly illnatured, and is dressed in the robes of a

counsellor of State." M. la Reynie prudently refrained from asking any

more questions of a lady with so sharp and ready a tongue. The Duchess

was imprisoned for several months in the Bastile; and nothing being

proved against her, she was released at the intercession of her

powerful friends. The severe punishment of criminals of this note might

have helped to abate the fever of imitation among the vulgar;--their

comparative impunity had a contrary tendency. The escape of Penautier,

and the wealthy Cardinal de Bonzy his employer, had the most pernicious

effect. For two years longer the crime continued to rage, and was not

finally suppressed till the stake had blazed, or the noose dangled, for

upwards of a hundred individuals.

HAUNTED HOUSES.

Here's a knocking indeed! * * * * knock! knock! knock

* * * * * * Who's there, i' the name o' Beelzebub?

* * * Who's there, i' the devil's name? Knock! knock!

knock!--Never at quiet?

Macbeth.

Who has not either seen or heard of some house, shut up and

uninhabitable, fallen into decay, and looking dusty and dreary, from

which, at midnight, strange sounds have been heard to issue--aerial

knockings--the rattling of chains, and the groaning of perturbed

spirits?--a house that people have thought it unsafe to pass after

dark, and which has remained for years without a tenant, and which no

tenant would occupy, even were he paid to do so? There are hundreds of

such houses in England at the present day; hundreds in France, Germany,

and almost every country of Europe, which are marked with the mark of

fear--places for the timid to avoid, and the pious to bless themselves

at, and ask protection from, as they pass--the abodes of ghosts and

evil spirits. There are many such houses in London; and if any vain

boaster of the march of intellect would but take the trouble to find

them out and count them, he would be convinced that intellect must yet

make some enormous strides before such old superstitions can be

eradicated.

The idea that such houses exist is a remnant of the witch creed, which

merits separate notice from its comparative harmlessness, and from its

being not so much a madness as a folly of the people. Unlike other

notions that sprang from the belief in witchcraft, and which we have

already dwelt upon at sufficient length, it has sent no wretches to the

stake or the gibbet, and but a few to the pillory only.

Many houses have been condemned as haunted, and avoided by the weak and

credulous, from circumstances the most trifling in themselves, and

which only wanted a vigorous mind to clear up, at once, and dissipate

all alarm. A house in Aix-la-Chapelle, a large desolate-looking

building, remained uninhabited for five years, on account of the

mysterious knockings that there were heard within it at all hours of

the day and night. Nobody could account for the noises; and the fear

became at last so excessive, that the persons who inhabited the houses

on either side relinquished their tenancy, and went to reside in other

quarters of the town, where there was less chance of interruption from

evil spirits. From being so long without an inhabitant the house at

last grew so ruinous, so dingy, and so miserable in its outward

appearance, and so like the place that ghosts might be supposed to

haunt, that few persons cared to go past it after sunset. The knocking

that was heard in one of the upper rooms was not very loud, but it was

very regular. The gossips of the neighbourhood asserted that they often

heard groans from the cellars, and saw lights moved about from one

window to another immediately after the midnight bell had tolled.

Spectres in white habiliments were reported to have gibed and chattered

from the windows; but all these stories could bear no investigation.

The knocking, however, was a fact which no one could dispute, and

several ineffectual attempts were made by the proprietor to discover

the cause. The rooms were sprinkled with holy water--the evil spirits

were commanded in due form, by a priest, to depart thence to the Red

Sea; but the knockings still continued, in spite of all that could be

done in that way. Accident at last discovered the cause, and restored

tranquillity to the neighbourhood. The proprietor, who suffered not

only in his mind but in his pocket, had sold the building at a

ruinously small price, to get rid of all future annoyance. The new

proprietor was standing in a room on the first floor when he heard the

door driven to at the bottom with a considerable noise, and then fly

open immediately, about two inches and no more. He stood still a minute

and watched, and the same thing occurred a second and a third time. He

examined the door attentively, and all the mystery was unravelled. The

latch of the door was broken so that it could not be fastened, and it

swung chiefly upon the bottom hinge. Immediately opposite was a window,

in which one pane of glass was broken; and when the wind was in a

certain quarter, the draught of air was so strong that it blew the door

to with some violence. There being no latch, it swung open again; and

when there was a fresh gust, was again blown to. The new proprietor

lost no time in sending for a glazier, and the mysterious noises ceased

for ever. The house was replastered and repainted, and once more

regained its lost good name. It was not before two or three years,

however, that it was thoroughly established in popular favour; and many

persons, even then, would always avoid passing it, if they could reach

their destination by any other street.

A similar story is narrated by Sir Walter Scott, in his Letters on

Demonology and Witchcraft, the hero of which was a gentleman of birth

and distinction, well known in the political world. Shortly after he

succeeded to his title and estates, there was a rumour among the

servants concerning a strange noise that used to be heard at night in

the family mansion, and the cause of which no one could ascertain. The

gentleman resolved to discover it himself, and to watch for that

purpose with a domestic who had grown old in the family, and who, like

the rest, had whispered strange things about the knocking having begun

immediately upon the death of his old master. These two watched until

the noise was heard, and at last traced it to a small store-room, used

as a place for keeping provisions of various kinds for the family, and

of which the old butler had the key. They entered this place, and

remained for some time, without hearing the noises which they had

traced thither. At length the sound was heard, but much lower than it

seemed to be while they were further off, and their imaginations were

more excited. They then discovered the cause without difficulty. A rat,

caught in an old-fashioned trap, had occasioned the noise by its

efforts to escape, in which it was able to raise the trap-door of its

prison to a certain height, but was then obliged to drop it. The noise

of the fall resounding through the house had occasioned the mysterious

rumours, which, but for the investigation of the proprietor, would, in

all probability, have acquired so bad a name for the dwelling that no

servants would have inhabited it. The circumstance was told to Sir

Walter Scott by the gentleman to whom it happened.

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