CHORUS

Hole on, hole on

Hole on, hole on

Hole on, hole on

Hole on, sojus of the cross.

Ma too use to sing dat song.

Dere use to be dances almos' ebery week an' the older boys an' gals walk

twelve miles dis to be dere. Some time there wus a tamborine beater,

some time dey use' ole wash tubs an' beat it wood sticks, an' some time

dey jus' clap their han's. W'en any one die dey wus bury in the mornin'

or early afternoon.

I always play wood ghost cus I wus bo'n with a "call". I kin see the

ghost jus' is plain is ebber. Some time I see some I know an' again

others I don' know. Only thing you can' see their feet cus dey walk off

de ground. W'en I use to see dem my sister would put sand on de fire den

dey would go an' I wouldn' see any for a long time. One mornin' my uncle

wus passin' a church an' a ghost appear on the porch. My uncle had a dog

wood 'im. He start to run an' the dog start to run too, an' down the

road dey went. He didn' hab on anything but his shirt an' he say he run

so fas' 'til the wind had his shirt-tail stif as a board. He couldn' out

run the dog, nor could the dog out run 'im.

Dis is a spiritual dey use to sing durin' slavery:

Climb up de walls of Zion

Ah, Lord,

Climb up de walls of Zion

Ah, Lord, Climbin' up de walls of Zion

Ah, Lord.

Climbin' up de walls of Zion

Ah, Lord,

Great camp meetin' in the promise lan'.

My pa use to sing dis song:

See w'en' 'e rise

Rise an' gone,

See w'en' 'e rise

Rise an' gone.

Gone to Galilee on a Sunday morning.

Oh, my Jesus rise an' gone to Galilee

On a Sunday morning.

Dey use to sing dis in experience meetin's:

Go round, go round

Look at the mornin' star,

Go round, go round

Got a soul to save.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 2 · 第 50 / 119 题