The lives of actors partake of the extreme alternations and varied

excitement of their profession. To the philosopher there is nothing

anomalous in the frequent contrast between the lessons of virtue they

enact and the recklessness of their habits. When we consider how much they

are the sport of fortune, and how often poverty and contempt form the

background to the picture of love, triumph, or wit, in which they figure;

and remember the constant draft upon nervous sensibility and the resources

of temperament, as well as intelligence, it is their lot to undergo, we

cannot reasonably wonder that extravagances of conduct, vagaries of habit,

and a proneness to seek pleasure in the immediate, characterize players.

'Players,' says Hazlitt, 'are the only honest hypocrites.' It is proved by

judicial statistics, that 'of all classes they are the freest from crime;'

while their charitable sympathies are proverbial; in marriage and finance,

however, they are the reverse of precisians; yet few more pleasing

examples of domestic virtue and happiness can be found than some recorded

in histrionic memoirs. A kindly but acute observer who long fraternized

with the craft, Douglas Jerrold, said of the strolling player: 'He is the

merry preacher of the noblest, grandest lessons of human thought. He is

the poet's pilgrim, and in the forlornest byways and abodes of men, calls

forth new sympathies, sheds upon the cold, dull trade of real life an hour

of poetic glory. He informs human clay with thoughts and throbbings that

refine it; and for this he was for centuries a "rogue and a vagabond," and

is, even now, a long, long day's march from the vantage-ground of

respectability.' Through the annals of the English stage there may be

traced a vein of romantic vicissitude as suggestive as any the written

drama affords:--Wilks, generous and spirited, abandoning a profitable

engagement in Dublin, with language as noble in its key as one of

Fletcher's characters, to allay the conjugal jealousy of a brother actor;

Nell Gwynn discouraged in her theatrical ambition by the manager, becoming

orange-girl to the theatre in order to be in the line of her aspirations,

which, when realized, made her the mistress of a king and the envy of

courtiers; Mountfort killed in an impromptu duel with a noble rival for

the love of Mrs. Bracegirdle; the charming Mrs. Woffington disguised as a

man, at a country ball, undeceiving the affianced of her disloyal lover;

the beautiful Miss Bellamy meditating suicide on the steps of Westminster

Bridge; Savage asleep on a street-bunk, and, three days after, the admired

guest at a lord's table; the eccentricities of Cibber's daft daughter;

Holcraft's affecting story of his boyhood, and the ludicrous

self-importance displayed in his account of his trial for treason; the

fascinating dialogue of the benevolent Mrs. Jordan with the Quaker in the

rain under a shed; Jerrold's father playing in a barn upon an estate that

was rightfully his own; and Douglas himself, the future dramatic author,

carried on the stage by Kean, as the child in Rolla. Palmer fell dead

while personating The Stranger, in consequence of the excess of sorrow

which the situation induced, he having just been stricken by a great

domestic bereavement; Williams was killed by Quin; and Mountford and Clive

murdered. Quin's memorable jokes; Cooke's lapses from more than Roman

dignity and Anglo-Saxon sense to a worse than Indian sottishness;

Grimaldi, whom Hook called 'the Garrick of Clowns,' and to whom Byron gave

a silver snuff-box, leaving buffoonery and harlequin whirls to train

pigeons, collect flies, or meet with London robbers; Matthews, after

keeping the Park audience in a roar for hours, crossing the river to

stroll in pensive thought under the trees at Hoboken; and the versatile

and admired Hodgkinson dying at a solitary tavern on the road to

Washington, amid the horrors of pestilence, and his body thrown into a

field by slaves; Booth's extraordinary fits of contemplative originality,

and the grotesque night adventures in which Kean was the leader, are but

incidental glimpses of a world in which the violent, fantastic, and

reckless instincts of human nature are wantonly displayed, yielding

curious material for the metaphysician, and ample scope for charity. An

English poet has brought together many such anecdotes of Kean--some

touching in the highest degree, some superlatively ridiculous, and others

shocking to the heart,--yet all kindled with the forlorn glory of genius,

like the scathed form of Milton's fallen angel. And what a mercurial

compound was Samuel Foote--London's great source of fun and satire for

years,--whose chance observations became proverbs, who used to find a seat

for Gray the poet, stand ruefully against the scenes to have his

artificial leg attached, and then go forward to set the house in a

roar,--as ingenious as Steele in evading 'injunctions,' who lived by his

'takings off,' over which the grave Johnson shook with merriment, and

whose 'wits' were literally his capital, whereby he realized three

fortunes! It is no wonder people frequented Macklin's ordinary when he

quitted the stage; nor that they listened until far into the night to that

'perpetual showman of the extraordinary in manners, adventure,

sentimentality, and sin'--Elliston,--whose 'I'll never call you Jack, my

boy, again,' equalled in comic zest the tragic force of Kean's 'God bless

the child,' in _Bertram_, who made life itself a comedy, and played the

'child of fortune' to the end; exuberant in vagaries, a vagabond by

instinct, celebrating the 'triumph of abstinence by excess,' and with

'eccentricity absolutely germane to his being,' yet could so perfectly

enact the 'regal style' in common life that Charles Lamb declared he

should 'repose under no inscription but one of pure Latinity.' The

_Memoirs of Grimaldi_ was the first book Dickens published, and in that

biography of a harlequin are the smiles and tears of a genuine romance. In

the perusal of such an experience we realize how directly comedy springs

from human life; the _piazzas_ of Spain and Italy, with their motley

crowds and glib dialogue, gave birth to the theatre. What a curious fact

in human nature is the relation of seeming to being in the drama. Dr.

Sheldon, archbishop of Canterbury, was dining with the celebrated

Betterton, and said: 'Pray, Mr. Betterton, inform me what is the reason

you actors can affect your audiences with speaking of things imaginary as

if they were real, while we of the church speak of things real which our

congregations only receive as if they were imaginary?' 'Why, my lord,'

replied the player, 'the reason is plain. We actors speak of things

imaginary as if they were real, and you in the pulpit speak of things

real as if they were imaginary.' It has been observed that there are no

English lives worth reading except those of players, who, 'by the nature

of the case, have bidden respectability good day;' and a grave literary

critic explains on higher grounds than this _abandon_, why there is an

intrinsic charm in an actor's memoirs, when he remarks that,

'notwithstanding everything which may be said against the theatrical

profession, it certainly does require from those who pursue it a certain

quickness and liveliness of mind.'

The very nature of the vocation is inciting to vagrant propensities and

thoughtless adventures. The English theatre originated in strollers who

performed in inn-yards; and the Greek drama is associated with the 'cart

of Thespis.' I have seen an itinerant company of Italians perform a

tragedy in the old Roman amphitheatre at Verona, on a spring afternoon, to

a hundred spectators grouped about the lower tiers of that magnificent

relic of antiquity, where gladiators once contended in the presence of

thousands. It was an impressive evidence of the universality of dramatic

taste, which, however modified by circumstances, always reasserts itself

in all nations and climes. The best historians, cognizant of this, make

the condition and influence of the theatre a subject of record; and its

phases undoubtedly mirror the characteristic in social and national life

more truly than any other institution. It was a great bone of contention

between the Puritans and Cavaliers; Macaulay finds it needful to revert to

the subject to illustrate the reign of Charles II. and the Commonwealth,

and Hildreth to mark the difference of public sentiment in New England and

the other States after the revolution. Its critical history in England

would afford a reliable scale by which to measure the rise, progress, and

lapses of civilization and public taste. Upon this arena the great

controversy between nature and art, rules and inspiration, eclecticism and

adherence to a school, which, under different names, forms an everlasting

problem to the votaries of intellectual enjoyment, was boldly fought. And

the discussion once inspired by Kemble and Kean has been renewed by the

respective advocates of Rachel and Ristori.

The diminished influence of the stage is obvious in its comparative

isolation. 'The dramatic temperament,' observes Mrs. Kemble, 'always

exceptional in England, is becoming daily more so under the various

adverse influences of a civilization and society which fosters a genuine

dislike to exhibitions of emotion, and a cynical disbelief in the reality

of it, both necessarily depressing, first its expression, and next its

existence.' This social repudiation of the dramatic instinct undoubtedly

affects its professional development; and the stage in Great Britain, of

late years, with the exception of the lyric drama, appeals far more to the

amusing than the tragic element; the comic muse and the melodrama have

long been in the ascendant. The social character which once rendered the

stage in England a connecting link between literature and the town,

refined circles and the public at large, no longer exists; that such a

relation naturally obtains we perceive in the mutual advantages then

derived from its recognition; authors and actors, indeed, have a

reciprocal interest in the drama, while the tone of society and manners is

directly influenced by, and reflected from, the theatre; much, therefore,

of the deterioration of the latter is owing to its being in a great degree

abandoned by those whose taste, character, and personal influence alone

can redeem it from abuse and degradation; for it has been well said that

the theatre is respectable only in proportion as it is respected. A

traditional charm and intellectual dignity, as well as social

attractiveness, linger around the memory of its palmy days;--when Quin so

nobly befriended the author of _The Seasons_; when Steele was a patentee,

and Mrs. Bracegirdle inspired the best authors to write for her, and

received a legacy from Congreve; when Dr. Johnson and Goldsmith discussed

new plays and old readings with Garrick, and Mrs. Oldfield remembered poor

Savage in her will; or Sheridan vibrated between the greenroom and the

dress circle. Similar pleasing associations belong to the era of Mrs.

Siddons, when she doffed the majestic air of Lady Macbeth to mingle with

the literati of Edinburgh; and nightly saw Reynolds, Gibbon, Burke, and

Fox in the orchestra. Peg Woffington charmed Burke, and incited him to his

first successful literary effort; and Archbishop Tillotson profited by the

elocution of Butterton. We are told, in corresponding memoirs, of Kitty

Clive's 'clear laugh,' 'fair Abington with her dove-like looks,' 'charming

Mrs. Barry,' and 'womanly Mrs. Pritchard.' There is no vocation so

directly inspired by love of approbation; the stimulus of applause is an

indispensable encouragement, and popular caprice vents itself without

limit in deifying or degrading the children of Thespis. It is not to be

wondered at that diseased vanity often results from such adulation as

attends the successful actor. 'Is it possible,' asks Sir Lytton, 'that

this man--so fondled, so shouted to, so dandled by the world--can, at

bedtime, take off the whole of Macbeth with his stockings?' The old

essayists criticized the stage with efficiency; men of political fame

watched with interest over its destiny; men of genius proclaimed its

worth, and men of birth took an active part in its support and direction.

Thus encouraged and inspired, actors of the higher order felt a degree of

responsibility to the public, and indulged in aspirations that gave

elevation and significance to their art. Its evanescent triumphs, when

compared with those of letters, painting, or sculpture, have often been

lamented; Cibber is eloquently pathetic on the subject, and Campbell has

expressed the sentiment in a memorable stanza. In one respect, however,

the fragility of histrionic renown is an advantage; no species of

enjoyment from art has been made the theme of such glowing reminiscence;

as if inspired by the very consciousness that the merit they celebrated

had no permanent memorial, intelligent lovers of the drama describe, in

conversation and literature, the traits of favourite performers and the

effects they have produced, with a zest, acuteness, and enthusiasm rarely

awarded the votaries of other pursuits. What genial emphasis, even in the

traditional memory of Wilks' Sir Harry Wildair, Barry's Jaffier, Quin's

Falstaff, Henderson's Sir Giles, Yates' Shakspeare's Fools, Macklin's

Shylock, Harry Woodworth's Captain Boabdil, Cooke's McSycophant, Siddons'

Lady Macbeth, and Kean's Othello! Yet in no art is eclecticism more a

desideratum; our great actors proverbially suffer for adequate support in

the minor characters; rivalry and division of labour sadly mar the

possible perfection of the modern stage. Walpole, who was an epicurean in

his dramatic as in his social tastes, sighed for the incarnation in one

prodigy of the voice of Mrs. Cibber, the eye of Garrick, and the soul of

Mrs. Pritchard. In Cibber's eulogies upon the tragic genius of Betterton,

or the inimitable drollery of Nokes,--Hunt's genial memoirs of Jack

Bannister, Lamb's account of Munden's acting, Campbell's tribute to Mrs.

Siddons, and Barry Cornwall's description of Kean's characters,--there is

a relish and earnestness seldom devoted to the limner and the bard, who,

we feel, can speak best for themselves to posterity. Indeed, the

heartiness of appreciation manifested by literary men towards great

actors, is the result of natural affinity. There is something, too, in the

mere vocation of the latter, when efficiently realized, that excites

intellectual and personal sympathy. The actor seems a noble volunteer in

behalf of humanity,--a kind of spontaneous lay-figure upon which the

drapery of human life may be arranged at pleasure;--he is the oral

interpreter of the individual mind to the hearts of the people; and takes

upon himself the passion, wit, and sentiment of types of the race, that

all may realize their action and quality.

NEWSPAPERS.

'What is it but a map of busy life?'--COWPER.

I remember how vivid was the impression of Paris life, in its contrasts

and economy, derived from the distribution of the 'Entr' Acte' at the

Opera Comique, announcing the death of Talleyrand. Cinti Damoreau had just

warbled a _finale_ in the _Pré Aux Clercs_, and the applause had scarcely

died away, when a shower of neatly-printed gazettes were seized and

pondered. There was a minute description of the last hours of a man

associated with dynasties and diplomacy for half a century, who had been

the confidant of the Bourbons and the Bonapartes, and a few moments before

bade farewell to earth and Louis Philippe; and all these historical and

incongruous memories solemnized by death, filled up the interval of a gay

and crowded opera, and the pauses of an exquisite vocalist;--a more

bewildering consciousness of the past and present, of art and history, of

intrigue and melody, of mortality and pastime, it is difficult to imagine.

The newspaper is not only a map but a test of the age; its history is

parallel with civilization, and each new feature introduced is significant

of political and social changes; while its tone, style, and opinions, at

any given time, indicate the spirit of the times more definitely than any

other index. If we scan, with a philosophic eye, these fugitive

emanations of the press, from their earliest date to the present hour, we

find that they not only record events, but bear indirect, and therefore

authentic, testimony to the transitions of society, the formation of

opinions, and the actual standards of public taste. Hence they are

eminently characteristic to the annalist. Compare the single diminutive

sheet which, in the latter part of the sixteenth century, formed the

London newspaper, almost wholly occupied with state papers and the

statistics of a battle in some distant region, with a copy of the present

leading Tory journal in the same latitude; the extent and variety of its

contents, the finished rhetoric of its leading articles, the scholarly

criticism, fully reported debates, thorough detail of news, foreign and

domestic, local and universal, personal and social--evince how the

resources of the world have multiplied, the refinements of life

progressed, and the intellectual demands of society risen. News, like all

other desirable things, was, at the origin of newspapers, a monopoly of

Government; the _Gazette_ a mere instrument of courts: now, the daily

journal, in free countries, is the legitimate expression of the popular

mind; its comparative liberty of utterance is the criterion of political

enfranchisement; and where entire scope is afforded, it takes as many

forms as there are sects, theories, and interests in a community. Thus,

from being a mere record it has become an expositor; from heralding royal

mandates it has grown into an advocate of individual sentiments; and

daguerreotypes civil life, in its swiftly-moving panorama, with incredible

celerity and faithfulness. The improvements in the modern journal are

chiefly owing to those in human intercourse. The steam-engine and the

electric telegraph, by rapidly concentrating the knowledge of events at

central points, give both the motive and the means of vitality and

completeness to the newspaper. A remarkable effect, however, of these

facilities is that they have diminished what may be called the personal

influence of the editor, and reduced the daily journal, in a great

measure, to its normal state--that of a dispenser of news. The success of

the newspapers, for instance, in the commercial metropolis of this

country, and also in London, is at the present day more the result of

enterprise than talent. The paper which collects the earliest and most

complete intelligence of passing events is the most successful. When these

materials of interest were not so abundant; when days and weeks elapsed

between the publication of important news, the vehicles of this evanescent

but much-desired commodity were kept alive by the individual talent and

information of editors. Their views were earnestly uttered and responded

to; and the paper was eagerly seized for the sake of its eloquence, its

argument, or its satire. It is true, indeed, that a degree of this

_prestige_ still belongs to the daily journal; but the _éclat_ of the

writer is now all but lost in the teeming interest of events; the editor,

who, in less exciting times, would have been the idolized lay-preacher or

improvisatore of the town, must content himself with judiciously compiling

new facts, vividly describing passing events, and making up from his

foreign and domestic files an entertaining summary of news. His comments

are necessarily brief; no opportunity is afforded carefully to digest the

knowledge he acquires, or to compare the occurrence of to-day with its

parallel in history. Accordingly he glances at the new book, utters his

party dictum on the last legislative act, gives a vague interpretation to

the aspects of the political horizon, and refers to the full, varied, and

interesting details of 'news,' for both the attraction and the value of

his journal. A curious effect of this modern facility in accumulating news

is that of anticipating the effect of time, or superseding the interest of

artificial excitements. So various, incessant, and impressive are the

incidents daily brought to our knowledge, so visible now is the drama of

the world's life, that we have scarcely time or inclination for illusions.

History seems enacting; changes, once the work of years, are effected in

as many months, and we are so accustomed to the wonderful that sensibility

to it is greatly diminished. Imagine the scientific discoveries, the

political revolutions, the memorable facts of the last twenty years, all

at once revealed to one of our ancestors, at the epoch when editors used

to board vessels at the wharf to glean three months' English news for

their weekly readers; when political items, marine disasters,

advertisements, and marriages, were all printed in the same column and

type, and notice was formally given that the postman would start on

horseback in a week, to convey letters a hundred miles! Compare, too, the

terse, emphatic style of the modern press to the old-fashioned prolixity,

and the practice of publishing both sides of a public question on the same

sheet, with the existent division of newspapers into specific organs; the

original extreme deference to authority with the present bold discussion

of its claims; and the even tenor of the past with the eventful present.

Each period has its advantages; and the enduring intellectual monuments of

the earlier somewhat reproach the restlessness, diffuse, and fragmentary

life of to-day. 'The patriarch of a community,' says Martineau, 'can never

be restored to the kind of importance which he possessed in the elder

societies of the world; from their prerogatives he is deposed by the

journal, whose speechless and impersonal lore coldly but effectually

supplies the wants once served by the living voice of elders, kindling

with the inspiration of the past.'

To discover the public feeling of an epoch as well as its social economy,

historians, not less than novelists, wisely resort to a file of old

newspapers. In James Franklin's journal, commenced at Boston in 1722, and

afterwards removed to Newport, for instance, we find controversies between

the clergy and the editors of the province, discussions on the utility of

inoculation, advertisements of runaway slaves, and notices of whippings

and the pillory--all characteristic facts and landmarks of the progress

of civilization. The advanced culture of the Eastern States is evident

from the contemporaneous republication in one of their daily prints of the

poetry of Shenstone, Collins, and Goldsmith, and in another of Robertson's

History; there, too, we find Whitfield's preaching theologically analyzed,

and the manner of the _Spectator_ and _Tatler_ at once imitated.

Federalism was incarnated in the _Columbian Centinel_; and in another

organ, of the same community, at an earlier period, the contributions of

Otis and Quincy prepared the public mind gravely to assert the rights for

which the colonies were about to struggle. The financial essays of Morris

and others taught them, through a similar medium, the principles of

currency, exchange, and credit; Dennie induced, in the same way, a taste

for elegant literature; and the journals of Freneau and Bache embodied the

spirit of French political fanaticism. History, indeed, records events in

their continuity, and with reference to what precedes and follows; but the

actual state of public sentiment in regard to such exciting affairs as

Hamilton's duel, Jefferson's gunboats, Genet's mission, Perry's victory,

the Freemason's oath, the death of Washington, California gold, and

Kossuth's crusade, is most vividly reflected from the diverse reports,

opinions, and chronicles of the newspaper press.

It is impossible to estimate the fusion of knowledge and argument brought

about by the press in free countries, whereby public sentiment is formed

and concentrated. Truth, even the most sacred, was propagated in the world

ages ago by oral and written communication; perhaps it was then more

cherished and better considered; but without modern facilities of

intercourse like the press, it is difficult to imagine how a political

organization like our own could be regulated and conserved; how universal

reputations could be so speedily created, the discoveries of science made

available to all, or charitable and economical enterprise be expanded to

their present wide issues. The establishment of prolific and cheap

journals in New York, in 1830, was an event of incalculable historical

importance. The universal interest in public affairs justifies, in this

country, the greatest editorial enterprise; while the growing value of our

journals, as means of reference, make it desirable their form should be

convenient;--the book-shape of _Niles' Register_ is one reason it is so

much consulted. The variety of talent and opinion enlisted in American

journalism, the fights and flatteries of its conductors, the alacrity and

seasonableness which is its chief ideal, are traits which absolutely

reflect the normal life of the people; the church and schoolhouse, which

inaugurate an American settlement, are instantly followed by the

newspaper; and as the antiquarian now searches the _Boston News-Letter_ or

_Pennsylvanian Gazette_ for incidents of the Revolutionary war, or

statistics of colonial trade, he will, a century hence, find in the

journals of to-day the economical questions, the social gauge, the

daguerreotyped enterprise, fillibusterism, and popular tastes of this era.

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