OLDEN HOUSE-MARKS.

The means by which property has been identified, and denoted by some

distinctive mark, at various periods, present us with some curious

customs.

In England, individual marks were in use from the fourteenth to the

middle of the seventeenth centuries, probably much earlier; and when a

yeoman affixed his mark to a deed, he drew a _signum_, well known to his

neighbours, by which his land, his cattle, and sheep, his agricultural

implements, and even his ducks, were identified. In the 25th year of

Queen Elizabeth, a jury at Seaford, in Sussex, convicted John Comber

"for markyng of three ducks of Edwd Warwickes and two ducks of Symon

Brighte with his own marke, and cutting owt theire markes." Cows and

oxen were marked on the near horn. When cattle in bodies of many

hundreds ranged over extensive commons, as was formerly the case, the

use of marks for identification was more indispensable than at present.

Our swans retain their marks to the present day. In Ditmarsh and Denmark

the owner's mark was cut in stone over the principal door of the house;

it designated not only his land and cattle, but his stall in the church,

and his grave when he was no more. At Witney, Oxon, a woolstapler's mark

may be seen so incised on a house, with the date 1564; and numerous

merchants' marks are at Norwich and Yarmouth. At Holstein, within the

memory of man, the beams of the cottages of the bond-servants were

incised with the marks of their masters. A pastor, writing from Angeln,

says, "The hides had their marks, which served instead of the names of

their owners." In the island of Föhr, a little to the north of Ditmarsh,

the mark, cut on a wooden ticket, is always sold with the house; and it

is cut in stone over the door; and the same custom is still in use in

Schleswig and Holstein. In the Tyrolese Alps, at the present day, the

cattle that are driven out to pasturage are marked on the horn with the

mark of their owner's land. Marks for cattle are also used in

Switzerland, in the Bavarian Alps, and in some parts of Austria.

These house-marks are connected with merchants' and tradesmen's marks,

and also with stonemasons' marks, all of which formed a lower kind of

heraldry for those not entitled to the bearings of the noble; for, on

old houses at Erfurt, double shields, with the marks of the families of

husband and wife, are found.

Many of the marks found on old pictures are true house-marks, and not

alphabetical monograms. A painting by Wouvermans or Lingelback, in the

writer's possession, bears the mark known as the crane's foot. Michelsen

considers armorial bearings to have been originally little more than

decorated marks, and to have been engrafted, as it were, upon the

system: indeed, he asserts that the arms of Pope Hadrian VI., a

Netherlander, were framed from house-marks. Some knightly families in

Schleswig still retain their house-marks on their coat-of-arms: for

instance, the Von Gogerns bear the kettle-hanger, or pot-hook; the Von

Sesserns, in 1548, bore the same, which occurred on their family tomb,

_anno_ 1309. The earliest marks were supposed to represent the most

indispensable agricultural implements, as a spade, a plough, a scythe, a

sickle, a dung-hook, the tyres of a barrow; also, anchors, stars, &c.

There was, also, often a supposed connexion between the figurative name

of a house and its owner's mark, which was a representation of the

object, more or less exact. Michelsen considers that the names and signs

of inns are but remnants of the once universal and necessary custom of

giving figurative names to houses, which the modern numbers have

superseded.

Prof. Michelsen shows that the _cultellum_, which was given by the

Franks, Goths, and Germans, in the ninth and tenth centuries, on the

transfer of land, with the _signum_ cut on a piece of wood, was

originally intended for notching the mark on the wood, in the same

manner as the inkstand and pen were lifted up with the chart, as symbols

of a transfer of land. Among the archives of Nôtre Dame, at Paris, is

preserved a pointed pocket-knife of the eleventh century, on the ivory

handle of which is engraved the record of a gift of land; and at the

same place is preserved a piece of wood, of the ninth century, six

inches long and one inch square, attached to a diploma, as was then the

custom. A similar knife, with an ivory handle, is still preserved,

attached to a charter of Trinity College, Cambridge.

The surrender of copyholds by the rod or glove, and occasionally by a

straw, or rush (whence the word "stipulation," from _stipula_, straw),

is well known in England; and in the manor of Paris Garden, Surrey, an

ebony rod is preserved with a silver head, on which are engraved the

royal arms, with E. R. and a crown, and an inscription purporting that

it is kept for the surrender of copyholds of the manor. The inscribed

sticks, mentioned in Ezekiel xxxv. 16, appear to relate to this ancient

mode of conveyancing.

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