It was impossible for me to intrude upon Roland's thoughts, whatever
their nature, with a detail of those circumstances which had roused in
me a keen and anxious interest in things apart from his sorrow.
Yet, as "restless I roll'd around my weary bed," and revolved the
renewal of Vivian's connexion with a man of character so equivocal as
Peacock, the establishment of an able and unscrupulous tool of his
own in the service of Trevanion, the care with which he had concealed
from me his change of name, and his intimacy at the very house to
which I had frankly offered to present him; the familiarity which his
creature had contrived to effect with Miss Trevanion's maid, the words
that had passed between them--plausibly accounted for, it is true, yet
still suspicious--and, above all, my painful recollections of Vivian's
reckless ambition, and unprincipled sentiments--nay, the effect that
a few random words upon Fanny's fortune, and the luck of winning an
heiress, had sufficed to produce upon his heated fancy and audacious
temper: when all these thoughts came upon me, strong and vivid, in the
darkness of night, I longed for some confidant, more experienced in the
world than myself, to advise me as to the course I ought to pursue.
Should I warn Lady Ellinor? But of what?--the character of a servant,
or the designs of the fictitious Gower? Against the first I could say,
if nothing very positive, still enough to make it prudent to dismiss
him. But of Gower or Vivian, what could I say without, not indeed
betraying his confidence--for that he had never given me--but without
belying the professions of friendship that I myself had lavishly
made to him? Perhaps, after all, he might have disclosed whatever
were his real secrets to Trevanion; and, if not, I might indeed ruin
his prospects by revealing the aliases he assumed. But wherefore
reveal, and wherefore warn? Because of suspicions that I could not
myself analyse--suspicions founded on circumstances most of which had
already been seemingly explained away? Still, when morning came, I
was irresolute what to do; and after watching Roland's countenance,
and seeing on his brow so great a weight of care, that I had no
option but to postpone the confidence I pined to place in his strong
understanding and unerring sense of honour, I wandered out, hoping that
in the fresh air I might re-collect my thoughts, and solve the problem
that perplexed me. I had enough to do in sundry small orders for my
voyage, and commissions for Bolding, to occupy me some hours. And,
this business done, I found myself moving westward; mechanically, as
it were, I had come to a kind of half-and-half resolution to call upon
Lady Ellinor, and question her, carelessly and incidentally, both about
Gower and the new servant admitted to the household.
Thus I found myself in Regent Street, when a carriage, borne by
post-horses, whirled rapidly over the pavement--scattering to the
right and left all humbler equipages--and hurried, as if on an errand
of life and death, up the broad thoroughfare leading into Portland
Place. But, rapidly as the wheels dashed by, I had seen distinctly the
face of Fanny Trevanion in the carriage, and that face wore a strange
expression, which seemed to me to speak of anxiety and grief; and, by
her side--was not that the woman I had seen with Peacock? I did not
see the face of the woman, but I thought I recognised the cloak, the
bonnet, and peculiar turn of the head. If I could be mistaken there, I
was not mistaken at least as to the servant on the seat behind. Looking
back at a butcher's boy, who had just escaped being run over, and was
revenging himself by all the imprecations the Diræ of London slang
could suggest, the face of Mr Peacock was exposed in full to my gaze.
My first impulse, on recovering my surprise, was to spring after
the carriage; in the haste of that impulse, I cried "Stop!" But the
carriage was out of sight in a moment, and my word was lost in air.
After pausing for a moment, full of presentiments of some evil--I
knew not what--I then altered my course, and stopped not till I found
myself, panting and out of breath, in St James's Square--at the door of
Trevanion's house--in the hall. The porter had a newspaper in his hand
as he admitted me.
"Where is Lady Ellinor? I must see her instantly."
"No worse news of master, I hope, sir?"
"Worse news of what?--of whom?--of Mr Trevanion?"
"Did you not know he was suddenly taken ill, sir; that a servant came
express to say so last night. Lady Ellinor went off at ten o'clock to
join him."
"At ten o'clock last night?"
"Yes, sir; the servant's account alarmed her ladyship so much."
"The new servant, who had been recommended by Mr Gower?"
"Yes, sir--Henry," answered the porter staring at me. "Please, sir,
here is an account of master's attack in the paper. I suppose Henry
took it to the office before he came here, which was very wrong in him;
but I am afraid he's a very foolish fellow."
"Never mind that, Miss Trevanion--I saw her just now--_she_ did not go
with her mother; Where was she going, then?"
"Why, sir--but pray step into the parlour."
"No, no--speak."
"Why, sir, before Lady Ellinor set out, she was afraid that there
_might_ be something in the papers to alarm Miss Trevanion, and so she
sent Henry down to Lady Castleton's, to beg her ladyship to make as
light of it as she could; but it seems that Henry blabbed the worst to
Mrs Mole,--"
"Who is Mrs Mole?"
"Miss Trevanion's maid, sir--a new maid; and Mrs Mole blabbed to my
young lady, and so she took fright, and insisted on coming to town.
And Lady Castleton, who is ill herself in bed, could not keep her,
I suppose--especially as Henry said, though he ought to have known
better, 'that she would be in time to arrive before my lady set off.'
Poor Miss Trevanion was so disappointed when she found her mamma gone.
And then she would order fresh horses, and would go on, though Mrs
Bates (the housekeeper, you know, sir) was very angry with Mrs Mole,
who encouraged Miss; and--"
"Good heavens! Why did not Mrs Bates go with her?"
"Why, sir, you know how old Mrs Bates is, and my young lady is always
so kind that she would not hear of it, as she is going to travel night
and day; and Mrs Mole said she had gone all over the world with her
last lady, and that--"
"I see it all. Where is Mr Gower?"
"Mr Gower, sir!"
"Yes! Can't you answer?"
"Why, with Mr Trevanion, I believe, sir."
"In the north--what is the address?"
"Lord N----, C---- Hall, near W----"
I heard no more.
The conviction of some villanous snare struck me as with the swiftness
and force of lightning. Why, if Trevanion were really ill, had the
false servant concealed it from me? Why suffered me to waste his
time, instead of hastening to Lady Ellinor? How, if Mr Trevanion's
_sudden_ illness had brought the man to London--how had he known so
long beforehand (as he himself told me, and his appointment with the
waiting woman proved) the day he should arrive? Why now, if there were
no design of which Miss Trevanion was the object--why so frustrate the
provident foresight of her mother, and take advantage of the natural
yearning of affection, the quick impulse of youth, to hurry off a
girl whose very station forbade her to take such a journey without
suitable protection--against what must be the wish, and what clearly
were the instructions, of Lady Ellinor? Alone,--worse than alone!
Fanny Trevanion was then in the hands of two servants, who were the
instruments and confidants of an adventurer like Vivian; and that
conference between those servants--those broken references to the
morrow, coupled with the name Vivian had assumed--needed the unerring
instincts of love more cause for terror--terror the darker, because the
exact shape it should assume was obscure and indistinct?
I sprang from the house.
I hastened into the Haymarket, summoned a cabriolet, drove home as fast
as I could (for I had no money about me for the journey I meditated;)
sent the servant of the lodging to engage a chaise-and-four,
rushed into the room, where Roland fortunately still was, and
exclaimed--"Uncle, come with me!--take money, plenty of money!--Some
villany I know, though I cannot explain it, has been practised on the
Trevanions. We may defeat it yet. I will tell you all by the way--come,
come!"
"Certainly. But villany!--and to people of such a
station--pooh--collect yourself. Who is the villain?"
"Oh, the man I have loved as a friend--the man whom I myself helped to
make known to Trevanion.--Vivian--Vivian!"
"Vivian!--ah, the youth I have heard you speak of. But how?--villany to
whom--to Trevanion?"
"You torture me with your questions. Listen--this Vivian (I know
him)--he has introduced into the house, as a servant, an agent capable
of any trick and fraud; that servant has aided him to win over her
maid--Fanny's--Miss Trevanion's. Miss Trevanion is an heiress, Vivian
an adventurer. My head swims round, I cannot explain now. Ha! I will
write a line to Lord Castleton--tell him my fears and suspicions--he
will follow us, I know, or do what is best."
I drew ink and paper towards me, and wrote hastily. My uncle came round
and looked over my shoulder.
Suddenly he exclaimed, seizing my arm, "Gower, Gower. What name is
this? You said 'Vivian.'"
"Vivian or Gower--the same person."
My uncle hurried out of the room. It was natural that he should leave
me to make our joint and brief preparations for departure.
I finished my letter, sealed it, and when, five minutes afterwards,
the chaise came to the door, I gave it to the ostler who accompanied
the horses, with injunctions to deliver it forthwith to Lord Castleton
himself.
My uncle now descended, and walked from the threshold with a firm
stride. "Comfort yourself," he said, as he entered the chaise, into
which I had already thrown myself. "We may be mistaken yet."
"Mistaken! You do not know this young man. He has every quality that
could entangle a girl like Fanny, and not, I fear, one sentiment of
honour that would stand in the way of his ambition. I judge him now as
by a revelation--too late--oh Heavens, if it be too late!"
A groan broke from Roland's lips. I heard in it a proof of his sympathy
with my emotion, and grasped his hand; it was as cold as the hand of
the dead.
THE ROMANCE OF RUSSIAN HISTORY.[4]
[4] _Histoire des Conspirations et des Executions Politiques,
comprenant l'Histoire des Sociétés Secrètes depuis les temps les plus
reculés jusqu'à nos jours._ Par A. BLANC. 4 Vols. Volume the Third:
RUSSIA.
Professor Shaw, in the preface to his translation of Lajetchnikoff's
striking and interesting romance, _The Heretic_, notices the shyness
of English novelists in approaching Russian ground. "How happens it,"
he says, "that Russia, with her reminiscences of two centuries and a
half of Tartar dominion--of her long and bloody struggles with the
Ottoman and the Pole, whose territories stretch almost from the arctic
ice to the equator, and whose semi-oriental diadem bears inscribed upon
it such names as Peter and Catherine--should have been passed over
as incapable of supplying rich materials for fiction and romance?"
The question is hard to answer, and appears doubly so after reading
the third volume of Monsieur A. Blanc's recent work on political
conspiracies and executions,--a volume sufficient of itself to set
those romance-writing who never wrote romance before. It is a trite
remark, that romances, having history for their groundwork, derive
their attraction and interest far more from the skill and genius of
their authors than from the importance of the period selected, and
from the historical prominence of the characters introduced. It is
unnecessary to name writers in whose hands a Bayard or a du Guesclin, a
Cromwell or a Charles of Sweden, would appear tame and commonplace. Our
readers need not to be reminded of others of a different stamp,--and
of one, great amongst all, the rays of whose genius have formed a halo
of grandeur, glory, or fascination around persons to whom history
accords scarcely a word. But such genius is not of every-day growth;
and to historical romance-writers of the calibre of most of those with
whom the British public is now fain to cry content, the mere devising
of a plot, uniting tolerable historical fidelity with some claim to
originality, is an undertaking in which they are by no means uniformly
successful. To such we recommend, as useful auxiliaries, M. Blanc's
octavos, and especially the one that suggests the present article.
English and Scottish histories, if not used up, have at least been very
handsomely worked, and have fairly earned a little tranquillity upon
their shelves: the wars of the Stuarts, in particular, have contributed
more than their quota to the literary fund. The same may be said of the
history of France, so fertile in striking events, and so largely made
use of by purveyors to the circulating libraries. Italy and Spain, and
even Poland, have not escaped; whilst the East has been disported over
in every direction by the accomplished Morier, and a swarm of imitators
and inferiors. But what Englishman has tried his hand at a Russian
historical romance? We strive in vain to call to mind an original novel
in our language founded on incidents of Russian history--although the
history of scarcely any nation in the world includes, in the same space
of time, a greater number of strange and extraordinary events.
M. Blanc's book, notwithstanding a certain air of pretension in the
style of its getting up, in the very mediocre illustrations, and in
the tone of the introductory pages, is substantially an unassuming
performance. It is a compilation, and contains little that is not to
be found printed elsewhere. At the same time, perhaps in no other
work are the same events and details thrown together in so compact
and entertaining a form. The author troubles us with few comments of
his own, and his reserve in this respect enhances the merit of his
book, for when he departs from it his views are somewhat strained
and ultra-French. But his narrative is spiritedly put together; and
although it will be found, upon comparison, that he has, for the most
part, faithfully adhered to high historical authorities, to the
exclusion of mere traditionary matter and of imaginative embellishment,
yet the dramatic interest of the subject is itself so vivid, that the
book reads like a romance.
The Russian history, even to our own day, is a sanguinary and cruel
chronicle. Its brevity is its best excuse. The youth of the country
extenuates the crimes of its children. For if the strides of Russia
have been vast and rapid in the paths of civilisation, we must bear
in mind that it is but very recently the progress began. "At the
commencement of the eighteenth century," says M. Blanc, "it had
certainly been very difficult to foresee that fifty years later a
magnificent and polite court would be established on the Gulf of
Finland; that soldiers raised on the banks of the Volga and the Don
would rank with the best disciplined troops; and that an empire, of
itself larger than all the rest of Europe, would have passed from a
state of barbarism to one of civilisation as advanced as that of the
most favoured European states." This is overshooting the mark, and
is an exaggeration even a hundred years after the date assigned. If
the civilisation of St Petersburg has for some time vied with that of
London or Paris, Russia, as a country, has even now much to do before
she can be placed on a footing with England or France in refinement and
intellectual cultivation. It is difficult to institute a comparison
in a case where the nature of the countries, the characters of the
nations, and the circumstances of their rise, are, and have been,
so dissimilar. The investigation might easily entail a disquisition
of a length that would leave very little room for an examination of
the book in hand. And all that we seek in the present instance to
establish will be readily conceded--namely, that in the throes of a
country accomplishing with unprecedented rapidity the passage, usually
so gradual, from barbarism to civilisation, some palliation is to be
found for the faults and vices of her nobles and rulers, and for the
blood-stains disfiguring her annals.
The early history of Russia, from the foundation of the empire by Rurik
to the reign of Ivan IV.--that is to say from the middle of the ninth
to the middle of the sixteenth century--is a chaos of traditions and
uncertainties, which M. Blanc has deemed unfavourable to the project
of his book, and which he accordingly passes over in an introductory
chapter. His business, as may be gathered from his title-page, is
with the internal convulsions of the country; and these are difficult
to trace, until Ivan Vassilivitch threw off the Tartar yoke, and his
grandson Ivan IV., surnamed the Tyrant, or the Terrible, began, with an
iron hand, it is true, to labour at the regeneration of his country. A
bloodthirsty despot, Russia yet owes him much. The people, demoralised
by Tartar rule, needed rigid laws and severe treatment. Ivan
promulgated a code far superior to any previously in use. He invited
to Russia foreign mechanics, artists, and men of science; established
the first printing-press seen in the country; and laid the foundation
of Russian trade, by a treaty of commerce with our own Elizabeth. By
the conquest of Kazan, of the kingdom of Astracan, and of districts
adjacent to the Caucasus, he extended the limits of the Russian
empire. But his wise enactments and warlike successes were sullied by
atrocious acts of cruelty. In Novogorod, which had offended him by its
desires for increased liberty, he raged for six weeks like an incensed
tiger. Sixty thousand human beings, according to some historians, fell
victims on that occasion. Similar scenes of butchery were enacted in
Tver, Moscow, and other cities. His cruel disposition was evident at
a very early age. He was but thirteen years old when he assembled his
boyarins to inform them that he needed not their guidance, and would
no longer submit to their encroachments on his royal prerogative. "I
ought to punish you all," he said, "for all of you have been guilty of
offences against my person; but I will be indulgent, and the weight of
my anger shall fall only on Andrew Schusky, who is the worst amongst
you." Schusky, the head of a family which had seized the reins of
government during the Czar's minority, endeavoured to justify himself.
Ivan would not hear him. "Seize and bind him," cried the boy-despot,
"and throw him to my dogs. They have a right to the repast." A pack of
ferocious hounds, which Ivan took pleasure in rearing, were brought
under the window, and irritated by every possible means. When they
were sufficiently exasperated, Andrew Schusky was thrown amongst them.
His cries increased their fury, and his body was torn to shreds and
devoured.
Ivan dead, his son Feodor, who should have been surnamed the Feeble,
as his father was the Terrible, ascended the Russian throne. He was
the last of Rurik's descendants who occupied it. Even during his reign
he recognised as regent of the empire his brother-in-law, the insolent
and ambitious Boris Godunof. Possessed of the real power, this man
coveted the external pomp of royalty. The crown was his aim, and to its
possession after the death of Feodor, who, as weak of body as of mind,
was not likely to be long-lived, only one obstacle existed. This was
a younger son of Ivan IV., a child of a few years old, named Dmitri
or Demetrius. The existence of this infant was a slight bar to one so
unscrupulous as Godunof, a bar which a poniard soon removed. Feodor
died, and his brother-in-law accepted, with much show of reluctance,
the throne he had so long desired to fill. For the first time for many
years he breathed freely; his end was attained; he thought not of the
many crimes that had led to it, of the spilt blood of his child-victim,
or of that of two hundred of the inhabitants of Ouglitch, judicially
murdered by his orders in revenge of the death of Demetrius' assassins,
whom the people had risen upon and slain; the tears of Ivan's widow,
now childless and confined in a convent, and of her whole family,
condemned to a horrible captivity, troubled not his repose or his
dreams of future prosperity. But whilst he exulted in security and
splendour, his joy was suddenly troubled by a strange retribution.
Demetrius was dead; of that there could be no doubt; his emissary's
dagger had done the work too surely--but the name of the rightful heir
survived to make the usurper tremble. It is curious to observe in how
many details Godunof's own crimes contributed to his punishment. His
manoeuvres to suppress the facts of Demetrius' death, by stopping
couriers and falsifying despatches, so as to make it appear that the
young prince had killed himself with a knife in a fit of epilepsy, had
thrown a sort of mystery and ambiguity over the whole transaction,
favourable to the designs and pretensions of impostors. One of the many
dark deeds by which he had paved his way to the supreme power was the
removal of the metropolitan of the Russian church, who was deposed and
shut up in a convent, where it was pretty generally believed he met a
violent death. In lieu of this dignitary, previously the sole chief of
the Russian church, Godunof created a patriarchate, and Jeremiah of
Constantinople went to Moscow to install the first patriarch, whose
name was Job. This prelate, whilst visiting the convent of Tchudof, was
struck by the intelligence of a young monk named Gregory Otrepief or
Atrepief, who could read, then a rare accomplishment, and who showed
great readiness of wit. The patriarch took this youth into his service
as secretary, and often carried him with him when he went to visit
the Czar. Dazzled by the brilliancy of the court, and perceiving the
ignorance and incapacity of many high personages, Otrepief conceived
the audacious design of elevating himself above those to whom he felt
himself already far superior in ability. He was acquainted with the
details of the death of young Demetrius; and from some old servants of
the Czarina Mary he obtained particulars of the character, qualities,
and tastes of the deceased prince, all of which he carefully noted
down, as well as the names and titles of the officers and attendants
who had been attached to his person. Having prepared and studied his
part, he asked leave to return to his convent. This was granted.
His fellow-monks wondered to see him thus abandon the advantageous
prospects held out to him by the favour of the patriarch.
"What should I become by remaining at court?" replied Otrepief, with a
laugh: "a bishop at most, and I mean to be Czar of Moscow."
At first this passed as a joke; but Otrepief, either through bravado,
or because it formed part of his scheme, repeated it so often, that it
at last came to the ears of the Czar himself, who said the monk must
be mad. At the same time, as he knew by experience that the usurpation
of the throne was not an impossible thing, he ordered, as an excessive
precaution, that the boaster should be sent to a remote convent.
Otrepief set out, but on the road he seduced his escort, consisting of
two monks. By large promises he prevailed with them to accompany him to
Lithuania, where many enemies of Godunof had taken refuge. According to
the custom of the times, the travellers passed the nights in roadside
monasteries, and in every cell that he occupied Otrepief wrote upon
the walls--"I am Demetrius, son of Ivan IV. Although believed to be
dead, I escaped from my assassins. When I am upon my father's throne
I will recompense the generous men who now show me hospitality." Soon
the report spread far and wide that the Czarowitz Demetrius lived,
and had arrived in Lithuania. Otrepief assumed a layman's dress, left
his monkish adherents--one of whom agreed to bear the name his leader
now renounced--and presented himself as the son of Ivan IV. to the
Zaporian Cossacks, amongst whom he soon acquired the military habits
and knowledge which he deemed essential to the success of his daring
schemes. After a campaign or two, which, judging from the character
of his new associates, were probably mere brigand-like expeditions in
quest of pillage, Otrepief resumed the cowl, and entered the service of
a powerful noble named Vichnevetski, whom he knew to have been greatly
attached to Ivan IV. Pretending to be dangerously ill, he asked for a
confessor. After receiving absolution: "I am about to die," he said to
the priest; "and I entreat you, holy father, to have me buried with
the honours due to the son of the Czar." The priest, a Jesuit, (the
Jesuits were then all-powerful in Poland) asked the meaning of these
strange words, which Otrepief declined telling, but said they would
be explained after his death by a letter beneath his pillow. This
letter the astonished Jesuit took an opportunity to purloin, and at the
same time he perceived on the sick man's breast a gold cross studded
with diamonds--a present received by Otrepief when secretary to the
patriarch. In all haste the Jesuit went to Vichnevetski; they opened
the letter, and gathered from its contents that he who had presented
himself to them as a poor monk was no other than Demetrius, son of
Ivan IV. Vichnevetski had in his service two Russians who had been
soldiers of Ivan. Led to the sick man's bedside, these declared that
they perfectly recognised in him the Czarowitz Demetrius; first, by
his features--although they had not seen him since his childhood--and
afterwards by two warts upon his face, and by an inequality in the
length of his arms.
The Jesuits, never negligent of opportunities to increase their
power, saw in the pretender to the czardom a fit instrument for the
propagation of Romanism in Russia. They enlisted Sigismund king of
Poland in the cause of the false Demetrius, who was treated as a
prince, and lodged in a palace. Thence he negotiated with the pope's
nuncio, who gave him assurance of the support of all Catholic Europe in
exchange for his promise to unite Russia to the Latin church. An army
of Poles and Russian refugees was raised, and the southern provinces of
Russia were inundated with florid proclamations, in which the joys of
an earthly paradise were offered to all who espoused the cause of their
legitimate sovereign, Demetrius. The Don Cossacks, whose robberies had
been recently checked by Godunof, flocked to the pretender's banner,
and so formidable was the army thus collected, that the Czar began
heartily to regret having paid such small attention to the words of the
monk Otrepief. The Ukraine declared for the self-styled son of Ivan
IV.; the voevóda of Sandomir, whose daughter he had promised to marry,
acknowledged him as his prince; towns submitted, and fortresses opened
their gates to the impostor, now in full march upon Moscow. Blinded
by success, Otrepief fancied himself invincible; and, with scarcely
fifteen thousand soldiers, he hurried to meet the Muscovite army, fifty
thousand strong, and provided with a formidable artillery. Beaten,
his undisciplined forces dispersed, and he himself escaped death by
a miracle; but his courage was still undaunted. After a few days,
during which he slept upon the snow, and subsisted upon a few grains of
barley, he succeeded in rallying his scattered bands. These became the
nucleus of a new army; and at the very moment that Godunof, rejoicing
at his victory, prepared to chastise the nobles compromised in the
rebellion, he heard that his enemy was again afoot, more formidable
than ever. Furious at the news, the Czar addressed reproaches and
menaces to his generals, whom he thus completely alienated; and
thenceforth he was surrounded by enemies. A sudden illness soon
afterwards carried him off, giving him scarcely time to proclaim his
son Feodor his successor. Court and clergy, people and army, paid
homage to the young Czar. Amongst others, the general-in-chief of the
army took the oath of fidelity; but no sooner was he again at the head
of his troops, than he negotiated with Otrepief, and went over to him
with all his forces. A few days afterwards the pretender was in Moscow.
He strangled Feodor, and proclaimed himself Czar. Never had an impostor
played his part with greater skill and such complete success. He had
the art even to obtain his recognition from Ivan's widow. He recalled
her relations, exiled since Godunof's usurpation, restored them their
property and loaded them with honours, and then sent word to Mary that
he would be to her a good son or a severe master, as she chose. The
Czarina acknowledged him as her son, and was present at his coronation.
Notwithstanding the strength of this evidence, a noble, named Basil
Shusky or Zulski,--of the family whose chief Ivan IV. had thrown to his
hounds,--still contended against the usurper. He had himself seen the
corpse of Ivan's son Demetrius, and he declared as much to his friends
and partisans, whom he offered to head and lead against the impostor.
Before his plans were ripe, however, he was arrested and brought to
trial. Otrepief offered to pardon him if he would name his accomplices,
and publicly admit that he had lied in stating that he had seen the
dead body of the son of Ivan IV.
"I will retract nothing," was Shusky's firm reply; "for I have spoken
the truth: the man who now wears the crown of the Czar is a vile
impostor. I know the fate reserved for me; but those you uselessly urge
me to betray will revenge my death, and the usurper shall fall."
As he persisted in his courageous assertions, the judges ordered him to
be put to the torture. The executioner tied his hands behind him and
placed upon his head an iron crown, bristling internally with sharp
points; then, with the palm of his hand, he struck the top of the
crown, and blood streamed over the victim's face.
"Confess your guilt!" said the judge.
The intrepid Shusky repeated his asseveration of Otrepief's imposture.
The judge signed to the executioner, who again clapped a heavy hand
upon the iron diadem. But suffering only augmented the energy of the
heroic Muscovite, who continued, as long as consciousness remained in
his tortured head, to denounce the false Czar. At last, when the whole
of the forehead and the greater part of the skull were bared to the
bone, he fainted and was removed. The terrible crown had been pressed
down to his eyes. He was condemned to decapitation; but Otrepief
pardoned him upon the scaffold, and, sometime afterwards, was imprudent
enough to take him into favour and make him his privy counsellor.
Shusky had vowed revenge, and waited only for an opportunity. This
was accelerated by Otrepief's fancied security. One morning the false
Demetrius was roused by alarm-bells, and, on looking from a window,
he beheld the palace surrounded by a host of armed conspirators. The
doors were speedily forced; pursued from room to room by overwhelming
numbers, his clothes and the doors through which he fled riddled with
balls, the Czar at last leaped from a window, and, notwithstanding
serious injuries received in falling, he reached a guardhouse occupied
by the Strelitz. The post was soon surrounded by an armed and menacing
crowd; but the officer commanding declared he would defend his
sovereign with his life.
"He whom you call your sovereign is a monk who has usurped the crown,"
said Shusky to the officer.
"He is the son of the Czarina Mary," was the reply.
"The Czarina herself declares him an impostor."
"Show me her written declaration to that effect, and I will give him
up; but only on that condition."
Shusky ran to the convent where Mary lived in a kind of semi-captivity,
told her what was passing,--that the capital was in his power, and that
she could not now refuse to proclaim the imposture of the wretch who
had compelled her to recognise him as her son. Mary yielded the more
easily that her timorous conscience reproached her with the falsehood
by which she had confirmed an adventurer in the imperial dignity; she
signed and sealed the declaration demanded, and Shusky hastened with
it to the officer of Strelitz. Otrepief was given up. Shusky assembled
some boyarins and formed a tribunal, of which he himself was president,
and before which the Czar, thus rapidly cast down from the throne to
which his address and courage had elevated him, was forthwith arraigned.
"The hour of expiation is come," said Shusky. "The head you so
barbarously mutilated has never ceased to ponder vengeance. Monk
Otrepief, confess yourself an impostor, that God, before whom you are
about to appear, may have pity on your soul."
"I am the Czar Demetrius," replied Otrepief, with much assurance: "it
is not the first time that rebellious subjects, led astray by traitors,
have dared lay hands on the sacred person of their sovereign; but such
crimes never remain unpunished."
"You would gain time," replied Shusky; "but you will not succeed; the
Czarina Mary's declaration is sufficient for us to decide upon your
fate, and, so doing, we doom you to die."
Thereupon four men seized the culprit and pushed him against a wall;
two others, armed with muskets, went close up to him and shot him. He
struggled an instant, and then expired. His corpse, dragged by the mob
to the place of common execution, was there abandoned with outrage
and mutilation. His death was the signal for the massacre of the
Poles, whom Otrepief had always favoured, affecting their manners, and
selecting them for his body-guard. Moscow just then contained a great
number of those foreigners; for Marina, daughter of the voevóda of
Sandomir, had arrived a few days before for her nuptials with the Czar,
and had been closely followed by the King of Poland's ambassadors,
with an armed and numerous suite. After an orgie at the palace, the
Poles had committed various excesses, beating peaceable citizens and
outraging women, which had greatly exasperated the people. Besides
this, their religion rendered them odious; and scarcely had the false
Demetrius fallen when the Russian priests and monks raised the cry
of massacre. With shouts of "Down with the Pope!" and "Death to the
heretics!" they spread through the city, pointing out to the people
the dwellings of the Poles, whose doors were already marked by the
conspirators. It was a St Bartholomew on a small scale. Blood flowed
for six hours in the streets of Moscow: more than a thousand Poles were
slaughtered; and, when the work was done, the murderers repaired to the
churches to thank God for the success of their enterprise. Shusky was
proclaimed Czar by the will of the people, which, at that moment, it
would not have been safe to thwart.
The brilliant success of one impostor, temporary though it had proved,
soon raised up others. Shusky was no sooner on the throne than the
report spread that Czar Demetrius had not been shot--that a faithful
adherent had suffered death in his stead. And a runaway serf, Ivan
Bolotnikof by name, undertook to personate the defunct impostor.
But although he collected a sort of army of Strelitz, Cossacks,
and peasants, glad of any pretext for pillage, and although he was
recognised by two powerful princes, one of whom, strange to say, was
his former owner, Prince Téliatevski, his abilities and his success
were alike far inferior to those of Otrepief. Astracan and several
other towns revolted in his favour; but Shusky marched against him,
won a battle, in which Téliatevski was killed, and besieged Toula, in
which Bolotnikof and the other chiefs of the revolt had shut themselves
up. "The besieged," says M. Blanc, "defended themselves vigorously";
but Shusky, by the advice of a child, who was assuredly born with
the genius of destruction, stopped the course of the Oupa, by means
of a dike made below the town, through which the river flowed. The
topographical position of the town was such that in a few hours it was
completely under water. Many of the inhabitants were drowned; defence
became impossible; and Bolotnikof, seized by his mutinous followers,
was given up to Shusky. This second false Demetrius was forthwith
shot; but his fate did not discourage a third impostor, who, like his
predecessor, commanded armies, but never reached the throne. From
first to last, no less than seven candidates appeared for the name and
birthright of Ivan's murdered son. Three of them were promptly crushed;
the seventh audaciously asserted that he united in his person not only
the true Demetrius, whom Godunof had assassinated, but also the one
whom Shusky had dragged from the throne, and two of the subsequent
impostors. This was rather a strong dose even for Cossacks to swallow;
but these gentlemen rejoiced at the prospect of booty, affected to
credit the tale, and bore the pretender's banner to within a short
distance of Moscow. There his career terminated. A Cossack chief, who
had often seen Otrepief, finding himself in the presence of the seventh
Demetrius, declared aloud that he was not the Czar he had served,
arrested the impostor with his own hand, and hung him on a neighbouring
tree.
The annals of this period of Russian history are painful from the
atrocities they record; and M. Blanc is prodigal of horrors. The
interval of a quarter of a century between the extinction of the line
of Rurik and the accession of the Romanoff dynasty, still paramount
in Russia, was occupied by constant struggles between usurpers and
pretenders, none of whom dreamed of a milder fate than death for the
foe who fell into their hands. And happy was the vanquished chief who
escaped with a prompt and merciful death by axe or bullet. The most
hideous tortures were put in practice, either for the extortion of
confessions, or for the gratification of malice. Even Shusky, whom we
have shown enduring with noble fortitude the agonising pressure of
the iron crown, learned not mercy from suffering. His treatment of an
enthusiastic boyarin, sent by the third false Demetrius to summon him
to vacate the throne, was such as Red Indians or Spanish inquisitors
might have shuddered to witness. It is recorded, in all its horrible
details, at page 52 of the _Histoire des Conspirations_, &c. The
torture of individuals, which was of frequent occurrence, was varied
from time to time by the massacre of multitudes. We have mentioned
that of the Poles. In 1611, after Shusky's dethronement, it was the
turn of the Muscovites. The Poles having seized Moscow, insisted that
Vladislaus, son of the King of Poland, should be elected Czar. The
nobles consented, but the patriarch steadily refused his consent;
and, by the law of the land, his opposition nullified the election.
Thereupon the Poles ran riot in the city, plundering, murdering, and
ravishing; and at last, unsheathing the sword for a general slaughter,
twenty thousand men, women, and children fell in one day beneath the
murderous steel. A Muscovite army then closely blockaded the place:
and the Poles were reduced to the greatest extremity of famine.
They at last surrendered on condition of their lives being spared,
notwithstanding which compact many were massacred by the Cossacks.
"And yet," says M. Blanc, "the aspect of the town was well calculated
to excite compassion rather than hatred. In the streets the cadaverous
and emaciated inhabitants looked like spectres; in the houses were the
remains of unclean animals, fragments of repasts horrible to imagine;
and what is still more frightful, perhaps unprecedented, salting tubs
were found, _filled with human flesh_."
It was under the reign of Alexis, the second Romanoff and father of
Peter the Great, that there appeared in Russia the most extraordinary
robber the world ever saw. He claimed not to be a Czar or the son of
a Czar; the Demetrius mask was out of date, and one real and another
pretended son of Otrepief and Marina had been executed by order of
Alexis. The new adventurer was a common Cossack from the Don, who went
by his own name of Stenka Razin, and to whom M. Blanc attributes,
perhaps with a little exaggeration, the ambition, courage, and ferocity
of a Tamerlane. In those days the Russian territory was by no means
free from robbers, who pillaged caravans of merchandise, but generally
respected the property of the Czar and the principal nobles, lest they
should make themselves powerful enemies. Razin's first act was to
throw down the glove to his sovereign. He seized a convoy belonging to
the court, and hung some gentlemen who endeavoured to defend it. The
fame of his intrepidity and success brought him many followers, and
soon he was at the head of an army. "He embarked on the Caspian Sea,
and cruised along its shores, frequently landing and seizing immense
booty. At the mouth of the Yaik he was met by an officer of the Czar's,
sent by the voevóda of Astracan to offer him and his companions a free
pardon on condition of their discontinuing their robberies. Razin
replied that he was no robber, but a conqueror; that he made war, and
suffered none to fail in respect towards him. And to prove his words,
he hung the officer, and drowned the men of his escort. A numerous
body of Strelitz was then sent against him. Razin beat the Strelitz,
seized the town of Yatskoi, massacred the garrison and the inhabitants,
and passed the winter there unmolested. In the spring he marched into
Persia." There he accumulated immense booty, but was at last expelled
by a general rising of the population. On his return to Russia he was
soon surrounded by troops; but even then, such was the terror of his
name, the Russian general granted him a capitulation, by which he and
his men were permitted to retire to their native provinces, taking
their plunder with them; and their security was guaranteed so long as
they abstained from aggression. This scandalous convention was ratified
by Alexis, but was not long adhered to by the bandit with whom the Czar
thus meanly condescended to treat as an equal. Stenka's next campaign
was even more successful than the previous one. Bodies of troops
deserted to him, and several towns fell into his power; amongst others,
that of Astracan, where frightful scenes of violence and murder were
enacted--Razin himself parading the streets, intoxicated with brandy,
and stabbing all he met. He was marching upon Moscow, with the avowed
intention of dethroning the Czar, when he sustained a reverse, and,
after fighting like a lion, was made prisoner, and sent in fetters to
the city he had expected to enter in triumph. Taken before Alexis, he
replied boldly and haughtily to the Czar's reproaches and threats.
The only anxiety he showed was to know what manner of death he was to
suffer. He had heard that, in the previous year, an obscure robber and
assassin, who pillaged convents and churches, had been cut into pieces
of half a finger's breadth, beginning at the toes. This barbarous
punishment, of which several instances are cited in M. Blanc's book,
was known as the "torture of the ten thousand pieces." "But," exclaimed
Stenka Razin, with a sort of terror, so horrible did this death appear
to him, "I am no robber of monks! I have commanded armies. I have made
peace with the Czar, therefore I had a right to make war upon him.
Is there not a man amongst you brave enough to split my head with a
hatchet?" The Strelitz guards, to whom these words were addressed,
refused the friendly office, and Razin heard himself condemned to be
quartered alive. He seemed resigned, as if he considered this death an
endurable medium between the decapitation he had implored of his judges
and the barbarous mincing he had been led to expect. But his energy
forsook him on the scaffold, and the man who had so often confronted
and inflicted death, received it in a swooning state.
The characters of few sovereigns admit of being judged more variously
than that of Peter I. of Russia, surnamed the Great. According to the
point of view whence we contemplate him, we behold the hero or the
savage; the wise legislator or the lawless tyrant; the patient pursuer
of science or the dissolute and heartless debauchee. In the long
chapter given to his romantic and eventful reign, M. Blanc shows him
little favour. In a work treating of conspiracies and executions, the
characters of the sovereigns introduced are naturally not exhibited
under their most amiable aspect, especially when those sovereigns are
Russian czars and czarinas, to whom lenity has generally been less
familiar than severity, and pardon than punishment. The pen of Voltaire
has done much for the reputation of Peter the Great, who to us has
always appeared an overrated personage. Historians have vaunted his
exploits and good deeds, till his crimes and barbarities have been lost
sight of in the glitter of panegyric. The monarch who could debase
himself to the level of an executioner, beheading his rebel subjects
with his own hand, and feasting his eyes with the spectacle of death
when he himself was weary of slaying; who could condemn his wife,
repudiated without cause, to the frightful torture of the knout, and
sign the order, which it is more than suspected he himself executed,
for the death of his own son--may have been great as a warrior and a
legislator, but must ever be execrated as a man. Peter was certainly
an extraordinary compound of vices and virtues. His domestic life will
not bear even the most superficial investigation, and M. Blanc has
ripped it up unmercifully. The great reformer--we might almost say
the founder--of the mighty empire of Russia, the conqueror of Charles
of Sweden, was a drunkard and gross sensualist, a bad father, a cruel
and unfaithful husband. Indeed some of his acts seem inexplicable
otherwise than by that ferocious insanity manifest in more than one
of his descendants. Even his rare impulses of mercy were apt to come
too late to save the victim. As illustrating one of them, an incident,
nearly the last event of Peter's life, is given by M. Blanc, in more
minute detail than we ever before met with it. Peter's whole life was
a romance; but this is assuredly one of its most romantic episodes.
A short time before his death, according to M. Blanc, although other
writers fix the date some years earlier, Peter was violently smitten by
the charms of a young girl named Ivanowa. Although tenderly attached,
and about to be married to an officer of the regiment of Schouvaloff,
she dared not oppose the Czar's wishes, but became his mistress. Peter,
who took her repugnance for timidity, fancied himself beloved, and
passed much of his time in her society, in a charming cottage in which
he had installed her at one of the extremities of St Petersburg. He had
enriched her family, who were ignorant, however, of her retreat. Her
betrothed, whose name was Demetrius Daniloff, was in despair at her
disappearance, and made unceasing efforts to discover her, but all in
vain, until Ivanowa, having made a confidant of a Livonian slave, had
him conducted to her presence. The lovers' meetings were then frequent,
so much so, that Peter received intelligence of them. "His anger was
terrible; he roared like a tiger.
'Betrayed! betrayed everywhere and always!' cried he, striding wildly
about the room, and striking his brow with his clenched fist. 'Oh!
revenge! revenge!'
Before the close of day he left the palace, alone, wrapped in a coarse
cloak, his feet in nailed shoes whose patches attested their long
services, his head covered with a fox-skin cap which came down over
his eyebrows and half concealed his eyes. He soon reached Ivanowa's
house, where the lovers deemed themselves perfectly secure, for the
Czar had spread a report of his departure for Moscow. Moreover, the
faithful Livonian slave kept watch in the antechamber, to give an alarm
at the least noise. Peter knew all this, and had taken his measures
accordingly. Opening an outer door with a key of his own, he bounded
into the anteroom, upset the slave, and, with a kick of his powerful
foot, burst the door that separated him from the lovers. All this
occurred with the speed of lightning. Daniloff and Ivanowa had scarce
time to rise from their seats, before the Czar stood over them with his
drawn sword in his hand. Ivanowa uttered a cry of terror, fell on her
knees, and fainted. Prompt as the Czar, Daniloff bared his sabre and
threw himself between his mistress and Peter. The latter lowered his
weapon.
'No,' he said, 'the revenge were too brief.'
He opened a window and cried _hourra_! At the signal, a hundred
soldiers crowded into the house. Mastering his fury, the Czar ordered
the young officer to be taken to prison, there to receive one hundred
blows of the _battogues_ or sticks. Ivanowa was also confined until the
senate should decide on her fate. The next day Daniloff received his
terrible punishment. Before half of it had been inflicted, his back,
from, the loins to the shoulders, was one hideous wound," &c. &c. We
omit the revolting details. "Nevertheless the executioners continued to
strike, and the hundred blows were counted, without a complaint from
the sufferer. The unfortunate Daniloff had not even fainted; he got up
alone,[5] when untied, and asked to have his wounds carefully dressed.
[5] The victim is placed upon his belly (and tied down so that he
cannot change his position) to receive this terrible punishment, in
severity inferior only to the knout.
'I have need to live a short time longer,' he added."
Meanwhile Ivanowa was brought before the senate, and accused of high
treason and of trying to discover state secrets--a charge of Peter's
invention. The supple senate, created by the Czar, condemned her to
receive twenty-two blows of the knout in the presence of her accomplice
Daniloff, already punished by the emperor's order. On the day appointed
for the execution, Peter stood upon the balcony of his winter palace.
Several battalions of infantry marched past, escorting the unfortunate
Demetrius, who, in spite of the frightful sufferings he still endured,
walked with a steady step, and with a firm and even joyful countenance.
Surrounded by another escort, was seen the young and lovely Ivanowa,
half dead with terror, supported on one side by a priest and on the
other by a soldier, and letting her beautiful head fall from one
shoulder to the other, according to the impulse given it by her painful
progress. Even Peter's heart melted at the sight. Re-entering his
apartment, he put on the ribbon of the order of St Andrew, threw a
cloak over his shoulders, left the palace, sprang into a boat, and
reached the opposite side of the river at the same time as the mournful
procession which had crossed the bridge. Making his way through the
crowd, he dropped his cloak, took Ivanowa in his arms, and imprinted
a kiss upon her brow. A murmur arose amongst the people, and suddenly
cries of "pardon" were heard.
"The knights of St Andrew then enjoyed the singular privilege that a
kiss given by them to a condemned person, deprived the executioner of
his victim. This privilege has endured even to our day, but not without
some modification.
"Daniloff had recognised Peter. He approached the Czar, whose every
movement he had anxiously watched, stripped off his coat, and rent the
bloody shirt that covered his shoulders.
"'The man who could suffer thus,' he said, 'knows how to die. Czar,
thy repentance comes too late! Ivanowa, I go to wait for thee!' And
drawing a concealed poniard, he stabbed himself twice. His death was
instantaneous. Peter hurried back to his palace, and the stupified,
crowd slowly dispersed. Ivanowa died shortly afterwards in the convent
to which she had been permitted to retire."
If we are frequently shocked, in the course of M. Blanc's third volume,
by the tyrannical and brutal cruelty of the Russian sovereigns, we are
also repeatedly disgusted by the servility and patient meanness of
those who suffered from it. We behold Muscovite nobles of high rank
and descent, cringing under the wanton torments inflicted on them by
their oppressor, and submitting to degradations to which death, one
would imagine, were, to any free-spirited man, fifty times preferable.
As an example, we will cite the conduct of a Prince Galitzin, who,
after long exile in Germany, where he had become a convert to the
Romish church, solicited and obtained permission to return to his
country. This was in 1740, under the reign of the dissolute and cruel
Czarina Anne. The paramours and flatterers who composed the court of
that licentious princess, urged her to inflict on the new-made papist
the same punishment that had been suffered by a noble named Vonitzin,
who had turned Jew, and had been burned alive, or rather roasted at a
slow fire. Anne refused, but promised the courtiers they should not be
deprived of their sport.
"The same day, Galitzin, although upwards of forty years old, was
ordered to take his place amongst the pages: a few days later he
received a notification that the empress, contented with his services,
had been pleased to raise him to the dignity of her third buffoon.
'The custom of buffoons,' says an historian, 'was then in full force
in Russia; the empress had six, _three of whom were of very high
birth_, and when they did not lend themselves with a good grace to the
tomfooleries required of them by her or her favourites, she had them
punished with the _battogues_.' The empress appeared well satisfied
with the manner in which the prince fulfilled his new duties; and,
as he was a widower, she declared she would find him a wife, that so
valuable a subject might not die without posterity. They selected,
for the poor wretch's bride, the most hideous and disgusting creature
that could be found in the lowest ranks of the populace. Anne herself
arranged the ceremonial of the wedding. It was in the depth of one
of the severest winters of the century; and, at great expense, the
empress had a palace built of ice. Not only was the building entirely
constructed of that material, but all the furniture, including the
nuptial bed, was also of ice. In front of the palace were ice cannons,
mounted on ice carriages.
Anne and all her court conducted the newly-married pair to this
palace, their destined habitation. The guests were in sledges drawn
by dogs and reindeer; the husband and wife, enclosed in a cage, were
carried on an elephant. When the procession arrived near the palace,
the ice cannons were fired, and not one of them burst, so intense was
the cold. Several of them were even loaded with bullets, which pierced
thick planks at a considerable distance. When everybody had entered the
singular edifice, the ball began. It probably did not last long. On its
conclusion, Anne insisted on the bride and bridegroom being put to bed
in her presence: they were undressed, with the exception of their under
garments, and were compelled to lie down upon the bed of ice, without
covering of any kind. Then the company went away, and sentinels were
placed at the door of the nuptial chamber, to prevent the couple from
leaving it before the next day! But when the next day came, they had
to be carried out; the poor creatures were in a deplorable state, and
survived their torture but a few days."
This patient submission to a long series of indignities on the part of
a man of Galitzin's rank and blood is incomprehensible, and pity for
his cruel death is mingled with contempt for the elderly prince who
could tamely play the page, and caper in the garb of a court jester.
But the Russian noble of that day--and even of a later period--united
the soul of a slave with the heart of a tyrant. To the feeble a
relentless tiger, before the despot or the despot's favourite he
grovelled like a spiritless cur. The memoirs of the eighteenth century
abound in examples of his base servility. We cite one, out of many
which we find recorded in an interesting _Life of Catherine II. of
Russia_, published at Paris in 1797. Plato Zouboff, one of Catherine's
favourite lovers, had a little monkey, a restless, troublesome
beast, which everybody detested, but which everybody caressed, by
way of paying court to its master. Amongst the host of ministers,
military men, and ambassadors, who sedulously attended the levees of
the powerful favourite, was a general officer, remarkable for the
perfection and care with which his hair was dressed. One day the monkey
climbed upon his head, and, after completely destroying the symmetry of
his hyacinthine locks, deliberately defiled them. The officer dared not
show the slightest discontent. There are not wanting, however, in the
history of the eighteenth century, instances of heroism and courage to
contrast with the far more numerous ones of vileness afforded by the
aristocracy of Russia. The dignity and fortitude of Menzikoff--that
pastrycook's boy who became a great minister--during his terrible
exile in Siberia, are an oft-told tale. Prince Dolgorouki, the same
to whom Anne owed her crown, and whom she requited by a barbarous
death, beheld his son, brother, and nephew broken on the wheel. When
his turn came, and the executioners were arranging him suitably upon
the instrument of torture: "Do as you please with me," he said, "and
without fear of loading your consciences, for it is not in human power
to increase my sufferings." And he died without uttering a complaint.
But perhaps the most extraordinary instance of coolness and self
command, at the moment of a violent and cruel death, to be found in
the annals of executions, is that of Pugatscheff, who, however, was no
nobleman, but a Cossack of humble birth, who deserted from the Russian
army after the siege and capture of Bender by General Panim, and fled
to Poland, where he was concealed for a time by hermits of the Greek
church. "Conversing one day with his protectors," says a French writer
already referred to, "he told them, that once, during his service in
General Panim's army, a Russian officer said to him, after staring him
very hard in the face, 'If the emperor Peter III., my master, were not
dead, I should think I now stood before him.' The hermits paid little
attention to this tale; but some time afterwards one of their number,
who had not yet met Pugatscheff, exclaimed, on beholding him, 'Is not
that the emperor, Peter III.?' The monks then induced him to attempt
an imposture they had planned." M. Blanc's account differs from this,
inasmuch as it asserts the resemblance to the defunct Czar to have been
very slight. Whatever the degree of likeness, Pugatscheff declared
himself the husband of Catherine II. (murdered some time previously,
by Prince Bariatinski and by Alexis Orloff, the brother of Catherine's
lover), and thousands credited his pretensions. The Cossacks of the
river Yaik (afterwards changed to the Ural by Catherine, who desired
to obliterate the memory of this revolt) were just then in exceedingly
bad humour. After patiently submitting to a great deal of oppression
and ill usage, they had received orders to cut off their beards. This
they would not do. They had relinquished, grumbling but passive, many
a fair acre of pasturage; they had furnished men for a new regiment of
hussars; but they rebelled outright when ordered to use a razor. The
Livonian general, Traubenberg, repaired to Yaitsk with a strong staff
of barbers, and began shaving the refractory Cossacks on the public
market-place. The patients rose in arms, massacred general, barbers,
and aide-de-camps; recognised Pugatscheff as Peter III., and swore to
replace him on his throne, and to die in his defence. The adventurer
was near being as successful as the monk Otrepief. Catherine herself
was very uneasy, although she published contemptuous proclamations,
and jested, in her letters to Voltaire, on the Marquis of Pugatscheff,
as she called him. It was rather a serious subject to joke about. The
impostor defeated Russian armies, and slew their generals; took towns,
whose governors he impaled; burned upwards of two hundred and fifty
villages; destroyed the commerce of Siberia; stopped the working of the
Orenberg mines; and poured out the blood of thirty thousand Russian
subjects. At last he was taken. On his trial he showed great firmness;
and, although unable to read or write, he answered the questions of
the tribunal with wonderful ability and intelligence. He was condemned
to death. According to the sentence, his hands were to be cut off
first, then his feet, then his head, and finally the trunk was to be
quartered. When brought upon the scaffold, and whilst the imperial
ukase enumerating his crimes was read, he undressed quickly and in
silence; but when they began to read the sentence, he dexterously
prevented the executioner from attending to it, by asking him all
manner of questions--whether his axe was in good order, whether the
block was not of a less size than prescribed by law, and whether he,
the executioner, had not, by chance, drank more brandy than usual,
which might make his hand unsteady.
"The sentence read, the magistrate and his assistant left the scaffold.
'Now, then,' said Pugatscheff to the executioner, 'let us have no
mistakes; the prescribed order must be strictly observed. So you will
first cut off my head----'
'The head first!' cried the executioner.
'So runs the sentence. Have a care! I have friends who would make you
dearly expiate an error to my prejudice.'
It was too late to call back the magistrate; and the executioner, who
doubted, at last said to himself that the important affair, after all,
was the death of the criminal, and that there was little difference
whether it took place rather sooner or rather later. He grasped his
axe; Pugatscheff laid his head on the block, and the next moment it
rebounded upon the scaffold. The feet and hands were cut off after
death; the culprit escaping torture by his great presence of mind."
It has been asserted that an order from the empress thus humanised
the cruel sentence; but this is exceedingly improbable, for she was
bitter against Pugatscheff, who, ignorant Cossack as he was, had made
the modern Semiramis tremble on her throne; besides, it is matter of
history that, after his execution, the headsman had his tongue cut
out, and was sent to Siberia. Catherine, who had affected to laugh at
Pugatscheff during his life, was so ungenerous as to calumniate him
after death. "This brigand," she said, in one of her letters quoted by
M. Blanc, "showed himself so pusillanimous in his prison, that it was
necessary to prepare him with caution to hear his sentence read, lest
he should die of fear." It is quite certain, M. Blanc observes, that to
his dying hour Pugatscheff inspired more fear than he felt.
The misfortunes of the unhappy young Princess Tarrakanoff supply M.
Blanc with materials for the most interesting chapter in this volume
of his work. The Empress Elizabeth, daughter of Peter the Great, and
predecessor of Peter III.--whose marriage with the Princess of Anhalt
Zerbest, afterwards Catherine the Great, was brought about by her--had
had three children by her secret marriage with Alexis Razumoffski.
The youngest of these was a daughter, who was brought up in Russia
under the name of the Princess Tarrakanoff. When Catherine trampled
the rights of Poland under foot, the Polish prince, Charles Radzivil,
carried off the young princess, and took her to Italy, thinking to
set her up at some future day as a pretender to the Russian throne.
Informed of this, Catherine confiscated his estates; and in order to
live, he was compelled to sell the diamonds and other valuables he
had taken with him to Italy. These resources exhausted, Radzivil set
out for Poland to seek others, leaving the young princess, then in
her sixteenth year, at Rome, under the care of a sort of governess or
duenna. On reaching his native country he was offered the restoration
of his property if he would bring back his ward to Russia. He refused;
but he was so base as to promise that he would take no further trouble
about her, and leave her to her fate. Catherine pardoned him, and
forthwith put Alexis Orloff on the scent. He was a keen bloodhound,
she well knew, capable of any villany that might serve his ambition.
Gold unlimited was placed at his disposal, and promise of high reward
if he discovered the retreat of the princess, and lured her within
Catherine's reach. Orloff set out for Italy; and on arriving there
he took into his employ a Neapolitan named Ribas, a sort of spy,
styling himself a naval officer, who pledged himself to find out the
princess, but stipulated for rank in the Russian navy as his reward.
M. Blanc asserts that he demanded to be made admiral at once; and
that Orloff, afraid, notwithstanding the extensive powers given him,
to bestow so high a grade, or compelled by the suspicions of Ribas to
produce the commission itself, wrote to Catherine, who at once sent
the required document. Whether this be exact or not, more than one
historian mentions that Ribas subsequently commanded in the Black Sea
as a Russian vice-admiral. When certain of his reward, Ribas, who
then had spent two months in researches, revealed the retreat of the
unfortunate princess. With some abridgment we will follow M. Blanc,
whose narrative agrees, in all the main points, with the most authentic
versions of this touching and romantic history.
The princess was at Rome. Abandoned by Radzivil, she was reduced to the
greatest penury, existing only by the aid of a woman who had been her
servant, and who now served other masters. Alexis Orloff visited her in
her miserable abode, and spoke at first in the tone of a devoted slave
addressing his sovereign; he told her she was the legitimate empress
of Russia; that the entire population of that great empire anxiously
longed for her accession; that if Catherine still occupied the throne,
it was only because nobody knew where she (the princess) was hidden;
and that her appearance amongst her faithful subjects, would be a
signal for the instant downfall of the usurper. Notwithstanding her
youth, the princess mistrusted these dazzling assurances; she was even
alarmed by them, and held herself upon her guard. Then Orloff, one of
the handsomest men of his time, joined the seductions of love to those
of ambition; he feigned a violent passion for the young girl, and swore
that his life depended on his obtaining her heart and hand. The poor
isolated girl fell unresistingly into the infamous snare spread for her
inexperience: she believed and loved him. The infamous Orloff persuaded
her that their marriage must be strictly private, lest Catherine should
hear of it and take precautions. In the night he brought to her house a
party of mercenaries, some wearing the costumes of priests of the Greek
church, others magnificently attired to act as witnesses. The mockery
of a marriage enacted, the princess willingly accompanied Alexis
Orloff, whom she believed her husband, to Leghorn, where entertainments
of all sorts were given to her. The Russian squadron, at anchor off the
port, was commanded by the English Admiral Greig. This officer, either
the dupe or the accomplice of Orloff, invited the princess to visit
the vessels that were soon to be commanded in her name. She accepted,
and embarked after a banquet, amidst the acclamations of an immense
crowd: the cannon thundered, the sky was bright, every circumstance
conspired to give her visit the appearance of a brilliant festival.
From her flag-bedecked galley she was hoisted in a splendid arm-chair
on board the admiral's vessel, where she was received with the honours
due to a crowned head. Until then Orloff had never left her side for an
instant. Suddenly the scene changed. Orloff disappeared: in place of
the gay and smiling officers who an instant previously had obsequiously
bowed before her, the unfortunate victim saw herself surrounded by
men of sinister aspect, one of whom announced to her that she was
prisoner by order of the Empress Catherine, and that soon she would
be brought to trial for the treason she had attempted. The princess
thought herself in a dream. With loud cries she summoned her husband
to her aid; her guardians laughed in her face, and told her she had
had a lover, but no husband, and that her marriage was a farce. Her
despair at these terrible revelations amounted to frenzy; she burst
into sobs and reproaches, and at last swooned away. They took advantage
of her insensibility to put fetters on her feet and hands, and lower
her into the hold. A few hours later the squadron sailed for Russia.
Notwithstanding her helplessness and entreaties, the poor girl was kept
in irons until her arrival at St Petersburg, when she was taken before
the empress, who wished to see and question her.
Catherine was old; the Princess Tarrakanoff was but sixteen, and of
surpassing beauty; the disparity destroyed her last chance of mercy.
But as there was in reality no charge against her, and as her trial
might have made too much noise, Catherine, after a long and secret
interview with her unfortunate prisoner, gave orders she should be kept
in the most rigorous captivity. She was confined in one of the dungeons
of a prison near the Neva.
Five years elapsed. The victim of the heartless Catherine, and of the
villain Orloff, awaited death as the only relief she could expect; but
youth, and a good constitution, struggled energetically against torture
and privations. One night, reclining on the straw that served her as
a bed, she prayed to God to terminate her sufferings by taking her
to himself, when her attention was attracted by a low rumbling noise
like the roll of distant thunder. She listened. The noise redoubled:
it became an incessant roar, which each moment augmented in power. The
poor captive desired death, and yet she felt terror; she called aloud,
and implored not to be left alone. A jailer came at her cries; she
asked the cause of the noise she heard.
"'Tis nothing," replied the stupid slave; "the Neva overflowing."
"But cannot the water reach us here?"
"It is here already."
At that moment the flood, making its way under the door, poured into
the dungeon, and in an instant captive and jailer were over the ankles
in water.
"For heaven's sake, let us leave this!" cried the young princess.
"Not without orders; and I have received none."
"But we shall be drowned!"
"That is pretty certain. But without special orders I am not to let you
leave this dungeon, under pain of death. In case of unforeseen danger I
am to remain with you, and to kill you should rescue be attempted."
"Good God! the water rises. I cannot sustain myself."
The Neva, overflowing its banks, floated enormous blocks of ice,
upsetting everything in its passage, and inundating the adjacent
country. The water now plashed furiously against the prison doors: the
sentinels had been carried away by the torrent, and the other soldiers
on guard had taken refuge on the upper floors. Lifted off her feet by
the icy flood which still rose higher, the unfortunate captive fell
and disappeared; the jailer, who had water to his breast, hung his
lamp against the wall, and tried to succour his prisoner; but when he
succeeded in raising her up, she was dead! The possibility anticipated
by his employers was realised; there had been stress of circumstances,
and the princess being dead, he was at liberty to leave the dungeon.
Bearing the corpse in his arms, he succeeded in reaching the upper part
of the prison.
If we may offer a hint to authors, it is our opinion that this tragical
anecdote will be a godsend to some romance-writer of costive invention,
and on the outlook for a plot. Very little ingenuity will suffice
to spread over the prescribed quantity of foolscap the incidents
we have packed into a page. They will dilute very handsomely into
three volumes. As to characters, the novelist's work is done to his
hand. Here we have the Empress Catherine, vindictive and dissolute,
persecuting that "fair girl" the Princess Tarrakanoff, with the
assistance of Orloff, the smooth villain, and of the sullen ruffian
Ribas. The latter will work up into a sort of Italian Varney, and may
be dispersed to the elements by an intentional accident, on board the
ship blown up by Orloff's order, for the enlightenment of the painter
Hackert. With the exception of the dungeon-scene, we have given but a
meagre outline of M. Blanc's narrative; and there are a number of minor
characters that may be advantageously brought in and expanded. "This
event," says M. Blanc, referring to the kidnapping of the Princess,
"caused a strong sensation at Leghorn. Prince Leopold, Grand-duke of
Tuscany, complained bitterly of it, and would have had Alexis Orloff
arrested; but this vile assassin of Peter III. maintained that he
had only executed the orders of his sovereign, who would well know
how to justify him. He was supported, in this circumstance, by the
English consul, who was his accomplice; and the Grand-duke, seeing
he was not likely to be the strongest, suffered the matter to drop."
"Some Englishmen," another French writer asserts, "had been so base
as to participate in Alexis Orloff's plot; but others were far from
approving it. They even blushed to serve under him, and sent in their
resignations. Admiral Elphinstone was one of these. Greig was promoted
in his place." An Italian prince, indignant, but timid; a foreign
consul, sold to Russian interests; a British sailor, spurning the
service of a tyrant. We need say no more; for we are quite sure that
before they get thus far, the corps of historical novelists will be
handling their goose-quills.
LETTERS TO THE REV. CHARLES FUSTIAN,
AN ANGLO-CATHOLIC.
LETTER FIRST.
You object to being called a Puseyite, or a Tractarian; and as I
believe you never read any of the Tracts, nor were lucky enough to
comprehend any of Dr Pusey's writings, you are right to decline the
names. But it is easy to perceive, even from your outward man, that
some great change has taken place upon you. It is not for nothing that
you wear so very tight a neckcloth, and so very low-collared a coat;
your buttons also are peculiarly placed, and there is a solemnity in
your manner of refusing an invitation to pot-luck on a Friday which
it is edifying to behold. But all this surely must have a name. You
were intended by your father to be a clergyman of the Church of
England--that worthy gentleman toasted church and king, till a female
reign and premonitory symptoms of apoplexy reduced him to silence and
water-gruel; but he is as true a defender of the faith, in his easy
gown and slippers, as ever, and looks with still increasing surprise
at the appearance of his eldest son, as often as occasional help in
your curacy enables you to run home. But don't fancy, for a moment,
that I attribute these frequent visits to your regard for the fifth
commandment alone: no, dear Charles; for though I grant you are an
excellent son and praiseworthy brother, I consider you shine with
still greater lustre in the character of a neighbour, especially to
the family at Hellebore Park. Gradually I have seen a change almost
equal to your own in the seven fair daughters of that house; and it
is very evident that, with this change, in some way or other, you are
very intimately connected. The five daughters of our neighbour in
the Lodge are also very different from what they were; and only Miss
Lathpins--who is fifty years old, and believes good works to be such
filthy rags that she would be quite ashamed if she were seen putting
half-a-crown into the plate, or sending coal and flannel to the poor,
and therefore never does it--continues the even tenor of her way,
and sighs for a gospel ministry to tell her how few will achieve the
kingdom of heaven. Every other house in the parish feels the effects of
your visits. We must have a new almanac if you come among us much more;
for the very days of the week are no longer to be recognised. Tuesday,
instead of being the lineal descendant of Monday, is now known as the
heir presumptive of Wednesday, and does duty as the eve of something
else. The wife of our physician invited us to dinner on the Feast of
St Ollapod, which, after great inquiry, we found meant Monday the 22d.
The months will not long escape--the weeks are already doomed--and, in
a few years, our parish registers will be as difficult reading as the
inscriptions of Nemroud. Have you taken this result of your crusade
against the High and Dry into your consideration? Is it right to leave
a worthy man like our rector--who conducted his little ecclesiastical
boat with great comfort to himself and others, keeping a careful middle
channel between the shoals of Dissent and the mudbanks of contented
Orthodoxy--to struggle in his old age against rocks which you and your
female allies have rolled into the water; with fast-days rearing their
sharp points where there used to be such safe navigation, and saint's
days and festivals so blocking up the passage that he can't set his
skiff near enough the shore, to enable him to visit his parishioners
when they are sick or hungry? You would pin the poor old fellow for
ever into his pulpit or reading-desk, and he never would have time to
go to the extremity of his parish, which, you remember, is five miles
from the church; and, at the Doctor's rate of riding, occupies him a
good part of the day.
But perhaps you don't know what occurs as soon as your stay is
over, and we see the skirts of your departing surtout disappear over
Hitherstone Hill. Immediately the whole coterie (which, in this
instance, is an undiluted petticoatery) assembles for consultation.
Pretty young girls, who would have been engaged ten years ago in the
arrangements of a pic-nic, now lay their graceful and busy heads
together, to effect an alteration in the height of the pews. My dear
Charles, young ladies are by nature carpenters; they know all about
hinges, and pannellings, and glue, by a sort of intuition: and it is
clear to me that, before you return to us again, the backs of the
seats will be lowered at least a foot, and I shall have the pleasure
of seeing the whole extent of Tom Holiday's back, and the undulations
of the three Miss Holiday's figures during the whole of the lessons.
The rector can't hold out long--as indeed who could, against such
petitioners? And, after all, it is only so much wood; an his wife,
who has retained her shape with very little aid from padding, has no
objection to stand up during the psalms, nor any inclination to put
her light under a bushel at any time; and some of the younger people,
who have not attained the stature of the Venus de Medici, complain
that the present elevation of the backs, if it doesn't make dints in
their bonnets, at all events cuts them off in the very middle; and my
opposition, I am sorry to say, ever since I fell asleep at your sermon
on the holiness of celibacy, is attributed to interested motives, and
therefore you may fairly expect to find our pews reduced to the height
and appearance of a row of rabbit-hutches, when you come back. This
point they seem to consider already gained, and now they have advanced
their parallels against the Doctor on another side of his defences.
The Doctor, even in his youth, can never have run much risk of being
mistaken for Apollo--his nose was probably never of a Grecian pattern,
as that ingenious people would certainly have rounded the point with
a little more skill, and have placed the nostrils more out of sight.
I have heard his front teeth were far from symmetrical, and reminded
old Major M'Turk of the charge of Mahratta irregular horse, by which
that heroic gentleman lost his eye; but as he has got quit of those
spirited, though straggling defenders, and supplied their place with a
straight-dressed militia of enamel or bone, which do duty remarkably
well, in spite of the bright yellow uniform they have lately assumed, I
conclude that he has been a gainer by the exchange. And, on the whole,
I have no doubt, if there are some handsomer fellows in the Guards, and
at the universities, there are several much uglier people to be seen in
this very parish. It can't, therefore, be for the express purpose of
escaping the sight of his face that they have begun their operations to
force him to turn his back on them during the prayers. But this they
are thoroughly resolved on achieving. They have already once placed
the Bible surreptitiously on the side of the reading desk, towards the
people, leaving the Prayer-Book on the side towards the south; and as
the Doctor, in the surprise of the moment, began with his face in that
direction, his elocution was wasted on the blank wall of the chancel
and the empty pulpit; and we had the pleasure of an uninterrupted view
of his profile, and a side-hearing also of his words, which gave us as
complete a silhouette of the prayers as of the rector. When we come to
the enjoyment of his full-face reversed, and can leisurely contemplate
his occiput, and the nape of his neck--in which, I am sorry to see,
number one so powerfully developed--we shall have the farther advantage
of not having our own meditations interrupted by hearing a syllable he
says. He resists, indeed, at present; and even told a deputation of
ladies that he would consult common sense on the occasion, and read
so that the poor folks under the west gallery could join in every
petition. Miss Araminta--your Araminta, Charles--lifted her beautiful
eyes to the Doctor in surprise, and asked "if he really prayed _to_
John Simpkins and Peter Bolt, for surely he could pray _for_ them, and
_with_ them better, with his face to the altar;" and the Doctor said
something about "girls minding their own business, and leaving him to
his," which would have led to very unpleasant consequences, if the
rest of the ambassadors had not interfered, and smoothed the raven
down of the Doctor's temper by some judicious declarations of respect
for his office, and contempt for some unfortunate evangelical brethren
in the neighbourhood; till at last the old man took Araminta by the
hand, and told her, with great truth, that she was one of the nicest
girls in the world, and that he would ride fifty miles at a moment's
warning, to save her an instant's discomfort. So they retired for that
time, hinting that they were rather surprised that _their_ rector
should have used the same argument which had been employed by the Rev.
Ebenezer Snuffle, the low church vicar of the adjoining village. A
telling blow this, Charles, as you are well aware; for I verily believe
the Doctor would soften towards the Koran, if his neighbour made an
attack on Mahommed; so I wait the issue without much uncertainty as to
what it will be. For all this, I can't help holding you, in a great
measure, responsible; for there is no shutting one's eyes to the fact,
that a decided step in advance is taken after every one of your runs
into our parish. Your father, and Major M'Turk, and I, sink lower and
lower in the estimation of your followers every day. Instead of the
nice little parties we used to have, where the girls, most of whom we
remember as infants, used to sing "Lizzie Lindsay" for the amusement
of the old ones, or play magic music, or games at forfeits, to please
themselves, they now huddle up in a corner--if, perchance, no eve or
fast prevents them from coming out to tea--and hold deep consultations
on the state and prospects of the Church. And yet there is something
so innocent and pretty in the way they manage their plots, and such a
charming feeling of triumph fills their hearts, when they have achieved
a victory over the habits and customs of the village, that I hardly
wonder they never pause in their career, or give ear to the warnings of
stupid old people like the trio I have named. In the mean time, they
certainly have it all their own way,--in the injunctions they have
laid on the poor people, to turn round at some parts of the service,
stand up at others, and join in the most wonderful responses, in a
set key, which they call entoning; and they have tormented the band
so much with practising anthems, that half the population have turned
dissenters in self-defence; and while the front seats are filled with
satin bonnets and India shawls, and the rustle of silks is like the
flight of a thousand doves when the altitude needs to be changed, there
isn't a poor person to be seen in the church except John Simpkins and
Peter Bolt, and they, I am sorry to say, are far from being the same
quiet humble paupers they used to be; for our feminine apostles have
been telling them of the honour and dignity of the poor, till there
is no bearing their pride and self-conceit. Sometimes, out of respect
to the Doctor, and a reverence for the old church, the grocer, the
carpenter, and a few of the shopkeepers, still make their appearance
in the afternoon, but they are like children the first time they go
to Astley's, and stare with wonder at all the changes they see; and
even our rector himself has become so confused, that he doesn't feel
altogether sure that he hasn't turned a dissenter, for the mode, if not
of conducting, at least of joining in the service, is something quite
different from what he has been used to.
Now dissent, as you know, has been the bugbear of the Doctor through
life. The very name carries with it something inexpressibly dreadful,
and among the most terrifying to him of all the forms of dissent was
that of Rome. But lately, a vast number of bright eyes have been
lifted to the ceiling, and a great many beautiful lips opened, and a
great many sweet voices raised in opposition to any hostile allusion
to the objects of his abhorrence. "The church of Fenelon," says one
in a reverential tone, "can surely not be altogether apostate." "The
church of the two Gregories, the church of A'Beckett and Dunstan, of
St Senanus, St Januarius, and the Seven Champions of Christendom,
can never have fallen away from the faith," exclaims Miss Tinderella
Swainlove in a very contemptuous tone, when the Doctor contrasts the
great and ambitious names of Rome with the humility required in a
Christian pastor. "In short, Dr Smiler, we wish to know," she said
not a week ago, when she had gone up to the parsonage to practise a
Gregorian chant on Christina Smiler's concertina--"we wish to know,
Doctor Smiler, whether religion consists in bare plaster walls and a
cassock?" "Certainly not, my dear Tinderella, but you will observe"--
"Oh, we only want an answer to that question," said the young lady,
interrupting; "for, allow me to tell you, we feel our devotion greatly
excited by the noble solemnity of a service decently conducted with
albe and chasuble, in a building fitted for its high destination by the
richest combination of architecture and the arts."
Tinderella is nineteen years of age, and as decided in her manner as a
field-marshal. "May I ask, my dear, who the 'we' are in whose name you
speak?" inquired the rector.
"Not Mr Ruggles the grocer, nor Chipper the carpenter, but all who
are qualified by their fortune, and position in life, to judge on the
subject," was Tinderella's spirited rejoinder.
"Really," said the Doctor, "you young ladies are very much changed
from what you were. Two years ago, I used to have great difficulty in
keeping you from balls and archeries, and had frequent occasion to
lecture you for inattention in church. What, in the name of wonder, has
come over you all?"
"Do you find fault with us for having given up frivolities, and turned
reverent and attentive during the service?" inquired his questioner
with a sneer.
"Far from it, my dear,--very far from it; but I should like very much
to know what is the cause of the change. I trust, my dear Tinderella,
it isn't connected with the marriage of Lieutenant Polker, with whom I
remember you danced every night last winter."
"Lieutenant Polker," replied Tinderella, "has married a dissenter, or a
person of low church principles, and that is as bad, and he has nothing
whatever to do with our duty to the Holy Catholic Church I assure you,
sir."
"Then it must be that silly, ignorant coxcomb, Charles Fustian, my
own godson, my favourite from his youth--an excellent fellow, but a
conceited ass--I wish he had never gone into the diocese of Vexer."
This is the tender way in which you are spoken of, my dear Charles;
and I feel sure you will appreciate the compliment paid to you by the
Doctor, losing his temper, but retaining his affection.
There was a blush on Tinderella's cheek as she entered into a defence
of "the Reverend Charles Fustian, a priest of our church;" and she
almost curtsied in reverence for your name and office; and I advise
Araminta to keep watch over her friend's proceedings, for I don't think
Tinderella is so deeply attached to the doctrine of celibacy as she
pretends. And I take this opportunity also, my dear Charles, to tell
you that I shall keep watch over YOU; and if I find you casting your
smiles at Tinderella, and holding her by the hand, and recommending her
to enter into the privileges of confession, in the summer-house in her
father's garden--and holding forth all the time on the blessings of a
conventual life and penance, and hair shirts and a cat-o'-nine-tails--I
shall be greatly inclined to recur to the discipline that used to
improve your manners greatly when you were a little boy, and use the
scourge with more effect than when you apply it to your shoulders with
your own hand.
The Doctor has just been here, and as I know you will be rejoiced to
hear the news he gave me, I will transmit it to you at once.
"Buddle," he said to me, "you have perhaps seen how vainly I have tried
to resist the parish, at least the young ladies of the parish; for I
am sorry to say, that, with the exception of yourself and two or three
others of the seniors, the parish has left me to fight the battle
alone."
"My dear Smiler," I replied, "what can we do? Surely, if we lie quiet
on our oars, the fancy for that sort of thing will go off."
"Not at all; as they get older it will get worse. There is some hope
for them when they are very young, but in a few years there is no
chance of escaping a universal passing over to the Pope; and between
ourselves,"--and here the Doctor looked at the door, as if he wished
to bolt it with a twist of his eye--"I am in great anxiety of mind lest
they carry me with them. Yes, my good Buddle, it would not surprise me
if I awoke some morning and found myself a monk."
"How? Haven't you signed the articles and repeated the creed, and the
oath of abjuration, and all that?"
"That is no defence. Those girls go to work so scientifically, carrying
one object first, and then another; and they are so good, and active,
and amiable, and so useful in the parish, and so clever, and defer so
respectfully to my judgment in all things, that I find there is not an
alteration which has taken place in the parish that I did not at first
oppose, and end in a very short time by ordering on my own authority.
Yes, my dear friend, I feel that, if not supported by some person of
stout uncompromising church principles, I shall probably find myself
eating fish on Fridays, and administering castigation to myself in
my old age, and listening to young ladies' confessions, and flogging
Araminta or Tinderella in atonement for their tasting a mutton-chop on
a fast-day."
"It would do them both a great deal of good."
"No doubt of it, my dear Buddle; and if they were five or six years
younger, such things would soon be put out of their heads." And here he
clenched his hand on his riding switch, and looked like the picture of
Doctor Busby. "But, as it is, I think I have stolen a march on them.
Look at that."
So saying, he pointed to an advertisement in the _Record_ newspaper,
which stated that "a curate was wanted for a country parish; he must be
under thirty, an eloquent preacher and reader; and, finally, that no
Tractarian need apply."
"And he's coming, sir; the Reverend Algernon Sidney Mount Huxtable; a
man of good family, tolerable fortune, and highly orthodox principles,
is coming! I expect him next week, and as he is only eight-and-twenty,
and unmarried, I think he will be an excellent assistant in repelling
these attacks on our admirable Establishment."
So, with this piece of information, my dear Charles, I conclude, as I
am anxious to go through the houses in the village, and see the effect
of the announcement on the charming little army which Major M'Turk
irreverently calls St Ursula's dragoons.
LETTER SECOND.
On Monday last, our new curate came; a most gentlemanly-mannered
good-looking young man, with very dark eyes and very white teeth;
and I was pleased to observe, when I dined with him the first day at
the parsonage, that he did not consider these advantages as merely
ornamental, but made excellent use of both. He did yeoman's service
upon the fish and mutton, and cast glances on Miss Christina Smiler
that made her at once give up the opposition she had made to her
father's proposal of keeping a curate, and proved, to his entire
satisfaction, that it was the best arrangement in the world. A pleasant
good-humoured companion, a man of the world, and an unflinching son and
servant of the Church, gaining the rector's confidence by an attack on
Popery, and winning the ladies' affection by a spirited tirade on the
vulgarity of dissent.
"The fact is," said the Doctor, after the ladies had withdrawn, and we
had filled our glasses with the first bumper of port,--"the fact is, my
dear Mount Huxtable, that our parish is in a very curious condition. We
are all devoted members of the Church, and yet we are very suspicious
of each other. The inhabitants, especially the young lady part of them,
have taken such an interest lately in the affairs of the parish, and
are so unanimous in enforcing their own wishes, both on me and the
churchwardens--not to mention my stanch and kind friends Major M'Turk
and Mr Buddle--that we feel as if the revolutionary spirit had extended
to this village, and the regular authorities had been deposed by a
Committee of Public Safety."
"Do they _enforce_ their wishes?" inquired the new curate, with a
frown, and laying great emphasis on the word enforce.
"Well," replied the Rector, a little puzzled, "that's rather a strong
word. Do you think we can call it enforce, Major M'Turk?"
"They say they'll do it, and it's done," was the reply of the military
commander.
"And you, Buddle?"
"No; you can't call it enforce," said I; "for they are the meekest,
sweetest, and most submissive people I ever met with."
"That's right; I'm glad to hear it," said Mount Huxtable. "And do they
really succeed in all the efforts they make?"
"Not a doubt of it," said the Rector, looking rather confused. "The
church is entirely different from what it was a year ago; even the
service, by some means or other, has got into quite a different
order; I find myself walking about in my surplice, and standing up at
doxologies, and sometimes attempting to sing the Jubilate after the
second lesson, though I never had a voice, and it does not seem to be
set to any particular tune. And, in confidence between ourselves, I
think they could make me of any religion they chose."
"They're the fittest missionaries for the Mahommedan faith," said Major
M'Turk; "such Houris may always count on me for a convert."
The Curate sank into silence.
"You're not afraid of such antagonists, Mount Huxtable?" inquired the
Rector.
"I don't think they are at all to be feared as antagonists," he
replied, with a smile, as if assured of the victory.
And when we looked at his handsome face, and the glow of true orthodox
determination that brightened in his eyes, we were all of the same
opinion.
"But we won't let them see the battery we have prepared against them,"
continued the jubilant Rector, "till we are in a position to take the
field. I have applied to the bishop for a license for you for two
years, so that, whatever complaints they make against your proceedings,
nothing can get you removed from the parish; the whole onus of the
fight will be thrown on your shoulders; and all I can say to them,
when they come to me with their grievances, will be, my dear Araminta,
my dear Sophronia, my charming little Anastasia, Mr Mount Huxtable is
in the entire charge of the parish, and from his decision there is no
appeal."
The happiest man in England that night was the Reverend Doctor Smiler
of Great Yawnham, for he had now the assurance of preserving the
orthodoxy of his parish, without the pain of quarrelling with his
parishioners.
"Good night, good night," he said, as M'Turk and I walked away, while
Mount Huxtable got into his phaeton and whisked his greys very showily
down the avenue, "I think that ewe-necked donkey, Charles Fustian,
won't be quite so popular with the Blazers at Hellebore Park, in spite
of Araminta's admiration of his long back and white neckcloth."
"Mount Huxtable will cut him out in every house in the parish," replied
Major M'Turk; and I said,
"I know Charles very well, and like him immensely; he won't yield
without a struggle, and, in fact, I have no doubt he will proceed to
excommunication."
Pardon us all, my dear Charles, for the free-and-easy way we speak of
you. I don't believe three old fellows in England are fonder of you
than we; and no wonder--for haven't we all known you from your cradle,
and traced you through all your career since you were hopelessly the
booby of the dame's school, till you were twice plucked at Oxford, and
proved how absurdly the dons of that university behaved, by obtaining
your degree from Dublin by a special favour. Would a learned body have
treated a very decided fool with special favour? No; and therefore I
think Dr Smiler and M'Turk are sometimes a great deal too strong in
their language; but you must forgive them, for it proceeds from the
fulness of their hearts.
The license arrived next day, and a mighty tea-drinking was held last
night at the parsonage, to enable the Doctor to present his curate to
the parish. The Blazers came in from Hellebore Park, Araminta looking
beautiful in a plain nun-like white gown, with a cross and rosary of
jet falling tastefully over her breast. The Swainloves came from the
Lodge, the spirited Tinderella labouring under two prodigious folios of
Gregorian chants. Sophronia and her grandmamma came up from the vale;
and, in short, the whole rank and beauty of the village assembled.
The manly dignity of that charming district was represented by myself
and Major M'Turk; your father, who came down in his wheel-chair; Dr
Pulser and his son Arthur, who has lately settled down here, with a
brass plate on the surgery door, announcing that he is attorney-at-law.
Arthur, you remember, has a beautiful voice, and he entones the
responses like a nightingale.
We were all assembled before the guest of the evening arrived. For
the thousandth time we admired the garden and lawn, and heard how the
Doctor had altered the house, and levelled the grounds, and thrown out
bow-windows, and made the whole thing the perfect bijou it is. The
fuschias were in full bloom, the grass nicely mown, and the windows
being open, we could sally forth on to the terrace walk, and admire the
pleasure-grounds as we chose. But nobody moved. Christina Smiler sat
at the piano, but did not play; she kept her eyes constantly fixed on
the door,--as indeed did several of the other young ladies; and when at
last wheels were heard rapidly approaching, and a loud knock resounded
through the house, the amount of blushing was immense; the bloom of so
many cheeks would have recalled to an original-minded poet a bed of
roses, and old M'Turk kicked my shins unobserved, and whispered, "We
shall get quit of the female parliament very soon: this is the Cromwell
of the petticoats."
As he felt that he made his appearance, on this occasion, in his
professional character, Mr Mount Huxtable was arrayed in strictly
clerical costume. Your own tie, my dear Charles, could not have been
more accurately starched, nor your coat more episcopally cut. There was
the apostolic succession clearly defined on the buttons; and, between
ourselves, we were enchanted with the fine taste that showed that a
man might be a good stout high churchman without being altogether
an adherent of the Patristics. His introduction was excellently got
over, and the charming warmth with which he shook hands with the young
people, after doing his salutation to us of the preterite generation,
showed that his attention was not confined to the study of the fathers,
but had a pretty considerable leaning to the daughters also.
"So much the better, my boy," said M'Turk, "he'll have them all back to
the good old ways in a trice; we shall have picnics again on Fridays,
and little dances every day in the week." Tea was soon finished, and
Tinderella Swainlove, without being asked by anybody, as far as I could
see, walked majestically to the piano, and laying open a huge book,
gave voice with the greatest impetuosity to a Latin song, which she
afterwards (turning round on the music-stool, and looking up in Mr
Mount Huxtable's face) explained to be a hymn to the Virgin. But the
gentleman did not observe that the explanation was addressed to him,
and continued his conversation with Christina Smiler. In a few minutes
he accompanied her out of the window into the garden, and the other
young ladies caught occasional glimpses of the pair as they crossed
the open spaces between the shrubs. The Doctor rubbed his hands with
delight, and Mrs Smiler could scarcely conceal her gratification. But
these feelings were not entertained by the Swainloves. Tinderella
looked rather disappointed to her mother; and that lady addressed Major
M'Turk in rather a bitter tone of voice, and said it was a pity the
curate was so awkward, and asked how long he had been lame.
"He is by no means lame," replied the Major; "you'll learn that before
long, by the dance he'll show you."
"Does he dance?" inquired Mrs Swainlove, anxiously. "As you're at the
piano, my dear Tinderella, will you play us that charming polka you
used to play last year?"
A polka!--it was the first that had been demanded for a long time; and,
in the surprise and gratification of the moment, the Major took her
affectionately by the hand. Tinderella played as required; and great
was the effect of her notes: first one fair lady, and then another,
found the room too hot; and before many minutes elapsed, we, who sat
near the window, saw the whole assembly, except the performer on the
piano, grouped round the new curate, who seemed giving them lectures
on botany, for he held some flowers in his hand, and was evidently
very communicative to them all. Mrs Swainlove, seeing her stratagem of
no avail, told Tinderella to stop, and the conversation was entirely
limited to the men who stayed behind. Young Pulser, the attorney,
had joined the party in the garden, and the senior ladies, with the
discomfited musician, soon also retired.
"He'll do," said the Major confidentially--"he's the very man for our
money; and all things considered--not forgetting my friend Christina
among the rest--you never did a wiser thing in your life, my dear
Smiler."
"He seems a sure hand among the girls," said your father, "and I
haven't had a chance of a minute's talk with him. I wanted to speak to
him about my son Charles."
"He'll give you good advice about breaking in that stiff-necked
young gentleman," said the Rector, "and we must contrive to get them
acquainted."
"Bless ye," said your father, "they're very well acquainted already.
He lived in Charles's parish in the diocese of Vexer, and was a great
favourite, I'm told, of the bishop."
"Nonsense, my dear fellow," said the Doctor, taken a little aback, "he
can't possibly be a favourite of such a firebrand--it must be some one
else; and, besides, he never told me he was a friend of your son."
"You can ask him," replied your father, "for I'm quite sure I've often
heard Charles talk of his friend Mount Huxtable."
A dead silence fell upon us all. Strange, we thought, that he should
never have alluded to his acquaintance with you. Can he be ashamed of
the way you have been going on? Is he afraid of being suspected of
the same ludicrous feastings and fastings that have given you such a
reputation here?
"Pray, my dear Mount Huxtable," said Dr Smiler, when the new curate,
accompanied by the young ladies--like the proud-walking, long-necked
leader of a tribe of beautiful snow-white geese--entered the room,
"have you ever met our excellent friend, Charles Fustian?"
"Fustian--Fustian?" replied the Curate, trying to recollect. "There are
so many of that name in the Church, I surely ought to have met with one
of them."
The Doctor nodded his head, quite satisfied, to your father.
"You see, you see," he said, with a chuckle.
"I see nothing of the sort," said your progenitor; "for though Fustian
is common enough in the Church, I'm sure Mount Huxtable isn't."
"That's true," said the Doctor. "Pray, how do you account for Charles
Fustian happening to know YOU?"
"Ah, my dear sir," answered Mount Huxtable, with a smile to the ladies,
"there is an old byword, which says more people know Tom Fool than Tom
Fool knows."
A great laugh rewarded this sally, and the Doctor's triumph over his
neighbours was complete.
"I told you what it would come to," he said; "no true orthodox
churchman can have any acquaintance with such a semi-papist as poor
Charles."
The conversation now went on in the usual channel--that is to say,
we talked a little politics, which was very uninteresting, for we
all agreed; and the young ones attacked the Curate on music and
painting, and church architecture, on all which subjects he managed
to give them great satisfaction, for he was an excellent musician, a
tolerable artist, and might have passed anywhere for a professional
builder. I suppose they were as much astonished as pleased to find
that a man might be an opponent of the Tracts, and yet be as deep in
church matters as themselves. Encouraged by this, they must have pushed
their advances rather far for a first meeting; for, after an animated
conversation in the bow-window, Araminta and two or three other young
ladies came to the Doctor's chair.
"Only think, dear Doctor Smiler," she said, "how unkind Mr Mount
Huxtable is. Next Thursday, our practising day in the church, is the
Feast of holy St Ingulpus of Doncaster, and he won't give us leave to
ornament the altar with flowers."
"And who in the world is St Ingulpus of Doncaster?" said the Doctor.
"A holy man, I don't in the least deny," said Mount Huxtable, kindly
taking the answer on himself. "His acts and writings attest his
virtues and power; but I merely mentioned to the young ladies, as the
easiest way of settling the affair, that St Ingulpus, though most
justly canonised by the holy father in the thirteenth century, was
not elevated to the degree of worship or veneration by the succeeding
councils."
"And you answered them very well, sir," said the Doctor. "And as to St
Ingulpus of Doncaster, I never heard of him, and believe him to have
been an impostor, like the holy father, as you ironically call him, who
pretended to canonise him."
"Oh, papa!" said Christina, addressing her father, but looking all the
time at the Curate, "Mr Mount Huxtable himself confesses he was a holy
man."
"What?--do _you_ join in such follies? Go to bed, or learn to behave
less like a child. Mr Mount Huxtable accommodates his language to the
weakness of his auditors; but in reality he has as great a contempt for
this Ingulpus, or any other popish swindler, as I have."
The Doctor was now so secure of support from his curate, that he felt
bold enough to get into a passion. If he had fired a pistol at his
guests, he could scarcely have created a greater sensation. The effect
on Christina was such that she clung for support to Mount Huxtable, and
rested her head on his shoulder.
"Mr Mount Huxtable," continued the Rector, "has forbidden you to
disfigure my church with flowers. Mr Mount Huxtable has the entire
charge of this parish, and from his decision there is no appeal."
This knock-down blow he had kept for the last; and it had all the
effect he expected. They were silent for a long time. "That has
settled them, I think," he whispered to me; "they know me to be such a
good-natured old fool, and so fond of them all, that in time they might
have turned me round their thumbs; but Mount Huxtable is a different
man. At the same time, I must'nt have the darlings too harshly used. I
daresay I was a little too bitter in the way I spoke: I can't bear to
see any of them unhappy,--something must be done to amuse them."
If the Doctor had done them all some serious injury, he could not have
been more anxious to atone for it. He spoke to each of them, patted
them on the head, told them they were good girls, and that he loved
them all like his own children; and even went so far as to say that,
if the matter was entirely in his hands, he didn't know but that he
might have allowed them to make what wreaths and posies they liked
on Thursday. "And as to your friend Ingulpus," he concluded, "I hope
and trust he was a good man according to his lights, and probably
had no intention to deceive. So, my dear Mount Huxtable, as your
uncompromising Protestantism is the cause of disappointment to my young
flock, I must punish you by insisting on your immediately singing them
a song."
"The young ladies, sir, shall find I am not so uncompromising a
Protestant as they fear, for you see I don't even protest against
the justice of your sentence;" and with this he took his seat at the
piano. "The song I shall attempt is not a very new one," he said, "for
it was written in the year a thousand and forty by a monk of Cluny.
The Benedictines, you will remember, have at all times been devoted
to music." So saying, he threw his hand over the keys, and after a
prelude, sang in a fine manly voice--
"Hora novissima, tempora pessima sunt; vigilemus!--
Ecce! minaciter imminet arbiter ille supremus,--
Imminet! imminet! ut mala terminet, æqua coronet,
Recta remuneret, anxia liberet, æthera donet,
Auferat aspera duraque pondera mentis onustæ;
Sobria muniat, improba puniat, utraque justè."
Astonishment and delight kept the company silent for a while after he
had finished, and then the repressed feelings of the audience burst
out with tenfold force. "Oh, Mr Mount Huxtable!" said they all, "you
_must_ attend our Thursday practising in the church. It will be
so delightful now, for all we required was a fine man's voice. How
beautiful the words are, and how well adapted for singing! And the
music, how splendid!--pray whose is the music?"
"I am afraid I must confess myself the culprit in that respect,"
replied the Curate, very modestly. "I have been an enthusiast in music
all my life, and have a peculiar delight in composing melodies to the
old Catholic hymns."
After this no more was said of flowers on St Ingulpus's day; and it was
very evident that our new ally was carrying the war into the enemy's
country, and, in fact, was turning their artillery against themselves.
"If you are pleased with this simple song, I am sure that you will all
be enchanted next week with two friends who have promised to visit
me--both exquisite musicians, and very clever men."
"Clergymen?" inquired two or three of the ladies.
"Of course. I have very few lay acquaintances. You perhaps have heard
their names,--the Reverend Launton Swallowlies, and the Reverend
Iscariot Rowdy, both of Oxford."
"No we don't know their names, but shall be delighted to see
any friends of yours." And so the party broke up with universal
satisfaction. There was a brilliant moon, and Mount Huxtable sent away
his phaeton and two beautiful gray ponies, and walked to Hellebore gate
with the Blazers. Christina Smiler would rather have had him drive
home, and looked a little sad as they went off: but we heard happy
voices all the way down the avenue; snatches of psalm-music, even, rose
up from the shrubs that line the walk; and it appears that the whole
group had stopt short on the little knoll that rises just within the
parsonage gate, and sung the Sicilian Mariner's Hymn.
So I think, my dear Charles, you may give up any farther attempts on
our good old Church principles; the Doctor is determined not to turn
round to the communion-table even at the creed, and I will beat you £20
that the congregation will all come back again, and we shall once more
be a happy and united parish.
LETTER THIRD.
We look on you now, my dear Charles, as a fallen star; and, between
ourselves, I don't think you are missed by a single astronomer in
Yawnham, from the sky where you were once enthroned. No, sir: our
curate's neckcloth is stiffer than yours, his collar plainer, his tails
longer, his knowledge of saints and legends infinitely deeper--and,
besides, he sings like an angel, and has a phaeton and pair. And he
is so gentlemanly, too. He was at Eton, and is intimate with many
lords, and has a power of sneering at low churchmen and dissenters
that would be myrrh and incense to the Pope. Now you will observe, my
unfortunate young friend, that when gentlemanly manners, good looks
and accomplishments--not to mention an intimacy with the Red Book--and
fourteen hundred a-year are in one scale, and Charles Fustian and a ton
weight of Tractarians are in the other, the young persons who, in our
parish, hold the beam will very soon send you and your make-weights
half-way through the roof. Therefore, if you wish to retrieve your
influence, either with Araminta or the other fair innovators, now or
never is your time; come down and visit us. We shall all be delighted
to see your elongated visage, and are not without hopes--for you are a
good-natured excellent-dispositioned fellow after all--that you will
see the error of your ways, and believe that humility and charity are
Christian graces as well as faith and coloured windows. It so happens
that there is scarcely a house in the place without a visitor. Tom
Blazer has come down to Hellebore Park, and has brought Jones and
Smith, two of his brother officers of the Rifles, with him;--the two
Oxford men are with Mount Huxtable, who has taken Laburnum Place, and
our doings are likely to be uncommonly gay. Swallowlies and Rowdy
are great friends, though they seem to be the very antipodes of each
other. Rowdy won't believe anything, and has doubts about the battle
of Waterloo; and Swallowlies believes everything, and thinks the
American States will soon pay off my bonds. Rowdy says there is no
evidence, satisfactory to him, that there is such a state as Arkansas
in the world, as it is not authoritatively stated by church or council;
and tries to persuade me that I have lent six thousand pounds of real
money to an imaginary republic. In the mean time, the loss of three
hundred a-year is by no means an imaginary evil, and I feel a little
sore at both these Oxford humourists for laughing at my misfortunes.
However, Swallowlies errs on the right side, and is decidedly the
favourite with us all.
You may guess, my dear Charles, how the heart of Major M'Turk jumped
for joy when Mount Huxtable proposed a pic-nic at the Holywell tree at
the other extremity of the parish; and all the young ladies, without
a single exception, determined to be of the party. Fasting, my good
friend, has come to an end: there were pies enough made to feed an
army; baskets by the dozen were packed up, containing plates, and
knives and forks; crates filled with cold fowls and hams, and others
loaded with fruit and wine. The Rector had out his old coach, which
Chipper managed to decapitate for the occasion, and it did duty (like
St Denis) with its head off, as an open barouche. He took some of the
Puginstones, and two of the Pulsers; and, to make room for Mrs M'Turk,
he, or rather Mrs Smiler, asked the Curate to take Christina beside
him on the driving-seat of his phaeton. I got out my old four-wheel,
which was certainly not so fashionable-looking as Mount Huxtable's
drag, but so commodious that it appears made of India-rubber, and
stretches to any extent. Tom Blazer is an ostentatious fool and sports
a tandem--that is to say, he puts his own horse and Jones' (one before
the other) in his father's high gig, and insists on driving Tinderella
Swainlove all about the country. On this occasion she also graced his
side; and Jones himself, who is as active as one of the Voltigeurs at
Astley's, fixed a board on the hind part of the gig and sat with his
back to the horse, smoking cigars and calling it a dog-cart. At last
we all got there; and, when the company was assembled, it certainly
was a goodly sight to see. The little spring that gives its name to
the fine old elm--now, alas! a stump that might pass for Arthur's
Table Round--comes welling out from a glorious old rock, which rises
suddenly, you remember, from the richest pasture field in yeoman
Ruffhead's farm. I never saw the scenery to such advantage: the woods
of Kindstone Hill closed in the landscape on the west; and before us,
to the south, was spread out the long sunny level of Richland meads, at
the farther extremity of which rose the time-honoured ivy-covered ruins
of Leeches Abbey. While the servants, who had gone over in a couple of
carts, were busy in arranging the repast, we fell off into parties,
and, by mere accident, I joined the Blazer girls and Captain Smith, who
gathered round the Holywell, and told what little legends they knew of
it to Swallowlies and Rowdy.
"They thought it was good for epileptic fits," said Araminta, "in the
Roman Catholic time. It was blessed by St Toper of Geneva, who was
overcome by thirst one morning after spending the night with the monks
of Leeches."
"Toper of Geneva?" inquired Captain Smith,--"it's rather a jolly name
for a saint; no wonder the old boy felt his coppers hot after a night
with the monks."
But the remark was so coldly received that the Captain, who enjoys a
great reputation in the Rifles for wit and pleasantry, was for a while
struck dumb.
"Who shall tell what may be the efficacy of a good man's blessing,"
said Mr Swallowlies, dipping his finger reverently in the cow's
drinking trough, and touching his forehead. "Do you know, Miss Blazer,
if it still retains its virtue?"
"I believe epileptic patients are still brought to the spring," replied
Araminta, "and I have heard that the old woman in that little hut on
the hill-side has seen several cures."
"I will make her acquaintance this moment," exclaimed Swallowlies.
"I think it a privilege to look on a matron who has witnessed so
remarkable a manifestation. Will you go with me, Rowdy?"
"No, I have no great faith in the fountain."
"Why not?"
"Because it is a sufficient effort for the human mind to have faith in
one or two points of far greater importance."
"But you needn't make any effort at all. Take it on the assurance of
the Church," said Swallowlies persuasively. "We have, indeed, cut
ourselves off from a declaration of our belief in the power of saints
like the holy Toper; but we can surely entertain the belief, though we
are debarred from making public profession of it. And, in fact, any one
who believes in miracles at all must equally believe that this spring
will cure epileptic fits."
"Exactly as I say," responded Rowdy; "all miracles are equally
credible."
"Then come to the old woman," said Swallowlies, taking his arm.
"No," said Mr Rowdy, "I have lately had great doubts as to my own
identity, and I am going to try some experiments to see whether I am
now the same person I was when I signed the articles, and did duty in
my parish."
Mr Swallowlies, however, and the rest of us, with the exception of
Captain Smith, walked to old Janet Wheedler's cottage, while Rowdy
entered on his course of experimental philosophy. We found her nicely
dressed, as if in expectation of our coming; and as the spring, with
its capabilities for a pic-nic and its ancient associations, was a
source of considerable revenue to her, she evidently was greatly
pleased with the number of guests whom she saw approaching her door.
"_Pax vobiscum!_" said Mr Swallowlies, as we entered the cottage. "You
reside here in highly favoured ground."
"Yes, indeed, sir," said Janet, "the gentlefolks be very fond of it,
and very often come here from all parts about."
"Only the gentlefolks?" inquired her visitor. "I thought I heard that
others came to avail themselves of the holy spring."
"Some folks don't believe in it now, sir--more's the pity. It was of
great value in the old time."
"Why should it lose its virtue, Mrs Wheedler? If we had still the
faith, it would have still the power."
Janet looked towards Mr Swallowlies, to judge whether he was in jest or
earnest; but, on catching the face of wonderment with which he gazed at
the well, and the unmistakable sincerity with which he spoke, the old
woman, who had been a fortune-teller in her youth, involuntarily winked
her blear eye, and curled up the corners of her mouth.
"It ain't quite falled away yet, sir. This here cat as ever you
sees--here, Tabby dear, get up and show yourself to the gentles--this
here cat, sir, a week ago, was took so ill of the palsy that it shook
all over like a leaf. I thought it was agoing to die; but at last,
thinks I, why shouldn't St Toper cure she, as he cures so many as have
fits? And so, sir, I goes and fetches a little water, and flings it on
Tabby's face, and the moment she felt the water she stops the shaking,
and walks about as well as ever."
"Had she had any breakfast that morning?"
"No, sir, fasting from all but air; I gave her nothing from the night
before, when she supped on a mouse."
Mr Swallowlies stooped down and laid his hand on the cat, which was
purring and rubbing its fur against his leg.
"A strange instance this," he said, "of the efficacy of the ancient
faith."
"Do you believe it, sir?" I inquired.
"Why not, sir? I don't attribute this, of course, to the direct
operation of St Toper; but it certainly was endowed with this virtue
to be evidence of his holy life. A wonderful animal this, Mrs
Wheedler,--you would not probably wish to part with it?"
"I have two or three other cats, sir; but I'm very poor, and a little
money is more useful to me than old Tabby."
"I'll speak to you in a little on the subject. Meanwhile, have you any
other instances of cure?"
"Not to speak of, sir," replied Janet, delighted with the deference
she was treated with. "That there little calf as you sees among the
cabbage was born with five legs, and without ever a tail."
"Five legs! bless me!" exclaimed Mr Swallowlies--"how very strange!--it
has only four now."
"Ah, sir! that's all owing to the well. I takes it to the spring, and
sprinkles the fifth leg three times, and immediately it gives a jerk,
and up goes the leg into its body, like the winding up of a jack-chain;
and so I goes to work again, and flings a bucketful on its back, and,
in a minute or two, out comes a tail,--and there it is, and not a
single mark left of where the additional leg had disappeared."
"This is most interesting!" exclaimed Mr Swallowlies. "Have you got the
bucket you used in aspersing the calf?"
"There it be, sir," said Janet, pointing to a tub of some size, that
was placed upright against the wall.
"A blessed instrument, indeed," said the gentleman, bowing most
respectfully, as he sounded with his knuckles on the rim. "I must have
some minutes' conversation with you, Mrs Wheedler, for I make a point
of never taking any stories, which at first sight appear improbable,
without sedulous inquiry and anxious proof."
"I hear the dinner-bell," I said at this moment, for I heard Captain
Smith performing the "Roast beef of Old England" on a key-bugle, which
was the concerted signal for our assembling where the provender had
been spread; and I used a little more vigour than usual in drawing the
young ladies away.
"What a splendid specimen of Anglo-Catholic faith is Mr Swallowlies!"
exclaimed Araminta in a tone of rapture; "and how free from bigotry in
his reverence for a Romish saint like the holy Toper!"
"Hold your silly tongue, this moment!" I exclaimed, getting into a
passion--"a fellow that believes in paralytic cats and five-footed
calves being cured by such trumpery, should leave our church."
"You are so bitter, Mr Buddle, against the Holy Catholic Church, that I
wonder you call yourself a Christian at all."
"Where is the Holy Catholic Church, you little simpleton?" I said,
softening a little, for Araminta is a nice little girl.
"At Rome, Charles Fustian told me; and we are but a distant branch of
it, bearing very little fruit, and owing that little only to the sap
furnished to us by the main old trunk. And Mr Mount Huxtable says the
same,--only that our branch bears no fruit, as the continuity was cut
off at the deplorable Reformation."
"Charles Fustian! Mr Mount Huxtable!" I cried: "they're laughing at
you, my little dear: they are both ministers of our church, and have
made numberless protestations against the wickedness and errors of
Rome. They are laughing at you,--at least I know Mount Huxtable is,
for, to tell you a secret, my dear Araminta, he is placed here for no
other purpose but to defend our Protestant Establishment against the
Tractarian tendencies of the artists and young ladies of the day."
"Charles Fustian, sir, I beg to tell you, knows too well to presume to
laugh at me," said Araminta, tossing her head.
"He ought, my dear," I replied, "for he is a remarkably foolish young
man, and hasn't half the sense in his whole head which you have in your
little finger."
By this time we had reached the spring; and after placing the girls in
the best seats still to be found, I called Dr Smiler aside.
"My dear old friend," I said, "have you made proper inquiry about Mount
Huxtable's church principles, before you installed him in full power in
the parish?"
"No Tractarian need apply, was in the advertisement," replied the
Doctor. "He is a stout opponent of the dissenters; and, besides, my
dear Buddle, as you are the oldest friend I have in the parish, I
may tell you that on the way here he had a long conversation with
Christina, who sat beside him in his phaeton, and among other things he
asked her if she thought she could be content with the humble condition
of a curate's wife? She said yes, of course,--for she has liked him
ever since they met; and he told her he would wait on me to-morrow. I
now consider him my son-in-law. He has great expectations, and has
already fourteen hundred a-year."
"I don't like what I hear of his churchmanship," I said. "And as to
Swallowlies, I think he is a bigoted fool, and a Papist."
"I don't the least see, Mr Buddle, why a man should be either bigoted
or a fool who believes as two-thirds of the Christians throughout the
world believe."
So saying, the Doctor turned off in a very dignified manner, and
presided over the pigeon-pie.
I confess to you, my dear Charles, this acted like a thunderbolt on
me. Rejoiced as I was at Christina's good fortune, in attracting the
affection of so amiable and wealthy an admirer as Mount Huxtable, I did
not feel altogether comfortable at the effect which this discovery had
on the logical powers of my friend the Rector of Yawnham. Because a man
admires my daughter, and makes her an offer of marriage, am I to kiss
the Pope's toe? I made a determination to inquire into matters more
deeply than I had hitherto done, and, with a view to pick up all the
information I could, I watched the conversation in silence.
Betsy Blazer sat next Captain Smith of the Rifles, and, in one of the
pauses which occasionally occur in the noisiest assemblages, her voice
was distinctly heard.
"Do you ever chant when you are all together in barracks, Captain
Smith?--it must be delightful."
"Well, I can't deny that there is occasionally chanting after mess,"
replied the soldier, a little amazed.
"Who is the leader?"
"Why, Jones and I both pretend to some renown."
"Are they Gregorian?"
"I should say Stentorian was a better description, for, between
ourselves, Jones, in the Nottingham Ale, might be mistaken for an angry
bull."
What the denouement of the conversation was I don't know, for Rowdy's
voice rose above the din--
"Faith expires"--he said--"hope grows dim--but ceremony, the last
refuge of religion, remains. We lose the trustingness that makes us lay
the promises of holy writ to our hearts,--the childlike simplicity that
lifts us into a world where truth erects her palace on gorgeous clouds,
which to us take the semblance and solidity of mountains,--we lose
the thrill, the dread, the love,--but we can retain the surplice, the
albe, and the stole. The cloud that seemed a mountain has disappeared;
the confidence that sustained us has gone,--but we can erect churches
according to the strictest rules of architecture, cover the table with
cloth of gold,--have daily service, have some fixed, irrevocable,
eternal rule, and feel ourselves the slaves of hours and postures;--a
slavery befitting those who are left to grope in the darkness of their
own souls for a belief, and find nothing to support, to bless, or cheer
them."
"Do you advocate the externals of devotion, Mr Rowdy, after the reality
of religion has left the heart?" I inquired.
"Certainly, sir," he said. "If you waited for the internal religion
you talk of, you would never enter a church. And pray, sir, what is
internal, and what is external? Your heart is a piece of flesh, your
font is a piece of stone; why shouldn't holiness reside in the one as
well as in the other?"
"It strikes me, Mr Rowdy, to be rather hypocritical to go through the
forms of religion without the spirit," I urged again.
"And what is life but hypocrisy?--your very clothes make you a
hypocrite: without them you would resemble a forked radish, but
you disfigure yourself in surtout and pantaloons. Go through the
ceremonies, sir--the feeling in time will come; dig your trenches deep,
and the rain will pour into them and burn the sacrifice of your altar
with fire; kneel when you have no devotion, bend yourself to decrees
and ordinances when you have no humility and no faith; and, entering on
that course with the scoff of Voltaire, you will emerge from it with
the sanctity of Vincent de Paul."
"On the contrary, sir, I maintain," said I, "that, if you persist in
these miserable bonds of an outward obedience, in the expectation that
they will promote your advance in goodness, you bring on yourself the
condemnation of the Pharisee; you may enter them with the faith of
your friend Mr Swallowlies, but you will leave them ere long with the
sentiments of the infidel and apostate Strauss."
"I call no man an apostate," cried Mr Rowdy, "who traces the operations
of his own mind to their legitimate results; I call no man an infidel
who believes that he was born, and that he shall die."
"How good! how liberal! how humane!" exclaimed a chorus of sweet voices.
"And what do YOU say?" I enquired, addressing our new curate.
"For myself," said Mr Mount Huxtable, "I think it sinful in any one to
decide on such a subject, unless in the exact words of the church."
"Very good," said the Doctor; "judiciously answered."
"Don't you allow private judgment, sir?" said I.
"No more, sir," he replied, "than I should allow private execution.
It is for the church to pass sentence: if any presumptuous individual
interferes with her authority, he is as much out of his sphere as if he
were to displace Baron Alderson on the bench, go through the mockery of
a trial, and condemn an enemy of his own to be hanged."
"Very good, indeed," said the Doctor; "judiciously answered."
"I have often heard your friend, Charles Fustian, say the same," said
Araminta.
"Is he a friend of yours, Mount Huxtable?" inquired Dr Smiler, in a
very bland tone.
"A most intimate friend, my dear sir," replied Mount Huxtable.
"Dear me!--I thought you told me you didn't know him."
"No, my dear sir, I didn't tell you so: I only gave you to understand
that we weren't acquainted."
"That used to be pretty much the same thing," I said, a little chafed
with the putting down I had already experienced, "and I suspect you are
a great deal more intimate than you were inclined to let us know."
"You have exactly hit upon the reason," he replied. "I was not inclined
to let you know; and I have yet to learn that a priest is imperatively
required to confess to a layman, however inquisitive or ill-mannered he
may be."
"Come, my dear Buddle," said the Doctor, "I think you will see that you
ought to apologise."
"For what?" I exclaimed.
"For speaking so irreverently to the pastor of the parish," replied
Dr Smiler. "You should consider, sir, that Mr Mount Huxtable is your
spiritual guide."
"Certainly," said Araminta; and Christina Smiler grew first red and
then pale, and looked at me as if I were a heathen.
I sipped a glass in silence; and the altercation had the unpleasant
effect of producing an awkward pause.
When the silence had endured for upwards of a minute, it was suddenly
broken by Major M'Turk ejaculating, in his most military manner,
"Sharpshooters, to the front!" and mechanically Jones and Smith
sprang up, and, advancing a few paces, anxiously looked upward in the
direction pointed out by the commander's hand. The sight they saw might
have shaken less firm nerves than theirs; for, toiling slowly down
the hill, from Janet Wheedler's cottage, we perceived a nondescript
figure, yet evidently human, more puzzling than the sea-serpent. Some
large round substance enveloped its head, and entirely buried the hat
and face, and covered the whole of the neck down to the middle buttons
of the coat. Tucked under one arm we beheld a cat, secured by a ribbon
tied round its neck; and, with a large kitchen poker in the other hand,
the advancing stranger drove before him a great awkward calf. When he
got a little nearer, we recognised our friend Mr Swallowlies.
"In heaven's name!" exclaimed the Rector, "what have you got there, Mr
Swallowlies?"
"It is in heaven's name, indeed," replied Swallowlies, lifting up the
large washing-tub which we had seen in Janet's cottage. "These, sir,
are holy relies, which I have luckily induced the venerable matron of
the hut to part with--partly by prayers and supplications, and partly
by payments in money."
The Rector looked astonished, for he had not been of our party; and
Swallowlies, allowing the calf to feed on the grass near the spring,
explained his sentiments on the subject of the tub, and related the
miraculous history of the animals his companions.
"And how much did you give for the tub, sir?" said Smiler.
"Five pounds procured the inestimable treasure," answered Swallowlies
in triumph; "eight pounds procured me the sacred tabby, and twelve
guineas the calf. A very few pounds more have obtained for me, if
possible, still more precious articles. Look here, sir," he continued,
pulling from his coat-pocket an old quarter-boot, with the sole nearly
off, and two or three flat-headed nails sticking out from the tattered
heel--"this is one of the sandals in which the illustrious Toper used
to go his annual pilgrimage to the shrine of St Thomas of Canterbury.
This instrument of iron--which, I confess, struck me at first to bear
a great resemblance to a poker--was his staff. And this, sir," he
said, pulling from his bosom a piece of very old corduroy, mended in
several places--"this is the left leg of the pantaloons the saint wore
for upwards of forty years, without ever taking them off; for he is
recorded never to have changed his raiment but twice, and never to have
washed either his face or hands,--such a true Christian soldier was he."
"He was a dirty brute, and no soldier," cried Captain Smith, who was a
great martinet in his regiment, "and I would have had him flogged every
morning till he learned to be more tidy."
"Sacrilege! horror!" exclaimed Swallowlies, crossing himself in the
greatest perturbation, and placing the tub once more on his head, and
resuming his labours in driving the calf onward with his poker.
"Won't you have some pie?" said Dr Smiler.
"No, sir; I am fasting to-day, and am anxious to place my treasures in
security."
"Such faith is highly edifying," said Mount Huxtable, "and
unfortunately too uncommon in the present day. Ah! were all men equally
pure, and as highly gifted as Swallowlies, the Reformation would soon
be blotted out, and our Mother of Rome receive her repentant children."
"How? What did you say, my dear sir?" inquired the Rector. "Are you not
a Protestant?"