P. 134. _Not to step above the beam of the balance._

This is the 14th Symbol in the Protreptics of Iamblichus, whose

explanation of it is as follows: “This symbol exhorts us to the exercise

of justice, to the honoring equality and moderation in an admirable

degree, and to the knowledge of justice as the most perfect virtue, to

which the other virtues give completion, and without which none of the

rest are of any advantage. It also admonishes us, that it is proper to

know this virtue not in a careless manner, but through theorems and

scientific demonstrations. But this knowledge is the business of no

other art and science than the Pythagoric philosophy alone, which in a

transcendent degree honors disciplines before every thing else.”

The following extract also from my Theoretic Arithmetic, (p. 194.), will

in a still greater degree elucidate this symbol. The information

contained in it is derived from the anonymous author of a very valuable

work entitled Θεολογουμενα Αριθμητικης _Theologumena Arithmeticæ_, and

which has lately been reprinted at Leipsic, “The Pythagoreans called the

pentad providence and justice, because it equalizes things unequal,

justice being a medium between excess and defect, just as 5 is the

middle of all the numbers that are equally distant from it on both sides

as far as to the decad, some of which it surpasses, and by others is

surpassed, as may be seen in the following arrangement:

1. 4. 7.

2. 5. 8.

3. 6. 9.

“For here, as in the middle of the beam of a balance, 5 does not depart

from the line of the equilibrium, while one scale is raised, and the

other is depressed.

“In the following arrangement also, viz. 1, 2, 3, 4, 5, 6, 7, 8, 9, it

will be found that the sum of the numbers which are posterior, is triple

the sum of those that are prior to 5; for 6 + 7 + 8 + 9 = 30; but 1 + 2

+ 3 + 4 = 10. If therefore the numbers on each side of 5 represent the

beam of a balance, 5 being the tongue of it, when a weight depresses the

beam, an obtuse angle is produced by the depressed part with the tongue,

and an acute angle by the elevated part of the beam. Hence it is worse

to do than to suffer an injury: and the authors of the injury verge

downward as it were to the infernal regions; but the injured tend upward

as it were to the Gods, imploring the divine assistance. Hence the

meaning of the Pythagoric symbol is obvious, “Pass not above the beam of

the balance.” Since however injustice pertains to inequality, in order

to correct this, equalization is requisite, that the beam of the balance

may remain on both sides without obliquity. But equalization is effected

by addition and subtraction. Thus if 4 is added to 5, and 4 is also

taken from 5, the number 9 will be produced on one side, and 1 on the

other, each of which is equally distant from 5. Thus too, if 3 is added

to 5, and is also subtracted from it, on the one side 8 will be

produced, and on the other 2. If 2 is added to 5, and likewise taken

from it, 7 and 3 will be produced. And by adding 1 to 5, and subtracting

3 from it, 6 and 4 will be the result; in all which instances, the

numbers produced are equidistant from 5, and the sum of each couple is

equal to 10.”

Iamblichus' Life of Pythagoras, or Pythagoric Life Accompanied by Fragments of the Ethical Writings of certain Pythagoreans in the Doric dialect; and a collection of Pythagoric Sentences from Stobaeus and others, which are omitted by Gale in his Opuscula Mythologica, and have not been noticed by any editor · 第 63 / 67 题