THE POETRY OF THE REVOLUTION

Everyone but a consistent and contented capitalist, who must be

something pretty near to a Satanist, must rejoice at the spirit and

success of the Battle of the Buses. But one thing about it which happens

to please me particularly was that it was fought, in one aspect at

least, on a point such as the plutocratic fool calls unpractical. It

was fought about a symbol, a badge, a thing attended with no kind of

practical results, like the flags for which men allow themselves to fall

down dead, or the shrines for which men will walk some hundreds of miles

from their homes. When a man has an eye for business, all that goes on

on this earth in that style is simply invisible to him. But let us be

charitable to the eye for business; the eye has been pretty well blacked

this time.

But I wish to insist here that it is exactly what is called the

unpractical part of the thing that is really the practical. The chief

difference between men and the animals is that all men are artists;

though the overwhelming majority of us are bad artists. As the old fable

truly says, lions do not make statues; even the cunning of the fox can

go no further than the accomplishment of leaving an exact model of

the vulpine paw: and even that is an accomplishment which he wishes

he hadn’t got. There are Chryselephantine statues, but no purely

elephantine ones. And, though we speak in a general way of an elephant

trumpeting, it is only by human blandishments that he can be induced to

play the drum. But man, savage or civilised, simple or complex

always desires to see his own soul outside himself; in some material

embodiment. He always wishes to point to a table in a temple, or a cloth

on a stick, or a word on a scroll, or a badge on a coat, and say: “This

is the best part of me. If need be, it shall be the rest of me that

shall perish.” This is the method which seems so unbusinesslike to the

men with an eye to business. This is also the method by which battles

are won.

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