It was the abundance of leisure enjoyed by women that gave the

ten-volumed French romance its marvelous popularity; and one

sympathizes a little with Mr. Pepys, though he was such a chronic

grumbler, when he laments in his diary that Mrs. Pepys would not only

read “Le Grand Cyrus” all night, but would talk about it all day,

“though nothing to the purpose, nor in any good manner,” remarks this

censorious husband and critic. More melancholy still to contemplate

is the early appearance on the scene of female novelists who wrote

vicious twaddle for other women to read. We may fancy that this

particular plague is a development of the nineteenth century; but

twenty years before the virtuous Pamela saw the light, Eliza Heywood

was doing her little best to demoralize the minds and manners of

her countrywomen. Eliza Heywood was, in Mr. Gosse’s opinion,--and

he is one of the few critics who has expressed _any_ opinion on the

subject,--the Ouida of her period. The very names of her heroines,

Lassellia, Idalia, and Douxmoure, are Ouidesque, and their behavior

would warrant their immediate presentation to that society which the

authoress of “Strathmore” has so sympathetically portrayed. These

“lovely Inconsiderates,” though bad enough for a reformatory, are all

as sensitive as nuns. They “sink fainting on a Bank” if they so much as

receive letters from their lovers. Their “Limbs forget their Functions”

on the most trifling provocation. “Stormy Passions” and “deadly

Melancholy” succeed each other with monotonous vehemence in their

“tortured Bosoms,” and when they fly repentant to some remote Italian

convent, whole cities mourn their loss.

Eliza Heywood’s stories are probably as imbecile and as depraved as

any fiction we possess to-day, but the women of England read them

eagerly. They read too the iniquitous rubbish of Mrs. Aphra Behn; and

no incident can better illustrate the tremendous change that swept

over public sentiment with the introduction of good and decent novels

than the well-known tale of Sir Walter Scott’s aunt, Mrs. Keith of

Ravelston. This sprightly old lady took a fancy, when in her eightieth

year, to re-read Mrs. Behn’s books, and persuaded Sir Walter to send

them to her. A hasty glance at them was more than enough, and back they

came to Scott with an entreaty that he would put them in the fire.

The ancient gentlewoman confessed herself unable to linger over pages

which she had not been ashamed nor abashed to hear read aloud to large

parties in her youth.

It must be remembered, however, that Aphra Behn, uncompromisingly bad

though she was, wrote the first English didactic novel, “Oroonoka,”

the “Uncle Tom’s Cabin” of its day. It has the advantage of “Uncle

Tom” in being a true tale, Mrs. Behn having seen the slave, Oroonoka,

and his wife, Imoinda, in the West Indies, and having witnessed his

tragic fate. It was written at the solicitation of Charles II., and

was a popular anti-slavery novel, with certain points of resemblance

to Mrs. Stowe’s famous book; in the grace and beauty of its Africans,

for example; in the strength and constancy of their affections, and in

the lavish nobility of their sentiments. Mrs. Behn knew as well as Mrs.

Stowe that, if you want to produce a strong effect, you must not be too

chary of your colors.

When the time came for the great flowering of English fiction, when

Fielding and Richardson took England by storm, and France confessed

herself beaten in the field (“Who would have thought,” wrote the

Marquis d’Argenson, “that the English would write novels, and better

ones than ours?”), then it was that women asserted themselves

distinctly as patronesses well worth the pleasing. To Smollett and

Defoe they had never given whole-hearted approbation. Such robustly

masculine writing was scarcely in their way. But Fielding, infinitely

greater than these, met with no warmer favor at their hands. It is easy

to account for the present unpopularity of “Tom Joneses” in decorous

households by saying that modest women do not consider it fit for them

to read. That covers the ground now to perfection. But the fact remains

that, when “Tom Jones” was written, everybody _did_ consider it fit

to read. Why not, when all that it contained was seen about them day

by day? Its author, like every other great novelist, described life

as he found it. Arcadia had passed away, and big libertine London

offered a scant assortment of Arcadian virtues. Fielding had nothing

to tell that might not have been heard any day at one of Sir Robert

Walpole’s dinner-parties. He had the merit--not too common now--of

never confusing vice with virtue; though it must be confessed that,

like Dumas and Scott and Thackeray, he took very kindly to his scamps;

and we all know how angry a recent critic permits himself to be because

Thackeray calls Rawdon Crawley “honest Rawdon.” As far as can be seen,

Fielding never realized the grossness of his books. He prefaced “Tom

Jones” with a beautiful little sermon about “the solid inward comfort

of mind which is the sure companion of innocence and virtue;” and he

took immense credit to himself for having written “nothing prejudicial

to the cause of religion and virtue, nothing inconsistent with the

strictest rules of decency, nor which can offend even the chastest eye

in the perusal.” What more than this could be claimed by the authors of

“The Old Homestead” and “Little Lord Fauntleroy”?

I do not for one moment believe that it was the blithe and brutal

coarseness of Fielding’s novels that exiled them from the female

heart, that inconsistent heart which never fluttered over the more

repellent indecency of “Pamela.” Insidious influences were at work

within the dovecotes. The eighteenth-century woman, while less given to

self-analysis and self-assertion than her successor to-day, was just

as conscious of her own nature, its resistless force, its inalienable

laws, its permanent limitations; and in Richardson she recognized

the artist who had divined her subtleties, and had given them form

and color. His correspondence with women is unlike anything else the

period has to show. To him they had an independence of thought and

action which it took the rest of mankind a hundred years longer to

concede; and it is not surprising to see the fervent homage this stout

little tradesman of sixty received from his female flatterers, when

we remember that he and he alone in all his century had looked into

the rebellious secrets of their hearts with understanding and with

reverence.

To any other man than Richardson, the devout attentions of so many

women would have been a trifle fatiguing. They wrote him letters as

long as Clarissa Harlowe’s. They poured out their sentiments on endless

reams of paper. They told him how they walked up and down their rooms,

shedding torrents of tears over his heroine’s distress, unable to

either go on with the book, or to put it resolutely down. They told

him how, when “Clarissa” was being read aloud in a bed-chamber, the

maid who was curling her mistress’s hair wept so bitterly she could

not go on with her work, so was given a crown for her sensibility, and

sent out of the room. They implored and entreated him to end his story

happily; “a turn,” wrote one fair enthusiast, “that will make your

almost despairing readers mad with joy.” Richardson purred complacently

over these letters, like a sleek old cat, and he answered every one of

them, instead of pitching them unread into the fire. Yet, nevertheless,

true and great artist that he was, in spite of all his vanity, these

passionate solicitations moved him not one hair’s breadth from his

path. “As well,” says Mr. Birrell, “hope for a happy ending for King

Lear as for Clarissa Harlowe.” She died, and England dissolved herself

in tears, and gay, sentimental France lifted up her voice and wept

aloud, and Germany joined in the sad chorus of lamentations, and even

phlegmatic Holland was heard bewailing from afar the great tragedy of

the literary world. This is no fancy statement. Men swore while women

wept. Good Dr. Johnson hung his despondent head, and ribald Colley

Cibber vowed with a great oath that this incomparable heroine should

not die. Years afterwards, when Napoleon was first consul, an English

gentleman named Lovelace was presented to him, whereupon the consul

brightened visibly, and remarked, “Why, that is the name of Clarissa

Harlowe’s lover!”--an incident which won, and won deservedly for

Bonaparte, the lifelong loyalty of Hazlitt.

Meanwhile Richardson, writing quietly away in his little summer-house,

produced Sir Charles Grandison, a hero who is perhaps as famous for his

priggishness as Lovelace is famous for his villainy. I think, myself,

that poor Sir Charles has been unfairly handled. He is not half such

a prig as Daniel Deronda; but he develops his priggishness with such

ample detail through so many leisurely volumes. Richardson loved him,

and tried hard to make his host of female readers love him too, which

they did in a somewhat perfunctory and lukewarm fashion. Indeed, it

should in justice be remembered that this eighteenth-century novelist

intended all his books to be didactic. They seem now at times too

painful, too detestable for endurance; but when “Pamela,” with all its

loathsome details, was published, it was actually commended from the

pulpit, declared to be better than twenty sermons, and placed by the

side of the Bible for its moral influence. Richardson himself tells us

a curiously significant anecdote of his childhood. When he was a little

boy, eleven years old, he heard his mother and some gossips complaining

of a quarrelsome and acrimonious neighbor. He promptly wrote her a long

letter of remonstrance, quoting freely from the scriptures to prove

to her the evil of her ways. The woman, being naturally very angry,

complained to his mother of his impertinence, whereupon she, with true

maternal pride, commended his principles, while gently censuring the

liberty he had taken.

With Richardson’s splendid triumph to spur them on, the passion of

Englishwomen for novel-reading reached its height. Young girls,

hitherto debarred from this diversion, began more and more to taste the

forbidden sweets, and wise men, like Dr. Johnson, meekly acknowledged

that there was no stopping them. When Frances Chamberlayne Sheridan

told him that she never allowed her little daughter to read anything

but the “Rambler,” or matters equally instructive, he answered with

all his customary candor: “Then, madam, you are a fool! Turn your

daughter’s wits loose in your library. If she be well inclined, she

will choose only good food. If otherwise, all your precautions will

amount to nothing.” Both Charles Lamb and Ruskin cherished similar

opinions, but the sentiment was more uncommon in Dr. Johnson’s day, and

we know how even he reproached good Hannah More for quoting from “Tom

Jones.”

With or without permission, however, the girls read gayly on. In

Garrick’s epilogue to Colman’s farce, “Polly Honeycombe,” the wayward

young heroine confesses her lively gratitude for all the dangerous

knowledge she has gleaned from novels.

“So much these dear instructors change and win us,

Without their light we ne’er should know what’s in us.

Here we at once supply our childish wants,

Novels are hotbeds for your forward plants.”

Later on, Sheridan gave us the immortal Lydia Languish feeding her

sentimentality upon that “evergreen tree of diabolical knowledge,”

the circulating library. Lydia’s taste in books is catholic, but

not altogether free from reproach. “Fling ‘Peregrine Pickle’ under

the toilet,” she cries to Lucy, when surprised by a visit from Mrs.

Malaprop and Sir Anthony. “Throw ‘Roderick Random’ into the closet.

Put ‘The Innocent Adultery’ into ‘The Whole Duty of Man.’ Thrust ‘Lord

Aimworth’ under the sofa. Cram ‘Ovid’ behind the bolster. Put ‘The Man

of Feeling’ into your pocket. There--now for them!”

How “The Man of Feeling” ever went into Lucy’s pocket remains a

mystery, for it takes many volumes to hold that discursive romance,

where everything from character to clothes is described with

relentless minuteness. If a lady goes to a ball, we are not merely told

that she looked radiant in “white and gold,” or in “scarlet tulle,”

after the present slipshod fashion; but we are carefully informed that

“a scarf of cerulean tint flew between her right shoulder and her

left hip, being buttoned at each end by a row of rubies. A coronet of

diamonds, through which there passed a white branch of the feathers of

the ostrich, was inserted on the left decline of her lovely head.” And

so on, until the costume is complete.

By this time women had regularly enrolled themselves in the victorious

army of novel-writers, and had won fame and fortune in the field.

Consider the brilliant and instantaneous success of Frances Burney.

Think of the excitement she aroused, and the honors heaped thick and

fast upon her. A woman of twenty-six when she wrote “Evelina,” she

was able, by dint of short stature and childish ways, to pass for a

girl of seventeen, which increased amazingly the popular interest

in her novel. Sheridan swore he could not believe so young a thing

could manifest such genius, and begged her to write him a comedy on

the spot. Sir Joshua Reynolds professed actual fear of such keen wit

and relentless observation. Dr. Johnson vowed that Richardson had

written nothing finer, and Fielding nothing so fine as “Evelina;” and

playfully protested he was too proud to eat cold mutton for dinner when

he sat by Miss Burney’s side. Posterity, it is true, while preserving

“Evelina” with great pride, has declined to place it by the side of

“Tom Jones” or “Clarissa Harlowe;” but if we had our choice between the

praise of posterity which was Miss Austen’s portion, and the praise

of contemporaries which was Miss Burney’s lot, I doubt not we should

be wise enough to take our applause off-hand,--“dashed in our faces,

sounded in our ears,” as Johnson said of Garrick, and leave the future

to look after itself.

It is pleasant, however, to think that the first good woman novelist

had her work over rather than under estimated. It is pleasant also to

contemplate the really bewildering career of Maria Edgeworth. Miss

Edgeworth’s books are agreeable reading, and her children’s stories

are among the very best ever written; but it is not altogether easy

to understand why France and England contended to do her honor. When

she went to London or to Paris she became the idol of brilliant and

fashionable people. Peers and poets united in her praise. Like Mrs.

Jarley, she was the delight of the nobility and gentry. The Duke of

Wellington wrote verses to her. Lord Byron, whom she detested, extolled

her generously. Moore pronounced her “delightful.” Macaulay compared

the return of the Absentee to the return of Ulysses in the “Odyssey.”

Sir Walter Scott took forcible possession of her, and carried her away

to Abbotsford,--a too generous reward, it would seem, for all she ever

did. Sydney Smith delighted in her. Mrs. Somerville, the learned, and

Mrs. Fry, the benignant, sought her friendship; and finally, Mme. de

Staël, who considered Jane Austen’s novels “vulgar,” protested that

Miss Edgeworth was “worthy of enthusiasm.”

Now this was all very charming, and very enjoyable; but with such

rewards following thick and fast upon successful story-writing, it is

hardly surprising that every year saw the band of literary aspirants

increase and multiply amazingly. People were beginning to learn how

easy it was to write a book. Already Hannah More had bewailed the

ever increasing number of novelists, “their unparalleled fecundity,”

and “the frightful facility of this species of composition.” What

would she think if she were living now, and could see over a thousand

novels published every year in England? Already Mrs. Radcliffe had

woven around English hearths the spell of her rather feeble terrors,

and young and old shuddered and quaked in the subterranean corridors

of castles amid the gloomy Apennines. Why a quiet, cheerful, retiring

woman like Mrs. Radcliffe, who hated notoriety, and who loved

country life, and afternoon drives, and all that was comfortable and

commonplace, should have written “The Mysteries of Udolpho” passes our

comprehension; but write it she did, and England received it with a mad

delight she has never manifested for any triumph of modern realism. The

volume, we are assured, was too often torn asunder by frantic members

of a household so that it might pass from hand to hand more rapidly

than if it held together.

Mrs. Radcliffe not only won fame and amassed a considerable

fortune,--she received five hundred pounds for “Udolpho” and eight

hundred for “The Italian,”--but she gave such impetus to the novel

of horrors, which had been set going by Horace Walpole’s “Castle of

Otranto,” that for years England was oppressed and excited by these

dreadful literary nightmares. Matthew--otherwise “Monk”--Lewis,

Robert Charles Maturin, and a host of feebler imitators, wrote grisly

stories of ghosts, and murders, and nameless crimes, and supernatural

visitations. Horrors are piled on horrors in these dismal and

sulphurous tales. Blue fire envelops us, and persevering spectres,

who have striven a hundred years for burial rites, sit by their

victims’ bed-sides and recite dolorous verses, which is more than

any self-respecting spectre ought to do. Compacts with Satan are as

numerous as bargain counters in our city shops. Suicides alternate

briskly with assassinations. In one melancholy story, the despairing

heroine agrees to meet her lover in a lonely church, where they intend

stabbing themselves sociably together. Unhappily, it rains hard all

the afternoon, and--with an unexpected touch of realism--she is

miserably afraid the bad weather will keep her indoors. “The storm was

so violent,” we are told, “that Augusta often feared she could not go

out at the appointed time. Frequently did she throw up the sash, and

view with anxious looks the convulsed elements. At half past five the

weather cleared, and Augusta felt a fearful joy.”

It might have been supposed that the gay, good-humored satire of

“Northanger Abbey” would have laughed these tragic absurdities from the

land. But Miss Austen alone, of all the great novelists of England, won

less than her due share of profit and renown. Her sisters in the field

were loaded down with honors. When the excellent Mrs. Opie became a

Friend, and refused to write any more fiction, except, indeed, those

moral but unlikely tales about the awful consequences of lying, her

contemporaries spoke gravely of the genius she had sacrificed at the

shrine of religion. Charlotte Bronté’s masterpiece gained instant

recognition throughout the length and breadth of England. Of George

Eliot’s sustained success there is no need to speak. But Jane Austen,

whose incomparable art is now the theme of every critic’s pen, was

practically ignored while she lived, and perhaps never suspected,

herself, how admirable, how perfect was her work. Sir Walter Scott,

it is true, with the intuition of a great story-teller, instantly

recognized this perfection; and so did Lord Holland and a few others,

among whom let us always gladly remember George IV., who was wise

enough to keep a set of Miss Austen’s novels in every one of his

houses, and who was happy enough to receive the dedication of “Emma.”

Nevertheless, it cannot be forgotten that fifteen years elapsed between

the writing of “Pride and Prejudice” and its publication; that Cadell

refused it unread,--a dreadful warning to publishers,--and that all

Miss Austen ever realized from her books in her lifetime was seven

hundred pounds,--one hundred pounds less than Mrs. Radcliffe received

for a single story, and nearly two thousand pounds less than Frances

Burney was paid for her absolutely unreadable “Camilla.” High-priced

novels are by no means a modern innovation, though we hear so much more

about them now than formerly. Blackwood gave Lockhart one thousand

pounds for the manuscript of “Reginald Dalton,” and “Woodstock”

brought to Scott’s creditors the fabulous sum of eight thousand pounds.

For with Sir Walter flowered the golden age of English fiction.

Fortune and fame came smiling at his beck, and the great reading world

confessed itself better and happier for his genius. Then it was that

the book-shops were besieged by clamorous crowds when a new Waverly

novel was promised to the public. Then Lord Holland sat up all night

to finish “Old Mortality.” Then the excitement over the Great Unknown

reached fever heat, and the art of the novelist gained its absolute

ascendency, an ascendency unbroken in our day, and likely to remain

unbroken for many years to come. At present, every child that learns

its letters makes one more story-reader in the world, and the chances

are it will make one more story-writer to help deluge the world with

fiction. Novels, it has been truly said, are the only things that can

never be too dear or too cheap for the market. The beautiful and costly

editions of Miss Austen and Scott and Thackeray compete for favor with

marvelously cheap editions of Dickens, that true and abiding idol of

people who have no money to spend on hand-made paper and broad margins.

It is the same with living novelists. Rare and limited editions for

the rich; cheap and unlimited editions for the poor; all bought, all

read, and the novelist waxing more proud and prosperous every day. So

prosperous, indeed, so proud, he is getting too great a man to amuse

us as of yore. He spins fewer stories now, and his glittering web has

grown a trifle gray and dusty with the sweepings from back outlets and

mean streets. He preaches occasionally in the market-place, and he says

acrimonious things anent other novelists whose ways of thinking differ

from his own. These new, sad fashions of speech are often very grievous

to his readers, but nothing can rob him of our friendship; for always

we hope that he will take us by the hand, and lead us smilingly away

from the relentless realities of life to the golden regions of romance

where the immortal are.

FROM THE READER’S STANDPOINT.

It is a serious age in which we live, and there is a painful sense of

responsibility manifested by those who have assigned to themselves

the task of directing their fellow creatures, not only in matters

spiritual, but in all that pertains to intellectual or artistic life.

That we need guidance is plain enough; the helping hand of patient

and scholarly criticism was never more welcome than now; but to be

driven, or rather hounded along the sunny paths of literature by

severe and self-appointed teachers is not perhaps the surest way of

reaching the best that has been known and thought in the world. Neither

is it calculated to increase our enjoyment en route. The “personally

conducted” reader must weary now and then of his restricted range, as

well as of the peculiar contentiousness of his guides. If he be reading

for his own entertainment,--and there are men and women who keep that

object steadily and selfishly in view,--if he be deep in a novel, for

example, with no other purpose than an hour’s unprofitable pleasure, it

is annoying to be told by the authors of several other novels that he

has chosen this pleasure unwisely. He may be pardoned if, in a moment

of irritation, he tells the disputants plucking at his sleeve to please

go on writing their fiction as well as in them lies, and he will decide

for himself which of their books to read.

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