MANNERS

The public manners of the Japanese are not good. In all my solitary

walks about Myanoshita I met with no single peasant who passed the time

of day, and in the streets of Tokio English people were being jostled

and stared at and treated without respect. It was a moment when

Americans were unpopular, and the theory was broached that for fear of

missing the chance to be rude to an American the Japanese became rude

to all outlanders indiscriminately. One indeed gathered the impression

that, except in Kyoto, which is a backwater, foreigners are no longer

wanted. "Japan for the Japanese" would seem to be the motto: one day,

not far distant, to be amended to "The World for Japan." I shall never

forget the humiliation I suffered in a stockbroker's office in Tokio,

into which, seeing the words "English spoken" over the door, I had

ventured in the hope of being directed to an address I was seeking.

Not a word of English did any one know, but the whole staff left its

typewriters and desks to come and laugh. I was always willing to remove

the gravity of Japanese children by my grotesque Occidentalism, but

I have a very real objection to being a butt for the ridicule of

grown-ups. Such an incident could not have occurred, I believe, anywhere

else. But it is not only the foreigners to whom the Japanese are rude:

they do nothing for their fellows either. The want of chivalry in trains

and trams was conspicuous.

The ceremonial manners of the Japanese can, however, be more precise and

formal than any I ever witnessed. A wedding reception chanced to be in

progress in my Tokio hotel one afternoon, and through the open door I

had glimpses of Japanese gentlemen in frock coats bowing to Japanese

ladies and making perfect right angles as they did so. So elaborate

indeed were the courtesies that to Western eyes they bordered

dangerously on burlesque.

The destination that I was seeking when I entered the stockbroker's

office was a certain book-store, and when I eventually found it I was

asked a question by a Japanese youth that still perplexes me. It was

in the English section, the principal volumes in which, as imported to

supply Japanese demands, were American, and all bore either upon

success in engineering and other professions and crafts, or on the rapid

acquirement of wealth. "How to double your income in a week"; "How

to get rich quickly"; "How to succeed in business"; and so forth; all

preaching, in fact, the new gospel which is doing Japan no good.

There were also, however, a certain number of novels, and one of the

customers, a boy who looked as though he were still at school, noting my

English appearance, brought a translation of Maupassant to me and asked

me what "soul" meant--"A Woman's Soul" being the new title. Now I defy

any one with no Japanese to make it clear to a Japanese boy with very

little English what a woman's soul is.

Roving East and Roving West · 第 42 / 78 题