_Sermons Preached in the Temple Church._ By the Rev. ALFRED AINGER,
M.A., Reader at the Temple Church. (Macmillan and Co.) There is about
Mr. Ainger's sermons the great charm of perfect simplicity,
unconventionally, intelligence, and fearlessness. Neither in style nor
in thought are they like any sermons that we can recall. They are not
eloquent; or if so, it is the eloquence of a perfectly transparent
medium of thought. Not a fine word or a rhetorical figure occurs in
them; but neither is there anything commonplace. It is the fresh,
unconventional talk of a clear, independent thinker, addressed to a
congregation of thinkers. The uncultured would have no difficulty in
understanding; but the colourless thought would fail long to interest
such. For popular effect, it wants sensuousness and passion, and,
therefore, rhetoric. Mr. Ainger belongs to the liberal-orthodox school;
but he does not shape his opinions to any school. He speaks right out
what he thinks, and often surprises us with fresh views of familiar
texts. He is not great; but he is unconventional and earnest. In
doctrine he is broad, not however in any sense that is inconsistent with
what are understood by Evangelical views. The moral aspects of the
Atonement--forgiveness of sins, regeneration, and the life to
come--which he exhibits, are the highest truths of the Gospel; but he
exhibits them with such predominance, almost exclusiveness, that he is
apt to forget his own principle that the Atonement of Christ has many
aspects. Thoughtful men will be greatly charmed by this little volume;
they will learn from its perusal how the Gospel of Christ commends
itself to all the mind as well as to all the heart of men. The sermons,
moreover, are preached in the light of the thought of the present day,
and are rich glimpses of great questions now stirring men's
hearts.--_The City Temple Sermons, Preached in the Poultry Chapel,
London,_ 1869-70. By JOSEPH PARKER, D.D. (Hodder and Stoughton.) Dr.
Parker, also, is a City preacher; but, perhaps, the three kingdoms could
not furnish a greater pulpit contrast than between him and Mr. Ainger.
Dr. Parker's sermons are much stronger, but they are far less
thoughtful. They are more rhetorical, but less beautifully clear. They
are abrupt, striking, sensational in style, and abound with rhetorical
devices for catching the ear of the multitude. Sometimes, for instance,
Dr. Parker renounces the idea of a sermon, and tells a story, after the
manner of the Parables. His sermons often offend good taste, and are to
be excused only on the ground that the end justifies the means.
Certainly Mr. Ainger could not do what Dr. Parker is doing at the
Poultry.--_Christ Satisfying the Instincts of Humanity._ Eight Lectures
delivered in the Temple Church. By C. J. VAUGHAN, D.D. (Macmillan.)
_Half-hours in the Temple Church._ By C. J. VAUGHAN, D.D., Master of the
Temple. (Strahan and Co.) _Counsels to Young Students._ Three Sermons
preached before the University of Cambridge at the opening of the
academical year 1870-71. By C. J. VAUGHAN, D.D. (Macmillan and Co.)
Concerning three new books by the author of upwards of twenty volumes of
published sermons, it is almost enough to say that they are his: only
these sermons, while preserving the admirable simplicity and practical
spiritual unction of the parochial sermons, have more of intellectual
fibre. The conception of the first series addresses itself more to
thinking men, and the treatment has a more thoughtful cast. Seven of
these letters were delivered on Wednesday evenings in Lent, the eighth
on a Sunday just after. The instincts which Christ is represented as
satisfying are the instincts of Truth, Reverence, Perfection, Liberty,
Courage, Sympathy, Sacrifice, and Unity. The only text of doubtful
relevancy is that of the sermon on Courage, taken from the Corinthians,
'Quit you like men.' It is matter for devout thankfulness that a
preacher so single-hearted, so practical, so faithful to evangelical
truth, and so spiritual, should address so large a number of the learned
profession on the great themes of the Gospel, and that these qualities
should find such acceptance as they do. The crowds who gather round the
Temple pulpit prove that preachers need have recourse neither to strange
doctrines nor to oddities of manner to make the Gospel attractive. Dr.
Vaughan must preach almost all that he thinks, as he prints almost all
that he preaches. His sermons have the natural, simple strength and
freshness of an intelligent, scholarly, and devout man. They are not
made, they grow; if they may not claim the merit of great originality,
they are in every wise and wholesome sense independent. There is no
reason why his series of little volumes should not go on for ever, and
certainly we have every desire that they should. Dr. Vaughan's devout,
spirit-searching fidelity, and evangelical theology, make his books
almost everything that we could desire them to be for popular religious
reading. There can be no better sign of our times than the favour with
which such books are received. Because Dr. Vaughan's sermons are the
simple, spontaneous outcome of his mind and heart, they always have an
admirable adaptation, whether to the alumni of Cambridge or to the
lawyers of the Temple. He speaks with exact pertinence, and therefore
with power. We are devoutly thankful that both these classes should hear
such faithful, searching, loving words as are addressed to them
respectively in these three volumes.--_The Lost Found, and the Wanderer
Welcomed._ By the Rev. W. M. TAYLOR, M.A., U.P., Liverpool. (Edinburgh:
Oliphant and Co.) A lively series of expository and practical homilies
on the fifteenth chapter of Luke's Gospel. Almost too lively at times,
when the Prodigal Son is represented as departing to the 'El Dorado of
his dreams,' and hopes to return a 'nabob;' but there is a dash, and
force, and sweetness withal, that render the volume impressive and
attractive.--_Tender Herbs; or, Lessons for the Lambs_. By GEORGE W.
CONDER. (Manchester: Tubbs and Brook; London: Kent and Co.) Few more
charming volumes than this have ever been prepared for young Christians.
A 'Little Bunch of Herbs for the Lambs,' the author calls them; but they
have rare fragrance and beauty. Under such titles as 'The Broken Vase,'
'Thistle Gardens,' 'The Coat and the Dream,' 'The Golden Key,' 'The
Shepherd and the Lambs,' Mr. Conder pours forth his affluent treasures
of tender fancy and abounding affection. Underneath the almost playful
tone of some of his addresses, and the genial kindness of all, there is
plenty of strong masculine sense, of vigorous and noble thought, of
original and novel argument.--_A Practical Commentary on the Gospel of
St. John, in Simple and Familiar Language_. By G. B. (Nisbet and Co.)
Evangelical but feeble.--_Life and Truth; or, Bible Thoughts and
Themes_. _The Lesser Epistles._ By HORATIUS BONAR, D.D. (Nisbet and Co.)
In our notice of the two previous volumes of this series we have
sufficiently characterized the sermons of which it consists. Dr. Bonar
seems to have been guided in the selection of passages for texts simply
by his sympathetic fancy. In his treatment he is somewhat
ultra-orthodox, deeply spiritual, not very critical, and not very
original or striking. He is closely textual, and in his frame-work of
divisions, resembles some of the old Puritans, rather than divines of
the present day. Eighty-five discourses, in a small volume, necessitate
brevity; they are, indeed, outlines rather than compositions. Perhaps we
may best convey an idea of their character when we say they resemble
Chalmers' 'Daily Readings;' only they have more of a sermon-plan in
them--sometimes a division or sub-division is dismissed in a sentence.
Their most fitting designation would be 'Sermons in Outline.'--_Symbols
of Christ._ By CHARLES STANFORD. (Hodder and Stoughton.) A second
edition of a little book that has commended itself to devout readers by
its healthy spiritual tone of devout practical religiousness. Mr.
Stanford has just that tinge of mysticism which spiritualises events,
and uses emblems with unction; but he never becomes mawkish or obscure.
His sermons are pure and breezy; emotion is appealed to and excited in
an intelligent, manly way. Hence few more wholesome helps to the
spiritual life could be named. This is a companion volume to the edition
of 'Central Truths,' which we commended on its appearance a few months
ago.--_Sermons on Historical Subjects._ By the Rev. D. ROWLANDS, B.A.
(Hodder & Stoughton.) Mr. Rowlands' sermons are ingenious and effective.
In some of them he is remarkably happy in seizing and condensing into a
paragraph or two the essence of a great lesson; thus the sermon on
Jacob's dream at Bethel treats--1. The 'Duality of Existence;' 2. The
'Unity of Existence.' The treatment is sometimes inadequate, an undue
space being given to mere description with which imagination has a good
deal to do. On the whole, the sermons may be commended as fresh,
sensible, vigorous, and useful.--_Sermons_. By HENRY MELVILLE. Two
volumes. (Rivingtons.) Sermon readers will feel a great obligation to
the publishers for this cheap reprint of the sermons of one of the most
effective preachers of this generation. We are not too old to remember
the electrical way in which, for an hour, the preacher at Camden Chapel
held spell-bound the multitudes that crowded every available corner: A
severe critic might characterise Mr. Melville's preaching as somewhat
artificial, and his sermons as fanciful and sometimes wire-drawn; but
they are full of unction, and contain precious evangelical truth enforced
in a way not to be forgotten. We hope these volumes will be succeeded by
others.--_Beacons and Patterns; or, Lessons for Young Men._ By the Rev.
W. LANDELS, D.D. (Hodder and Stoughton.) These sermons, on some of the
historical characters of Scripture, containing lessons specially adapted
to young men, are reprinted from 'The Bible Student.' They rise to that
level of popular excellence which characterizes all that Dr. Landels
does, and are calculated to be useful.--_The Prophet's Mantle._ Being
Scenes from the Life of Elisha, the Son of Shaphat. By the Rev. JAMES
MURRAY, Minister of Old Cumnoch. (Blackwood & Son.) An exceedingly good
example of the expository preaching to which, much more than ourselves,
our Scottish brethren are given. Mr. Murray, while evidently having a
scholarly acquaintance with critical difficulties, knows how to keep
them subordinate to popular statement and practical uses. Great good
sense characterises all that he says, and regulates every touch. The
sermons are Biblical rather than practical, that is, they simply furnish
a running practical comment upon the Biblical narrative. Really useful
preaching demands somewhat larger and wider uses suited to the practical
life of our own day; the historical instance should not have larger
prominence than its application.--_Sermons._ By CHARLES WADSWORTH. San
Francisco. (R. D. Dickenson.) We welcome this volume of sermons from the
rapidly-growing and vigorous Christian life of San Francisco, where, as
everywhere else throughout the States, religious provision fully keeps
up with the rapid growth of the community. Mr. Wadsworth's sermons have
some of the characteristics of Western life: they are full of vigour,
fire, and fearlessness, but with that defective culture of form which in
its excess is designated pedantry. The thought is cast in a scholastic
form, the scientific illustrations are often in excess, and the style
wants ease and simplicity; hard words and harsh compounds occur, and,
together with this, the practical applications are too ejaculatory and
coercive. Mr. Wadsworth will do better as he mellows, but his volume is
able and has much good stuff in it.--_Foreign Protestant Pulpit._
Sermons by eminent Preachers of France, Germany, Holland, and
Switzerland. Second Series. (R. D. Dickinson). We can only adduce as
vouchers for the great excellency of this volume the names of the
preachers of these six-and-thirty sermons; they are Lange, Grandpierre,
César, Malan, Horace Monod, Tholuck, Bersier, Hocart, Gaussen,
Krummacher, Luthardt, Schwartz, Rothe, Pressensé, and Julius Müller. In
addition to the intrinsic excellence of the sermons, they have the
exciting freshness of modes of religious thought and pulpit presentation
which are different from our own; they seem to be well translated, their
flavour is carefully retained. We cordially commend them to both sermon
preachers and sermon readers.--_The True Vine; or, the Analogies of our
Lord's Allegory._ By Rev. HUGH MACMILLAN. (Macmillan and Co.) Mr.
Macmillan combines the eye of a poet and the knowledge of a _savant_
with the heart of a saint; while he analyses the phenomena of nature on
purely scientific principles, he interprets them on the principles of a
devout Christian theist. He sees in nature the wonderful ways of Him who
made it; 'looks through nature up to nature's God,' and often, in virtue
of his religious insight, invests familiar things with unobserved and
beautiful significance. Beneath the surface of natural symbolism he
discerns the religious and loving ways of a divine Creator and father;
and thus, in a subtle and beautiful way, he knits together the two great
departments of the one kingdom of God. In this volume he is primarily a
theologian, investigating the religious meaning of our Lord's great
allegory of the vine and its branches--perhaps the greatest of his
self-assertions on the one hand, and of his religious assurances on the
other. Mr. Macmillan here, therefore, makes science the handmaid of
theology, and brings his knowledge of natural phenomena to bear upon the
significance of our Lord's similes. He has, we think, a little overdone
this; the religious thought is overlaid, the illustration is more than
the thing illustrated; but he has thrown beautiful light upon many
points of natural symbolism. Readers and preachers who are unscientific
will find many of his illustrations as valuable as they are beautiful.
His wild luxuriance somewhat reminds us of that of James
Hamilton.--_Truth and Trust: Lessons of the War._ Four Advent Sermons.
By HENRY ALFORD, D.D. (Hodder and Stoughton.) These are the last
products of Dean Alford's pen, the last utterances from his lips. The
proof was but partly corrected when he died. We could not subject them
to criticism if we would. They are 'the sound of a voice that is still,'
and love for an honoured and noble-hearted servant of God, and for a
dear personal friend, seals our lips in reverence. Under any
circumstances, we should have only words of eulogy for them. They are,
in spiritual intelligence, strength, and cogency, about the best of the
many sermons that he published.--THE JEWISH TEMPLE AND THE CHRISTIAN
CHURCH; a Series of Discourses on the Epistle to the Hebrews. By R. W.
DALE, M.A. Second Edition. Revised, with additional notes. (Hodder and
Stoughton). We cannot but regret that Mr. Dale has not made this volume
much more than 'discourses, not for scholars, but for ordinary Christian
people to whom learned commentaries are inaccessible or useless.' He has
in them laid the foundations of an exposition of the Epistle to the
Hebrews of great spiritual insight and philosophic breadth, and he
might advantageously have wrought out his plan, even in successive
editions, until the work had become the worthy _magnum opus_ of his
life. It is, however, useless regretting what he has not done; we can
simply commend what he has done, as one of the best popular hand-books
to this great and suggestive epistle that is extant. Pulpit purposes
demand broad treatment and the avoidance of minute exegesis; but the
broad treatment here is always the fruit of careful exegesis, good
scholarship, and sound, vigorous thought. Some of the sermons are not
even wrought out as they were preached; the notes thereof only are
given. It is virtually what Robinson's 'Lectures on the Corinthians'
are, and will scarcely suffer by comparison with them.--_Lights and
Shadows in the Life of King David._ By CHARLES VINCE. (Elliot Stock.) In
ten discourses, Mr. Vince selects certain incidents and points in the
history of David. He makes no pretension to biographical completeness,
or to relative importance. Spiritual, and not biographical, reasons have
guided his selections. Thus one discourse is devoted to the influence of
Rizpah's pathetic fidelity in quickening David's conscience; and two to
the two things which David had never seen--'the righteous forsaken, and
his seed begging their bread.' The volume is a very charming one--full
of delicate spiritual discernment and tender religious sensibility; the
style is simple and chaste; and the quiet, natural way in which the
practical side of everything is presented is very felicitous. Mr. Vince
does not 'strive nor cry;' he has recourse to no feverish rhetoric or
tumultuous passion; his doctrine 'distils as the dew,' and, in a
searching, potent way, finds the soul of every hearer and saturates
it.--_Misread Passages of Scripture._ Second Series. By J. BALDWIN
BROWN, B.A. (Hodder and Stoughton.) Very different is Mr. Brown, who is
urgent with intellectual force and moral earnestness. His thought is
inquisitive, aggressive, and demonstrative; his spiritual zeal takes
cogent forms. He is full of intellectual surprises and unexpected
spiritual motives; very independent, very instructive, very forcible,
fulfilling the great practical religious ends of the ministry in a
masterly, forceful way. His books are full of strong, wise, earnest
words, such as place him among the noblest teachers of our day. Nothing
could be more characteristic of him than these two series of sermons on
'Misread Passages.' In the second, as distinguished from the first which
treats chiefly of textual misinterpretations, Mr. Brown deals with
doctrines and conclusions derived from misinterpreted texts; _e.g._,
'The Principle of Christian Unity,' regarded in the light of the true
reading. 'There shall be one _flock_ and one shepherd,' instead of 'one
_fold_ and one shepherd;' and the true significance of the simile of the
potter and the clay. We commend to special attention the sermon on the
'True Idea of Substitution,' in which, denying the theories of mere
martyrdom and commercial substitution, Mr. Brown insists upon the
substitution which has its character and power in Christ as the
_representative_ of the race--the true theory, as we venture to think.
The volume is full of thoughtfulness, light, and power.--_The Story of
Job, and Meditation on Passages of the Book of Job._ By Rev. ALFRED
CLAYTON THISTLETON. (Nisbet and Co.) There is no distinctive character
either of intelligence or strength in Mr. Thistleton's sermons. They are
devout and practical, but very commonplace, abounding in unctuous words,
and not over careful about exact meanings.--_Sermons for the Christian
Year._ By the Rev. W. H. LEWIS, D.D., Rector of the Church of the Holy
Trinity, Brooklyn. (R. D. Dickinson.) A reprint of a volume of sermons
published twenty years ago. It is a poor criterion of sermons to measure
them by the clock--a poor compliment when the first commendation is of
shortness; but Mr. Lewis's sermons have this merit. This little volume
of 500 pages contains sixty-six. Few of them could have exceeded the
orthodox Episcopal fifteen minutes. We differ from many of the tenets of
Mr. Lewis. Thus, from the text, 'Cease ye from man,' he teaches that we
are from human corruption to expect only ingratitude and wrong, to live
among men as among natural enemies. This is a very doleful and, we
think, an unwarrantable doctrine. Mr. Lewis is an orthodox evangelical.
He discourses in the old mechanical way. He is pious, sincere, and
earnest, but he furnishes no great help for men struggling with the real
difficulties of human darkness and experience. The volume is typical,
and should be very useful to rectors.--_The Measure of Faith and other
Sermons._ By PHILIP COLBORNE, Norwich. With Preface by the Rev. JOHN
STOUGHTON, D.D. (Hodder and Stoughton.) Mr. Colborne's sermons are
thoroughly individual, as if elaborated in some solitary place, with but
little reference either to theologians, critics, or conventional modes
of preaching. They somewhat lack fluency, but they are vigorous and
discerning. The working out of Mr. Colborne's conceptions is not always
so happy as the conceptions themselves; but his little volume contrasts
nobly with the vague vapid stuff that often comes before us under the
guise of sermons, and is a favourable specimen of that strength of the
Nonconformist pulpit which, under God's blessing, has made our churches
what they are. We would specially commend the sermon on 'Christian
Heroism,' and the two sermons on 'The Origin of Christian Life,' and
'God's Principle of Selection,' preached during the meetings in Norwich
of the British Association.--_Christ's Healing Touch, and other Sermons,
preached at Surbiton._ By ALEXANDER MACKENNAL, B.A. (Elliot Stock.) Mr.
Mackennal's sermons combine, in an unusual degree, the freshness of an
independent thinker and the power of a robust one, with the spiritual
penetration of a devout man, the evangelical fervour of a believing man,
and the practical urgency of an earnest man. No one, we think, can read
this unpretending volume without being interested--we might say
fascinated--by its manifold excellencies, or lay it down without a high
estimate of its author's ministerial power. The people who listen to
such a preacher are rarely privileged. The volume is one of the few
that, without qualification or reserve, we can heartily commend. Mr.
Mackennal has a rare faculty for eliciting the latent meanings of things
without obtruding the sense of his ingenuity, or failing in broad,
practical evangelical applications.--_The Wisdom of the King, or Studies
in Ecclesiastes._ By the Rev. JAMES BENNET, St. John's, New Brunswick.
(Edinburgh: William Oliphant.) Mr. Bennet writes with much intelligence
and good sense. In a plain, practical way he shapes the lessons to be
derived from Ecclesiastes into a series of week-day lectures, and his
book may be commended as worthy to take its place in the homiletical
literature of Ecclesiastes. Mr. Bennet still adheres to the almost
exploded notion that it is the veritable religious autobiography of
Solomon.--_Things Above._ By the late F. W. FRENCH, Rector of Newtown,
near Kells, County Meath. (James Nisbet and Co.) Mr. French was, as the
preface tells us, an aged minister, who had entered upon his eighth
decade, and who died before this little book was finished. It is a
series of short chapters or lectures concerning things above--their
reality, locality, character, &c.--written with devout feeling, and
largely illustrated by quotations from a considerable range of
writers.--_Sermons and Lectures._ By the late WILLIAM M'COMBIE.
(Edinburgh: T. and T. Clark.) Mr. M'Combie was the editor of the
_Aberdeen Free Press_, and a layman. He was accustomed to preach,
chiefly in the Baptist Church, of which he was a member; and these
discourses were prepared, not for publication, but for preaching. Mr.
M'Combie was one of the most able men in the North of Scotland. He had
much in common with Hugh Miller. His intellectual independence, vigorous
thinking, manifold attainments, and cultured beauty and precision of
expression, were not surpassed by any of his compeers. His 'Hours of
Thought,' and still more, his 'Moral Agency,' proved, in their revolt
from Predestinarianism, as commonly taught by Scotch Calvinism, both his
profound metaphysical thinking and his intellectual independence. These
sermons have not the finish of his own published works, but they are
full of rare thoughtfulness and wisdom, and of rich spiritual feeling
and suggestiveness. Their strong, unwavering faith in the sufficiency
and power of the religion of Jesus to satisfy every necessity of the
individual and social life of men is a fine tonic in these degenerate
days. It is something to hear a man who believes as Mr. M'Combie
believes speak as he speaks.--_Sermons for the Times, preached at the
Independent Chapel, Newbury._ By E. W. SHALDERS, B.A. (Blacket and Son,
Newbury.) Mr. Shalders has done most excellent service to the cause of
spiritual Christianity by the issue of this series of discourses on the
questions at issue between the Ritualist and the Free Churchman. The
topics chosen by our author have been 'Baptismal Regeneration,'
'Apostolic Succession,' 'The Childishness of Ritualism,' 'Exclusiveness
the real Schism.' Scholarship, candour, strength, clearness, and fine
manly tone, pervade each of these discussions. We should be glad to see
them circulated by tens of thousands.--_The Revision of the New
Testament, being a Popular Exposition of its Needs and Limits; a Lecture
delivered before the Norwich Young Men's Christian Association._ By
GEORGE S. BARRETT, B.A. (Hodder and Stoughton.) This lecture is
admirably well done. There is a refined tone in the discussion, and a
thorough grasp of the whole subject. When he was about it, however, Mr.
Barrett might as well have explained a little more fully what is meant
by 'The Text of Scripture.' The class addressed by the lecturer are
singularly hazy on this point. It is not uncommon to meet with pious
folk who, when the rejection, _e.g._, of 1 John v. 7, is made to depend
on its absence from all Greek MSS., are ready to exclaim--'So much the
worse for the MSS!' We heartily thank Mr. Barrett for his timely
publication.--_The Plymouth Pulpit._ Sermons by HENRY WARD BEECHER.
Third Series. (Dickenson.) The third series of Mr. Beecher's sermons
fully sustains the interest excited by the previous volumes. There are
the same high passion and earnest, practical love, the same brilliant
touch, the ring of the same musical metal which have charmed and
instructed us so often. This volume is characterized by more frequent
treatment of great doctrinal themes, when liberal views are guarded by
conservative love. There is a most powerful, practical, and useful
discourse on the fearful theme of 'The Sin against the Holy Ghost.'