None of the great sovereigns of Europe embarked their persons in the

first crusade. The emperor Henry the Fourth was not disposed to obey

the summons of the pope: Philip the First of France was occupied by his

pleasures; William Rufus of England by a recent conquest; the kings of

Spain were engaged in a domestic war against the Moors; and the northern

monarchs of Scotland, Denmark, Sweden, and Poland, were yet strangers

to the passions and interests of the South. The religious ardor was more

strongly felt by the princes of the second order, who held an important

place in the feudal system. Their situation will naturally cast under

four distinct heads the review of their names and characters; but I may

escape some needless repetition, by observing at once, that courage

and the exercise of arms are the common attribute of these Christian

adventurers. I. The first rank both in war and council is justly due to

Godfrey of Bouillon; and happy would it have been for the crusaders,

if they had trusted themselves to the sole conduct of that accomplished

hero, a worthy representative of Charlemagne, from whom he was descended

in the female line. His father was of the noble race of the counts of

Boulogne: Brabant, the lower province of Lorraine, was the inheritance

of his mother; and by the emperor's bounty he was himself invested with

that ducal title, which has been improperly transferred to his lordship

of Bouillon in the Ardennes. In the service of Henry the Fourth, he bore

the great standard of the empire, and pierced with his lance the breast

of Rodolph, the rebel king: Godfrey was the first who ascended the walls

of Rome; and his sickness, his vow, perhaps his remorse for bearing arms

against the pope, confirmed an early resolution of visiting the holy

sepulchre, not as a pilgrim, but a deliverer. His valor was matured by

prudence and moderation; his piety, though blind, was sincere; and, in

the tumult of a camp, he practised the real and fictitious virtues of a

convent. Superior to the private factions of the chiefs, he reserved his

enmity for the enemies of Christ; and though he gained a kingdom by the

attempt, his pure and disinterested zeal was acknowledged by his rivals.

Godfrey of Bouillon was accompanied by his two brothers, by Eustace the

elder, who had succeeded to the county of Boulogne, and by the younger,

Baldwin, a character of more ambiguous virtue. The duke of Lorraine,

was alike celebrated on either side of the Rhine: from his birth and

education, he was equally conversant with the French and Teutonic

languages: the barons of France, Germany, and Lorraine, assembled their

vassals; and the confederate force that marched under his banner was

composed of fourscore thousand foot and about ten thousand horse. II. In

the parliament that was held at Paris, in the king's presence, about two

months after the council of Clermont, Hugh, count of Vermandois, was

the most conspicuous of the princes who assumed the cross. But the

appellation of _the Great_ was applied, not so much to his merit or

possessions, (though neither were contemptible,) as to the royal birth

of the brother of the king of France. Robert, duke of Normandy, was the

eldest son of William the Conqueror; but on his father's death he

was deprived of the kingdom of England, by his own indolence and the

activity of his brother Rufus. The worth of Robert was degraded by an

excessive levity and easiness of temper: his cheerfulness seduced him

to the indulgence of pleasure; his profuse liberality impoverished the

prince and people; his indiscriminate clemency multiplied the number

of offenders; and the amiable qualities of a private man became the

essential defects of a sovereign. For the trifling sum of ten thousand

marks, he mortgaged Normandy during his absence to the English usurper;

but his engagement and behavior in the holy war announced in Robert a

reformation of manners, and restored him in some degree to the public

esteem. Another Robert was count of Flanders, a royal province, which,

in this century, gave three queens to the thrones of France, England,

and Denmark: he was surnamed the Sword and Lance of the Christians;

but in the exploits of a soldier he sometimes forgot the duties of a

general. Stephen, count of Chartres, of Blois, and of Troyes, was one of

the richest princes of the age; and the number of his castles has been

compared to the three hundred and sixty-five days of the year. His

mind was improved by literature; and, in the council of the chiefs, the

eloquent Stephen was chosen to discharge the office of their president.

These four were the principal leaders of the French, the Normans, and

the pilgrims of the British isles: but the list of the barons who were

possessed of three or four towns would exceed, says a contemporary, the

catalogue of the Trojan war. III. In the south of France, the command

was assumed by Adhemar bishop of Puy, the pope legate, and by Raymond

count of St. Giles and Thoulouse who added the prouder titles of duke of

Narbonne and marquis of Provence. The former was a respectable prelate,

alike qualified for this world and the next. The latter was a veteran

warrior, who had fought against the Saracens of Spain, and who

consecrated his declining age, not only to the deliverance, but to the

perpetual service, of the holy sepulchre. His experience and riches

gave him a strong ascendant in the Christian camp, whose distress he was

often able, and sometimes willing, to relieve. But it was easier for him

to extort the praise of the Infidels, than to preserve the love of his

subjects and associates. His eminent qualities were clouded by a temper

haughty, envious, and obstinate; and, though he resigned an ample

patrimony for the cause of God, his piety, in the public opinion,

was not exempt from avarice and ambition. A mercantile, rather than a

martial, spirit prevailed among his _provincials_, a common name, which

included the natives of Auvergne and Languedoc, the vassals of the

kingdom of Burgundy or Arles. From the adjacent frontier of Spain he

drew a band of hardy adventurers; as he marched through Lombardy,

a crowd of Italians flocked to his standard, and his united force

consisted of one hundred thousand horse and foot. If Raymond was the

first to enlist and the last to depart, the delay may be excused by the

greatness of his preparation and the promise of an everlasting farewell.

IV. The name of Bohemond, the son of Robert Guiscard, was already famous

by his double victory over the Greek emperor; but his father's will had

reduced him to the principality of Tarentum, and the remembrance of his

Eastern trophies, till he was awakened by the rumor and passage of the

French pilgrims. It is in the person of this Norman chief that we

may seek for the coolest policy and ambition, with a small allay of

religious fanaticism. His conduct may justify a belief that he had

secretly directed the design of the pope, which he affected to second

with astonishment and zeal: at the siege of Amalphi, his example and

discourse inflamed the passions of a confederate army; he instantly tore

his garment to supply crosses for the numerous candidates, and prepared

to visit Constantinople and Asia at the head of ten thousand horse and

twenty thousand foot. Several princes of the Norman race accompanied

this veteran general; and his cousin Tancred was the partner, rather

than the servant, of the war. In the accomplished character of Tancred

we discover all the virtues of a perfect knight, the true spirit of

chivalry, which inspired the generous sentiments and social offices of

man far better than the base philosophy, or the baser religion, of the

times.

Chapter LVIII: The First Crusade.--Part III.

Between the age of Charlemagne and that of the crusades, a revolution

had taken place among the Spaniards, the Normans, and the French,

which was gradually extended to the rest of Europe. The service of the

infantry was degraded to the plebeians; the cavalry formed the strength

of the armies, and the honorable name of _miles_, or soldier, was

confined to the gentlemen who served on horseback, and were invested

with the character of knighthood. The dukes and counts, who had usurped

the rights of sovereignty, divided the provinces among their faithful

barons: the barons distributed among their vassals the fiefs or

benefices of their jurisdiction; and these military tenants, the peers

of each other and of their lord, composed the noble or equestrian

order, which disdained to conceive the peasant or burgher as of the same

species with themselves. The dignity of their birth was preserved by

pure and equal alliances; their sons alone, who could produce four

quarters or lines of ancestry without spot or reproach, might legally

pretend to the honor of knighthood; but a valiant plebeian was sometimes

enriched and ennobled by the sword, and became the father of a new race.

A single knight could impart, according to his judgment, the character

which he received; and the warlike sovereigns of Europe derived more

glory from this personal distinction than from the lustre of their

diadem. This ceremony, of which some traces may be found in Tacitus

and the woods of Germany, was in its origin simple and profane; the

candidate, after some previous trial, was invested with the sword and

spurs; and his cheek or shoulder was touched with a slight blow, as an

emblem of the last affront which it was lawful for him to endure. But

superstition mingled in every public and private action of life: in

the holy wars, it sanctified the profession of arms; and the order of

chivalry was assimilated in its rights and privileges to the sacred

orders of priesthood. The bath and white garment of the novice were

an indecent copy of the regeneration of baptism: his sword, which he

offered on the altar, was blessed by the ministers of religion: his

solemn reception was preceded by fasts and vigils; and he was created

a knight in the name of God, of St. George, and of St. Michael the

archangel. He swore to accomplish the duties of his profession;

and education, example, and the public opinion, were the inviolable

guardians of his oath. As the champion of God and the ladies, (I blush

to unite such discordant names,) he devoted himself to speak the

truth; to maintain the right; to protect the distressed; to practise

_courtesy_, a virtue less familiar to the ancients; to pursue the

infidels; to despise the allurements of ease and safety; and to

vindicate in every perilous adventure the honor of his character. The

abuse of the same spirit provoked the illiterate knight to disdain the

arts of industry and peace; to esteem himself the sole judge and avenger

of his own injuries; and proudly to neglect the laws of civil society

and military discipline. Yet the benefits of this institution, to

refine the temper of Barbarians, and to infuse some principles of faith,

justice, and humanity, were strongly felt, and have been often observed.

The asperity of national prejudice was softened; and the community of

religion and arms spread a similar color and generous emulation over

the face of Christendom. Abroad in enterprise and pilgrimage, at home

in martial exercise, the warriors of every country were perpetually

associated; and impartial taste must prefer a Gothic tournament to the

Olympic games of classic antiquity. Instead of the naked spectacles

which corrupted the manners of the Greeks, and banished from the stadium

the virgins and matrons, the pompous decoration of the lists was crowned

with the presence of chaste and high-born beauty, from whose hands the

conqueror received the prize of his dexterity and courage. The skill and

strength that were exerted in wrestling and boxing bear a distant and

doubtful relation to the merit of a soldier; but the tournaments, as

they were invented in France, and eagerly adopted both in the East and

West, presented a lively image of the business of the field. The single

combats, the general skirmish, the defence of a pass, or castle, were

rehearsed as in actual service; and the contest, both in real and mimic

war, was decided by the superior management of the horse and lance. The

lance was the proper and peculiar weapon of the knight: his horse was

of a large and heavy breed; but this charger, till he was roused by the

approaching danger, was usually led by an attendant, and he quietly rode

a pad or palfrey of a more easy pace. His helmet and sword, his greaves

and buckler, it would be superfluous to describe; but I may remark,

that, at the period of the crusades, the armor was less ponderous than

in later times; and that, instead of a massy cuirass, his breast was

defended by a hauberk or coat of mail. When their long lances were fixed

in the rest, the warriors furiously spurred their horses against the

foe; and the light cavalry of the Turks and Arabs could seldom stand

against the direct and impetuous weight of their charge. Each knight was

attended to the field by his faithful squire, a youth of equal birth and

similar hopes; he was followed by his archers and men at arms, and four,

or five, or six soldiers were computed as the furniture of a complete

_lance_. In the expeditions to the neighboring kingdoms or the Holy

Land, the duties of the feudal tenure no longer subsisted; the voluntary

service of the knights and their followers were either prompted by zeal

or attachment, or purchased with rewards and promises; and the numbers

of each squadron were measured by the power, the wealth, and the fame,

of each independent chieftain. They were distinguished by his banner,

his armorial coat, and his cry of war; and the most ancient families

of Europe must seek in these achievements the origin and proof of

their nobility. In this rapid portrait of chivalry I have been urged to

anticipate on the story of the crusades, at once an effect and a cause,

of this memorable institution.

Such were the troops, and such the leaders, who assumed the cross for

the deliverance of the holy sepulchre. As soon as they were relieved by

the absence of the plebeian multitude, they encouraged each other,

by interviews and messages, to accomplish their vow, and hasten their

departure. Their wives and sisters were desirous of partaking the danger

and merit of the pilgrimage: their portable treasures were conveyed in

bars of silver and gold; and the princes and barons were attended by

their equipage of hounds and hawks to amuse their leisure and to supply

their table. The difficulty of procuring subsistence for so many myriads

of men and horses engaged them to separate their forces: their choice

or situation determined the road; and it was agreed to meet in

the neighborhood of Constantinople, and from thence to begin their

operations against the Turks. From the banks of the Meuse and the

Moselle, Godfrey of Bouillon followed the direct way of Germany,

Hungary, and Bulgaria; and, as long as he exercised the sole command

every step afforded some proof of his prudence and virtue. On the

confines of Hungary he was stopped three weeks by a Christian people,

to whom the name, or at least the abuse, of the cross was justly odious.

The Hungarians still smarted with the wounds which they had received

from the first pilgrims: in their turn they had abused the right of

defence and retaliation; and they had reason to apprehend a severe

revenge from a hero of the same nation, and who was engaged in the same

cause. But, after weighing the motives and the events, the virtuous

duke was content to pity the crimes and misfortunes of his worthless

brethren; and his twelve deputies, the messengers of peace, requested in

his name a free passage and an equal market. To remove their suspicions,

Godfrey trusted himself, and afterwards his brother, to the faith

of Carloman, king of Hungary, who treated them with a simple but

hospitable entertainment: the treaty was sanctified by their common

gospel; and a proclamation, under pain of death, restrained the

animosity and license of the Latin soldiers. From Austria to Belgrade,

they traversed the plains of Hungary, without enduring or offering an

injury; and the proximity of Carloman, who hovered on their flanks with

his numerous cavalry, was a precaution not less useful for their safety

than for his own. They reached the banks of the Save; and no sooner had

they passed the river, than the king of Hungary restored the hostages,

and saluted their departure with the fairest wishes for the success of

their enterprise. With the same conduct and discipline, Godfrey

pervaded the woods of Bulgaria and the frontiers of Thrace; and might

congratulate himself that he had almost reached the first term of his

pilgrimage, without drawing his sword against a Christian adversary.

After an easy and pleasant journey through Lombardy, from Turin to

Aquileia, Raymond and his provincials marched forty days through the

savage country of Dalmatia and Sclavonia. The weather was a perpetual

fog; the land was mountainous and desolate; the natives were either

fugitive or hostile: loose in their religion and government, they

refused to furnish provisions or guides; murdered the stragglers; and

exercised by night and day the vigilance of the count, who derived

more security from the punishment of some captive robbers than from

his interview and treaty with the prince of Scodra. His march between

Durazzo and Constantinople was harassed, without being stopped, by

the peasants and soldiers of the Greek emperor; and the same faint and

ambiguous hostility was prepared for the remaining chiefs, who passed

the Adriatic from the coast of Italy. Bohemond had arms and vessels,

and foresight and discipline; and his name was not forgotten in the

provinces of Epirus and Thessaly. Whatever obstacles he encountered were

surmounted by his military conduct and the valor of Tancred; and if the

Norman prince affected to spare the Greeks, he gorged his soldiers with

the full plunder of an heretical castle. The nobles of France pressed

forwards with the vain and thoughtless ardor of which their nation has

been sometimes accused. From the Alps to Apulia the march of Hugh the

Great, of the two Roberts, and of Stephen of Chartres, through a wealthy

country, and amidst the applauding Catholics, was a devout or triumphant

progress: they kissed the feet of the Roman pontiff; and the golden

standard of St. Peter was delivered to the brother of the French

monarch. But in this visit of piety and pleasure, they neglected to

secure the season, and the means of their embarkation: the winter was

insensibly lost: their troops were scattered and corrupted in the towns

of Italy. They separately accomplished their passage, regardless

of safety or dignity; and within nine months from the feast of the

Assumption, the day appointed by Urban, all the Latin princes had

reached Constantinople. But the count of Vermandois was produced as

a captive; his foremost vessels were scattered by a tempest; and his

person, against the law of nations, was detained by the lieutenants of

Alexius. Yet the arrival of Hugh had been announced by four-and-twenty

knights in golden armor, who commanded the emperor to revere the general

of the Latin Christians, the brother of the king of kings.

In some oriental tale I have read the fable of a shepherd, who was

ruined by the accomplishment of his own wishes: he had prayed for water;

the Ganges was turned into his grounds, and his flock and cottage were

swept away by the inundation. Such was the fortune, or at least the

apprehension of the Greek emperor Alexius Comnenus, whose name has

already appeared in this history, and whose conduct is so differently

represented by his daughter Anne, and by the Latin writers. In the

council of Placentia, his ambassadors had solicited a moderate succor,

perhaps of ten thousand soldiers, but he was astonished by the approach

of so many potent chiefs and fanatic nations. The emperor fluctuated

between hope and fear, between timidity and courage; but in the crooked

policy which he mistook for wisdom, I cannot believe, I cannot discern,

that he maliciously conspired against the life or honor of the French

heroes. The promiscuous multitudes of Peter the Hermit were savage

beasts, alike destitute of humanity and reason: nor was it possible for

Alexius to prevent or deplore their destruction. The troops of Godfrey

and his peers were less contemptible, but not less suspicious, to the

Greek emperor. Their motives _might_ be pure and pious: but he was

equally alarmed by his knowledge of the ambitious Bohemond, and his

ignorance of the Transalpine chiefs: the courage of the French was

blind and headstrong; they might be tempted by the luxury and wealth of

Greece, and elated by the view and opinion of their invincible strength:

and Jerusalem might be forgotten in the prospect of Constantinople.

After a long march and painful abstinence, the troops of Godfrey

encamped in the plains of Thrace; they heard with indignation, that

their brother, the count of Vermandois, was imprisoned by the Greeks;

and their reluctant duke was compelled to indulge them in some freedom

of retaliation and rapine. They were appeased by the submission of

Alexius: he promised to supply their camp; and as they refused, in the

midst of winter, to pass the Bosphorus, their quarters were assigned

among the gardens and palaces on the shores of that narrow sea. But an

incurable jealousy still rankled in the minds of the two nations, who

despised each other as slaves and Barbarians. Ignorance is the ground of

suspicion, and suspicion was inflamed into daily provocations: prejudice

is blind, hunger is deaf; and Alexius is accused of a design to starve

or assault the Latins in a dangerous post, on all sides encompassed with

the waters. Godfrey sounded his trumpets, burst the net, overspread the

plain, and insulted the suburbs; but the gates of Constantinople were

strongly fortified; the ramparts were lined with archers; and, after

a doubtful conflict, both parties listened to the voice of peace and

religion. The gifts and promises of the emperor insensibly soothed

the fierce spirit of the western strangers; as a Christian warrior, he

rekindled their zeal for the prosecution of their holy enterprise, which

he engaged to second with his troops and treasures. On the return of

spring, Godfrey was persuaded to occupy a pleasant and plentiful camp in

Asia; and no sooner had he passed the Bosphorus, than the Greek vessels

were suddenly recalled to the opposite shore. The same policy was

repeated with the succeeding chiefs, who were swayed by the example, and

weakened by the departure, of their foremost companions. By his skill

and diligence, Alexius prevented the union of any two of the confederate

armies at the same moment under the walls of Constantinople; and before

the feast of the Pentecost not a Latin pilgrim was left on the coast of

Europe.

The same arms which threatened Europe might deliver Asia, and repel the

Turks from the neighboring shores of the Bosphorus and Hellespont. The

fair provinces from Nice to Antioch were the recent patrimony of the

Roman emperor; and his ancient and perpetual claim still embraced the

kingdoms of Syria and Egypt. In his enthusiasm, Alexius indulged, or

affected, the ambitious hope of leading his new allies to subvert

the thrones of the East; but the calmer dictates of reason and temper

dissuaded him from exposing his royal person to the faith of unknown

and lawless Barbarians. His prudence, or his pride, was content with

extorting from the French princes an oath of homage and fidelity, and a

solemn promise, that they would either restore, or hold, their Asiatic

conquests as the humble and loyal vassals of the Roman empire. Their

independent spirit was fired at the mention of this foreign and

voluntary servitude: they successively yielded to the dexterous

application of gifts and flattery; and the first proselytes became the

most eloquent and effectual missionaries to multiply the companions of

their shame. The pride of Hugh of Vermandois was soothed by the honors

of his captivity; and in the brother of the French king, the example of

submission was prevalent and weighty. In the mind of Godfrey of Bouillon

every human consideration was subordinate to the glory of God and

the success of the crusade. He had firmly resisted the temptations

of Bohemond and Raymond, who urged the attack and conquest of

Constantinople. Alexius esteemed his virtues, deservedly named him the

champion of the empire, and dignified his homage with the filial name

and the rights of adoption. The hateful Bohemond was received as a true

and ancient ally; and if the emperor reminded him of former hostilities,

it was only to praise the valor that he had displayed, and the glory

that he had acquired, in the fields of Durazzo and Larissa. The son of

Guiscard was lodged and entertained, and served with Imperial pomp:

one day, as he passed through the gallery of the palace, a door was

carelessly left open to expose a pile of gold and silver, of silk and

gems, of curious and costly furniture, that was heaped, in seeming

disorder, from the floor to the roof of the chamber. "What conquests,"

exclaimed the ambitious miser, "might not be achieved by the possession

of such a treasure!"--"It is your own," replied a Greek attendant, who

watched the motions of his soul; and Bohemond, after some hesitation,

condescended to accept this magnificent present. The Norman was

flattered by the assurance of an independent principality; and Alexius

eluded, rather than denied, his daring demand of the office of great

domestic, or general of the East. The two Roberts, the son of the

conqueror of England, and the kinsmen of three queens, bowed in their

turn before the Byzantine throne. A private letter of Stephen of

Chartres attests his admiration of the emperor, the most excellent and

liberal of men, who taught him to believe that he was a favorite, and

promised to educate and establish his youngest son. In his southern

province, the count of St. Giles and Thoulouse faintly recognized

the supremacy of the king of France, a prince of a foreign nation and

language. At the head of a hundred thousand men, he declared that he

was the soldier and servant of Christ alone, and that the Greek might be

satisfied with an equal treaty of alliance and friendship. His obstinate

resistance enhanced the value and the price of his submission; and he

shone, says the princess Anne, among the Barbarians, as the sun amidst

the stars of heaven. His disgust of the noise and insolence of the

French, his suspicions of the designs of Bohemond, the emperor imparted

to his faithful Raymond; and that aged statesman might clearly discern,

that however false in friendship, he was sincere in his enmity. The

spirit of chivalry was last subdued in the person of Tancred; and

none could deem themselves dishonored by the imitation of that gallant

knight. He disdained the gold and flattery of the Greek monarch;

assaulted in his presence an insolent patrician; escaped to Asia in the

habit of a private soldier; and yielded with a sigh to the authority

of Bohemond, and the interest of the Christian cause. The best and

most ostensible reason was the impossibility of passing the sea and

accomplishing their vow, without the license and the vessels of

Alexius; but they cherished a secret hope, that as soon as they trod

the continent of Asia, their swords would obliterate their shame, and

dissolve the engagement, which on his side might not be very faithfully

performed. The ceremony of their homage was grateful to a people who

had long since considered pride as the substitute of power. High on his

throne, the emperor sat mute and immovable: his majesty was adored by

the Latin princes; and they submitted to kiss either his feet or his

knees, an indignity which their own writers are ashamed to confess and

unable to deny.

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