I had best employ my time in telling the story of the Hungry Student.

LECTOR. And if you are so worn-out and bereft of all emotions, how can

you tell a story?

AUCTOR. These two conditions permit me. First, that I am writing some

time after, and that I have recovered; secondly, that the story is not

mine, but taken straight out of that nationalist newspaper which had

served me so long to wrap up my bread and bacon in my haversack. This

is the story, and I will tell it you.

Now, I think of it, it would be a great waste of time. Here am I no

farther than perhaps a third of my journey, and I have already

admitted so much digression that my pilgrimage is like the story of a

man asleep and dreaming, instead of the plain, honest, and

straightforward narrative of fact. I will therefore postpone the Story

of the Hungry Student till I get into the plains of Italy, or into the

barren hills of that peninsula, or among the over-well-known towns of

Tuscany, or in some other place where a little padding will do neither

you nor me any great harm.

On the other hand, do not imagine that I am going to give you any kind

of description of this intolerable day's march. If you want some kind

of visual Concept (pretty word), take all these little chalets which

were beginning and make what you can of them.

LECTOR. Where are they?

AUCTOR. They are still in Switzerland; not here. They were

overnumerous as I maundered up from where at last the road leaves the

valley and makes over a little pass for a place called Schangnau. But

though it is not a story, on the contrary, an exact incident and the

truth--a thing that I would swear to in the court of justice, or quite

willingly and cheerfully believe if another man told it to me; or even

take as historical if I found it in a modern English history of the

Anglo-Saxon Church--though, I repeat, it is a thing actually lived,

yet I will tell it you.

It was at the very end of the road, and when an enormous weariness had

begun to add some kind of interest to this stuffless episode of the

dull day, that a peasant with a brutal face, driving a cart very

rapidly, came up with me. I said to him nothing, but he said to me

some words in German which I did not understand. We were at that

moment just opposite a little inn upon the right hand of the road, and

the peasant began making signs to me to hold his horse for him while

he went in and drank.

How willing I was to do this you will not perhaps understand, unless

you have that delicate and subtle pleasure in the holding of horses'

heads, which is the boast and glory of some rare minds. And I was the

more willing to do it from the fact that I have the habit of this kind

of thing, acquired in the French manoeuvres, and had once held a horse

for no less a person than a General of Division, who gave me a franc

for it, and this franc I spent later with the men of my battery,

purchasing wine. So to make a long story short, as the publisher said

when he published the popular edition of _Pamela,_ I held the horse

for the peasant; always, of course, under the implicit understanding

that he should allow me when he came out to have a drink, which I, of

course, expected him to bring in his own hands.

Far from it. I can understand the anger which some people feel against

the Swiss when they travel in that country, though I will always hold

that it is monstrous to come into a man's country of your own accord,

and especially into a country so free and so well governed as is

Switzerland, and then to quarrel with the particular type of citizen

that you find there.

Let us not discuss politics. The point is that the peasant sat in

there drinking with his friends for a good three-quarters of an hour.

Now and then a man would come out and look at the sky, and cough and

spit and turn round again and say something to the people within in

German, and go off; but no one paid the least attention to me as I

held this horse.

I was already in a very angry and irritable mood, for the horse was

restive and smelt his stable, and wished to break away from me. And

all angry and irritable as I was, I turned around to see if this man

were coming to relieve me; but I saw him laughing and joking with the

people inside; and they were all looking my way out of their window as

they laughed. I may have been wrong, but I thought they were laughing

at me. A man who knows the Swiss intimately, and who has written a

book upon 'The Drink Traffic: The Example of Switzerland', tells me

they certainly were not laughing at me; at any rate, I thought they

were, and moved by a sudden anger I let go the reins, gave the horse a

great clout, and set him off careering and galloping like a whirlwind

down the road from which he had come, with the bit in his teeth and

all the storms of heaven in his four feet. Instantly, as you may

imagine, all the scoffers came tumbling out of the inn, hullabooling,

gesticulating, and running like madmen after the horse, and one old

man even turned to protest to me. But I, setting my teeth, grasping my

staff, and remembering the purpose of my great journey, set on up the

road again with my face towards Rome.

I sincerely hope, trust, and pray that this part of my journey will

not seem as dull to you as it did to me at the time, or as it does to

me now while I write of it. But now I come to think of it, it cannot

seem as dull, for I had to walk that wretched thirty miles or so all

the day long, whereas you have not even to read it; for I am not going

to say anything more about it, but lead you straight to the end.

Oh, blessed quality of books, that makes them a refuge from living!

For in a book everything can be made to fit in, all tedium can be

skipped over, and the intense moments can be made timeless and

eternal, and as a poet who is too little known has well said in one of

his unpublished lyrics, we, by the art of writing--

Can fix the high elusive hour

And stand in things divine.

And as for high elusive hours, devil a bit of one was there all the

way from Burgdorf to the Inn of the Bridge, except the ecstatic flash

of joy when I sent that horse careering down the road with his bad

master after him and all his gang shouting among the hollow hills.

So. It was already evening. I was coming, more tired than ever, to a

kind of little pass by which my road would bring me back again to the

Emmen, now nothing but a torrent. All the slope down the other side of

the little pass (three or four hundred feet perhaps) was covered by a

village, called, if I remember right, Schangnau, and there was a large

school on my right and a great number of children there dancing round

in a ring and singing songs. The sight so cheered me that I

determined to press on up the valley, though with no definite goal for

the night. It was a foolish decision, for I was really in the heart of

an unknown country, at the end of roads, at the sources of rivers,

beyond help. I knew that straight before me, not five miles away, was

the Brienzer Grat, the huge high wall which it was my duty to cross

right over from side to side. I did not know whether or not there was

an inn between me and that vast barrier.

The light was failing. I had perhaps some vague idea of sleeping out,

but that would have killed me, for a heavy mist that covered all the

tops of the hills and that made a roof over the valley, began to drop

down a fine rain; and, as they sing in church on Christmas Eve, 'the

heavens sent down their dews upon a just man'. But that was written in

Palestine, where rain is a rare blessing; there and then in the cold

evening they would have done better to have warmed the righteous.

There is no controlling them; they mean well, but they bungle

terribly.

The road stopped being a road, and became like a Californian trail. I

approached enormous gates in the hills, high, precipitous, and narrow.

The mist rolled over them, hiding their summits and making them seem

infinitely lifted up and reaching endlessly into the thick sky; the

straight, tenuous lines of the rain made them seem narrower still.

Just as I neared them, hobbling, I met a man driving two cows, and

said to him the word, 'Guest-house?' to which he said 'Yaw!' and

pointed out a clump of trees to me just under the precipice and right

in the gates I speak of. So I went there over an old bridge, and found

a wooden house and went in.

It was a house which one entered without ceremony. The door was open,

and one walked straight into a great room. There sat three men playing

at cards. I saluted them loudly in French, English, and Latin, but

they did not understand me, and what seemed remarkable in an hotel

(for it was an hotel rather than an inn), no one in the house

understood me--neither the servants nor any one; but the servants did

not laugh at me as had the poor people near Burgdorf, they only stood

round me looking at me patiently in wonder as cows do at trains. Then

they brought me food, and as I did not know the names of the different

kinds of food, I had to eat what they chose; and the angel of that

valley protected me from boiled mutton. I knew, however, the word

Wein, which is the same in all languages, and so drank a quart of it

consciously and of a set purpose. Then I slept, and next morning at

dawn I rose up, put on my thin, wet linen clothes, and went

downstairs. No one was about. I looked around for something to fill my

sack. I picked up a great hunk of bread from the dining-room table,

and went out shivering into the cold drizzle that was still falling

from a shrouded sky. Before me, a great forbidding wall, growing

blacker as it went upwards and ending in a level line of mist, stood

the Brienzer Grat.

To understand what I next had to do it is necessary to look back at

the little map on page 105.

You will observe that the straight way to Rome cuts the Lake of Brienz

rather to the eastward of the middle, and then goes slap over

Wetterhorn and strikes the Rhone Valley at a place called Ulrichen.

That is how a bird would do it, if some High Pope of Birds lived in

Rome and needed visiting, as, for instance, the Great Auk; or if some

old primal relic sacred to birds was connected therewith, as, for

instance, the bones of the Dodo.... But I digress. The point is that

the straight line takes one over the Brienzer Grat, over the lake, and

then over the Wetterhorn. That was manifestly impossible. But whatever

of it was possible had to be done, and among the possible things was

clambering over the high ridge of the Brienzer Grat instead of going

round like a coward by Interlaken. After I had clambered over it,

however, needs must I should have to take a pass called the Grimsel

Pass and reach the Rhone Valley that way. It was with such a

determination that I had come here to the upper waters of the Emmen,

and stood now on a moist morning in the basin where that stream rises,

at the foot of the mountain range that divided me from the lake.

The Brienzer Grat is an extraordinary thing. It is quite straight; its

summits are, of course, of different heights, but from below they seem

even, like a ridge: and, indeed, the whole mountain is more like a

ridge than any other I have seen. At one end is a peak called the 'Red

Horn', the other end falls suddenly above Interlaken, and wherever you

should cut it you would get a section like this, for it is as steep as

anything can be short of sheer rock. There are no precipices on it,

though there are nasty slabs quite high enough to kill a man--I saw

several of three or four hundred feet. It is about five or six

thousand feet high, and it stands right up and along the northern

shore of the lake of Brienz. I began the ascent.

Spongy meads, that soughed under the feet and grew steeper as one

rose, took up the first few hundred feet. Little rivulets of mere

dampness ran in among the under moss, and such very small hidden

flowers as there were drooped with the surfeit of moisture. The rain

was now indistinguishable from a mist, and indeed I had come so near

to the level belt of cloud, that already its gloom was exchanged for

that diffused light which fills vapours from within and lends them

their mystery. A belt of thick brushwood and low trees lay before me,

clinging to the slope, and as I pushed with great difficulty and many

turns to right and left through its tangle a wisp of cloud enveloped

me, and from that time on I was now in, now out, of a deceptive

drifting fog, in which it was most difficult to gauge one's progress.

Now and then a higher mass of rock, a peak on the ridge, would show

clear through a corridor of cloud and be hidden again; also at times I

would stand hesitating before a sharp wall or slab, and wait for a

shifting of the fog to make sure of the best way round. I struck what

might have been a loose path or perhaps only a gully; lost it again

and found it again. In one place I climbed up a jagged surface for

fifty feet, only to find when it cleared that it was no part of the

general ascent, but a mere obstacle which might have been outflanked.

At another time I stopped for a good quarter of an hour at an edge

that might have been an indefinite fall of smooth rock, but that

turned out to be a short drop, easy for a man, and not much longer

than my body. So I went upwards always, drenched and doubting, and not

sure of the height I had reached at any time.

At last I came to a place where a smooth stone lay between two

pillared monoliths, as though it had been put there for a bench.

Though all around me was dense mist, yet I could see above me the

vague shape of a summit looming quite near. So I said to myself--

'I will sit here and wait till it grows lighter and clearer, for I

must now be within two or three hundred feet of the top of the ridge,

and as anything at all may be on the other side, I had best go

carefully and knowing my way.'

So I sat down facing the way I had to go and looking upwards, till

perhaps a movement of the air might show me against a clear sky the

line of the ridge, and so let me estimate the work that remained to

do. I kept my eyes fixed on the point where I judged that sky line to

lie, lest I should miss some sudden gleam revealing it; and as I sat

there I grew mournful and began to consider the folly of climbing this

great height on an empty stomach. The soldiers of the Republic fought

their battles often before breakfast, but never, I think, without

having drunk warm coffee, and no one should attempt great efforts

without some such refreshment before starting. Indeed, my fasting,

and the rare thin air of the height, the chill and the dampness that

had soaked my thin clothes through and through, quite lowered my blood

and left it piano, whimpering and irresolute. I shivered and demanded

the sun.

Then I bethought me of the hunk of bread I had stolen, and pulling it

out of my haversack I began to munch that ungrateful breakfast. It was

hard and stale, and gave me little sustenance; I still gazed upwards

into the uniform meaningless light fog, looking for the ridge.

Suddenly, with no warning to prepare the mind, a faint but distinct

wind blew upon me, the mist rose in a wreath backward and upward, and

I was looking through clear immensity, not at any ridge, but over an

awful gulf at great white fields of death. The Alps were right upon me

and before me, overwhelming and commanding empty downward distances of

air. Between them and me was a narrow dreadful space of nothingness

and silence, and a sheer mile below us both, a floor to that

prodigious hollow, lay the little lake.

My stone had not been a halting-place at all, but was itself the

summit of the ridge, and those two rocks on either side of it framed a

notch upon the very edge and skyline of the high hills of Brienz.

Surprise and wonder had not time to form in my spirit before both were

swallowed up by fear. The proximity of that immense wall of cold, the

Alps, seen thus full from the level of its middle height and

comprehended as it cannot be from the depths; its suggestion of

something never changing throughout eternity--yet dead--was a threat

to the eager mind. They, the vast Alps, all wrapped round in ice,

frozen, and their immobility enhanced by the delicate, roaming veils

which (as from an attraction) hovered in their hollows, seemed to halt

the process of living. And the living soul whom they thus perturbed

was supported by no companionship. There were no trees or blades of

grass around me, only the uneven and primal stones of that height.

There were no birds in the gulf; there was no sound. And the whiteness

of the glaciers, the blackness of the snow-streaked rocks beyond, was

glistening and unsoftened. There had come something evil into their

sublimity. I was afraid.

Nor could I bear to look downwards. The slope was in no way a danger.

A man could walk up it without often using his hands, and a man could

go down it slowly without any direct fall, though here and there he

would have to turn round at each dip or step and hold with his hands

and feel a little for his foothold. I suppose the general slope, down,

down, to where the green began was not sixty degrees, but have you

ever tried looking down five thousand feet at sixty degrees? It drags

the mind after it, and I could not bear to begin the descent.

However I reasoned with myself. I said to myself that a man should

only be afraid of real dangers. That nightmare was not for the

daylight. That there was now no mist but a warm sun. Then choosing a

gully where water sometimes ran, but now dry, I warily began to

descend, using my staff and leaning well backwards.

There was this disturbing thing about the gully, that it went in

steps, and before each step one saw the sky just a yard or two ahead:

one lost the comforting sight of earth. One knew of course that it

would only be a little drop, and that the slope would begin again, but

it disturbed one. And it is a trial to drop or clamber down, say

fourteen or fifteen feet, sometimes twenty, and then to find no flat

foothold but that eternal steep beginning again. And this outline in

which I have somewhat, but not much, exaggerated the slope, will show

what I mean. The dotted line is the line of vision just as one got to

a 'step'. The little figure is AUCTOR. LECTOR is up in the air looking

at him. Observe the perspective of the lake below, but make no

comments.

I went very slowly. When I was about half-way down and had come to a

place where a shoulder of heaped rock stood on my left and where

little parallel ledges led up to it, having grown accustomed to the

descent and easier in my mind, I sat down on a slab and drew

imperfectly the things I saw: the lake below me, the first forests

clinging to the foot of the Alps beyond, their higher slopes of snow,

and the clouds that had now begun to gather round them and that

altogether hid the last third of their enormous height.

Then I saw a steamer on the lake. I felt in touch with men. The slope

grew easier. I snapped my fingers at the great devils that haunt high

mountains. I sniffed the gross and comfortable air of the lower

valleys, I entered the belt of wood and was soon going quite a pace

through the trees, for I had found a path, and was now able to sing.

So I did.

At last I saw through the trunks, but a few hundred feet below me, the

highroad that skirts the lake. I left the path and scrambled straight

down to it. I came to a wall which I climbed, and found myself in

somebody's garden. Crossing this and admiring its wealth and order (I

was careful not to walk on the lawns), I opened a little private gate

and came on to the road, and from there to Brienz was but a short way

along a fine hard surface in a hot morning sun, with the gentle lake

on my right hand not five yards away, and with delightful trees upon

my left, caressing and sometimes even covering me with their shade.

I was therefore dry, ready and contented when I entered by mid morning

the curious town of Brienz, which is all one long street, and of which

the population is Protestant. I say dry, ready and contented; dry in

my clothes, ready for food, contented with men and nature. But as I

entered I squinted up that interminable slope, I saw the fog wreathing

again along the ridge so infinitely above me, and I considered myself

a fool to have crossed the Brienzer Grat without breakfast. But I

could get no one in Brienz to agree with me, because no one thought I

had done it, though several people there could talk French.

The Grimsel Pass is the valley of the Aar; it is also the eastern

flank of that great _massif,_ or bulk and mass of mountains called the

Bernese Oberland. Western Switzerland, you must know, is not (as I

first thought it was when I gazed down from the Weissenstein) a plain

surrounded by a ring of mountains, but rather it is a plain in its

northern half (the plain of the lower Aar), and in its southern half

it is two enormous parallel lumps of mountains. I call them 'lumps',

because they are so very broad and tortuous in their plan that they

are hardly ranges. Now these two lumps are the Bernese Oberland and

the Pennine Alps, and between them runs a deep trench called the

valley of the Rhone. Take Mont Blanc in the west and a peak called the

Crystal Peak over the Val Bavona on the east, and they are the

flanking bastions of one great wall, the Pennine Alps. Take the

Diablerets on the west, and the Wetterhorn on the east, and they are

the flanking bastions of another great wall, the Bernese Oberland. And

these two walls are parallel, with the Rhone in between.

Now these two walls converge at a point where there is a sort of knot

of mountain ridges, and this point may be taken as being on the

boundary between Eastern and Western Switzerland. At this wonderful

point the Ticino, the Rhone, the Aar, and the Reuss all begin, and it

is here that the simple arrangement of the Alps to the west turns into

the confused jumble of the Alps to the east.

When you are high up on either wall you can catch the plan of all

this, but to avoid a confused description and to help you to follow

the marvellous, Hannibalian and never-before-attempted charge and

march which I made, and which, alas! ended only in a glorious

defeat--to help you to picture faintly to yourselves the mirific and

horripilant adventure whereby I nearly achieved superhuman success in

spite of all the powers of the air, I append a little map which is

rough but clear and plain, and which I beg you to study closely, for

it will make it easy for you to understand what next happened in my

pilgrimage.

The dark strips are the deep cloven valleys, the shaded belt is that

higher land which is yet passable by any ordinary man. The part left

white you may take to be the very high fields of ice and snow with

great peaks which an ordinary man must regard as impassable, unless,

indeed, he can wait for his weather and take guides and go on as a

tourist instead of a pilgrim.

You will observe that I have marked five clefts or valleys. A is that

of the _Aar,_ and the little white patch at the beginning is the lake

of Brienz. B is that of the _Reuss._ C is that of the _Rhone;_ and all

these three are _north_ of the great watershed or main chain, and all

three are full of German-speaking people.

On the other hand, D is the valley of the _Toccia,_ E of the _Maggia,_

and F of the _Ticino._ All these three are _south_ of the great

watershed, and are inhabited by Italian-speaking people. All these

three lead down at last to Lake Major, and so to Milan and so to Rome.

The straight line to Rome is marked on my map by a dotted line ending

in an arrow, and you will see that it was just my luck that it should

cross slap over that knot or tangle of ranges where all the rivers

spring. The problem was how to negotiate a passage from the valley of

the Aar to one of the three Italian valleys, without departing too far

from my straight line. To explain my track I must give the names of

all the high passes between the valleys. That between A and C is

called the _Grimsel;_ that between B and C the _Furka._ That between D

and C is the _Gries_ Pass, that between F and C the _Nufenen,_ and

that between E and F is not the easy thing it looks on the map; indeed

it is hardly a pass at all but a scramble over very high peaks, and it

is called the Crystalline Mountain. Finally, on the far right of my

map, you see a high passage between B and F. This is the famous St

Gothard.

The straightest way of all was (1) over the _Grimsel,_ then, the

moment I got into the valley of the Rhone (2), up out of it again over

the _Nufenen,_ then the moment I was down into the valley of the

_Ticino_ (F), up out of it again (3) over the Crystalline to the

valley of the _Maggia_ (E). Once in the Maggia valley (the top of it

is called the _Val Bavona),_ it is a straight path for the lakes and

Rome. There were also these advantages: that I should be in a place

very rarely visited--all the guide-books are doubtful on it; that I

should be going quite straight; that I should be accomplishing a feat,

viz. the crossing of those high passes one after the other (and you

must remember that over the Nufenen there is no road at all).

But every one I asked told me that thus early in the year (it was not

the middle of June) I could not hope to scramble over the Crystalline.

No one (they said) could do it and live. It was all ice and snow and

cold mist and verglas, and the precipices were smooth--a man would

never get across; so it was not worth while crossing the Nufenen Pass

if I was to be balked at the Crystal, and I determined on the Gries

Pass. I said to myself: 'I will go on over the Grimsel, and once in

the valley of the Rhone, I will walk a mile or two down to where the

Gries Pass opens, and I will go over it into Italy.' For the Gries

Pass, though not quite in the straight line, had this advantage, that

once over it you are really in Italy. In the Ticino valley or in the

Val Bavona, though the people are as Italian as Catullus, yet

politically they count as part of Switzerland; and therefore if you

enter Italy thereby, you are not suddenly introduced to that country,

but, as it were, inoculated, and led on by degrees, which is a pity.

For good things should come suddenly, like the demise of that wicked

man, Mr _(deleted by the censor),_ who had oppressed the poor for some

forty years, when he was shot dead from behind a hedge, and died in

about the time it takes to boil an egg, and there was an end of him.

Having made myself quite clear that I had a formed plan to go over the

Grimsel by the new road, then up over the Gries, where there is no

road at all, and so down into the vale of the Tosa, and having

calculated that on the morrow I should be in Italy, I started out from

Brienz after eating a great meal, it being then about midday, and I

having already, as you know, crossed the Brienzer Grat since dawn.

The task of that afternoon was more than I could properly undertake,

nor did I fulfil it. From Brienz to the top of the Grimsel is, as the

crow flies, quite twenty miles, and by the road a good twenty-seven.

It is true I had only come from over the high hills; perhaps six miles

in a straight line. But what a six miles! and all without food. Not

certain, therefore, how much of the pass I could really do that day,

but aiming at crossing it, like a fool, I went on up the first miles.

For an hour or more after Brienz the road runs round the base of and

then away from a fine great rock. There is here an alluvial plain like

a continuation of the lake, and the Aar runs through it, canalized and

banked and straight, and at last the road also becomes straight. On

either side rise gigantic cliffs enclosing the valley, and (on the day

I passed there) going up into the clouds, which, though high, yet made

a roof for the valley. From the great mountains on the left the noble

rock jutted out alone and dominated the little plain; on the right the

buttresses of the main Alps all stood in a row, and between them went

whorls of vapour high, high up--just above the places where snow still

clung to the slopes. These whorls made the utmost steeps more and more

misty, till at last they were lost in a kind of great darkness, in

which the last and highest banks of ice seemed to be swallowed up. I

often stopped to gaze straight above me, and I marvelled at the

silence.

It was the first part of the afternoon when I got to a place called

Meiringen, and I thought that there I would eat and drink a little

more. So I steered into the main street, but there I found such a

yelling and roaring as I had never heard before, and very damnable it

was; as though men were determined to do common evil wherever God has

given them a chance of living in awe and worship.

For they were all bawling and howling, with great placards and

tickets, and saying, 'This way to the Extraordinary Waterfall; that

way to the Strange Cave. Come with me and you shall see the

never-to-be-forgotten Falls of the Aar,' and so forth. So that my

illusion of being alone in the roots of the world dropped off me very

quickly, and I wondered how people could be so helpless and foolish as

to travel about in Switzerland as tourists and meet with all this

vulgarity and beastliness.

If a man goes to drink good wine he does not say, 'So that the wine be

good I do not mind eating strong pepper and smelling hartshorn as I

drink it,' and if a man goes to read a good verse, for instance, Jean

Richepin, he does not say, 'Go on playing on the trombone, go on

banging the cymbals; so long as I am reading good verse I am content.'

Yet men now go into the vast hills and sleep and live in their

recesses, and pretend to be indifferent to all the touts and shouters

and hurry and hotels and high prices and abominations. Thank God, it

goes in grooves! I say it again, thank God, the railways are trenches

that drain our modern marsh, for you have but to avoid railways, even

by five miles, and you can get more peace than would fill a nosebag.

All the world is my garden since they built railways, and gave me

leave to keep off them.

Also I vowed a franc to the Black Virgin of La Delivrande (next time I

should be passing there) because I was delivered from being a tourist,

and because all this horrible noise was not being dinned at me (who

was a poor and dirty pilgrim, and no kind of prey for these cabmen,

and busmen, and guides and couriers), but at a crowd of drawn, sad,

jaded tourists that had come in by a train.

Soon I had left them behind. The road climbed the first step upwards

in the valley, going round a rock on the other side of which the Aar

had cut itself a gorge and rushed in a fall and rapids. Then the road

went on and on weary mile after weary mile, and I stuck to it, and it

rose slowly all the time, and all the time the Aar went dashing by,

roaring and filling the higher valley with echoes.

I got beyond the villages. The light shining suffused through the

upper mist began to be the light of evening. Rain, very fine and

slight, began to fall. It was cold. There met and passed me, going

down the road, a carriage with a hood up, driving at full speed. It

could not be from over the pass, for I knew that it was not yet open

for carriages or carts. It was therefore from a hotel somewhere, and

if there was a hotel I should find it. I looked back to ask the

distance, but they were beyond earshot, and so I went on.

My boots in which I had sworn to walk to Rome were ruinous. Already

since the Weissenstein they had gaped, and now the Brienzer Grat had

made the sole of one of them quite free at the toe. It flapped as I

walked. Very soon I should be walking on my uppers. I limped also, and

I hated the wet cold rain. But I had to go on. Instead of flourishing

my staff and singing, I leant on it painfully and thought of duty, and

death, and dereliction, and every other horrible thing that begins

with a D. I had to go on. If I had gone back there was nothing for

miles.

Before it was dark--indeed one could still read--I saw a group of

houses beyond the Aar, and soon after I saw that my road would pass

them, going over a bridge. When I reached them I went into the first,

saying to myself, 'I will eat, and if I can go no farther I will sleep

here.'

There were in the house two women, one old, the other young; and they

were French-speaking, from the Vaud country. They had faces like

Scotch people, and were very kindly, but odd, being Calvinist. I said,

'Have you any beans?' They said, 'Yes.' I suggested they should make

me a dish of beans and bacon, and give me a bottle of wine, while I

dried myself at their great stove. All this they readily did for me,

and I ate heartily and drank heavily, and they begged me afterwards to

stop the night and pay them for it; but I was so set up by my food and

wine that I excused myself and went out again and took the road. It

was not yet dark.

By some reflection from the fields of snow, which were now quite near

at hand through the mist, the daylight lingered astonishingly late.

The cold grew bitter as I went on through the gloaming. There were no

trees save rare and stunted pines. The Aar was a shallow brawling

torrent, thick with melting ice and snow and mud. Coarse grass grew on

the rocks sparsely; there were no flowers. The mist overhead was now

quite near, and I still went on and steadily up through the

half-light. It was as lonely as a calm at sea, except for the noise of

the river. I had overworn myself, and that sustaining surface which

hides from us in our health the abysses below the mind--I felt it

growing weak and thin. My fatigue bewildered me. The occasional steeps

beside the road, one especially beneath a high bridge where a

tributary falls into the Aar in a cascade, terrified me. They were

like the emptiness of dreams. At last it being now dark, and I having

long since entered the upper mist, or rather cloud (for I was now as

high as the clouds), I saw a light gleaming through the fog, just off

the road, through pine-trees. It was time. I could not have gone much

farther.

To this I turned and found there one of those new hotels, not very

large, but very expensive. They knew me at once for what I was, and

welcomed me with joy. They gave me hot rum and sugar, a fine warm bed,

told me I was the first that had yet stopped there that year, and left

me to sleep very deep and yet in pain, as men sleep who are stunned.

But twice that night I woke suddenly, staring at darkness. I had

outworn the physical network upon which the soul depends, and I was

full of terrors.

Next morning I had fine coffee and bread and butter and the rest, like

a rich man; in a gilded dining-room all set out for the rich, and

served by a fellow that bowed and scraped. Also they made me pay a

great deal, and kept their eyes off my boots, and were still courteous

to me, and I to them. Then I bought wine of them--the first wine not

of the country that I had drunk on this march, a Burgundy--and putting

it in my haversack with a nice white roll, left them to wait for the

next man whom the hills might send them.

The clouds, the mist, were denser than ever in that early morning; one

could only see the immediate road. The cold was very great; my clothes

were not quite dried, but my heart was high, and I pushed along well

enough, though stiffly, till I came to what they call the Hospice,

which was once a monk-house, I suppose, but is now an inn. I had

brandy there, and on going out I found that it stood at the foot of a

sharp ridge which was the true Grimsel Pass, the neck which joins the

Bernese Oberland to the eastern group of high mountains. This ridge or

neck was steep like a pitched roof--very high I found it, and all of

black glassy rock, with here and there snow in sharp, even, sloping

sheets just holding to it. I could see but little of it at a time on

account of the mist.

Hitherto for all these miles the Aar had been my companion, and the

road, though rising always, had risen evenly and not steeply. Now the

Aar was left behind in the icy glen where it rises, and the road went

in an artificial and carefully built set of zig-zags up the face of

the cliff. There is a short cut, but I could not find it in the mist.

It is the old mule-path. Here and there, however, it was possible to

cut off long corners by scrambling over the steep black rock and

smooth ice, and all the while the cold, soft mist wisped in and out

around me. After a thousand feet of this I came to the top of the

Grimsel, but not before I had passed a place where an avalanche had

destroyed the road and where planks were laid. Also before one got to

the very summit, no short cuts or climbing were possible. The road

ran deep in a cutting like a Devonshire lane. Only here the high banks

were solid snow.

Some little way past the summit, on the first zig-zag down, I passed

the Lake of the Dead in its mournful hollow. The mist still enveloped

all the ridge-side, and moved like a press of spirits over the frozen

water, then--as suddenly as on the much lower Brienzer Grat, and (as

on the Brienzer Grat) to the southward and the sun, the clouds lifted

and wreathed up backward and were gone, and where there had just been

fulness was only an immensity of empty air and a sudden sight of clear

hills beyond and of little strange distant things thousands and

thousands of feet below.

LECTOR. Pray are we to have any more of that fine writing?

AUCTOR. I saw there as in a cup things that I had thought (when I

first studied the map at home) far too spacious and spread apart to go

into the view. Yet here they were all quite contained and close

together, on so vast a scale was the whole place conceived. It was the

comb of mountains of which I have written; the meeting of all the

valleys.

There, from the height of a steep bank, as it were (but a bank many

thousands of feet high), one looked down into a whole district or

little world. On the map, I say, it had seemed so great that I had

thought one would command but this or that portion of it; as it was,

one saw it all.

And this is a peculiar thing I have noticed in all mountains, and have

never been able to understand--- namely, that if you draw a plan or

section to scale, your mountain does not seem a very important thing.

One should not, in theory, be able to dominate from its height, nor to

feel the world small below one, nor to hold a whole countryside in

one's hand--yet one does. The mountains from their heights reveal to

us two truths. They suddenly make us feel our insignificance, and at

the same time they free the immortal Mind, and let it feel its

greatness, and they release it from the earth. But I say again, in

theory, when one considers the exact relation of their height to the

distances one views from them, they ought to claim no such effect, and

that they can produce that effect is related to another thing--the way

in which they exaggerate their own steepness.

For instance, those noble hills, my downs in Sussex, when you are upon

them overlooking the weald, from Chanctonbury say, feel like this--or

even lower. Indeed, it is impossible to give them truly, so

insignificant are they; if the stretch of the Weald were made nearly a

yard long, Chanctonbury would not, in proportion, be more than a fifth

of an inch high! And yet, from the top of Chanctonbury, how one seems

to overlook it and possess it all!

Well, so it was here from the Grimsel when I overlooked the springs of

the Rhone. In true proportion the valley I gazed into and over must

have been somewhat like this--

The Path to Rome · 第 17 / 35 题