At that time there lived in Rome a renowned sculptor. In clay, marble,
and bronze he wrought bodies of gods and men, and such was their beauty,
that people called them immortal. But he himself was discontented and
asserted that there was something even more beautiful, that he could not
embody either in marble or in bronze. "I have not yet gathered the
glimmers of the moon, nor have I my fill of sunshine," he was wont to
say, "and there is no soul in my marble, no life in my beautiful
bronze." And when on moonlit nights he slowly walked along the road,
crossing the black shadows of cypresses, his white tunic glittering in
the moonshine, those who met him would laugh in a friendly way and say:
"Art thou going to gather moonshine, Aurelius? Why then didst thou not
fetch baskets?"
And he would answer, laughing and pointing to his eyes:
"Here are the baskets wherein I gather the sheen of the moon and the
glimmer of the sun."
And so it was: the moon glimmered in his eyes and the sun sparkled
therein. But he could not translate them into marble and therein lay the
serene tragedy of his life.
He was descended from an ancient patrician race, had a good wife and
children, and suffered from no want.
When the obscure rumor about Lazarus reached him, he consulted his wife
and friends and undertook the far journey to Judea to see him who had
miraculously risen from the dead. He was somewhat weary in those days
and he hoped that the road would sharpen his blunted senses. What was
said of Lazarus did not frighten him: he had pondered much over Death,
did not like it, but he disliked also those who confused it with life.
"In this life,--life and beauty;
beyond,--Death, the enigmatical"--
thought he, and there is no better thing for a man to do than to delight
in life and in the beauty of all things living. He had even a
vainglorious desire to convince Lazarus of the truth of his own view and
restore his soul to life, as his body had been restored. This seemed so
much easier because the rumors, shy and strange, did not render the
whole truth about Lazarus and but vaguely warned against something
frightful.
Lazarus had just risen from the stone in order to follow the sun which
was setting in the desert, when a rich Roman attended by an armed slave,
approached him and addressed him in a sonorous tone of voice:
"Lazarus!"
And Lazarus beheld a superb face, lit with glory, and arrayed in fine
clothes, and precious stones sparkling in the sun. The red light lent to
the Roman's face and head the appearance of gleaming bronze--that also
Lazarus noticed. He resumed obediently his place and lowered his weary
eyes.
"Yes, thou art ugly, my poor Lazarus,"--quietly said the Roman, playing
with his golden chain; "thou art even horrible, my poor friend; and
Death was not lazy that day when thou didst fall so heedlessly into his
hands. But thou art stout, and, as the great Cæsar used to say, fat
people are not ill-tempered; to tell the truth, I don't understand why
men fear thee. Permit me to spend the night in thy house; the hour is
late, and I have no shelter."
Never had anyone asked Lazarus' hospitality.
"I have no bed," said he.
"I am somewhat of a soldier and I can sleep sitting," the Roman
answered. "We shall build a fire."
"I have no fire."
"Then we shall have our talk in the darkness, like two friends. I think
thou wilt find a bottle of wine."
"I have no wine."
The Roman laughed.
"Now I see why thou art so somber and dislikest thy second life. No
wine! Why, then we shall do without it: there are words that make the
head go round better than the Falernian."
By a sign he dismissed the slave, and they remained all alone. And again
the sculptor started speaking, but it was as if, together with the
setting sun, life had left his words; and they grew pale and hollow, as
if they staggered on unsteady feet, as if they slipped and fell down,
drunk with the heavy lees of weariness and despair. And black chasms
grew up between the words--like far-off hints of the great void and the
great darkness.
"Now I am thy guest, and thou wilt not be unkind to me, Lazarus!"--said
he. "Hospitality is the duty even of those who for three days were dead.
Three days, I was told, thou didst rest in the grave. There it must be
cold ... and that is whence comes thy ill habit of going without fire
and wine. As to me, I like fire; it grows dark here so rapidly.... The
lines of thy eyebrows and forehead are quite, quite interesting: they
are like ruins of strange palaces, buried in ashes after an earthquake.
But why dost thou wear such ugly and queer garments? I have seen
bridegrooms in thy country, and they wear such clothes--are they not
funny--and terrible.... But art thou a bridegroom?"
The sun had already disappeared, a monstrous black shadow came running
from the east--it was as if gigantic bare feet began rumbling on the
sand, and the wind sent a cold wave along the backbone.
"In the darkness thou seemest still larger, Lazarus, as if thou hast
grown stouter in these moments. Dost thou feed on darkness, Lazarus? I
would fain have a little fire--at least a little fire, a little fire. I
feel somewhat chilly, your nights are so barbarously cold.... Were it
not so dark, I should say that thou wert looking at me, Lazarus. Yes, it
seems to me, thou art looking.... Why, thou art looking at me, I feel
it,--but there thou art smiling."
Night came, and filled the air with heavy blackness.
"How well it will be, when the sun will rise to-morrow anew.... I am a
great sculptor, thou knowest; that is how my friends call me. I create.
Yes, that is the word ... but I need daylight. I give life to the cold
marble, I melt sonorous bronze in fire, in bright hot fire.... Why didst
thou touch me with thy hand?"
"Come"--said Lazarus--"Thou art my guest."
And they went to the house. And a long night enveloped the earth.
The slave, seeing that his master did not come, went to seek him, when
the sun was already high in the sky. And he beheld his master side by
side with Lazarus: in profound silence were they sitting right under the
dazzling and scorching sunrays and looking upward. The slave began to
weep and cried out:
"My master, what has befallen thee, master?"
The very same day the sculptor left for Rome. On the way Aurelius was
pensive and taciturn, staring attentively at everything--the men, the
ship, the sea, as though trying to retain something. On the high sea a
storm burst upon them, and all through it Aurelius stayed on the deck
and eagerly scanned the seas looming near and sinking with a thud.
At home his friends were frightened at the change which had taken place
in Aurelius, but he calmed them, saying meaningly:
"I have found it."
And without changing the dusty clothes he wore on his journey, he fell
to work, and the marble obediently resounded under his sonorous hammer.
Long and eagerly worked he, admitting no one, until one morning he
announced that the work was ready and ordered his friends to be
summoned, severe critics and connoisseurs of art. And to meet them he
put on bright and gorgeous garments, that glittered with yellow
gold--and--scarlet byssus.
"Here is my work," said he thoughtfully.
His friends glanced and a shadow of profound sorrow covered their faces.
It was something monstrous, deprived of all the lines and shapes
familiar to the eye, but not without a hint at some new, strange image.
On a thin, crooked twig, or rather on an ugly likeness of a twig rested
askew a blind, ugly, shapeless, outspread mass of something utterly and
inconceivably distorted, a mad leap of wild and bizarre fragments, all
feebly and vainly striving to part from one another. And, as if by
chance, beneath one of the wildly-rent salients a butterfly was chiseled
with divine skill, all airy loveliness, delicacy, and beauty, with
transparent wings, which seemed to tremble with an impotent desire to
take flight.
"Wherefore this wonderful butterfly, Aurelius?" said somebody
falteringly.
"I know not"--was the sculptor's answer.
But it was necessary to tell the truth, and one of his friends who loved
him best said firmly:
"This is ugly, my poor friend. It must be destroyed. Give me the
hammer."
And with two strokes he broke the monstrous man into pieces, leaving
only the infinitely delicate butterfly untouched.
From that time on Aurelius created nothing. With profound indifference
he looked at marble and bronze, and on his former divine works, where
everlasting beauty rested. With the purpose of arousing his former
fervent passion for work and, awakening his deadened soul, his friends
took him to see other artists' beautiful works,--but he remained
indifferent as before, and the smile did not warm up his tightened lips.
And only after listening to lengthy talks about beauty, he would retort
wearily and indolently:
"But all this is a lie."
And by the day, when the sun was shining, he went into his magnificent,
skilfully built garden and having found a place without shadow, he
exposed his bare head to the glare and heat. Red and white butterflies
fluttered around; from the crooked lips of a drunken satyr, water
streamed down with a splash into a marble cistern, but he sat
motionless and silent,--like a pallid reflection of him who, in the
far-off distance, at the very gates of the stony desert, sat under the
fiery sun.
V
And now it came to pass that the great, deified Augustus himself
summoned Lazarus. The imperial messengers dressed him gorgeously, in
solemn nuptial clothes, as if Time had legalized them, and he was to
remain until his very death the bridegroom of an unknown bride. It was
as though an old, rotting coffin had been gilt and furnished with new,
gay tassels. And men, all in trim and bright attire, rode after him, as
if in bridal procession indeed, and those foremost trumpeted loudly,
bidding people to clear the way for the emperor's messengers. But
Lazarus' way was deserted: his native land cursed the hateful name of
him who had miraculously risen from the dead, and people scattered at
the very news of his appalling approach. The solitary voice of the brass
trumpets sounded in the motionless air, and the wilderness alone
responded with its languid echo.
Then Lazarus went by sea. And his was the most magnificently arrayed and
the most mournful ship that ever mirrored itself in the azure waves of
the Mediterranean Sea. Many were the travelers aboard, but like a tomb
was the ship, all silence and stillness, and the despairing water sobbed
at the steep, proudly curved prow. All alone sat Lazarus exposing his
head to the blaze of the sun, silently listening to the murmur and
splash of the wavelets, and afar seamen and messengers were sitting, a
vague group of weary shadows. Had the thunder burst and the wind
attacked the red sails, the ships would probably have perished, for none
of those aboard had either the will or the strength to struggle for
life. With a supreme effort some mariners would reach the board and
eagerly scan the blue, transparent deep, hoping to see a naiad's pink
shoulder flash in the hollow of an azure wave, or a drunken gay centaur
dash along and in frenzy splash the wave with his hoof. But the sea was
like a wilderness, and the deep was dumb and deserted.
With utter indifference did Lazarus set his feet on the street of the
eternal city. As though all her wealth, all the magnificence of her
palaces built by giants, all the resplendence, beauty, and music of her
refined life were but the echo of the wind in the wilderness, the
reflection of the desert quicksand. Chariots were dashing, and along the
streets were moving crowds of strong, fair, proud builders of the
eternal city and haughty participants in her life; a song sounded;
fountains and women laughed a pearly laughter; drunken philosophers
harangued, and the sober listened to them with a smile; hoofs struck the
stone pavements. And surrounded by cheerful noise, a stout, heavy man
was moving, a cold spot of silence and despair, and on his way he sowed
disgust, anger, and vague, gnawing weariness. Who dares to be sad in
Rome, wondered indignantly the citizens, and frowned. In two days the
entire city already knew all about him who had miraculously risen from
the dead, and shunned him shyly.
But some daring people there were, who wanted to test their strength,
and Lazarus obeyed their imprudent summons. Kept busy by state affairs,
the emperor constantly delayed the reception, and seven days did he who
had risen from the dead go about visiting others.
And Lazarus came to a cheerful Epicurean, and the host met him with
laughter on his lips:
"Drink, Lazarus, drink!"--shouted he. "Would not Augustus laugh to see
thee drunk!"
And half-naked drunken women laughed, and rose petals fell on Lazarus'
blue hands. But then the Epicurean looked into Lazarus' eyes, and his
gaiety ended forever. Drunkard remained he for the rest of his life;
never did he drink, yet forever was he drunk. But instead of the gay
reverie which wine brings with it, frightful dreams began to haunt him,
the sole food of his stricken spirit. Day and night he lived in the
poisonous vapors of his nightmares, and death itself was not more
frightful than her raving, monstrous forerunners.
And Lazarus came to a youth and his beloved, who loved each other and
were most beautiful in their passions. Proudly and strongly embracing
his love, the youth said with serene regret:
"Look at us, Lazarus, and share our joy. Is there anything stronger
than love?"
And Lazarus looked. And for the rest of their life they kept on loving
each other, but their passion grew gloomy and joyless, like those
funeral cypresses whose roots feed on the decay of the graves and whose
black summits in a still evening hour seek in vain to reach the sky.
Thrown by the unknown forces of life into each other's embraces, they
mingled tears with kisses, voluptuous pleasures with pain, and they felt
themselves doubly slaves, obedient slaves to life, and patient servants
of the silent Nothingness. Ever united, ever severed, they blazed like
sparks and like sparks lost themselves in the boundless Dark.
And Lazarus came to a haughty sage, and the sage said to him:
"I know all the horrors thou canst reveal to me. Is there anything thou
canst frighten me with?"
But before long the sage felt that the knowledge of horror was far from
being the horror itself, and that the vision of Death, was not Death.
And he felt that wisdom and folly are equal before the face of Infinity,
for Infinity knows them not. And it vanished, the dividing-line between
knowledge and ignorance, truth and falsehood, top and bottom, and the
shapeless thought hung suspended in the void. Then the sage clutched his
gray head and cried out frantically:
"I cannot think! I cannot think!"
Thus under the indifferent glance for him, who miraculously had risen
from the dead, perished everything that asserts life, its significance
and joys. And it was suggested that it was dangerous to let him see the
emperor, that it was better to kill him and, having buried him secretly,
to tell the emperor that he had disappeared no one knew whither. Already
swords were being whetted and youths devoted to the public welfare
prepared for the murder, when Augustus ordered Lazarus to be brought
before him next morning, thus destroying the cruel plans.
If there was no way of getting rid of Lazarus, at least it was possible
to soften the terrible impression his face produced. With this in view,
skillful painters, barbers, and artists were summoned, and all night
long they were busy over Lazarus' head. They cropped his beard, curled
it, and gave it a tidy, agreeable appearance. By means of paints they
concealed the corpse-like blueness of his hands and face. Repulsive were
the wrinkles of suffering that furrowed his old face, and they were
puttied, painted, and smoothed; then, over the smooth background,
wrinkles of good-tempered laughter and pleasant, carefree mirth were
skillfully painted with fine brushes.
Lazarus submitted indifferently to everything that was done to him. Soon
he was turned into a becomingly stout, venerable old man, into a quiet
and kind grandfather of numerous offspring. It seemed that the smile,
with which only a while ago he was spinning funny yarns, was still
lingering on his lips, and that in the corner of his eye serene
tenderness was hiding, the companion of old age. But people did not dare
change his nuptial garments, and they could not change his eyes, two
dark and frightful glasses through which looked at men, the unknowable
Yonder.