CHAPTER XI.

Chancery had occupied a prominent place in "Bleak House."

Philosophical radicalism occupied the same kind of position in "Hard

Times," which was commenced in the number of _Household Words_ for the

1st of April, 1854. The book, when afterwards published in a complete

form, bore a dedication to Carlyle; and very fittingly so, for much of

its philosophy is his. Dickens, like Kingsley, and like Mr. Ruskin and

Mr. Froude, and so many other men of genius and ability, had come

under the influence of the old Chelsea sage.[25] And what are the

ideas which "Hard Times" is thus intended to popularize? These: that

men are not merely intellectual calculating machines, with reason and

self-interest for motive power, but creatures possessing also

affections, feelings, fancy--a whole world of emotions that lie

outside the ken of the older school of political economists.

Therefore, to imagine that they can live and flourish on facts alone

is a fallacy and pernicious; as is also the notion that any human

relations can be permanently established on a basis of pure supply

and demand. If we add to this an unlimited contempt for Parliament, as

a place where the national dustmen are continually stirring the

national dust to no purpose at all, why then we are pretty well

advanced in the philosophy of Carlyle. And how does Dickens illustrate

these points? We are at Coketown, a place, as its name implies, of

smoke and manufacture. Here lives and flourishes Thomas Gradgrind, "a

man of realities; a man of facts and calculations;" not essentially a

bad man, but bound in an iron system as in a vice. He brings up his

children on knowledge, and enlightened self-interest exclusively; and

the boy becomes a cub and a mean thief, and the girl marries, quite

without love, a certain blustering Mr. Bounderby, and is as nearly as

possible led astray by the first person who approaches her with the

language of gallantry and sentiment. Mr. Bounderby, her husband, is,

one may add, a man who, in mere lying bounce, makes out his humble

origin to be more humble than it is. On the other side of the picture

are Mr. Sleary and his circus troupe; and Cissy Jupe, the daughter of

the clown; and the almost saintly figures of Stephen Blackpool, and

Rachel, a working man and a working woman. With these people facts are

as naught, and self-interest as dust in the balance. Mr. Sleary has a

heart which no brandy-and-water can harden, and he enables Mr.

Gradgrind to send off the wretched cub to America, refusing any

guerdon but a glass of his favourite beverage. The circus troupe are

kindly, simple, loving folk. Cissy Jupe proves the angel of the

Gradgrind household. Stephen is the victim of unjust persecution on

the part of his own class, is suspected, by young Gradgrind's

machinations, of the theft committed by that young scoundrel, falls

into a disused pit as he is coming to vindicate his character, and

only lives long enough to forgive his wrongs, and clasp in death the

hand of Rachel--a hand which in life could not be his, as he had a

wife alive who was a drunkard and worse. A marked contrast, is it not?

On one side all darkness, and on the other all light. The demons of

fact and self-interest opposed to the angels of fancy and

unselfishness. A contrast too violent unquestionably. Exaggeration is

the fault of the novel. One may at once allow, for instance, that

Rachel and Stephen, though human nature in its infinite capacity may

include such characters, are scarcely a typical working woman and

working man. But then neither, heaven be praised, are Coupeau the sot,

and Gervaise the drab, in M. Zola's "Drink"--and, for my part, I think

Rachel and Stephen the better company.

"Sullen socialism"--such is Macaulay's view of the political

philosophy of "Hard Times." "Entirely right in main drift and

purpose"--such is the verdict of Mr. Ruskin. Who shall decide between

the two? or, if a decision be necessary, then I would venture to say,

yes, entirely right in feeling. Dickens is right in sympathy for those

who toil and suffer, right in desire to make their lives more human

and beautiful, right in belief that the same human heart beats below

all class distinctions. But, beyond this, a novelist only, not a

philosopher, not fitted to grapple effectively with complex social and

political problems, and to solve them to right conclusions. There are

some things unfortunately which even the best and kindest instincts

cannot accomplish.

The last chapter of "Hard Times" appeared in the number of _Household

Words_ for the 12th of August, 1854, and the first number of "Little

Dorrit" came out at Christmas, 1855. Between those dates a great war

had waxed and waned. The heart of England had been terribly moved by

the story of the sufferings and privations which the army had had to

undergo amid the snows of a Russian winter. From the trenches before

Sebastopol the newspaper correspondents had sent terrible accounts of

death and disease, and of ills which, as there seemed room for

suspicion, might have been prevented by better management. Through

long disuse the army had rusted in its scabbard, and everything seemed

to go wrong but the courage of officers and men. A great demand arose

for reform in the whole administration of the country. A movement, now

much forgotten, though not fruitless at the time, was started for the

purpose of making the civil service more efficient, and putting John

Bull's house in order. "Administrative Reform," such was the cry of

the moment, and Dickens uttered it with the full strength of his

lungs. He attended a great meeting held at Drury Lane Theatre on the

27th of June, in furtherance of the cause, and made what he declared

to be his first political speech. He spoke on the subject again at the

dinner of the Theatrical Fund. He urged on his friends in the press to

the attack. He was in the forefront of the battle. And when his next

novel, "Little Dorrit," appeared, there was the Civil Service, like a

sort of gibbeted Punch, executing the strangest antics.

But the "Circumlocution Office," where the clerks sit lazily devising

all day long "how _not_ to do" the business of the country, and devote

their energies alternately to marmalade and general insolence,--the

"Circumlocution Office" occupies after all only a secondary position

in the book. The main interest of it circles round the place that had

at one time been almost a home to Dickens. Again he drew upon his

earlier experiences. We are once more introduced into a debtors'

prison. Little Dorrit is the child of the Marshalsea, born and bred

within its walls, the sole living thing about the place on which its

taint does not fall. Her worthless brother, her sister, her

father--who is not only her father, but the "father of the

Marshalsea"--the prison blight is on all three. Her father especially

is a piece of admirable character-drawing. Dickens has often been

accused of only catching the surface peculiarities of his personages,

their outward tricks, and obvious habits of speech and of mind. Such a

study as Mr. Dorrit would alone be sufficient to rebut the charge. No

novelist specially famed for dissecting character to its innermost

recesses could exhibit a finer piece of mental analysis. We follow the

poor weak creature's deterioration from the time when the helpless

muddle in his affairs brings him into durance. We note how his

sneaking pride seems to feed even on the garbage of his degradation.

We see how little inward change there is in the man himself when there

comes a transformation scene in his fortunes, and he leaves the

Marshalsea wealthy and prosperous. It is all thoroughly worked out,

perfect, a piece of really great art. No wonder that Mr. Clennam

pities the child of such a father; indeed, considering what a really

admirable woman she is, one only wonders that his pity does not sooner

turn to love.

"Little Dorrit" ran its course from December, 1855, to June, 1857, and

within that space of time there occurred two or three incidents in

Dickens' career which should not pass unnoticed. At the first of these

dates he was in Paris, where he remained till the middle of May, 1856,

greatly fêted by the French world of letters and art; dining hither

and thither; now enjoying an Arabian Nights sort of banquet given by

Emile de Girardin, the popular journalist; now meeting George Sand,

the great novelist, whom he describes as "just the sort of woman in

appearance whom you might suppose to be the queen's monthly

nurse--chubby, matronly, swarthy, black-eyed;" then studying French

art, and contrasting it with English art, somewhat to the disadvantage

of the latter; anon superintending the translation of his works into

French, and working hard at "Little Dorrit;" and all the while

frequenting the Paris theatres with great assiduity and admiration.

Meanwhile, too, on the 14th of March, 1856, a Friday, his lucky day as

he considered it, he had written a cheque for the purchase of Gad's

Hill Place, at which he had so often looked when a little lad, living

penuriously at Chatham--the house which it had been the object of his

childish ambition to win for his own.

So had merit proved to be not without its visible prize, literally a

prize for good conduct. He took possession of the house in the

following February, and turned workmen into it, and finished "Little

Dorrit" there. At first the purchase was intended mainly as an

investment, and he only purposed to spend some portion of his time at

Gad's Hill, letting it at other periods, and so recouping himself for

the interest on the £1,790 which it had cost, and for the further sums

which he expended on improvements. But as time went on it became his

hobby, the love of his advancing years. He beautified here and

beautified there, built a new drawing-room, added bedrooms,

constructed a tunnel under the road, erected in the "wilderness" on

the other side of the road a Swiss châlet, which had been presented to

him by Fechter, the French-English actor, and in short indulged in all

the thousand and one vagaries of a proprietor who is enamoured of his

property. The matter seems to have been one of the family jokes; and

when, on the Sunday before his death, he showed the conservatory to

his younger daughter, and said, "Well, Katey, now you see _positively_

the last improvement at Gad's Hill," there was a general laugh. But

this is far on in the story; and very long before the building of the

conservatory, long indeed before the main other changes had been made,

the idea of an investment had been abandoned. In 1860 he sold

Tavistock House, in London, and made Gad's Hill Place his final home.

Even here, however, I am anticipating; for before getting to 1860

there is in Dickens' history a page which one would willingly turn

over, if that were possible, in silence and sadness. But it is not

possible. No account of his life would be complete, and what is of

more importance, true, if it made no mention of his relations with his

wife.

For some time before 1858 Dickens had been in an over-excited,

nervous, morbid state. During earlier manhood his animal spirits and

fresh energy had been superb. Now, as the years advanced, and

especially at this particular time, the energy was the same; but it

was accompanied by something of feverishness and disease. He could not

be quiet. In the autumn of 1857 he wrote to Forster, "I have now no

relief but in action. I am become incapable of rest. I am quite

confident I should rust, break, and die if I spared myself. Much

better to die doing." And again, a little later, "If I couldn't walk

fast and far, I should just explode and perish." It was the

foreshadowing of such utterances as these, and the constant wanderings

to and fro for readings and theatricals and what not, that led Harriet

Martineau, who had known and greatly liked Dickens, to say after

perusing the second volume of his life, "I am much struck by his

hysterical restlessness. It must have been terribly wearing to his

wife." On the other hand, there can be no manner of doubt that his

wife wore _him_. "Why is it," he had said to Forster in one of the

letters from which I have just quoted, "that, as with poor David

(Copperfield), a sense comes always crushing on me now, when I fall

into low spirits, as of one happiness I have missed in life, and one

friend and companion I have never made?" And again: "I find that the

skeleton in my domestic closet is becoming a pretty big one." Then

come even sadder confidences: "Poor Catherine and I are not made for

each other, and there is no help for it. It is not only that she makes

me uneasy and unhappy, but that I make her so too, and much more so.

She is exactly what you know in the way of being amiable and

complying; but we are strangely ill-assorted for the bond there is

between us.... Her temperament will not go with mine." And at last, in

March, 1858, two months before the end: "It is not with me a matter of

will, or trial, or sufferance, or good humour, or making the best of

it, or making the worst of it, any longer. It is all despairingly

over." So, after living together for twenty years, these two went

their several ways in May, 1858. Dickens allowed to his wife an income

of £600 a year, and the eldest son went to live with her. The other

children and their aunt, Miss Hogarth, remained with Dickens himself.

Scandal has not only a poisonous, but a busy tongue, and when a

well-known public man and his wife agree to live apart, the beldame

seldom neglects to give her special version of the affair. So it

happened here. Some miserable rumour was whispered about to the

detriment of Dickens' morals. He was at the time, as we have seen, in

an utterly morbid, excited state, sore doubtless with himself, and

altogether out of mental condition, and the lie stung him almost to

madness. He published an article branding it as it deserved in the

number of _Household Words_ for the 12th of June, 1858.

So far his course of action was justifiable. Granted that it was

judicious to notice the rumour at all, and to make his private affairs

the matter of public comment, then there was nothing in the terms of

the article to which objection could be taken. It contained no

reflection of any kind on Mrs. Dickens. It was merely an honest man's

indignant protest against an anonymous libel which implicated others

as well as himself. Whether the publication, however, was judicious

is a different matter. Forster thinks not. He holds that Dickens had

altogether exaggerated the public importance of the rumour, and the

extent of its circulation. And this, according to my own recollection,

is entirely true. I was a lad at the time, but a great lover of

Dickens' works, as most lads then were, and I well remember the

feeling of surprise and regret which that article created among us of

the general public. At the same time, it is only fair to Dickens to

recollect that the lying story was, at least, so far fraught with

danger to his reputation, that Mrs. Dickens would seem for a time to

have believed it; and further, that Dickens occupied a very peculiar

position towards the public, and a position that might well in his own

estimation, and even in ours, give singular importance to the general

belief in his personal character.

This point will bear dwelling upon. Dickens claimed, and claimed

truly, that the relation between himself and the public was one of

exceptional sympathy and affection. Perhaps an illustration will best

show what that kind of relationship was. Thackeray tells of two ladies

with whom he had, at different times, discussed "The Christmas Carol,"

and how each had concluded by saying of the author, "God bless him!"

God bless him!--that was the sort of feeling towards himself which

Dickens had succeeded in producing in most English hearts. He had

appealed from the first and so constantly to every kind and gentle

emotion, had illustrated so often what is good and true in human

character, had pleaded the cause of the weak and suffering with such

assiduity, had been so scathingly indignant at all wrong; and he had

moreover shown such a manly and chivalrous purity in all his utterance

with regard to women, that his readers felt for him a kind of personal

tenderness, quite distinct from their mere admiration for his genius

as a writer. Nor was that feeling based on his books alone. So far as

one could learn at the time, no great dissimilarity existed between

the author and the man. We all remember Byron's corrosive remark on

the sentimentalist Sterne, that he "whined over a dead ass, and

allowed his mother to die of hunger." But Dickens' feelings were by no

means confined to his pen. He was known to be a good father and a good

friend, and of perfect truth and honesty. The kindly tolerance for the

frailties of a father or brother which he admired in Little Dorrit, he

was ready to extend to his own father and his own brother. He was most

assiduous in the prosecution of his craft as a writer, and yet had

time and leisure of heart at command for all kinds of good and

charitable work. His private character had so far stood above all

floating cloud of suspicion.

That Dickens felt an honourable pride in the general affection he

inspired, can readily be understood. He also felt, even more

honourably, its great responsibility. He knew that his books and he

himself were a power for good, and he foresaw how greatly his

influence would suffer if a suspicion of hypocrisy--the vice at which

he had always girded--were to taint his reputation. Here, for

instance, in "Little Dorrit," the work written in the thick of his

home troubles, he had written of Clennam as "a man who had,

deep-rooted in his nature, a belief in all the gentle and good things

his life had been without," and had shown how this belief had "saved

Clennam still from the whimpering weakness and cruel selfishness of

holding that because such a happiness or such a virtue had not come

into his little path, or worked well for him, therefore it was not in

the great scheme, but was reducible, when found in appearance, to the

basest elements." A touching utterance if it expressed the real

feeling of a writer sorely disappointed and in great trouble; but an

utterance moving rather to contempt if it came from a writer who had

transferred his affections from his wife to some other woman. I do not

wonder, therefore, that Dickens, excited and exasperated, spoke out,

though I think it would have been better if he had kept silence.

But he did other things that were not justifiable. He quarrelled with

Messrs. Bradbury and Evans, his publishers, because they did not use

their influence to get _Punch_, a periodical in which Dickens had no

interest, to publish the personal statement that had appeared in

_Household Words_; and worse, much worse, he wrote a letter, which

ought never to have been written, detailing the grounds on which he

and his wife had separated. This letter, dated the 28th of May, 1858,

was addressed to his secretary, Arthur Smith, and was to be shown to

any one interested. Arthur Smith showed it to the London correspondent

of _The New York Tribune_, who naturally caused it to be published in

that paper. Then Dickens was horrified. He was a man of far too high

and chivalrous feeling not to know that the letter contained

statements with regard to his wife's failings which ought never to

have been made public. He knew as well as any one, that a literary man

ought not to take the world into his confidence on such a subject.

Ever afterwards he referred to the letter as his "violated letter."

But, in truth, the wrong went deeper than the publication. The letter

should never have been written, certainly never sent to Arthur Smith

for general perusal. Dickens' only excuse is the fact that he was

clearly not himself at the time, and that he never fell into a like

error again. It is, however, sad to notice how entirely his wife seems

to have passed out of his affection. The reference to her in his will

is almost unkind; and when death was on him she seems not to have been

summoned to his bedside.

FOOTNOTES:

[25] Dickens did not accept the whole Carlyle creed. He retained a

sort of belief in the collective wisdom of the people, which Carlyle

certainly did not share.

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