FOLKLORE.

(MOM ELLEN SINGS * * *)

BONE BAGGUM (Bag o' bones?)

Send Tom Taggum (a man)

To drive Bone Baggum (a boney critter)

Out the world o' wiggly waggum. (cotton patch)

<tb>

Rock-a-bye!

Rock-a-bye!

Down come baby cradle and all!

Roll 'em! Roll 'em! Roll 'em!

Roll 'em and boll' em!

And put 'em in the oven!

<tb>

"I KNOW when I was a woman Ben was boy!" (Ben now 88)

<tb>

"Go to writin'!":

If you want to know my name

Go to Uncle Amos house.

Big foot nigger and he six foot high.

Try to bussin' at my waterfall! (Kissin' her waterfall--head-dress.)

Oh, the gay gal

Settin' on the rider (fence 'rider' on 'stake and rider fence')

Gay gal waterfall.

Don't tech (touch) my waist

But bounce my shirt!

Don't touch my waterfall!"

"I sing that sing to 'em and man buss out and cry! 'My God! You talk

ME?' I ain't want him! I kick him with that same word.

"They was Zazarus and Lavinia. Dead can't wash for myself. I go wash and

lay Lavinia out. And he husband wanter (want to) marry with me. I kick

him with that same sing. Hint to wise. If he couldn't understand that he

couldn't understand nothing.

"Mr. Godfrey my last husband, he worth all the two I got. I have the

chillun. Wenus, Jane, Patient, Kate, Harry, Edmund, Jeemes--"

=Source:= Mom Ellen Godfrey

Age 100 October 1937

Conway, S.C.

S-260-264-N

Project #1655

Augustus Ladson

Charleston, S.C.

Page 1

No. Words 1654

MASTER WAS NEVER SO MOROCIOUS

SLAVES CALLED COW-MEAT FISH

SLAVE BORN WITH A 'CALL'

I come frum Mt. Pleasant an' was bo'n January 15, 1855 on Mr. Lias

Winning plantation on the Cooper River. I wus den six years ole w'en the

war broke out an' could 'member a good many things. My ma an' pa bin

name Anjuline an' Thomas Goodwater who had eight boys an' eight gals. I

use to help my gran'ma 'round the kitchen who wus the cook for the

fambly. I am the older of the two who is alive. Peter, the one alive,

live on my place now, but I ain't hear from dem for two years. I don'

know for certain dat he's alive or not.

In slavery the people use to go an' catch possums an' rabbits so as to

hab meat to eat. De driber use to shoot cows an in de night de slaves go

an' skin um an' issue um 'round to all the slaves, 'speciall w'en cows

come frum anodder plantation. He go 'round an' tell the slaves dey

better go an' git some fish 'fore all go. Any time any one say e hab

fish it wus understood e mean cow-meat. Our boss ain't nebber cetch on

nor did e ebber miss any cow; Gie Simmons, de collud driber wus under

Sam Black, the white overseer. Sam Black wusn't mean, he jus' had to

carry out orders of Lias Winning, our master. Dere wus a vegetable

garden dat had things for the year round so we could hab soup an' soup

could be in the Big House.

One day w'en I wus 'bout fourteen I did supin an' ma didn' like it. A

bunch of gals bin home an' ma wheel my short over my head an' start to

be at me right 'fore the gals. Dey begged her not to lick me an' she got

mad jus' for dat. I couldn't help myself cuz she tie' de shirt over my

head wood a string, my han's an' all wuz tie' in de shirt wood the

string. In hot wedder gals an' boys go in dere under shirts an' nothin'

else.

Boys in dose days could fight but couldn' throw any one on the groun'.

We had to stan' up an eider beat or git beat.

I wus married in 1872 to Catharine, my wife. At our weddin' we had

plenty to eat. There wus possums, wine, cake, an' plenty o' fruits. I

had on a black suit, black shoes, white tie an' shirt. Catharine had on

all white. I stay' wood Catharine people for a year 'til I wus abled to

buil' on my lan'. I am a fadder of nineteen chillun; ten boys an' nine

gals; only two now livin'.

Lias Winning wusn' a mean man. He couldn' lick pa cus dey grow up

togedder or at least he didn' try. But he liked his woman slave. One day

ma wus in da field workin' alone an' he went there an' try to rape 'er.

Ma pull his ears almos' off so he let 'er off an' gone an' tell pa he

better talk to ma. Pa wus workin' in the salt pen an' w'en Mr. Winning

tell him he jus' laugh cus e know why ma did it.

Dere wus a fambly doctor on de plantation name James Hibbins. My eye use

to run water a lot an' he take out my eye an' couldn' put it back in,

dats why I am blin' now. He ax ma an' pa not to say anything 'bout it

cus he'd lost his job an' hab his license take 'way. So ma an' pa even

didn' say anything even to Mr. Winning as to the truth of my blin'ness.

I wus by the "nigger quarters" one day w'en Blake, the overseer start'

to lick a slave. She take the whip frum him an' close de door an' give

him a snake beatin'.

Our boss had 'bout shree hund'ed acres o' lan' an' ober a hund'ed

slaves. De overseer never wake de slaves. Dey could go in the fiel' any

time in the mornin' cus ebery body wus given their tas' work on Monday

Mornin'. No body neber work w'en it rain or cole. Nuttin' make Lias

Winning so mad as w'en one would steal; it make him morocious. Any one

he catch stealin' wus sure to git a good whippin'. He didn' like for any

one to fight eider.

Dey tell me dat w'en slaves wus shipped to New Orleans dey had to be

dress-up in nice clothes. My pa could read an' write cus he live' in the

city here. His missus teach him.

Isaac Wigfall run 'way an' went to Florida an' meet a white man on a

horse with a gun. He ax de man for a piece o' tobacco. The man give him

de gun to hole while he git the tobacco for him. Isaac take the gun an'

point it at the man an' ax 'im, "you know wha' in dis gun?" De man got

frighten' an' he tell de man "you better be gone or I'll empty it in

you." The man gone an' come back wood a group o' men an' houndogs. He'd

jus' make it to de river 'fore the dogs cetch him. He had a piece o'

light-wood knot an' ebery time a dog git near he hit um on de neck an'

kill' all o' them. The men went back to git more help an' dogs but w'en

dey git back Isaac wus gone.

Dere wus a collud church fifteen miles frum Mt. Pleasant w'ere we went

to service. De preacher wus name' John Henry Doe. I use to like to sing

dis song:

Run away, run away

Run away, run away

Sojus of the cross.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XIV, South Carolina Narratives, Part 2 · 第 49 / 119 题