Giovanna of Naples was one of the most depraved, as well as one of the
most romantic, figures of her time. In fascination, as in evil, she
anticipates the type of the women of the renascence. Her many crimes had
never prevented Catherine Benincasa from yearning over her with a peculiar
tenderness, and we have many letters written by the daughter of the dyer
of Siena to the great Neapolitan queen. Some of the earlier among these
letters seem, curiously enough, not to have been without effect; for
Giovanna not only replied to them, but gave her promise to join in a
Crusade.
Now that the Great Schism had broken forth, the adhesion of Giovanna to
the cause of Urban, who was politically her subject, was of prime
importance; and Catherine wrote her about the matter, not once, but many
times. In her varied correspondence at this period, these letters have a
peculiar interest, from the passionate personal feeling which pervades
them. It is not only for the sake of the truth that Catherine pleads and
argues, but for the sake of Giovanna's salvation; one would think that
even the hardened old Queen must have been touched with the intense and
tender solicitude of the following letter, even if she were not convinced
by its irrefutable reasoning. As a matter of fact, Giovanna, after having
for a time sided with Clement, did temporarily change her base and espouse
the cause of Urban. Soon, however, she reverted to her former position. It
is probable that for her, as for many European sovereigns, the matter was
decided by considerations with which the naif question of the legitimacy
of a papal election had little or nothing to do.
Dearest mother in Christ sweet Jesus: I Catherine, servant and slave of
the servants of Jesus Christ, write to you in His precious Blood: with
desire to see you grounded in the truth which we must know and love for
our salvation. He who shall be grounded in the knowledge of the Truth,
Christ sweet Jesus, shall win and enjoy peace and quiet of soul, in the
ardour of that charity which receives the soul into this knowledge.
We should know this truth in two chief ways--although it befits us to know
it in everything--that is, everything which exists should love itself in
God and through God, who is Truth itself, and there is nothing without
Him; otherwise it would escape from truth and would walk in falsehood,
following the devil, who is the father thereof. I was saying that we ought
to recognize truth especially in two ways. The first is, we should
recognise the truth about God. He loves us unspeakably, and loved us
before we were; nay, by love He created us--this was and is the truth--in
order that we might have life eternal and enjoy His highest eternal good.
What shows us that this is truly so? The Blood, shed for us with such fire
of love. In the sweet Blood of the Word, the Son of God, we shall know the
truth of His doctrine, which gives life and light, scattering every shadow
of fleshly love and human self-indulgence, but knowing and following with
pure heart the doctrine of Christ crucified, which is grounded in the
truth. The second and last way is, that we ought to recognize the truth
about our neighbour, whether he be great or humble, subject or lord. That
is, when we see that men are doing some deed in which we might invite our
neighbour to join, we ought to perceive whether it is grounded in truth or
not, and what foundation he has who is impelled to do this deed. He who
does not do this, acts as one mad and blind, who follows a blind guide,
grounded in falsehood, and shows that he has no truth in himself, and
therefore seeks not the truth. Sometimes it happens that people are so
insane and brutal that they see themselves lose through such a deed the
life of soul and body and their temporal possessions; and they do not
care, for they are blinded, and do not know what they ought to know; they
walk in darkness, with a feminine nature that lacks any firmness or
stability.
Dearest mother,--in so far as you are a lover of truth and obedient to
Holy Church I call you mother, but in no otherwise, nor do I speak to you
with reverence, because I see a great change in your person. You who were
a lady have made yourself a servant, and slave of that which is not,
having submitted yourself to falsehood, and to the devil, who is its
father; abandoning the counsels of the Holy Spirit and accepting the
counsels of incarnate demons. You who were a branch of the true vine, have
cut yourself off from it with the knife of self-love. You who were a
legitimate daughter, tenderly beloved of her father, the Vicar of Christ
on earth, Pope Urban VI., who is really the Pope the highest pontiff, have
divided yourself from the bosom of your mother, Holy Church, where for so
long a time you have been nourished. Oh me! oh me! one can mourn over you
as over a dead woman, cast off from the life of grace; dead in soul and
dead in body, if you do not escape from such an error. It appears that you
have not known God's truth in the way I spoke of; for had you known it,
you would have chosen death rather than to offend God mortally. Nor have
you known truth about your neighbour; but in great ignorance, moved by
your own passion, you have followed the most miserable and insulting
counsel--having acted according to it--that I ever heard of. What greater
shame can be incurred than that one who was a Christian, held to be a
Catholic and virtuous woman, should act like a Christian who denies her
faith, and depart from good and holy customs and the due reverence she has
observed? Oh me! open the eye of your mind, and sleep no more in so great
misery. Do not await the moment of death--after which it will not help you
to make excuses, nor to say: "I thought to do good." For you know that you
do ill, but like a sick and passionate woman, you let yourself be guided
by your passions.
I am quite sure that the counsel came from someone beside yourself. Will,
will to know the truth; who those men are, and why they make you see
falsehood for truth, saying that Pope Urban VI. is not true Pope, and
making you consider that the antipope, who is simply an antichrist, member
of the devil, is Christ on earth. With what truth can they say that to
you? Not with any; but they say it with entire falsity, lying over their
heads. What can those iniquitous men say?--not men, but incarnate demons
--since, on whatever side they turn, they must see that they have done
nothing but ill. Even were it true--as it is not--that Pope Urban VI. was
not the Pope, they would merit a thousand deaths for this alone, as liars
discovered in their untruth; for had they chosen him through fear in the
beginning, and not honestly with a regular election, and had presented him
to us as a true Pope, see! they would have shown us a lie for truth,
making us, and themselves at the same time, obey and reverence him whom we
ought not. For they did do him reverence, and asked favours from him, and
profited by them, as if they came from the highest pontiff, as they did. I
say, that were it true that he was not the Pope--(which is not the case,
by the great goodness of God, who has had mercy upon us)--for this reason
alone they could not be too severely disciplined; but they deserve a
thousand thousand deaths to pretend that they elected the Pope through
fear, when it was not so. But they cannot speak the truth, being men
founded in falsehood, for they cannot so hide it that its darkness and
stench cannot be seen and felt. What they pretended is perfectly true:
they did elect a Pope through fear after they had elected the true Pope,
Messer Bartolomeo, Archbishop of Bari, who to-day is Pope Urban VI.: that
was, Messer di Santo Pietro. But he, like a good man and just, confessed
that he was not the Pope, but Messer Bartolomeo, Archbishop of Bari, who
to-day is called Pope Urban VI., and revered by faithful Christians as
highest pontiff and most just man, despite wicked men--not Christians, for
they bear the name of Christ neither on their lips nor on their heart--but
infidels who have deserted the faith and obedience of Holy Church and the
Vicar of Christ on earth, branches cut off from the True Vine, sowers of
schism and of greatest heresy.
Open, open the eye of your mind, and sleep no more in such blindness. You
should not be so ignorant nor so separated from the true light as not to
know the wicked life, with no fear of God, of those who have led you into
so great heresy: for the fruits which they bear show you what kinds of
trees they are. Their life shows you that they do not tell the truth; so
do the counsellors they have about them, without and within, who may be
men of knowledge, but they are not men of virtue, nor men whose life is
praiseworthy, but rather to be blamed for many faults. Where is the just
man whom they have chosen for antipope, if indeed our highest pontiff,
Pope Urban VI., were not the true Vicar of Christ? What man have they
chosen? A man of holy life? No, but an iniquitous man, a demon--and
therefore he does the works of demons. The devil exerts himself to
withdraw us from the truth, and he does the very same thing. Why did they
not choose a just man? Because they knew well enough that a just man would
have chosen death rather than to have accepted the papacy, since he would
have seen no colour of truth in them. Therefore the demons took the demon,
and the liars the lie. All these things show that Pope Urban VI. is truly
Pope, and that they are without truth, lovers of the lie.
If you said to me, "My mind is not clear as to all these things," why do
you not at least stay neutral? although it is as clear as can possibly be
said. And if you are not willing to help the Pope with your temporal
substance until you have more illumination--(help which you are in duty
bound to give, because the sons ought to help the father when he is in
need)--at least obey him in spiritual things, and in other things remain
neutral. But you are behaving like a passionate woman; and hate, and
spite, and the fear of losing him of whom you deprived yourself, which you
caught from a cursed teller of tales, has robbed us of light and
knowledge; for you do not know the truth, obstinately persevering in this
evil; and in this obstinacy you do not see the judgment which is coming
upon you.
Oh me! I say these words with heartfelt grief, because I tenderly love
your salvation. If you do not change your ways, and correct your life, by
abandoning this great error, and in regard to everything else, the highest
Judge, who does not let sins pass unpunished unless the soul purifies them
with contrition of heart and confession and satisfaction, will give you
such a punishment that you will become a signal instance to cause anyone
to tremble who should ever lift his head against the Holy Church. Wait not
for this rod; for it will be hard for you to kick against the divine
justice. You are to die, and know not when. Not riches, nor position,
however great, nor worldly dignity, nor barons, nor people who are your
subjects as to the body, shall be able to defend you before the highest
Judge, nor hinder the divine justice. But sometimes God works through
rascally men, in order that they may execute justice on His enemy. You
have invited and invite the people and all your subjects to be rather
against you than with you; for they have found little truth in your
character--not the quality of a man with virile heart, but that of a woman
without any firmness or stability, a woman who changes like a leaf in the
wind.
They have well in mind that when Pope Urban VI., true Pope, was created by
a great and true election, and crowned with great solemnity, you held a
great and high festival, as the child should do over the exaltation of the
father, and the mother over that of the son. For he was both son and
father to you; father, through his dignity to which he had come, son
because he was your subject--that is to say, of your kingdom. Therefore
you did well. Further, you commanded everyone to obey his Holiness as the
highest pontiff. Now I see that you have turned about, like a woman who
has no decision, and you will them to do the contrary. Oh, miserable
passion! That evil which you have in yourself you wish to impart to them.
How do you suppose that they can love you and be faithful to you, when
they see that you are responsible for separating them from life and
leading them into death, and casting them from truth into falsehood? You
separate them from Christ in heaven and from Christ on earth, and seek to
bind them to the devil, and to antichrist--lover and prophet of lies that
he is, he and you and the others who follow him.
No more thus for the love of Christ crucified! You are in every way
calling down the divine judgment. I grieve for it. If you do not hinder
the ruin that is coming upon you, you cannot escape from the hands of God.
Either by justice or by mercy, you are in His hands. Correct your life,
that you may escape the hands of justice, and remain in those of mercy.
And do not wait for the time, for an hour comes when you shall wish and
cannot. O sheep, return to your fold; let you be governed by the Shepherd:
else the wolf of hell shall devour you! Take back for your guards the
servants of God, who love you in truth more than you yourself, and good,
mature and discreet counsellors. For the counsel of incarnate demons, with
the inordinate fear into which they have thrown you through terror of
losing your temporal state--(which passes like the wind with no
permanence, for either it leaves us, or we it through death)--has brought
you where you are. You shall yet weep, if you change not your ways,
saying: "Alas, alas! I am one who has robbed herself, on account of the
fear into which I was thrown by villainous counsellors!" But there is yet
time, dearest mother, to avert the judgment of God. Return to the
obedience of Holy Church: know the ill that you have wrought: humble you
under the mighty hand of God; and God, who has regard to the humility of
His handmaid, shall show mercy upon us: He will placate His wrath over
your faults; through the mediation of the Blood of Christ, you shall be
grafted and bound in Him with the chain of that charity in which you shall
know and love the truth. The truth shall set you free from lie: it shall
scatter all shadows, giving you light and knowledge in the mercy of God.
In this truth you shall be freed; in other wise, never.
And because the truth sets us free, I, having desire for your salvation,
said that I desired to see you established in the truth, that it be not
wronged by falsehood. I beg you, fulfil in yourself the will of God and
the desire of my soul, for with all the depth and all the strength of my
soul I desire your salvation. And, therefore, constrained by the Divine
Goodness which loves you unspeakably, I have moved me to write to you with
great sorrow. Another time, also, I wrote you on this same matter. Have
patience if I burden you too much with words, and if I speak with you
boldly, irreverently. The love which I bear to you makes me speak with
boldness: the fault which you have committed makes me depart from due
reverence, and speak irreverently. I could wish far rather to tell you the
truth by speech than by writing, for your salvation, and chiefly for the
honour of God; and I would far rather deal in deeds than in words with him
who is to blame for it all, although the blame and the reason is in
yourself, since there is no one, neither demon nor creature, who can force
you to the least fault unless you choose. Therefore I said to you that you
are the cause of it. Bathe you in the Blood of Christ crucified. There are
scattered the clouds of self-love and servile fear, and the poison of hate
and self-scorn. I say no more to you. Remain in the holy and sweet grace
of God. Sweet Jesus, Jesus Love.