Donneau de Visé was not only a journalist; he was a dramatic author, and

as a dramatic author he was, as he was in journalism, very modern. He

had found means of achieving a noisy notoriety by beginning with an

extremely violent attack on Corneille and Molière. Against the latter he

composed his comedy _Zélinde, ou la véritable critique de l'Echole des

Femmes et la critique de la critique_, in which he has left a portrait

of the poet that has become famous, and which is, in our eyes, not a

criticism but a splendid eulogy. 'I came down,' says a lace merchant;

'Elomire [an anagram on Molière] did not say a single word. I found him

leaning up against my shop in the attitude of a man in a dream. He had

his eyes fixed on three or four persons of quality who were bargaining

for lace; he appeared attentive to their words, and seemed by the

movement of his eyes to be scanning the depths of their souls to see

there what they did not say.'

La Reynie thought of utilising the talent and the notoriety of the

dramatic author, and, not satisfied with granting him what he asked in

regard to the title of Boursault's comedy, he gave him in addition the

subject for a piece which was destined to obtain the greatest success.

To prove to demonstration in Paris, by means of a play to which the

public, excited by the great poison case, would flock in crowds, that

the pretended skill of magicians and sorceresses was only deception and

trickery, seemed assuredly the best way to dissuade the ingenuous mob

from dealing with them. From this idea issued _La Devineresse ou les

Faux enchantements_, a comedy represented for the first time in Paris by

the king's company on November 19, 1679, and published in the following

February. We have mentioned that Donneau de Visé was one of the pioneers

of the modern literary life, and _La Devineresse_ will be a fresh proof

of the assertion. Let us note first that Visé was the father of a

literary custom which is in these days highly popular, collaboration.

One of the masters of dramatic criticism, Edouard Thierry, writes on

this subject: 'Collaboration, an unfamiliar term which existed at most

as a term in jurisprudence, was nevertheless not absolutely unknown at

the theatre. There had been the _Psyche_ at the Palais-Royal, completed

by Pierre Corneille on the plan and under the direction of Molière; but

this was considered only as work done to order; it belonged in the end

to the person who hired the worker. There had been the _Plaideurs_ of

Racine, and some other successful parodies, composed by several hands,

it was said; but this was only an amusement, a literary picnic of gay

wits who stimulated each other to satire; nobody up to that time had

thought of raising the game to the level of an industry.' From the very

first, collaboration as a business gave results which exceeded the most

sanguine hopes. Visé, who had made his peace with the elder Corneille,

entered into partnership with his younger brother. This Thomas

Corneille, who was a remarkable vaudeville-writer and also a remarkable

scholar, a member of the Academy of Inscriptions and Belles-Lettres, has

been unjustly thrown into the shade by the glory of his elder brother.

_La Devineresse_ was not merely a modern piece in respect of this new

trick of collaboration; it was the origin and doubtless the model of

those spectacular pieces, with shifting scenery and mechanical effects,

which give the Châtelet its success to-day. And we shall find, not only

that the idea sprang from this, but that the comedy contains scenes and

stage business which have come down to us in direct succession through a

line of such pieces--such as the talking headless man, the dismembered

man whose limbs rearrange themselves spontaneously, dropsy passing from

one subject to another, the fairy, wizard or devil who comes into a room

through the wall.

Finally, the _Devineresse_ must occupy a select place in the annals of

the modern stage from the manner in which the authors managed to float

it. One of them, Donneau de Visé, was a journalist, and consequently a

master of the advertising art. He had the idea, among others, of getting

up for 1680 an almanac of the _Devineresse_, in which there was a large

engraved plate representing the principal scenes in the piece, the

features of the spectacle, grouped around a monstrous satanic figure;

these of course were the principal tricks in false magic performed by

the sorceress and her mate. These pictures are still in existence,[18]

and present to our eyes a curious representation, not only of the

theatrical scenes of the eighteenth century, but also of the interior of

the houses in which the sorceresses received their clients. These

circumstances, together with the striking actuality and the wit of the

authors, secured to the _Devineresse_ an unprecedented success, both

financially and in arousing the curiosity of the public. All Paris ran

to see it. Its representations extended over five months, and, what in

those days appeared remarkable, it ran for forty-seven nights in

succession; the first eighteen performances brought in double the usual

receipts. Seconded by the skill and talent of the authors, the

lieutenant of police had attained his end.

The fortune-teller who is the chief character in the piece was none

other than La Voisin, whose name Corneille and Visé slightly disguised

in calling their sorceress Madame Jobin. In the comedy are to be found

echoes of the replies made by the sorceress before the commissioners of

the Chambre Ardente, a fact which indicates the share of La Reynie. The

principal ally of La Voisin was called Du Buisson, that of Madame Jobin

is called Du Clos. Their practices are the same, but turned to ridicule

by the authors, who make their Madame Jobin a mere schemer with no other

idea than to snap up the crown-pieces of the public. In the essentials

of the character we are thus very far from the terrible sorceress of

Villeneuve-sur-Gravois.

In the course of the second scene of the second act, Madame Jobin

explains to her brother what her art consists in.

'This is what the majority of men are. They swallow all the stupidities

retailed to them, and when once they have let themselves go, nothing is

capable of undeceiving them. See, my brother, Paris is the place in the

world where there are most clever people and also most dupes. The

sorceries I am accused of, and other things which would appear still

more supernatural, want a lively imagination to invent them and skill to

make use of them. It is through these that people have belief in us,

and magic and devils have nothing to do with it. The fright people get

into who are shown this sort of thing blinds them enough to prevent them

from seeing they are deceived. As to my meddling with fortune-telling,

as you will be told, that is an art in which the thousand folk who put

themselves every day in our hands make our information easy to get at.

Besides, chance accounts for the greater part of our success in this

line. All you want is presence of mind, and boldness and intrigue, to

know the world, to have people in your houses, to note carefully things

that happen, to get information on their little love affairs, and

especially to say a good many things when any one comes to consult you.

There is always one of them true, and two or three, said quite

haphazard, are enough to give you a vogue. After that it will be of no

good to say that you know nothing; no one will believe you, and, good or

evil, they make you talk.'

The comedy itself is far from being without merit. You will not see in

it, to be sure, the breadth and the sureness of touch of that Molière

whom Visé had so much ridiculed, and the pleasure one may find in

reading it is spoilt by the feeling that Molière would have made so much

more of such a subject, in which so many laughable and so many moving

things are concentrated. Nevertheless, the majority of modern

extravaganzas would have to yield in many respects to the _Devineresse_,

as regards both construction and literary merit. In the course of the

preface to the published edition of their piece, the authors are careful

to speak of the famous rules ascribed to Aristotle without which no

dramatic piece could be constructed in the time of Racine and Boileau.

And in fact Visé and Corneille did observe them--these three famous

unities of time, place, and action. In an extravaganza, mark! That,

assuredly, is what an author of our day would consider the most

extravagant feature of their work.

The preface states the subject of the comedy: 'A woman mad after the

sorceresses, a lover interested in opening her eyes about them, and a

rival who wishes to prevent their marriage, form a subject which opens

the plot in the first act, a plot only unravelled in the last act by

the unmasking of the false devil. The other actors, or at least a part

of them, are envoys of one or other of the two interested persons, who,

by the reports they give, augment the credulity of the countess or make

the marquis believe still more firmly that the sorceress is a knave.

Thus these characters cannot be regarded as unnecessary. It is true that

there are some who, knowing neither the countess nor the marquis, only

consult Madame Jobin on their own behalf; but, being as famous as she is

here depicted, was it likely that during twenty-four hours there only

came to her persons who knew one another or furthered the principal

action?'

From the outset the comedy is well constructed, and the character of the

persons comes out clearly. The seasoning of the dialogue is a little

strong, indeed; but the wit springs always from an acute and delicate

power of observation. We may mention the scene in which the sorceress,

who easily dupes persons of cultivated mind and even those who never

relax their vigilance, is utterly nonplussed by the primitive

simple-mindedness of a village girl. The dénouement is brought about by

the presence of mind of the marquis, who seeks to undeceive the countess

whom he loves. The sorceress has foretold frightful misfortunes to the

countess if she should marry the marquis, being paid for so doing by a

Madame Noblet who has fallen deeply in love with the latter. The

marquis, armed with a pistol, springs at the throat of a devil whom the

sorceress has summoned through the wall. The devil falls on his knees:

'Mercy, sir; I am a good devil!'

It remains to inquire whether the lieutenant of police had as much

success as the authors of the piece; that is, whether the practices he

wished to extirpate in France disappeared under his efforts. La Reynie

did succeed, as much as he could hope, in the struggle he had undertaken

against the poisoners. Magic, however, was a hardy plant. 'You would

never believe how desperately silly they are at Paris,' wrote Madame

Palatine on October 8, 1701. 'Everybody is anxious to become an adept in

the art of invoking spirits and other devilries.' Black masses were

again said in the outskirts of Paris, in circumstances so horrible that

'a beggar girl aged thirteen years, who had been taken there, died of

fright': she was buried in her clothes by sub-deacon Sebault, and

Guignard, curé of Notre Dame de Bourges, who had said the monstrous

office. And according to M. Huysmans, black masses are said to this very

day.

When, two thousand years before our era, the Chaldean mages and the high

priests of Egypt on clear nights pierced the starry sky with their

patient gaze, did they read there that after thirty centuries a grave

magistrate and chief of police would fight their descendants by means of

a fairy extravaganza, with trap-doors and puns and transformation

scenes?

INDEX

Alacocque, Marguerite, 121.

Bachimont, Robert de, alchemist, 137.

Barbier, archer of the guard, 55, 56, 58.

Bazin de Bezons, 163.

Belot, François, poisoner, 331.

Black Mass, 131, 132, 155 ff.

Bocager, law professor, 31, 32.

Bodin's _Démonomanie des Sorciers_, 122-126.

Boileau, 348.

Boscher, Alexander, physician, 319.

Bosse, Marie, sorceress, 119, 129, 172, 173, 179.

Bossuet, 126, 219, 220, 313, 329, 333.

Boucherat, Louis, 163.

Bouillon, Duchess de, 275-279.

Bourdelot, Abbé, physician, 318, 323, 334.

Boursault, journalist, 363.

Briancourt, lover of Madame de Brinvilliers, 19, 24-32, 35, 47, 68, 69.

Brinvilliers, Antoine Gobelin de, 4, 33, 34, 51.

Brinvilliers, Madame de, her career, 1-116.

Brissart, Marie, 152-154.

Brunet, Madame, 177-179.

Bussy-Rabutin, 173-176, 239.

Cadelan, Pierre, banker, 140, 141.

Castelmelhor, Count of, 137, 138.

Chamberlain, Hugh, physician, 319.

Chambre Ardente, the, 163-180, 275, 279, 291, 296, 302, 304.

Chasteuil, F. Galaup de, alchemist, 133-142.

Chevigny, Father de, 80, 93.

Cluet, Sergeant, 38, 40.

Colbert, 50, 257, 290.

Coligny, Madame de, 173, 174.

Corneille, Thomas, 361.

Creuillebois, Sergeant, 36, 38, 39, 41.

Croissy, Marquis de, ambassador in England, 50.

D'Aubray, Antoine, brother of Madame de Brinvilliers, 18, 19, 20.

D'Aubray, Antoine, father of Madame de Brinvilliers, 3, 13.

Delamarre, attorney for Madame de Brinvilliers, 40, 41.

Descarrières, political agent, 53.

Desgrez, captain of police, 9, 52, 53, 107, 111, 119.

Desoeillets, Mademoiselle, 221, 222, 252-254, 286.

Donneau de Visé, dramatist, 361-365.

Dreux, Madame de, 166-168.

Du Parc, Mademoiselle, 349-359.

Exili, Italian poisoner, 9-11.

Filastre, Françoise, sorceress, 184, 249.

Fontanges, Duchess de, mistress of Louis XIV, 237, 240, 250.

France, Anatole, on 'Madame,' 334, 336.

Galet, Louis, poisoner, 234.

Glaser, Christophe, chemist, 10, 12.

Godin, _alias_ Sainte-Croix, _q.v._

Guibourg, Abbé, 155, 215-218, 227-231.

Guillaume, executioner, 114.

Harvillier, Jeanne, witch, 123, 124.

Henrietta Anne, Duchess of Orleans, 313-345.

Hocque, Pierre, sorcerer, 126-128.

Huysmans, J. K., on philosopher's stone, 138.

Joly, sorceress, 167, 168.

La Chaboissière, valet, 142, 143, 198, 304.

La Chaussée, valet, 17, 18, 19, 21, 45, 47-49.

La Fayette, Madame de, 314, 315, 320, 324-327.

Lamoignon, President of High Court, 65, 68, 69, 76.

La Reynie, Nicolas de, lieutenant of police, 12, 49, 52, 53, 121, 132,

144, 156, 176, 181, 182, 194, 202, 203-205, 231, 234, 245-247, 265-312,

361-374.

La Rivière, 173, 176.

Leféron, Marguerite, poisoner, 168-170.

Leroy, poisoner, 215, 216.

Lesage, magician, 130, 148, 149, 153, 159, 160-162, 184, 199-201, 203,

206, 221.

Littré on death of 'Madame,' 335, 336.

Louis XIV, 179, 181, 183-186, 208, 210, 212-214, 217, 219, 220, 255,

258, 264, 272, 283, 284, 296, 363.

Louvois, 52, 180, 205, 210, 255, 284, 285, 287, 292, 307.

Ludres, Madame de, mistress of Louis XIV, 226, 235.

Maintenon, Madame de, 220, 226, 257.

Mariette, Abbé, 199, 200.

_Mercure Galant_, 362, 363.

Michelet, 1-3, 79.

Molière's _Amphitryon_, 209.

Montespan, Madame de, 187-265.

Montespan, Marquis de, 207-214.

Monvoisin, Catherine, poisoner and sorceress, 120, 130, 144-159, 169,

170, 182, 201-203, 242-244, 349-358.

Monvoisin, Marguerite, 193-195, 221, 227-231, 241.

Nadaillac, Marquis de, 15.

Nivelle, advocate for Madame de Brinvilliers, 70-74.

Palatine, Madame, 192, 373.

Palluau, Parlement counsellor, 57, 66.

Pennautier, receiver for clergy, 37, 43, 44, 60-64, 115.

Picard, commissary, 36, 38, 39, 41.

Pirot, Abbé, 5, 6, 75-115.

Poulaillon, Madame de, 170-176.

Rabel, alchemist, 140-142.

Racine, 346-360.

Rébillé, Philibert, royal flutist, 177-180.

Regnier, police officer, 46, 47.

Romani, poisoner, 246, 248.

Sainte-Croix, lover of Madame de Brinvilliers, 6-12, 15, 17, 22, 25, 29,

30, 33, 35-38.

Saint-Simon on Pennautier, 44, 61;

on Madame de Montespan, 189, 192, 259, 261-263;

on La Reynie, 266.

Sévigné, Madame de, on Madame de Brinvilliers, 14, 34, 64, 111, 115;

on Madame de Dreux, 167;

on La Reynie, 180;

on Madame de Montespan, 188-190, 214, 223, 224, 225, 235, 236, 239;

on Madame de Maintenon, 226;

on poison cases, 273, 274;

on Duchess de Bouillon, 276-278.

Soubise, Madame de, mistress of Louis XIV, 224.

Trianon, sorceress, 243, 245.

Vallière, Louise de la, 188.

Vanens, Louis de, alchemist, 118, 135-137, 142, 143.

Vigoureux, Madame, 118.

Vivonne, Duchess de, 272.

Vosser, Marie (Madame de St. Laurent), 60, 63.

Wier's book on demonology 124, 125.

Printed by T. and A. CONSTABLE, (late) Printers to Her Majesty at the

Edinburgh University Press

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