CHAPTER VI.

GLOVES IN MANY MARTS

“She of the open soul and open door,

With room about her hearth for all mankind.”

—_Trade_: _James Russell Lowell._

The first glove-makers in Europe, we may suppose—certainly the first,

skilled in that art, to work together in brotherhoods—were the monks of

the early Middle Ages. In common with many other old-established

handicrafts, the glove trade is deeply indebted to the Church. On this

point, William S. Beck, the leading English authority on glove lore of

thirty-five years ago, has summed up the conditions most interestingly

and clearly. He says:

“Muscular Christianity is no new doctrine. Faith and works were once

literally united in a secular sense. Before corruptions crept in, and

while monastic establishments maintained the simple lines on which they

had been founded, their inmates were the most skillful and industrious

of artisans. Weaving, illuminating, gardening, embroidery,

woodwork—these and many other occupations were practiced sedulously by

the holy friars. The original idea of the founders of these institutions

was to bring together a company of Christians who were workers. Benedict

enjoins his followers to fight valiantly against idleness, the canker of

truth.

“‘Therefore,’ he prescribes, ‘the brethren must be occupied in the labor

of the hands, and again at certain times in divine study.’

“The brethren not only practiced,” says Beck, “but taught. The monastery

became as much the centre of industry as of intellect; and religion was

made an active worker with commerce in furthering national interests.

The efforts of the brethren often resulted in raising local manufactures

to great excellence, so that they obtained more than local celebrity. To

the monks of Bath, for instance, is attributed much of the fame which

the stout, woolen cloths of the west of England yet enjoy; and under

their active auspices, we are told, the manufacture was introduced,

established and brought to perfection. In their commercial curriculum

glove-making was certainly included, as well as the dressing of

leather.”

As early as 790, as has been mentioned in a preceding chapter,

Charlemagne granted to the abbots and monks of Sithin in ancient France

unlimited right of hunting the deer for skins of which to make gloves,

girdles and covers for books. These gloves, made in the monasteries,

assuredly were worn, not only by the higher orders of the clergy, but by

the king and his nobles. They may have been a direct means of revenue

among the monks; in any case, they were a favor exchanged for the

patronage and support of the feudal lords in maintaining monastic

property.

Needless to say, gloves were one of the luxuries of early trade and

barter, and it was a late period before they became, to any extent, an

article of common exchange. As gifts to kings and personages of high

rank, they were borne from country to country, and thus, to a limited

degree, were put into circulation. The Earl of Oxford, on one occasion,

curried favor with Queen Elizabeth by presenting Her Majesty with

beautiful, perfumed gloves which he, personally, had brought to her from

Italy. The Queen, we are told, was so vain of this particular pair of

gloves that she had her portrait painted in them. Little by little, as

the privilege of wearing gloves spread from sovereign to subject, their

trade was popularized, and the glove market, in the modern sense, grew

up in response to the increasing demand.

In France, glove-making as an industry, independent of the monasteries,

was certainly well established in the twelfth century. In 1190 we find

the Glovers of Paris organized under a settled code of statutes received

from the king. Across the channel, gloves are first mentioned, as an

incorporated trade, in Scotland, where the glovers formed a company

called “The Glovers of Perth” during the reign of Robert III., who

figures in Scott’s _Fair Maid of Perth_, and ruled between 1390 and

1406. This company was principally employed in making buck and doeskin

gloves. Thence the trade spread over Scotland, but it did not long hold

its importance. “Dundee” gloves enjoyed a picturesque fame; but Hull

remarks, in 1834, that “they had little more than the term to recommend

them.” Indeed, the greater part of them were made in Worcester, England,

and were sewn cheaply, with cotton, instead of silk. A few gloves were

also turned out in Montrose, Scotland; the leather for these, however,

was sent from London.

In London, the glove trade had existed for many centuries, and

originally was carried on in connection with the making of leather

doublets and breeches. Deer and sheep skins were used chiefly; but after

the introduction of kid gloves into England from France, the former

country began to make kid gloves also, under the name of “London

town-made gloves,” and thus to follow the more fastidious fashions of

the French. The glovers of London were incorporated in the fourteenth

year of the reign of Charles I., who, on the sixth of September, 1638,

granted them a charter, in which they were styled: “The Masters, Wardens

and Fellowship of the Worshipful Company of Glovers of the City of

London.” As early as 1464, however, they had received their

coat-of-arms. Even so, the Paris glovers must be acceded priority in

importance, as their statutes date from 1190. Moreover, it has justly

been said that gloves “came over with the Conqueror,” and were really

introduced into England from France. Previous to 1066, the glove

produced by the Saxons was a rude and shapeless thing, while the Normans

brought with them the clever prototype on which the future glove of

England was destined to be modelled.

Very early in their history the English began to experience commercial

rivalry with the French, and one of the first products to be strongly

affected, to England’s detriment, was gloves. As far back as the reign

of Edward IV., in 1462, we find the English glove trade protected by

prohibitory laws. These laws, in later years, must have become obsolete,

as they do not appear ever to have been repealed, and foreign gloves

were imported into the country soon after the Reformation. In 1564,

however, England forbade any gloves from abroad to enter her ports.

Nothing was said about the raw materials being brought from other lands;

but France saw fit to curtail the shipment of kid skins outside her

boundaries, and thus the English were thrown entirely upon their own

resources. French kid gloves—whose quality, after all, it has been

impossible to equal in other countries—continued to be smuggled into the

British realm to a greater extent, we may believe, than the authorities

then realized. The titled people, accustomed to having the best of

everything, infinitely preferred the French luxury to the homemade

article; and so, it was secretly procured. But, generally speaking,

after 1564, the English manufactured their own gloves from native skins,

and the trade increased and became prosperous.

On the occasion of the granting of the charter in 1638, certain abuses

had crept into the industry, and it was to obviate these conditions that

the document was demanded and granted by the king. It reads:

“Whereas, by an humble petition presented unto us by our loveing

subjects, living in and about our Cities of London and Westminster,

using the arte, trade or mistery of Glovers,

“We have been informed that their families are about four hundred in

number, and upon them depending about three thousand of our subjects,

who are much decayed and impoverished by reason of the great confluence

of persons of the same arte, trade or mistery into our said Cities of

London and Westminster, from all parts of our kingdome and dominion of

Wales, that, for the most parte, have scarcely served any time

thereunto, working of gloves in chambers and corners, and taking

apprentices under them, many in number, as well women as men, that

become burdensome to the parishes wherein they inhabit, and are a

disordered multitude, living without proper government, and making

_naughtie and deceitful gloves_: And that our subjects aforesaid, that

lawfully and honestly use the said arte, trade or mistery, are, by these

means, not only prejudiced at home, but the reputation the English had

in foreign parts, where they were a great commoditie and held in goode

esteeme, is much impaired. And also, that by the engrossing of leather

into a few men’s hands, our said subjects are forced to buye bad leather

at excessive rates, to their further impoverishment....” etc. ... etc.

In view of such abuses as these, the London Company was given very

exclusive powers, one of which was “to search for and destroy bad or

defective skins, leather or gloves.”

The name of the first Master of the Glovers’ Company has come down to us

in certain parish registers of the seventeenth century, in which he is

mentioned as “William Smart, of the parish of St. Giles, Cripplegate,

_Glover_.” In his parish the trade seems to have been especially

flourishing.

Perhaps the London industry labored under greater difficulties, on the

whole, than glove-making elsewhere. It had constantly to contend against

the secret importation of French gloves into the capital city, and also

to maintain its superiority over the imitations of the country

manufacturers; for, in England, as in France, competition between the

various glove centres was intense. Many London manufacturers, because

they could not make their ventures pay, actually became importers and

dealers in French gloves—either underhandedly, or openly, as the laws of

the land would permit. Invariably they found this greatly to their

advantage, since the price of French gloves was low, and the manner in

which the duty could be evaded, at that date, ridiculously simple.

Despite the feelings and the best efforts of those Englishmen who sought

to foster and strengthen the home glove trade, the prohibitory laws

remained always more or less lax—chiefly because the aristocracy and

gentry preferred the French glove, and, for the most part, were not

interested in the welfare of English glovers and artisans—until, in

1825, the ban on imported gloves was officially removed. The effect upon

France was electrical. The British ports were flung open to her at a

time when Grenoble, Paris and her other glove cities were swinging back

on the crest of the new wave of industrial prosperity and progress which

had received its momentum in the days of the Empire—a period which

witnessed the revival of much of the former elegance of France, so

lately eclipsed by the Revolution. In 1832, the legal importation of

French gloves into England was 1,516,663 pairs. As many more, in that

same year, we may believe, were also smuggled into the country by the

old methods. To France—and particularly to Grenoble—the English change

of policy was one of the greatest boons which could have befallen a

commercially ambitious people.

To English glovers, on the contrary, the results were anything but

fortunate. A brief survey of the vicissitudes of the English glove towns

may serve to show how dearly the glove industry was forced to pay for

the new national system of Free Trade.

In Worcester, close rival of London, the glove craft is known to have

existed since 1571, and in 1661 the Glovers’ Company of that city was

incorporated. Here an elaborate manufacture was carried on, including

“Venetian” gloves, made in imitation of those originally imported from

Venice. As long as French gloves were not freely admitted, the beaver

gloves of Worcester also enjoyed great prosperity; but with the

re-importation of the former, beaver gloves went out of fashion, and the

Worcester makers turned their attention to alum leather gloves which

were produced in large quantities until 1825.

The complete removal of the prohibitory regulations, however, was fatal

to this last-named article, which could not hope to compete with the far

finer product from abroad. From that date, the English manufacture

rapidly decayed, despite every effort of the masters and the work people

to readjust their difficulties. How hard Worcester itself was hit, is

shown by a statement given by the Committee of Operative Glovers in

1832. It reads:

“There are in Worcester 120 master manufacturers, who have been in the

habit of making, upon an average, one hundred dozens of gloves each, per

week, which would be 12,000 per week for the whole; but they are now

making something under one-third of that number. By this means, about

£3,000 (or $15,000) per week is taken out of circulation in wages alone;

which money used immediately to find its way into the hands of the

retail trader in the purchase of articles of consumption.”

In the year 1825, immediately before the introduction of French gloves,

there were few, if any, work people idle in Worcester, and the trade was

prosperous. On January 10, 1832, out of one thousand men, the state of

employment stood as follows:

In full employ 113

Partial employ 465

Unemployed 422

Of the 465, many did not average more than two shillings, sixpence, per

week. The number of children totally dependent upon these one thousand

men was 1,748. The poorhouses were overrun, and large sums for relief

were paid out of the public pocket. Worcester, the chief glove city

outside London, continued to decline.

In Woodstock the Glovers never were incorporated, but the manufacture

was pursued from a remote period. Some of the finest English craftsmen

labored here to produce a very beautiful glove; and that they attained

to a high degree of perfection is certified by the fact that the

University of Oxford, in 1616, presented James I. with “very riche

gloves” in Woodstock. Queen Elizabeth also received gloves from the

Woodstock makers in one of her festal “progresses.” In those times only

English deer, sheep and lamb skins were used in the Woodstock shops.

Since 1825, however, and the introduction of French kid skins, most of

their ancient prestige has been lost.

Hexham furnished a peculiar glove—so long-established that we may regard

it as having descended unbrokenly from the old Saxon _gluf_—called the

“Hexham tan glove,” made from native sheep skins. The gauntlets attached

to suits of armor were made in the same style; and many centuries ago it

was an important trade in that place. But even its modern substitute

fell into disuse about 1830.

York “tans” were popular in the days of protection. Beaver gloves

occupied 3,000 persons in Hereford, until the sudden industrial collapse

of that town in 1825. Ludlow turned out 70,000 dozen pairs of gloves

annually, and employed one-fifth of its population in that trade,

collecting the skins from Scotland. In 1832, “not six men,” we read,

were employed in glove-making there. Kington was another glove centre

which failed before the middle of the nineteenth century. The glove

workmen of Leominster numbered 900 in 1825; and on the eve of legal

re-importation its factories were among the busiest in the kingdom. In

1831, its shops were deserted by all but 163 artisans.

A community whose associations with gloves are particularly interesting,

was Yeovil, where the craft was established as early as the middle of

the sixteenth century, giving employment for hundreds of years to

peasant workmen and workwomen living over an area of some twenty miles.

At one period the number of its masters, cutters and sewers was 20,000,

and about 300,000 dozens of gloves of all kinds were produced annually.

An ancient folk song of the Yeovil glove-women has recently been revived

by the Fuller sisters, to simple harp accompaniment, just as it used to

be sung, as a “round” or “part song,” by the diligent sewers as they

drew their triangular needles in and out of their work. It is very

quaint and tuneful, marking the time of the motions in sewing; and its

rhythm, no doubt, facilitated the speed and ease with which the women

plied their task.

Yeovil was famous for its military gloves for many years. Later, a fine

imitation of kid gloves was made there; but these were crushed out by

the return of the genuine foreign product. An idyllic industrial

community was transformed almost over night into a desperate and

dangerous populace, demanding by force the means of bread-winning which

so suddenly had been denied it. Hull tells us that to quell these

disturbances, two troops of dragoons were kept continually in the town,

where, a few years before, “a horse-soldier would have been looked upon

as a sort of centaur by the lower orders of the people.”

A territory, not yet mentioned, which was closely bound up with the

prosperity of the glove trade in England, was Ireland. Limerick, Dublin

and Cork formerly were noted glove cities. The “Limericks”—a glove named

for its birthplace—were of exquisite texture, and were greatly in favor

among the aristocratic English for their property of rendering the hand

of the wearer smooth and soft. These gloves were made of “morts” or

“slinks,” the skin of the abortive, or very young, calf, lamb or kid.

Some of them were so beautifully delicate that they could be enclosed in

a walnut shell. “No glove ever exceeded the Limerick in beauty,”

declares Hull. Skin collectors went all over Ireland, and the trade was

a great boon to the peasantry. But after 1825, the skins were no longer

worth the trouble of collecting, and a great resource of the country was

lost.

To one who views these facts it must be apparent that England never was

intended to compete with France in the skilled making of the finest

gloves. She could content her people with the home product only by

excluding all foreign gloves; and even then, the privileged, who could

bribe the government, insisted upon the secret importation of gloves

from France. To be sure, the wave of protection rose high in 1462, in

1675 and in 1744; but, in every event there came a reaction, as far as

the complete prohibition of gloves was concerned. Instead of supplying

her own colonies with the home product, England even imported gloves

from France, stored them in her warehouses, and then shipped them at an

_ad valorem_ duty to her East Indian possessions!

The truth of the matter was, French glove-makers early had won the first

place in Europe. Struggle as she might, it is exceedingly doubtful

whether her rival across the Channel ever could have equalled her

prestige. In the heavier varieties of leather gloves, English makers did

enjoy—and still do to-day—an enviable reputation; but here their fame

stops. England had neither the inventive skill nor the natural climate

to produce the perfect kid glove, for which France is so celebrated.

In France itself, we already have traced in the course of other

chapters, more or less definitely, the development of the glove market.

Particularly we have followed the fortunes of the trade in Grenoble, as

being, most distinctively, _the glove city_ of the world. We have seen

Grenoble guarding her precious art from “the foreigner”; holding herself

on the defensive against other French cities, of which, under the old

laws and internal duties, she had no choice but to be jealous. We have

noted how the Revocation ruined many of her neighbors, even while it

stimulated competition beyond the confines of France. In the seventeenth

century, Paris and Grenoble enjoyed the monopoly of the glove markets of

Europe. During the eighteenth century, however, these cities began to

cope with Germany, Italy, Austria, and even Russia, in glove-making. The

vexed question of the exportation of skins was settled to the advantage

of the manufacturers at home, and unnatural rivalry between the

different French cities was smoothed away.

The Revolution saw the entire industry, apparently, snuffed out. And

yet, so deeply had the glove trade taken root in French soil that, at

the first breath of the revival of culture and refined manners, under

the patronage of the Empress Josephine, this ancient art again sprang

into being; and, like a miracle, the resurrection of the glovers was

complete. At this point the great clients of to-day appeared—the United

States, reconstructing itself, and building up its commerce with the

foremost marts of the world. The Americans demanded, among other things,

the most beautiful gloves of Europe.

Grenoble, on recovering from the shock of the Revolution, the long, dark

days of the Terror, found, to her chagrin, that she had a formidable

rival in Paris. Naturally, the capital city, the centre of the court,

was the first place to feel the effects of the renaissance of

glove-making. Paris swarmed with workers, and could get more sewers at

lower wages than Grenoble contained within its gates. In 1810, however,

the southern city began to reach out into the surrounding country for

apprentices; and quickly the peasant people responded by the hundreds

and thousands. Many of them flocked to the town, filling the places left

destitute by the violent events of the last twenty years; and, for miles

about, sewing was portioned out, to be done in the small villages and in

isolated households scattered among the mountains. Grazing and goat

rearing once more became a profitable occupation.

It proved a long, proud pull—but the glovers of Grenoble were not to be

daunted. At last that city’s ancient prestige was restored. The War of

1870, instead of being a set-back, was really a help; for the remoteness

of Grenoble from the seat of war permitted her to continue working, and

orders from England and America—which, ordinarily, might have sought

other channels—she filled in her factories and home shops. In 1872, to

be sure, Grenoble, and all the French glovers, suddenly found themselves

up against tremendous, and totally unexpected, competition with Saxony,

Austria, Luxembourg and Belgium. These countries had devised a means of

placing on the market remarkably handsome lambskin gloves, which

rivalled in appearance the fine French kid product and sold for far

less. But a few years of obstinately insisting upon the high prices they

always had exacted for their goods, soon taught the French manufacturers

the necessity of finding a less expensive kid; and with the development

of new mechanical inventions for cheaper cutting and sewing, Grenoble

presently regained her firm footing.

If the seventeenth century must be considered little short of marvellous

as regards glove-making in Grenoble—and it may be compared, indeed, to

the first five years of a child’s life, in which he makes,

proportionately, his most astonishing progress—the achievements of the

industry in the nineteenth century, if possible, have been even greater.

Apart from the facts of the vicissitudes the trade had had to face, the

battles it had waged—and won—all the vast accoutrements of modern

machinery and scientific appliances now come into play. Also, a great,

inventive genius has arisen, destined to revolutionize the art of

glove-making.

Gloves, Past and Present · 第 6 / 10 章