II.

This personage, though shorn of bardic dignity, yet contrived to hold

his own with considerable success. In Provence and Germany, itinerant

minstrels who sang for pay brought up the rank and file of the

troubadours and minnesingers; in England and Italy and Northern

France they formed a class apart, which, as times went, was neither

ill-esteemed nor ill-paid. When the minstrel found no better audience

he mounted a barrel in the nearest tavern, or

At country wakes sung ballads from a cart.

But his favourite sphere was the baronial hall; and to understand how

welcome he was there made, it is only needful to picture country life

in days when books were few and newspapers did not exist. He sang

before noble knights and gracious dames, who, to us--could we be

suddenly brought into their presence--would seem rough in their

manner, their speech, their modes of life; but who were far from being

dead or insensible to intellectual pleasure when they could get it. He

sang the choicest songs that had come down to him from an earlier age;

songs of the Round Table and of the great Charles; and then, as he

sat at meat, perhaps below the salt, but with his plate well heaped up

with the best that there was, he heard strange Eastern tales from

the newly-arrived pilgrim at his right hand, and many a wild story of

noble love or hate from the white-haired retainer at his left.

I have always thought that the old ballad-singer's world--the world in

which he moved, and again the ideal world of his songs--is nowhere to

be so vividly realised as in the Hofkirche at Innsbruck, among that

colossal company who watch the tomb of Kaiser Max; huge men and women

in richly wrought bronze array, ugly indeed, most of them, but with

two of their number seeming to embody every beautiful quality that was

possessed or dreamt of through well nigh a millennium: the pensive,

graceful form of Theodoric, king of the Ostrogoths, and the erect

figure whose very attitude suggests all manly worth, all gentle

valour, under which is read the quaint device, "Arthur _von England_."

If not rewarded with sufficient promptitude and liberality, the

ballad-singer was not slow to call attention to the fact. Colin Muset,

a jongleur who practised his trade in Lorraine and Champagne in the

thirteenth century, has left a charming photograph of contemporary

manners in a song which sets forth his wants and deserts.

Lord Count, I have the viol played[2]

Before yourself, within your hall,

And you my service never paid

Nor gave me any wage at all;

'T was villany:

By faith I to Saint Mary owe,

Upon such terms I serve you not,

My alms-bag sinks exceeding low,

My trunk ill-furnished is, I wot.

Lord Count, now let me understand,

What 'tis you mean to do for me,

If with free heart and open hand

Some ample guerdon you decree

Through courtesy;

For much I wish, you need not doubt,

In my own household to return,

And if full purse I am without,

Small greeting from my wife I earn.

"Sir Engele," I hear her say,

"In what poor country have you been,

That through the city all the day

You nothing have contrived to glean!

See how your wallet folds and bends,

Well stuffed with wind and nought beside;

Accursed is he who e'er intends

As your companion to abide."

When reached the house wherein I dwell,

And that my wife can clearly spy

My bag behind me bulge and swell,

And I myself clad handsomely

In a grey gown,

Know that she quickly throws away

Her distaff, nor of work doth reck,

She greets me laughing, kind and gay,

And twines both arms around my neck.

My wife soon seizes on my bag,

And empties it without delay;

My boy begins to groom my nag,

And hastes to give him drink and hay;

My maid meanwhile runs off to kill

Two capons, dressing them with skill

In garlic sauce;

My daughter in her hand doth bear,

Kind girl, a comb to smooth my hair.

Then in my house I am a king,

Great joyance and no sorrowing,

Happier than you can say or sing.

Ballad-singing suffered by the invention of printing, but it was in

England that the professional minstrel met with the cruellest blow of

all--the statute passed in the reign of Queen Elizabeth which forbade

his recitations, and classed him with "rogues, vagabonds, and sturdy

beggars."

"Beggars they are with one consent,

And rogues by Act of Parliament."

On the other hand, it was also in England that the romantic ballad had

its revival, and was introduced to an entirely new phase of existence.

The publication of the _Percy Reliques_ (1765) started the modern

period in which popular ballads were not only to be accepted as

literature, but were to exercise the strongest influence on lettered

poets from Goethe and Scott, down to Dante Rossetti.

Not that popular poetry had ever been without its intelligent

admirers, here and there, among men of culture: Montaigne had said

of it, "La poesie populere et purement naturelle a des naifvetez et

graces par ou elle se compare a la principale beaute de la poesie

parfaicte selon l'art: comme il se voit es villanelles de Gascouigne

et aus chancons qu'on nous raporte des nations qui n'ont conoissance

d'acune science, ny mesme d'escripture." There were even ardent

collectors, like Samuel Pepys, who is said to have acquired copies of

two thousand ballads.[3] Still, till after the appearance of Bishop

Percy's book (as his own many faults of omission and commission

attest), the literary class at large did not take folk-songs quite

seriously. The _Percy Reliques_ was followed by Herder's _Volkslieder_

(1782), Scott's _Minstrelsy of the Scottish Border_ (1802), Fauriel's

_Chansons Populaires de la Grece_ (1824), to mention only three of its

more immediate successors. The "return to Nature" in poetry became an

irresistible movement; the world, tired of the classical forms of

the eighteenth century, listened as gladly to the fresh voice of

the popular muse, as in his father's dreary palace Giacomo Leopardi

listened to the voice of the peasant girl over the way, who sang as

she plied the shuttle:

Sonavan le quiete

Stanze, e le vie dintorno.

Al tuo perpetuo canto,

Allor che all opre femminili intenta

Sedevi, assai contenta

Di quel vago avvenir che in mente avevi.

Era il Maggio odoroso: e tu solevi

Cosi menare il giorno.

* * * * *

Lingua mortal non dice

Quel ch' io sentiva in seno.

The hunt for ballads led the way to the search for every sort

of popular song, and with what zeal that search has since been

prosecuted, the splendid results in the hands of the public now

testify.

Essays in the Study of Folk-Songs (1886) · 第 21 / 58 题