He wrote me on April 2, 1862, "This will probably reach you before my

great original drama 'It is Never Too Late to Mend,' which has gone by a

slower conveyance. When you receive, please take it to Miss Kean" (Laura

Keene), "and with it the enclosed page. You will tell her that, as this

is by far the most important drama I have ever written, and entirely

original, I wish her to have the refusal, and, if she will not do it

herself, I hope she will advise you how to place it. Here in England we

are at the dead-lock. The provincial theatres and the second-class

theatres are pestering me daily for it. But I will not allow it to be

produced except at a first-class theatre. I have wrested it by four

actions in law and equity from the hands of pirates, and now they shall

smart for pirating me. At the present time, therefore, any American

manager who may have the sense and honesty to treat with me will be

quite secure from the competition of English copies. I have licked old

Conquest, and the lawyers are now fighting tooth and nail over the

costs. The judges gave me one hundred and sixty pounds damages, but, as

I lost the demurrer with costs, the balance will doubtless be small.

But, if the pecuniary result is small, the victory over the pirates and

the venal part of the press is great."

He wrote on May 30, 1862, "As for writing a short story on the spur, it

is a thing I never could do in my life. My success in literature is

owing to my throwing my whole soul into the one thing I am doing. And at

present I am over head and ears in the story for Dickens" ("Very Hard

Cash"). "Write to me often. The grand mistake of friends at a distance

is not corresponding frequently enough. Thus the threads of business are

broken, as well as the silken threads of sentiment. Thanks about the

drama" ("It is Never Too Late to Mend"). "I have but faint hopes. It is

the best thing I ever wrote of any kind, and therefore I fear no manager

will ever have brains to take it."

On June 20, 1862, he wrote of his forthcoming story, "Between ourselves,

the story" ("Very Hard Cash") "will be worth as many thousands as I have

asked hundreds. I suppose they think I am an idiot, or else that I have

no idea of the value of my works in the United States. I put 6 Bolton

Row" (the usual address on his letters) "because that is the safest

address for you to write to; but in reality I have been for the last

month, and still am, buried in Oxford, working hard upon the story. My

advice to you is to enter into no literary speculations during this

frightful war. Upon its conclusion, by working in concert, we might do

something considerable together."

On August 5, 1862, he wrote from Magdalen College, where he was to

remain until the 1st of October, "I shall be truly thankful if you

postpone your venture till peace is re-established. I am quite sure that

a new weekly started now would inevitably fail. You could not print the

war as Leslie and Harper do, and who cares for the still small voice of

literature and fiction amongst the braying of trumpets and the roll of

drums? Do the right thing at the right time, my boy: that is how hits

are made. If you will postpone till a convenient season, I will work

with you and will hold myself free of all engagements in order to do so.

I am myself accumulating subjects with a similar view, and we might do

something more than a serial story, though a serial story must always be

the mainspring of success."

He wrote on September 6, 1862, "I am glad you have varied your project

by purchasing an established monthly" ("The Knickerbocker Magazine")

"instead of starting a new weekly. I will form no new engagements nor

promise early sheets without first consulting you. I will look out for

you, and as soon as my large story is completed will try if I cannot do

something for you myself."

On the 29th of June, 1863, he wrote, "I am much pleased with your

'Knickerbocker Magazine,' and cannot too much admire your energy and

versatility. Take notice, I recommended you Miss Braddon's works while

they were to be had for a song. 'Lost and Saved,' by Mrs. Norton, will

make you a good deal of money if you venture boldly on it and publish

it. It is out-and-out the best new thing, and rather American. If you

hear of any scrap-books containing copious extracts from American

papers, I am open to purchase at a fair price, especially if the

extracts are miscellaneous and dated, and, above all, if classified. I

shall, also be grateful if you will tell me whether there is not a

journal that reports trials, and send me a specimen. Command me whenever

you think I can be of an atom of use to you."

Charles Reade's letters were always highly characteristic of him. In

these he mentally photographed himself, for he always wrote with candid

unreserve, whether to friend or foe, and he liked to talk with the pen.

Both by nature and education he was fitted for a quiet, studious,

scholarly life, and with pen and paper and books he was always at home.

He liked, too, at intervals the cloister-like life he led at Magdalen

College. With nothing to disturb him in his studies and his work, with

glimpses of bright green turf and umbrageous recesses and gray old

buildings with oriel windows that were there before England saw the Wars

of the Roses, his environment was picturesque, and his bursar's cap and

gown became him well, yet seemed to remove him still further from the

busy world and suggest some ecclesiastical figure of the fifteenth

century. He was a D.C.L., and known as Dr. Reade in the college, just as

if he had never written a novel or a play and had been untrumpeted by

fame.

There, in his rooms on "Staircase No. 2," with "Dr. Reade" over the

door, he labored _con amore_. Indeed, he was amid more congenial

surroundings and more truly in his element in the atmosphere of the

ancient university than in London or anywhere else. By both nature and

habit he was more fitted to enjoy the cloister than the hearth, although

he by no means undervalued the pleasures of society and domestic life.

The children of his brain--his own works--seemed to be the only ones he

cared for; and, loving and feeling proud of his literary family, he was

mentally satisfied. Yet no man was a keener observer of home-life, and

his portraiture of women and analysis of female character, although

unvarying as to types, were singularly true and penetrating. His

Fellowship was the principal cause of his never marrying, the next most

important one being that he was always wedded to his pen; and

literature, like law, is a jealous mistress. He had some idea of this

kind when he said, "An author married is an author marred,"--an

adaptation from Shakespeare, who was ungallant enough to say, "A young

man married is a man that's marred." But a good and suitable wife would

have given _éclat_ to his social life.

His splendid courage and the manliness of his character always commanded

admiration, and his hatred of injustice and wrong, cant and hypocrisy,

was in harmony with the nobility and passionate earnestness of his

nature. He was the friend of the workingman, the poor, and the

oppressed; and he exposed the abuses of jails and lunatic-asylums and

trades-unions, and much besides, in the interest of humanity and as a

disinterested philanthropist. He fought, too, the battles of his

fellow-authors on the copyright questions with the same tremendous

energy that he displayed in his struggles for practical reform in other

directions; and as a practical reformer through his novels he, like

Dickens, accomplished a great deal of good. When moved by strong

impulses in this direction, he seemed indeed to write with a quivering

pen, dipped not in ink, but in fire and gall and blood, and to imbue

what he wrote with his own vital force and magnetic spirit.

Measuring his literary stature at a glance, it must, however, be

admitted that, notwithstanding his high average of excellence, he was a

very uneven writer, and hence between his worst and his best work there

is a wide distance in point of merit. But the best of his writings as

well deserves immortality as anything ever penned in fiction. Although

inferior to them in some respects, he was superior in epigrammatic

descriptive power to the most famous of his English and French

contemporaries, and particularly in his descriptions of what he had

never seen or experienced, but only read about. Take, for instance, his

Australian scenes in "It is Never Too Late to Mend," where the effect of

the song of the English skylark in the gold-diggings is told with

touching brevity and pathos. Yet all his information concerning

Australia had been gained by reading newspaper correspondence and books

on that country. He made no secret of this, and said in substance, as

frankly as he spoke of his scrap-books, "I read these to save me from

the usual trick of describing a bit of England and calling it the

antipodes." He could infuse life into the dry figures of a blue-book;

but in the mere portraiture of ordinary conventional society manners,

free from the sway of strong passions and emotions, he did not greatly

excel writers of far inferior ability. He had the graphic simplicity and

realism of De Foe in describing places he had never seen; and as the

historian of a country or a period in which he felt interested he would

have been unusually brilliant, for he was an adept in picturesque

condensation, and knew how to improve upon his originals and use them

without copying a word. He was a master of vigorous English.

KINAHAN CORNWALLIS.

IN A SUPPRESSED TUSCAN MONASTERY.

We have left the golden hills and laughing valleys of Tuscany behind us

as we approach that desert part of it where the gray chalk cliffs

stretch out into the Maremma in long narrow tongues of rock, not far

from Siena. A frightful convulsion of nature in prehistoric times rent

the solid rock, seaming it with chasms so wide and deep that the region

is almost depopulated, not only because man can with difficulty find

room for the sole of his foot, but because the gases which lie over the

Maremma in vapors thick enough to destroy life in a single night rise up

to the top of these cliffs and reduce the dwellers there to fever-worn

shadows. Even the scattered olive-trees that have taken root in the thin

layer of soil are of the same hue, and the few clumps of cypresses add

to the pallor of the scene with their dark funereal shafts. The only bit

of color is where a cluster of low red-washed houses have found room for

their scanty foundations on a knot of rock where several chasms

converge. Where the sides of the chasms slope gently enough to admit of

being terraced, vineyards are planted, which yield famous wines, the red

Aleatico and the white Vino Santo, rivalling in quality the Monte

Pulciano, which grows only a short distance away. Farther down in the

depths thickets of scrub oak and wild vines form oases that are

invisible unless one is standing on the brink.

The epithet "God-forsaken," so often applied to regions like this,

would, however, be inappropriate here, for in God's name the locality is

famous. On a promontory whose sides fall down in sheer precipices all

about, except where a narrow neck of rock connects it with the net-work

of cliffs, is a vast monastery, the Mother Abbey of the Olivetani. In

1313 a noble of Siena, Bernardo Tolomei, in the midst of a life of

literary distinctions and pleasures, received, it is said, the grace of

God. He was struck blind, and in his prayers vowed if he recovered his

sight to embrace a life of penitence. It was the divine will that his

vows should be fulfilled, and his sight was immediately restored. Two

friends of the noblest Italian families, the Patrizzi and Piccolomini,

joined him in leaving the world to become hermits in the desert. The

chalky cliffs overhanging the Maremma on Bernardo's estates were

selected as a fitting retreat: here they dug grottoes in the sides of a

precipice and lived on roots and water. They were soon followed by so

many penitents as to form a community requiring a government, and, the

necessity of this being made plain to them through a vision, in which

Bernardo saw a silver ladder suspended between heaven and earth, on

which white-robed monks were ascending accompanied by angels, he was

urged to go to Avignon and obtain an audience of the Pope, who gave to

the community the rule of St. Benedict.

For a century the friars labored in building their convent to

accommodate the needs of their ever-increasing numbers: the one vast

cloister was not enough, and another was added; the primitive chapel was

enlarged into a stately church, and the abbey walls were extended until,

enclosing the garden, they covered the entire promontory. Then they

ceased from their labors, and began to establish other monasteries and

send out swarms from the mother-hive to fill them, until the executive

and administrative ability to govern a small kingdom had to be supplied

from their numbers, and manual work had to give way to mental.

Another century found the abbey governed by men of culture and lovers of

the fine arts; and the celebrated painted cloister, the intarsia-work,

and the wooden sculptures, which now attract so many visitors, date from

that time. Nearly all the movable works of art, the pictures,

illuminated missals, and precious manuscripts, were confiscated at the

time of the first suppression under Napoleon, in 1810; and whatever else

could be carried off went in 1866, when the religious orders were

suppressed by the Italian government, to embellish the museums. Still,

the empty cloister, with Signorelli's and Sodoma's frescos on the walls,

Fra Giovanni of Verona's intarsia-work in the church, and the solitary

monastery itself, so silent after centuries of activity, have an

inexpressible charm, and travellers who undertake a pilgrimage hither

can never forget their impressions.

On a sunny autumn afternoon three ladies left Siena in a light wagon,

and drove over the gray upland, which was shrouded in a pale blue mist,

through the picturesque hamlet of Buonconvento. Here they changed their

horse and left the Roman highway for the road cut in the rocks five

centuries ago by the monks of Monte Oliveto. These pious men understood

little of engineering, of the art of throwing bridges across ravines.

Their road simply followed the course pointed out by nature, winding in

serpentine folds through the labyrinth of chasms which begin at

Buonconvento.

It was toward evening when the party drove over a narrow bridge across a

half-filled moat, and under the arch of a massive crenellated tower

whose unguarded gates stood wide open. A hundred years ago they would

have found the portcullis drawn, and, being women, if they had attempted

to force an entrance would have been excommunicated, for until the

suppression no woman's foot was allowed across this threshold. The tower

was built as a protection against bandits, and the grated windows which

give it a sinister look to-day lighted the cells of refractory brothers,

placed here to catch the eye of novices as they entered the outer portal

and serve as a silent warning.

The convent was still invisible, and our three visitors were speculating

on what they would find at the end of the grass-grown _allée_ bordered

with cypresses, when they saw, in a ravine below, a white-robed figure

hastening toward them.

"That must be the Padre Abbate," one of them exclaimed. "I hope he has

received our padre's letter telling of our coming, for it would be worse

than an attack of the bandits of old, our falling upon him at this hour

on a Saturday evening without any warning."

They had alighted in front of the church when the padre arrived quite

out of breath,--a tall, stately old man, with white hair flowing over

the turned-back cowl of his spotless white robe. If they had known

nothing of him before, his courtly manner and easy reception would have

revealed his noble lineage.

"Be welcome, be welcome, my daughters, to the lonely Thebaid. I have

received the padre's letter, and am happy to receive his friends as my

honored guests for a month, if you can support the solitude so long," he

added, smiling. "And, now, which is the signora, and which the Signorina

Giulia and the Signorina Margherita?"

"I am the signora," said one of the three, laughing, the last one would

have suspected of being a matron. She had lost her husband at twenty,

and her four years of European travel had been a seeking after

forgetfulness, until she had grown to be satisfied with the

companionship of two gentle women artists, who, absorbed in their

vocation, walked in God's ways and were blessed with peace and

happiness.

After each had found her place and name in the padre's pure, soft Tuscan

accent, he led the way to the convent door, apologizing for the meagre

hospitality he could offer them. "Would the signore like some bread and

wine before supper?" What could they know of the hours in an abbey,

where it was an almost unheard-of distinction to be received as personal

guests, tourists in general having their own refectory set apart for

them during their stay? and so they declined. They had by this time

reached a low, arched side-door, which grated on its hinges after the

padre had turned the huge key in the rusty lock and opened it. They

entered a wide stone vestibule, and found themselves opposite another

arched door set in arabesque stone carvings: the flags echoed under

their feet as they turned to the right and traversed a low, vaulted

passage that ended in an open cloister. An arched gallery ran round the

four sides, held up by slender, dark stone pillars, above which was a

row of small arched cell windows. The court was paved with flags, and in

the centre was a well, divested of pulley and rope. An impression of

melancholy began to weigh upon the guests, when a great shaggy dog came

springing toward them, barking. The padre quieted him with, "Down, Piro!

down!" adding, "He is very good, though his manner is a little rough: he

is not used to ladies. But he will not be so impolite again, I am sure."

"Oh, I hope he will," said Julia: "it is delightful to see him bound

about here, where it is so strange and quiet."

They traversed one side of the gallery, another low, vaulted corridor,

and came to another cloister, with painted walls, more arches, more

columns, lighter and more graceful, above which, around the three sides,

were two rows this time of cell windows; a beautiful open vaulted

gallery filled the third side, and was carried up through the second

story. Here was another well, out of which ivy-branches had grown and

twined until the curb was one mass of dark-green, shining vines lying on

a bed of moss. Presently they came to a broad stone staircase, at the

head of which "_Silenzio_" was written over an archway that led into a

corridor so long and wide as to seem a world of empty space; on either

side was an unending row of doors, all of them closed.

On many of the doors were inscriptions in Latin: eight, one after the

other, were marked, "_Visitator primus, secundus_," etc.

"These are our quarters, then," said Julia. "But are only eight visitors

allowed at a time?"

The padre laughed at the question. "These rooms were intended for the

visitors appointed to attend our general convocations, at which eight

hundred of our order met here every three years to elect a new general

and discuss our welfare; but the necessity for such visitors has passed

away with our existence. I can remember when all these cells were

filled; and there are three hundred on this floor, and as many more

above. You are surprised, I see, at the number of doors: there are so

many because each cell has its anteroom, where we studied and meditated

and prayed."

They stopped at length before a door marked "_Rev. Pater Vicar.

Generalis_," which was at the end of the corridor. Unlocking the door,

the padre invited them in.

"One of you will be lodged here, and, if you are not too tired, we will

look at your other quarters before you sit down to rest."

So saying, he led the way through five rooms, unlocked a door at the

farther end, conducted them across another corridor of the same

dimensions as the firsthand unlocked another door; when, suddenly

recollecting himself, he said, "You will not be afraid to be separated?

There is nothing here to disturb you,--nothing but these cats; and I

will see that they do not annoy you."

Then the ladies noticed for the first time in the growing darkness four

cats, which turned out to be the padre's bodyguard, attending him

wherever he went. Of course they were not afraid: they were only sorry

to put their kind host to so much trouble. And so they proceeded to

inspect a small cell with a bed and praying-stool and tripod with a

basin for all the furniture. The anteroom had a table and chair, and an

engraving or two on the walls. Next to this cell was another just like

it, for which they agreed to draw lots, and then went to the padre's

anteroom for a book which he said would tell all about the history of

the abbey.

Such masses of keys as were everywhere in this room made it a perfect

curiosity,--keys for every one of the cells on this floor and above, for

the refectories, church, offices, etc., below, for rooms enough to

accommodate the emperor Charles V. and his suite of two thousand men

for a night, festooned in bunches around the walls,--so that in the dusk

the room seemed lined with curious bas-reliefs in steel. Piles of books

were heaped on the table with surgical instruments, medicine-bottles,

and bags of dried seeds.

After this inspection in the twilight, they went back to the padre

vicar's _salon_ to rest, when their host took leave of them to give

orders to Beppo about the rooms and to send a light. Then they sank into

what seats they could find, and tried to collect themselves.

Presently a low knock was heard, the door was pushed open, and a tall,

dark youth in sandals and white apron came in, with "_Buona sera,

signore_," and left a lucerna--the graceful brass Tuscan lamp, with

three branches for oil and wick--on the table. A large room with two

windows now became visible, with a sofa, chairs, a table, and

white-tiled stove, and many engravings on the white walls.

At nine o'clock the prospect of supper was almost too faint to be

entertained, and the signora was just opening her mouth to say, "Of

course the padre has forgotten all about us," when they heard in the

distance a faint footstep approaching, and the padre appeared with a

taper in one hand and a magnificent red silk coverlet in the other. "For

the signora's bed," he explained, and went to leave it in the bedroom.

Then he came and sat down, apologizing for having left them so long, and

commenced what would have been for his listeners a most interesting

conversation if it had been after supper. He told how he had been there

thirty years,--first as student, then as frate, and finally as abbot.

Since 1866 he had been alone with two monks. To-morrow he would show

them the cell just above their heads, which he had occupied seventeen

years in silence, except when he had permission to speak. Suddenly,

looking at his watch, he said, "It is half-past nine o'clock, and no

doubt you are now hungry." And, no one gainsaying the supposition, he

relighted his taper and led the way to the refectory. The shadows all

about were black and mysterious enough, but they were too tired to be

troubled about them, and were already half-way down a staircase, when

the signora looked back, and, if she had not seized the balustrade,

would have fallen; for standing at the head of the staircase was a white

figure, holding a taper above a cowled head, out of which a pair of dark

eyes was looking at her steadfastly. The padre's voice, calling out,

"Signora, you are left in the dark," reassured her and gave her courage

to turn and run down to join the others, who were disappearing through a

low door. This led into what seemed an immense hall, judging from the

echoes. They passed by heavy stone columns supporting a ceiling in round

Romanesque arches on their way toward the one spot of light which came

from a lucerna that stood on one end of a very long table spread for

supper. They were looking around bewildered for their places, when they

were not a little startled to hear the padre say, "Signore, this is Fra

Lorenzo, my son in the Lord." The signora was of course the least

surprised, for she recognized her apparition. They received a silent

salutation from a young spiritual-looking monk, with the handsomest

face, they afterward agreed, they had ever seen. The four cats, Piro,

and another shaggy monster of a dog completed the company and shared the

visitors' supper, preferring their soup and chicken to the

Saturday-evening fare of the monks of boiled beans and olive oil. The

strangely-mixed party found much to interest each other, and, as the

signora laughed once or twice merrily over the division of the

chicken-bones between the dogs and the cats, she found Fra Lorenzo's

eyes fixed upon her with a look of wonder; at other times he kept his

eyes on his plate and uttered not a word. The chicken was followed by

figs and peaches, cheese and Vino Santo, which the signora drank out of

a tall glass with the arms of the order engraved on it.

Lippincott's Magazine, December, 1885 · 第 9 / 16 段