College of Manila

There live in this college (the leading one [34] in this vice-province)

seventeen of Ours--seven priests and ten brethren. All of them, by the

favor of divine Providence, have by their example and labor brought in

a rich harvest from the spiritual tilling of this city. This has been

added to on account of the war and the earthquake, the loss of the

ships, and other calamities; and we have learned by experience that

piety grows more rapidly in adverse than in prosperous fortune. The

earthquake has made us hesitate to go on with the completion of the

college buildings, for we are compelled first to repair what has

already fallen or is on the verge of ruin. Last year we wrote that

on the twenty-first of June the main part of the nave of the church

had fallen; but in this year of 1601, on the sixteenth of January,

the other part corresponding to it was overthrown, and the rest so

shaken that it had to be leveled with the ground. We regard it as

a great blessing that these buildings fell without injuring anyone,

although the first of the earthquakes came while the people were in

the church at mass, the other when it was least expected. The people

of Manila have accordingly been warned by Ours of the daily peril

of life on earth, and have begun to lift up their hearts to heaven,

and to pray for its care and protection. By a happy lot it has been

obtained for them by the patronage and advocacy of St. Polycarp,

[35] bishop and martyr, the disciple of St. John the Evangelist;

and in his honor they have begun to celebrate an annual feast with

a solemn procession.

The beginning of another pious work has been made this year with

marked results. This is the practice of scourging, not as hitherto

on three days in Lent, but every Friday throughout the year, in our

church. There is a great concourse of people at that time to hear the

fiftieth psalm, _Miserere_, by the melancholy harmony of which they

are most moved to devotion and to doing penance. Not infrequently

the royal auditors and the governor himself have been present, as

well as other leading men.

Those in prison also have been aided by the reception of sacramental

confessions and by pious exhortations; and--a thing that has edified

the people not a little--the necessary food was for some days carried

all the way to the prisons on our shoulders. From children, too,

the food of Christian doctrine has not been withheld on Sundays;

and with the children arranged in the form of a procession we went

out during Lent to the military barracks, where after delivering

sermons we reaped fruit not to be ashamed of.

The congregation of scholastics begun this year has made the best

of progress. Every month, according to the rules, they make their

confession to the priest, and partake of the divine food. On feast-days

they spend the afternoons in listening to spiritual reading and in

commemorating the examples of the saints. The solemn feasts of the

Blessed Virgin they celebrate with the greatest fervor and joy. On one

of these they go with their cloaks cast off, each with a silver ewer

and basin in his hands, and carry food to the prisons, marching in the

finest order and system; and with great readiness and humility they

serve the unhappy men. They are believed to have taken their manner

of procedure, in all respects, from the congregation at Rome. The

privileges of the Sodality, also, have so much attracted laymen that it

has been necessary to divide them into two orders. As for the adult men

and householders who look forward to spending Sundays and feast-days

to advantage in the Sodality, the father-visitor has made a beginning,

by delivering to them familiar exhortations, and narratives of pious

examples taken from the Lives of the Saints; and we have every reason

to hope that the undertaking will succeed to the greater glory of

God, with the most noble of advantages to the city. Even now there

are some who, having heard one or another sermon, have entered upon

more holy and profitable ways of living than they followed before.

A beginning was also made this year in selecting some saint's name

by lot (a custom introduced in some towns); and there has been a

great concourse of people. One man was plunged into the sea along

with many others in the naval battle with the Dutch already spoken

of; but because he invoked the name of his patron, St. Nicanor, who

had fallen to his lot that month, he was rescued from that danger in

which the others were swallowed up; and by swimming a whole league

at last got to shore, to his own great wonder.

The number of those confessing and communicating this year has

surpassed that of any previous year, for upon their old devotion has

been heaped up new, kindled by the torches of calamity. The quarrels

of many have also been brought to an end. In Lent, moreover, their

zeal for all piety flamed forth in the confession of many evils, and

in doing penance for them with daily scourgings, and other exercises

of devotion.

The chastity of a certain woman was assailed by some of the wicked,

with entreaties and the bestowal of gifts; but by the weapons of more

frequent communion and confession she repulsed the attacks of the

enemy. Yet even then the enemy was not made entirely to desist. One

day, after the holy communion, which she had devoutly taken in our

church, she was walking in a lonely place; and there he came up to

her, and with his dagger at her bosom, he threatened her with death

unless she consented to wickedness. But she answered with firmness

that she preferred death to offending God. Then with blows and words

of insult she vanquished the beastly desires of her adversary, barely

escaping with her honor.

Another, giving up all thought of God and of his own salvation, had

spent many years in dreadful sin, and especially in a disgraceful

lust, which was so deeply rooted and fixed in his innermost heart

that he regarded our priest, who strove to lead him away from this

vile manner of life, as only less than a fool. So completely had he

plunged himself into the filth of these pollutions of his soul that,

like a sow in a wallow, he seemed to take pleasure in nothing else. Yet

at last this obstinate man yielded to argument and persuasion, and

not only gave up visiting his harlot, but tore all lust from his

heart by the roots as completely as if he had had no knowledge of

it; for by a general confession of the lapses of his past life he so

corrected his morals that all those who knew him before were amazed

at the sudden change in his life.

When the Dutch pirates of whom we have spoken were condemned to death

in Manila by the judges, the governor thought it well to entrust

them to several religious, as they might perhaps abjure their errors

and be reconciled to Holy Church. It pleased the divine goodness to

restore all, to the number of thirteen, except the admiral, who as an

obstinate heretic was hanged and cast into the sea. The others with so

great sorrow for their crimes subjected themselves to the obedience of

the holy Roman church that it seemed good to the religious fathers to

admit them to the holy communion. Of five commended to our Society I

can affirm that they greatly edified all, for they made a confession

of the sins of all their life and approached the holy communion with

many tears, having previously made public profession of the Roman

Catholic faith and abjured their heresies, being prepared to live

and die in the said faith. Two days later, with rosaries around their

necks they were led forth to the place of execution in great joy of

mind that they could atone for their sins by death.

Our Order has been no less occupied with the Indians in these

regions than with others--partly because there is a greater number

of them gathered in this town of Manila than anywhere else, partly

because they feel a greater good-will toward the members of the

Society than toward any others. They never lack some one of Ours

to aid their confessions; and they would need old priests the year

round, if there were so many who understood the language, to hear

the confessions of all. They greatly affect the holy communion, and

report wonderful fruit from it. Every week, on Saturday, very many

hasten to perform their discipline with the others; and more would

come if the city gates which separate the Indians from the Spaniards

were not closed at nightfall. Indeed many do not fear to creep through

the little hole in the gates in order not to neglect that salutary

penance. They hasten, too, on the Sabbath to hear the sacrament of

the mass of the Blessed Virgin, and in Lent to hear sermons, and that

in such numbers that, although our church is of considerable size,

they fill it completely. And when it was overthrown by the earthquake,

they all hastened together, down to the very children, to give their

help in carrying stones away. It was a delightful sight to see them

swarming like ants upon the rubbish and the wall--men and women,

young and old, powdered with dust and lime, carrying baskets on their

shoulders and vying with each other in carrying off the ruins so as

to clear the space.

The girls' sodality, recently introduced among the natives, has

marvelously roused all the others. Sometimes they have fed the poor

with such liberality that much was left for the prisoners and other

needy persons. After the meal was over, they poured water for the hands

of the poor persons, and kissed them; and then the poor persons fell

on their knees and prayed God for their benefactors. At another place

these same Indian members of sodalities went to the Indian hospital and

there gave their aid to the sick by making their beds and digging up

the ground for them--a thing worthy of special admiration in this race,

for they abhor visiting hospitals. The sodality members, although poor,

offer the usual alms to the church and to those who are in need. They

are given to hearing sermons and to fasting, being content for whole

weeks with bread and water. They are glad to go to our churches for

confession and spiritual instruction, and obtain great spiritual

benefit and edification.

A certain Christian woman who was for a long time held in slavery to

the infidels in the islands of Mindanao and Borneo, which are given

to the faith of Mahomet, could not be torn from the true belief,

or be persuaded to the worship of idols, although she visited many

of their places.

An Indian man, who along with some others had made his confession

that he might receive the holy communion, declares that he had kept

silent as to the circumstances of some sins; and that in a vision he

saw a beautiful child offering to him the holy eucharist. But when

he answered that he was a great sinner, the child replied: "Thou

are indeed not worthy of the communion, for in thy confession thou

hast hidden such and such a circumstance." Therefore when he awoke

he hurried to our church, revealed the vision to one of the fathers,

and desired to repeat his confession.

Another had so accustomed himself to the scourging of his body that

one day when he was required to march with a troop of soldiers,

he withdrew from it in the night, in order that he might not omit

this holy exercise. When the officer of the infantry, going his

rounds at night, secretly perceived this, he thought the man was

meditating some mischief, and silently followed him. At last he saw

him enter the cemetery of a church, and after pouring forth prayers

to God, beat his back severely. When the scourging was finished, the

officer approached; and when he recognized this Indian, he was even

more edified. And when he asked him where he was from, he answered

that he came from the city of Manila, and said that he was in the

habit of confessing to Ours. The captain, marveling that a tyro in

the Christian religion should take such care of his soul's health,

gave him some money and told him to go back home, that he might not

be perverted by the habits of the soldiery.

A priest with a brother as his companion was sent off as on a

mission to some Seilan villages, which, being without parish priests,

needed instruction. When they reached there the plague was raging;

and the father and brother freely assisted them, not only by the

administration of the sacraments of confession and the communion,

but by that of food, which was prepared in our church.

On another mission performed by the rector of the college and another

priest, there was a mighty fruit of their labors reaped in hearing

confessions, in reconciling enemies, and in recalling the perverse to a

better life. Twenty adults were initiated by the sacrament of baptism,

having been imbued with the Christian faith by a certain blind man. He,

though deprived of the use of his eyes, yet took such care of his

catechumens that if a single one out of any number, however great,

was missing, he regularly informed the father. We think the more

of this from the fact that he who formerly was numbered among the

catalons--that is, petty priests of idols--now since his conversion

has become a teacher of Christian doctrine.

The Philippine Islands, 1493-1898 — Volume 11 of 55 1599-1602 Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century · 第 39 / 74 题