VI

Benda could have sketched Daniel's face in the darkness: the round

forehead, the little nose, pointed and mulish, the rigidly pinched lips,

the angular musician's chin, and the deep dimples in his cheeks.

His ignorance of the musician was complete. Like all scholars, he

nurtured an ingrained distrust when it came to the supernatural

influence of art. For the great musical compositions which, in the

course of time and as a result of the homage of succeeding generations,

had come to be regarded as exemplary and incontestable, he had a feeling

of reverence. For the creations of his contemporaries he had no ear.

That it was hard to understand and appreciate, he knew. That it was

bitter not to be understood or appreciated, he had experienced. That the

discipline associated with all intellectual work demands its tribute in

the form of sacrificial renunciation needed no proof in his case.

The musician was something new to him. How did he regard him? As a blind

man whose soul was on fire. As a drunken man who made the impression of

repulsive sobriety on other men. As an obsessed individual who was

living an excruciatingly lonely life and was unaware of it. As an

unpolished peasant with the nerves of a degenerate.

The scientist wished to find the established and formulated law in the

musician--a task that could lead only to despair. The friend surveyed

the life of his friend; he allowed the personalities of many young men

whom he had met in life to pass before his mind's eye. He looked for the

criteria of common interests; he sought a law, even here. He sat in the

dusk, and read from the works of the philosopher Mainlaender. Then he

laid the book to one side, and said to himself: "The youth of to-day are

lacerating, devastating themselves.... It is a fearful age. Measure,

proportion, and balance are gone. Every model becomes a caricature. The

individual is absolutely dependent upon himself. The flame is without

container, and threatens to burn the hand that would check it."

In Daniel he had found his brother in fate. Music became his brother in

torture. On seeing his friend lacerated and devastated, he saw twitch

from the eye of Gorgo herself the profoundest of wisdom. But he did not

lay bare his own heart.

One night, after unending conversation had brought them both to

silence--like ships which, tossed about by the winds, at last drift into

the harbour--Benda, taking up with an angry, exasperated remark by

Daniel as it echoed back from the other shore of this silence, said: "We

must not be vain. We dare not usurp a privilege which has no other basis

than our inner task. We must never stand before our own picture. It

seems to me that an artist should be of exalted modesty, and that

without this modesty he is nothing but a more or less remarkable lout."

Daniel looked up at once. Benda's big teeth were visible under his bushy

moustache. He had a habit of pulling his lips apart whenever he was

searching for a really incisive word.

Benda continued: "The great majority of what you call talent is

ignominious. Talent is a feather duster. All that comes from the finger

tips is evil. The man who has a distinct goal and is willing to suffer

in order to reach it, that man we can use. And otherwise--how beautiful

it all is after all! Heaven is above us, the earth is beneath us, and in

between stands immortal man."

Daniel got up, and seized Benda's hand. There was nothing more

vanquishing than Benda's handshake. His good strong right became a vise

in which he shook a man's hand until it became limp, a perfectly

delightful benevolence radiating from his eyes in the meanwhile.

The Goose Man · 第 55 / 219 题