I should deceive the expectation of the reader, if I passed in silence

the fate of the Alexandrian library, as it is described by the learned

Abulpharagius. The spirit of Amrou was more curious and liberal than

that of his brethren, and in his leisure hours, the Arabian chief was

pleased with the conversation of John, the last disciple of Ammonius,

and who derived the surname of _Philoponus_ from his laborious studies

of grammar and philosophy. Emboldened by this familiar intercourse,

Philoponus presumed to solicit a gift, inestimable in _his_ opinion,

contemptible in that of the Barbarians--the royal library, which alone,

among the spoils of Alexandria, had not been appropriated by the visit

and the seal of the conqueror. Amrou was inclined to gratify the wish of

the grammarian, but his rigid integrity refused to alienate the minutest

object without the consent of the caliph; and the well-known answer of

Omar was inspired by the ignorance of a fanatic. "If these writings of

the Greeks agree with the book of God, they are useless, and need not

be preserved: if they disagree, they are pernicious, and ought to be

destroyed." The sentence was executed with blind obedience: the volumes

of paper or parchment were distributed to the four thousand baths of

the city; and such was their incredible multitude, that six months were

barely sufficient for the consumption of this precious fuel. Since

the Dynasties of Abulpharagius have been given to the world in a Latin

version, the tale has been repeatedly transcribed; and every scholar,

with pious indignation, has deplored the irreparable shipwreck of the

learning, the arts, and the genius, of antiquity. For my own part, I am

strongly tempted to deny both the fact and the consequences. The fact

is indeed marvellous. "Read and wonder!" says the historian himself: and

the solitary report of a stranger who wrote at the end of six hundred

years on the confines of Media, is overbalanced by the silence of two

annalist of a more early date, both Christians, both natives of Egypt,

and the most ancient of whom, the patriarch Eutychius, has amply

described the conquest of Alexandria. The rigid sentence of Omar is

repugnant to the sound and orthodox precept of the Mahometan casuists

they expressly declare, that the religious books of the Jews and

Christians, which are acquired by the right of war, should never

be committed to the flames; and that the works of profane science,

historians or poets, physicians or philosophers, may be lawfully applied

to the use of the faithful. A more destructive zeal may perhaps be

attributed to the first successors of Mahomet; yet in this instance,

the conflagration would have speedily expired in the deficiency of

materials. I should not recapitulate the disasters of the Alexandrian

library, the involuntary flame that was kindled by CÊsar in his own

defence, or the mischievous bigotry of the Christians, who studied to

destroy the monuments of idolatry. But if we gradually descend from the

age of the Antonines to that of Theodosius, we shall learn from a chain

of contemporary witnesses, that the royal palace and the temple of

Serapis no longer contained the four, or the seven, hundred thousand

volumes, which had been assembled by the curiosity and magnificence of

the Ptolemies. Perhaps the church and seat of the patriarchs might be

enriched with a repository of books; but if the ponderous mass of Arian

and Monophysite controversy were indeed consumed in the public baths, a

philosopher may allow, with a smile, that it was ultimately devoted to

the benefit of mankind. I sincerely regret the more valuable libraries

which have been involved in the ruin of the Roman empire; but when I

seriously compute the lapse of ages, the waste of ignorance, and the

calamities of war, our treasures, rather than our losses, are the

objects of my surprise. Many curious and interesting facts are buried

in oblivion: the three great historians of Rome have been transmitted

to our hands in a mutilated state, and we are deprived of many pleasing

compositions of the lyric, iambic, and dramatic poetry of the Greeks.

Yet we should gratefully remember, that the mischances of time and

accident have spared the classic works to which the suffrage of

antiquity had adjudged the first place of genius and glory: the teachers

of ancient knowledge, who are still extant, had perused and compared the

writings of their predecessors; nor can it fairly be presumed that

any important truth, any useful discovery in art or nature, has been

snatched away from the curiosity of modern ages.

In the administration of Egypt, Amrou balanced the demands of justice

and policy; the interest of the people of the law, who were defended by

God; and of the people of the alliance, who were protected by man. In

the recent tumult of conquest and deliverance, the tongue of the Copts

and the sword of the Arabs were most adverse to the tranquillity of

the province. To the former, Amrou declared, that faction and falsehood

would be doubly chastised; by the punishment of the accusers, whom he

should detest as his personal enemies, and by the promotion of their

innocent brethren, whom their envy had labored to injure and supplant.

He excited the latter by the motives of religion and honor to sustain

the dignity of their character, to endear themselves by a modest and

temperate conduct to God and the caliph, to spare and protect a people

who had trusted to their faith, and to content themselves with the

legitimate and splendid rewards of their victory. In the management

of the revenue, he disapproved the simple but oppressive mode of a

capitation, and preferred with reason a proportion of taxes deducted on

every branch from the clear profits of agriculture and commerce. A third

part of the tribute was appropriated to the annual repairs of the

dikes and canals, so essential to the public welfare. Under his

administration, the fertility of Egypt supplied the dearth of Arabia;

and a string of camels, laden with corn and provisions, covered almost

without an interval the long road from Memphis to Medina. But the

genius of Amrou soon renewed the maritime communication which had been

attempted or achieved by the Pharaohs the Ptolemies, or the CÊsars; and

a canal, at least eighty miles in length, was opened from the Nile

to the Red Sea. This inland navigation, which would have joined the

Mediterranean and the Indian Ocean, was soon discontinued as useless

and dangerous: the throne was removed from Medina to Damascus, and

the Grecian fleets might have explored a passage to the holy cities of

Arabia.

Of his new conquest, the caliph Omar had an imperfect knowledge from

the voice of fame and the legends of the Koran. He requested that his

lieutenant would place before his eyes the realm of Pharaoh and the

Amalekites; and the answer of Amrou exhibits a lively and not unfaithful

picture of that singular country. "O commander of the faithful, Egypt

is a compound of black earth and green plants, between a pulverized

mountain and a red sand. The distance from Syene to the sea is a month's

journey for a horseman. Along the valley descends a river, on which the

blessing of the Most High reposes both in the evening and morning, and

which rises and falls with the revolutions of the sun and moon. When the

annual dispensation of Providence unlocks the springs and fountains

that nourish the earth, the Nile rolls his swelling and sounding waters

through the realm of Egypt: the fields are overspread by the salutary

flood; and the villages communicate with each other in their painted

barks. The retreat of the inundation deposits a fertilizing mud for the

reception of the various seeds: the crowds of husbandmen who blacken the

land may be compared to a swarm of industrious ants; and their native

indolence is quickened by the lash of the task-master, and the promise

of the flowers and fruits of a plentiful increase. Their hope is seldom

deceived; but the riches which they extract from the wheat, the

barley, and the rice, the legumes, the fruit-trees, and the cattle,

are unequally shared between those who labor and those who possess.

According to the vicissitudes of the seasons, the face of the country is

adorned with a _silver_ wave, a verdant _emerald_, and the deep

yellow of a _golden_ harvest." Yet this beneficial order is sometimes

interrupted; and the long delay and sudden swell of the river in the

first year of the conquest might afford some color to an edifying fable.

It is said, that the annual sacrifice of a virgin had been interdicted

by the piety of Omar; and that the Nile lay sullen and inactive in his

shallow bed, till the mandate of the caliph was cast into the obedient

stream, which rose in a single night to the height of sixteen cubits.

The admiration of the Arabs for their new conquest encouraged the

license of their romantic spirit. We may read, in the gravest authors,

that Egypt was crowded with twenty thousand cities or villages: _that_,

exclusive of the Greeks and Arabs, the Copts alone were found, on the

assessment, six millions of tributary subjects, or twenty millions of

either sex, and of every age: _that_ three hundred millions of gold or

silver were annually paid to the treasury of the caliphs. Our reason

must be startled by these extravagant assertions; and they will become

more palpable, if we assume the compass and measure the extent of

habitable ground: a valley from the tropic to Memphis seldom broader

than twelve miles, and the triangle of the Delta, a flat surface of

two thousand one hundred square leagues, compose a twelfth part of

the magnitude of France. A more accurate research will justify a more

reasonable estimate. The three hundred millions, created by the error

of a scribe, are reduced to the decent revenue of four millions three

hundred thousand pieces of gold, of which nine hundred thousand were

consumed by the pay of the soldiers. Two authentic lists, of the present

and of the twelfth century, are circumscribed within the respectable

number of two thousand seven hundred villages and towns. After a long

residence at Cairo, a French consul has ventured to assign about four

millions of Mahometans, Christians, and Jews, for the ample, though not

incredible, scope of the population of Egypt.

IV. The conquest of Africa, from the Nile to the Atlantic Ocean, was

first attempted by the arms of the caliph Othman. The pious design was

approved by the companions of Mahomet and the chiefs of the tribes;

and twenty thousand Arabs marched from Medina, with the gifts and the

blessing of the commander of the faithful. They were joined in the camp

of Memphis by twenty thousand of their countrymen; and the conduct

of the war was intrusted to Abdallah, the son of Said and the

foster-brother of the caliph, who had lately supplanted the conqueror

and lieutenant of Egypt. Yet the favor of the prince, and the merit of

his favorite, could not obliterate the guilt of his apostasy. The early

conversion of Abdallah, and his skilful pen, had recommended him to the

important office of transcribing the sheets of the Koran: he betrayed

his trust, corrupted the text, derided the errors which he had made, and

fled to Mecca to escape the justice, and expose the ignorance, of the

apostle. After the conquest of Mecca, he fell prostrate at the feet of

Mahomet; his tears, and the entreaties of Othman, extorted a reluctant

pardon; out the prophet declared that he had so long hesitated, to allow

time for some zealous disciple to avenge his injury in the blood of

the apostate. With apparent fidelity and effective merit, he served the

religion which it was no longer his interest to desert: his birth and

talents gave him an honorable rank among the Koreish; and, in a nation

of cavalry, Abdallah was renowned as the boldest and most dexterous

horseman of Arabia. At the head of forty thousand Moslems, he advanced

from Egypt into the unknown countries of the West. The sands of Barca

might be impervious to a Roman legion but the Arabs were attended by

their faithful camels; and the natives of the desert beheld without

terror the familiar aspect of the soil and climate. After a painful

march, they pitched their tents before the walls of Tripoli, a maritime

city in which the name, the wealth, and the inhabitants of the province

had gradually centred, and which now maintains the third rank among the

states of Barbary. A reÎnforcement of Greeks was surprised and cut in

pieces on the sea-shore; but the fortifications of Tripoli resisted the

first assaults; and the Saracens were tempted by the approach of the

prÊfect Gregory to relinquish the labors of the siege for the perils

and the hopes of a decisive action. If his standard was followed by one

hundred and twenty thousand men, the regular bands of the empire must

have been lost in the naked and disorderly crowd of Africans and Moors,

who formed the strength, or rather the numbers, of his host. He rejected

with indignation the option of the Koran or the tribute; and during

several days the two armies were fiercely engaged from the dawn of light

to the hour of noon, when their fatigue and the excessive heat compelled

them to seek shelter and refreshment in their respective camps. The

daughter of Gregory, a maid of incomparable beauty and spirit, is said

to have fought by his side: from her earliest youth she was trained to

mount on horseback, to draw the bow, and to wield the cimeter; and the

richness of her arms and apparel were conspicuous in the foremost ranks

of the battle. Her hand, with a hundred thousand pieces of gold, was

offered for the head of the Arabian general, and the youths of Africa

were excited by the prospect of the glorious prize. At the pressing

solicitation of his brethren, Abdallah withdrew his person from the

field; but the Saracens were discouraged by the retreat of their leader,

and the repetition of these equal or unsuccessful conflicts.

A noble Arabian, who afterwards became the adversary of Ali, and the

father of a caliph, had signalized his valor in Egypt, and Zobeir was

the first who planted the scaling-ladder against the walls of Babylon.

In the African war he was detached from the standard of Abdallah. On the

news of the battle, Zobeir, with twelve companions, cut his way through

the camp of the Greeks, and pressed forwards, without tasting either

food or repose, to partake of the dangers of his brethren. He cast his

eyes round the field: "Where," said he, "is our general?" "In his

tent." "Is the tent a station for the general of the Moslems?" Abdallah

represented with a blush the importance of his own life, and the

temptation that was held forth by the Roman prÊfect. "Retort," said

Zobeir, "on the infidels their ungenerous attempt. Proclaim through

the ranks that the head of Gregory shall be repaid with his captive

daughter, and the equal sum of one hundred thousand pieces of gold."

To the courage and discretion of Zobeir the lieutenant of the caliph

intrusted the execution of his own stratagem, which inclined the

long-disputed balance in favor of the Saracens. Supplying by activity

and artifice the deficiency of numbers, a part of their forces lay

concealed in their tents, while the remainder prolonged an irregular

skirmish with the enemy till the sun was high in the heavens. On both

sides they retired with fainting steps: their horses were unbridled,

their armor was laid aside, and the hostile nations prepared, or seemed

to prepare, for the refreshment of the evening, and the encounter of the

ensuing day. On a sudden the charge was sounded; the Arabian camp poured

forth a swarm of fresh and intrepid warriors; and the long line of

the Greeks and Africans was surprised, assaulted, overturned, by new

squadrons of the faithful, who, to the eye of fanaticism, might appear

as a band of angels descending from the sky. The prÊfect himself was

slain by the hand of Zobeir: his daughter, who sought revenge and death,

was surrounded and made prisoner; and the fugitives involved in their

disaster the town of Sufetula, to which they escaped from the sabres and

lances of the Arabs. Sufetula was built one hundred and fifty miles

to the south of Carthage: a gentle declivity is watered by a running

stream, and shaded by a grove of juniper-trees; and, in the ruins of a

triumphal arch, a portico, and three temples of the Corinthian order,

curiosity may yet admire the magnificence of the Romans. After the fall

of this opulent city, the provincials and Barbarians implored on all

sides the mercy of the conqueror. His vanity or his zeal might be

flattered by offers of tribute or professions of faith: but his losses,

his fatigues, and the progress of an epidemical disease, prevented

a solid establishment; and the Saracens, after a campaign of fifteen

months, retreated to the confines of Egypt, with the captives and the

wealth of their African expedition. The caliph's fifth was granted to

a favorite, on the nominal payment of five hundred thousand pieces of

gold; but the state was doubly injured by this fallacious transaction,

if each foot-soldier had shared one thousand, and each horseman three

thousand, pieces, in the real division of the plunder. The author of the

death of Gregory was expected to have claimed the most precious reward

of the victory: from his silence it might be presumed that he had fallen

in the battle, till the tears and exclamations of the prÊfect's daughter

at the sight of Zobeir revealed the valor and modesty of that gallant

soldier. The unfortunate virgin was offered, and almost rejected as a

slave, by her father's murderer, who coolly declared that his sword

was consecrated to the service of religion; and that he labored for a

recompense far above the charms of mortal beauty, or the riches of this

transitory life. A reward congenial to his temper was the honorable

commission of announcing to the caliph Othman the success of his arms.

The companions the chiefs, and the people, were assembled in the mosch

of Medina, to hear the interesting narrative of Zobeir; and as the

orator forgot nothing except the merit of his own counsels and actions,

the name of Abdallah was joined by the Arabians with the heroic names of

Caled and Amrou.

Chapter LI: Conquests By The Arabs.--Part VIII.

The Western conquests of the Saracens were suspended near twenty years,

till their dissensions were composed by the establishment of the house

of Ommiyah; and the caliph Moawiyah was invited by the cries of the

Africans themselves. The successors of Heraclius had been informed of

the tribute which they had been compelled to stipulate with the Arabs,

but instead of being moved to pity and relieve their distress, they

imposed, as an equivalent or a fine, a second tribute of a similar

amount. The ears of the Byzantine ministers were shut against the

complaints of their poverty and ruin: their despair was reduced to

prefer the dominion of a single master; and the extortions of the

patriarch of Carthage, who was invested with civil and military power,

provoked the sectaries, and even the Catholics of the Roman province, to

abjure the religion as well as the authority of their tyrants. The first

lieutenant of Moawiyah acquired a just renown, subdued an important

city, defeated an army of thirty thousand Greeks, swept away fourscore

thousand captives, and enriched with their spoils the bold adventures of

Syria and Egypt. But the title of conqueror of Africa is more justly

due to his successor Akbah. He marched from Damascus at the head of ten

thousand of the bravest Arabs; and the genuine force of the Moslems was

enlarged by the doubtful aid and conversion of many thousand Barbarians.

It would be difficult, nor is it necessary, to trace the accurate line

of the progress of Akbah. The interior regions have been peopled by the

Orientals with fictitious armies and imaginary citadels. In the warlike

province of Zab, or Numidia, fourscore thousand of the natives might

assemble in arms; but the number of three hundred and sixty towns

is incompatible with the ignorance or decay of husbandry; and a

circumference of three leagues will not be justified by the ruins of

Erbe or Lambesa, the ancient metropolis of that inland country. As we

approach the seacoast, the well-known cities of Bugia and Tangier define

the more certain limits of the Saracen victories. A remnant of trade

still adheres to the commodious harbor of Bugia which, in a more

prosperous age, is said to have contained about twenty thousand houses;

and the plenty of iron which is dug from the adjacent mountains might

have supplied a braver people with the instruments of defence. The

remote position and venerable antiquity of Tingi, or Tangier, have

been decorated by the Greek and Arabian fables; but the figurative

expressions of the latter, that the walls were constructed of brass, and

that the roofs were covered with gold and silver, may be interpreted

as the emblems of strength and opulence. The provinces of Mauritania

Tingitana, which assumed the name of the capital, had been imperfectly

discovered and settled by the Romans; the five colonies were confined to

a narrow pale, and the more southern parts were seldom explored except

by the agents of luxury, who searched the forests for ivory and the

citron-wood, and the shores of the ocean for the purple shell-fish.

The fearless Akbah plunged into the heart of the country, traversed the

wilderness in which his successors erected the splendid capitals of Fez

and Morocco, and at length penetrated to the verge of the Atlantic and

the great desert. The river Sus descends from the western sides of Mount

Atlas, fertilizes, like the Nile, the adjacent soil, and falls into the

sea at a moderate distance from the Canary, or Fortunate Islands.

Its banks were inhabited by the last of the Moors, a race of savages,

without laws, or discipline, or religion; they were astonished by the

strange and irresistible terrors of the Oriental arms; and as they

possessed neither gold nor silver, the riches spoil was the beauty of

the female captives, some of whom were afterwards sold for a thousand

pieces of gold. The career, though not the zeal, of Akbah was checked by

the prospect of a boundless ocean. He spurred his horse into the waves,

and raising his eyes to heaven, exclaimed with a tone of a fanatic,

"Great God! if my course were not stopped by this sea, I would still go

on, to the unknown kingdoms of the West, preaching the unity of thy holy

name, and putting to the sword the rebellious nations who worship any

other Gods than thee." Yet this Mahometan Alexander, who sighed for new

worlds, was unable to preserve his recent conquests. By the universal

defection of the Greeks and Africans, he was recalled from the shores of

the Atlantic, and the surrounding multitudes left him only the resource

of an honorable death. The last scene was dignified by an example of

national virtue. An ambitious chief, who had disputed the command and

failed in the attempt, was led about as a prisoner in the camp of

the Arabian general. The insurgents had trusted to his discontent and

revenge; he disdained their offers, and revealed their designs. In the

hour of danger, the grateful Akbah unlocked his fetters, and advised him

to retire; he chose to die under the banner of his rival. Embracing

as friends and martyrs, they unsheathed their cimeters, broke their

scabbards, and maintained an obstinate combat, till they fell by each

other's side on the last of their slaughtered countrymen. The third

general or governor of Africa, Zuheir, avenged and encountered the fate

of his predecessor. He vanquished the natives in many battles; he was

overthrown by a powerful army, which Constantinople had sent to the

relief of Carthage.

It had been the frequent practice of the Moorish tribes to join the

invaders, to share the plunder, to profess the faith, and to revolt to

their savage state of independence and idolatry, on the first retreat or

misfortune of the Moslems. The prudence of Akbah had proposed to found

an Arabian colony in the heart of Africa; a citadel that might curb

the levity of the Barbarians, a place of refuge to secure, against the

accidents of war, the wealth and the families of the Saracens. With this

view, and under the modest title of the station of a caravan, he planted

this colony in the fiftieth year of the Hegira. In the present decay,

Cairoan still holds the second rank in the kingdom of Tunis, from which

it is distant about fifty miles to the south: its inland situation,

twelve miles westward of the sea, has protected the city from the Greek

and Sicilian fleets. When the wild beasts and serpents were extirpated,

when the forest, or rather wilderness, was cleared, the vestiges of

a Roman town were discovered in a sandy plain: the vegetable food of

Cairoan is brought from afar; and the scarcity of springs constrains the

inhabitants to collect in cisterns and reservoirs a precarious supply

of rain-water. These obstacles were subdued by the industry of Akbah; he

traced a circumference of three thousand and six hundred paces, which

he encompassed with a brick wall; in the space of five years, the

governor's palace was surrounded with a sufficient number of private

habitations; a spacious mosch was supported by five hundred columns of

granite, porphyry, and Numidian marble; and Cairoan became the seat of

learning as well as of empire. But these were the glories of a later

age; the new colony was shaken by the successive defeats of Akbah and

Zuheir, and the western expeditions were again interrupted by the

civil discord of the Arabian monarchy. The son of the valiant Zobeir

maintained a war of twelve years, a siege of seven months against the

house of Ommiyah. Abdallah was said to unite the fierceness of the lion

with the subtlety of the fox; but if he inherited the courage, he was

devoid of the generosity, of his father.

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