In 1448 dom Pedro, who had never ceased to mourn the brother he had been

powerless to save, exchanged an important Moorish prisoner for father

John Alvaro, secretary to the infante. Owing to various delays, it was

three years before Alvaro reached Portugal, but when he arrived he

carried with him the heart of Fernando, which was borne at the head of a

long procession clad in black to the abbey of Batalha, where John and

Philippa, Duarte, and a little brother and sister lay buried. On the way

they met unexpectedly dom Enrique, master of the Order of Christ,

attended by his knights, and a messenger was sent by the prince to ask

the meaning of the train of mourners.

'Senhor, it is the heart of the saintly infante,' was the answer he

received, and without a word Enrique turned his horse, and accompanied

by his knights rode on to Batalha, where he laid the casket in the grave

which awaited it.

Twenty-seven years after his death Fernando's body was obtained from the

Moors, and was carried over to Portugal. With the pomp of a king

expecting his bride Alfonso V., surrounded by his nobles, was drawn up

on the banks of the Tagus, and behind him were the bishops and abbots of

Portugal and a dense throng of people.

For long they watched and waited, and none that was present forgot the

dead silence that reigned in that multitude, more solemn than prayers,

more welcoming than the sound of guns. At length a ship came in sight

across the bar of the river; then, baring their heads, the crowd parted,

and the bones of the Constant Prince were borne to Batalha.

THE MARQUIS OF MONTROSE

Fighting was in the blood of the Grahams, and when James, hereafter to

be known as the 'great marquis of Montrose,' was a little boy he loved

to hear tales of the deeds of his ancestors, who had struck hard blows

for the liberty of Scotland in days of old. One, sir John Graham, a

friend of sir William Wallace's, had been killed at Falkirk more than

three hundred years before; another had died on Flodden field, and a

third had fallen at Pinkie, besides many who had taken part in less

famous battles. James knew all about them, and was proud to belong to

them, and did not guess that it was _his_ name and not _theirs_ which

would be best remembered through the centuries to come.

But the Grahams were not only brave soldiers; they were for the most

part clever men. There was an archbishop among them and a bishop, while

James's grandfather had held the highest offices of the state under king

James VI., and was president of the Parliament when the king was far

away in Westminster talking broad Scotch to the great nobles and

servants of his dead cousin queen Elizabeth. Montrose's own father,

however, had no love either for war or statesmanship, and after he lost

his wife in 1618 stayed quietly at home in one of his many castles,

taking care of his family, keeping accounts of every penny he spent, and

shooting and playing golf with his friends and neighbours.

James, his only son, was six years old when his mother died, but there

were five daughters of all ages, who were always ready to play with the

boy. To be sure, the two eldest, Lilias and Margaret, married early, and

before two years had passed by one was lady Colquhoun and the other lady

Napier of Merchiston. Still Dorothy and Katherine were left, and

Beatrix, who was only three years younger than her brother, and the one

he liked best of all.

* * * * *

When the great business of marrying his two eldest daughters was safely

over, lord Montrose took his little boy with him on a riding tour of

visits to his estates in Forfar, Perthshire, Dunbarton, and the

Lothians, stopping in the houses of his many friends on the way. James

loved horses all his life, and bills for 'shoes for naigs' were

constantly coming in to him. He spent a good deal of time practising

archery at the butts, and would make up matches with the boys who lived

in the different houses where he and his father went to stay; on wet

days they would get out their foils and fence in the hall, or even dance

solemnly with the young ladies. Of course, he did some lessons too, when

he was at home, probably with his sisters, but while his father only

puts down in his accounts the items of six shillings for books and seven

shillings for a 'pig [or stone bottle] of ink,' we read of nine

shillings for bowstrings and three pounds for '12 goiff balls.' As for

tobacco, the elder Montrose smoked the whole day, a new accomplishment

in those times, and an expensive one when tobacco was sometimes as much

as thirteen shillings and fourpence an ounce; but this habit was hated

by James, who never could bear the smell of a pipe all his life long.

* * * * *

After his son's twelfth birthday lord Montrose decided that his son must

go to college at Glasgow like other youths of his age and position. The

news filled the little girls with awe; it seemed to make their brother

a man at once, and they were sure he would never, never want to play

bowls or hide and seek with them again. But James, though in his secret

heart he may have agreed with them, was too kind to say so, and he

comforted them with the thought of the fine things he would bring them

from the great city, and the stories he would have to tell of its

strange ways. And, if they wished, they might even now come and see the

'stands' (or suits) of clothes that had been prepared for him.

Drying their tears, the girls eagerly accepted his offer. The mixed grey

cloth English clothes were passed by in scorn, but the bright trimming

of a cloak was much admired by the young ladies, though they would have

liked James to have been dressed in red, like his two pages and

kinsfolk, Willy and Mungo Graham. Still, even in the despised grey suit

they thought he made a brave show as he rode away from the door on his

white pony, with his tutor, master Forrett, by his side, the pages and a

valet following. Bringing up the rear were some strong, broad-backed

'pockmanty naigs,' or baggage-horses, bearing the plate, linen and

furniture for the large house lord Montrose had taken for his son in

Glasgow.

Gay indeed that house must have looked with its red and green and yellow

curtains and cushions and counterpanes. As for food, it seems to have

been simple enough, if we can judge by the bills sent in by the tutor

for bags of oatmeal and barrels of herrings. There are also, we are glad

to find, some bills for books, among them Raleigh's 'History of the

World,' only recently published, a Latin translation of Xenophon, and

Seneca's Philosophy. These last two James only read because he was

obliged to, but he would sit half the morning poring over the pages of

Raleigh, of whose own life and adventures master Forrett could tell him

much.

For a short time his little sister Katherine lived with him. Probably

she had been ill, and the soft air of the west was thought good for her;

for Glasgow was only quite a small place then, and the sky over the

Clyde was bright and clear, instead of being dark with smoke, as it

often is now. But in two years' time James Graham's life at Glasgow came

to a sudden end, owing to the death of his father, and, distressed and

bewildered at the duties of his new position, he rode swiftly away one

November morning to Kincardine Castle, to make arrangements for the

funeral.

The ceremonies attending the burial of a great noble were of vast

importance in the seventeenth century. The widow, if he had one, was

expected to spend weeks, or even months, in a room hung with black, in a

bed with black curtains and coverings, no ray of sunlight being suffered

to creep through the cracks of the shutters. The young earl of Montrose

had, as we are aware, no mother, but his sisters were kept carefully out

of sight, while he prepared the list of invitations, to be despatched by

men on horseback, to the friends and relations of the dead earl. For

seven weeks they stayed at Kincardine, every guest bringing with him a

large supply of game or venison, though the castle larders already held

an immense amount of food. Poor James must have felt the days terribly

long and dismal, and doubtless escaped, as often as he could, to take

counsel with his brother-in-law, sir Archibald Napier, who remained his

staunch friend to the end.

* * * * *

At length the old customs had been fulfilled; the last guest was gone,

and in January 1627 Montrose, not yet fifteen, set out for the

University of St. Andrews. Here he found many acquaintances, with whom

he played golf or tennis, or, what he loved still more, practised

archery at the butts. Bows instead of pictures hung on his walls, and

in the second year of his residence the place of honour was given to the

bow with which he gained the silver medal that may still be seen in the

college. On wet days he spent his free hours in chess and cards, or in

making verses like all young cavaliers, but he studied Cæsar and other

Latin authors under his tutor master Lambe and worked at his Greek

grammar, so that he might read Plutarch's 'Lives' in the original

tongue. Everybody liked him in spite of his hot temper, he was so

kind-hearted and generous and free with his money, and though never a

bookworm, his mind was quick and thoughtful and his speech ready. His

vacations he either passed with the Napiers, or in visiting the houses

of his friends in Forfar or Fife, hunting, hawking, playing billiards or

attending races; but he never failed to go to the kirk on Sundays or

days of preachings in his best clothes with a nosegay in his coat, for

he was very fond of flowers, and always had them on his table.

* * * * *

At seventeen this pleasant college life came to an end, and Montrose

married Magdalen Carnegie, whose father was later created earl of

Southesk. We do not know very much about his wife, and most likely she

was not very interesting, but the young couple remained at lord

Carnegie's house of Kinnaird for some years, till in 1633 Montrose, now

twenty-one, set out on his journey to Rome, leaving lady Montrose and

two little boys behind him. In his travels 'he made it his work to pick

up the best of the qualities' of the foreigners whom he met, and learned

'as much of the mathematics as is required for a soldier,' but 'his

great study was to read men and the actions of great men.'

What the foreigners in their turn thought of the young man with the long

bright brown hair and grey eyes, whose height was no more than ordinary,

yet whose frame was strong and spare, we do not know. They must have

admired his quickness and skill in games and exercises, and the grace of

his dancing; but his manner kept strangers at a distance, though he was

always kind to his servants and those dependent on him.

* * * * *

During the three years that Montrose spent abroad grave events took

place in Scotland. Charles I., who had already excited the angry

suspicion of his Scotch subjects by what they considered the 'popish'

ceremonies of his coronation at Holyrood, had lately been enraging them

still more by his measures for putting down the national Church and

supporting bishops throughout the country. The king, in spite of many

good qualities, could never be trusted, and was very obstinate. Also,

what was worse both for himself and his people, he could never

understand the signs of the times or the tempers of those with whom he

had to deal. The gatherings held in various parts of Scotland to express

discontent with the king's proceedings did, indeed, alarm him a little,

but not even some strange scenes that took place in 1637 taught him how

serious the matter really was. The Scottish Church then used no

prayer-book, but, by the royal commands, the bishop and dean of

Edinburgh were reading certain new prayers in the church of St. Giles'

on Sunday, July 23, when 'the serving-maids began such a tumult as was

never heard of since the Reformation.' This 'tumult' was no sudden burst

of feeling, but 'the result of a consultation in the Cowgate of

Edinburgh, when several gentlemen recommended to various matrons that

they should give their first affront to the [prayer] book, assuring them

that the men should afterwards take the business out of their hands.'

We are not told why 'the men' did not do 'the business' to begin with,

but the matrons and serving-maids seemed to have enjoyed themselves so

much on this occasion that they were quite ready for a second effort

a month later.

On August 28 Mr. William Annan preached in St. Giles', defending the

Litany, and when the news was spread about what the subject of his

sermon was to be there arose, says the chronicler, in the town and among

the women a great din.

[Illustration: About thirty or forty of our honestest women did fall a

railing on Mr. William Annan.]

'At the outgoing of the church, about thirty or forty of our honestest

women in one voice before the bishop and magistrates did fall a railing,

cursing, and scolding, with clamours on Mr. William Annan. Some two of

the meanest were taken to the Tolbooth,' or city prison, where Montrose

in after years was himself to lie.

Mr. Annan got safely to his own house, but being troubled over these

events in his mind resolved to ask counsel of his bishop. So that

evening, 'at nine on a mirk night,' he set out in company of three or

four ministers to the bishop's dwelling, but no sooner had the little

party stepped into the street than they were surrounded by 'hundreds of

enraged women with fists and staves and peats, but no stones. They beat

him sore; his cloak, ruff, hat were rent. He escaped all bloody wounds,

yet he was in great danger even of killing.'

* * * * *

This was the beginning of the struggle which was to rend Scotland for so

many years. A bond or covenant was drawn up, part of which was copied

from one of the reign of James VI., fifty years before, guarding against

the establishment of 'popery.' But now new clauses were added,

protesting against the appointment of bishops, or allowing priests of

any sort power over the laws of the country. This document Montrose

signed with the rest, and consented to act if necessary as one of the

defenders of the religion and liberty of Scotland.

Charles of course declined to give way on the smallest point, and

issued a proclamation, to be read at Edinburgh, declaring all who

opposed him to be traitors. In answer the malcontents raised a scaffold

beside the cross, and on it stood Warriston, with a reply written by the

nobles representing the people, which was received with shouts of

applause. Montrose sat at Warriston's side, his legs dangling from a

cask.

'Ah, James,' cried old lord Rothes, as he saw him, 'you will never be at

rest till you be lifted up there above the rest, with a rope.'

Strange words, which were exactly fulfilled twelve years later.

So the first covenant was read, and afterwards it was laid on a flat

tombstone in Greyfriars churchyard, and signed by the earl of Sutherland

as the first noble of Scotland, and then by others according to their

degree. During two days it was borne round the city, followed by an

immense crowd, sobbing and trembling with excitement; from time to time

they all stopped for fresh signatures to be added, and copies were made

and sent over the country, so that each man should place his mark. Next,

subscription lists were opened, taxes apportioned, and a war committee

chosen.

And Charles heard and grew frightened, though even yet he did not

understand.

However, the king saw it was needful to do something, and, as was usual

with him, he did the wrong thing. He chose the earl of Hamilton (in whom

he believed blindly, though no one else did) to go down to Scotland as

his commissioner, with leave to yield certain points when once the

covenant had been retracted, but with secret orders to spin out as much

time as possible, so that Charles might be able to get ready an army.

Yet, secret as Hamilton's instructions were, old Rothes knew all about

them, and on his side made preparations. As each week passed it became

increasingly plain that the two parties could never agree. The General

Assembly, which had been held in November in Glasgow Cathedral, was

dissolved by Hamilton, who had presided over it. The covenanters

answered by deposing the bishops, and suppressing the liturgy, and then

dissolving itself; and the earl of Argyll, soon to be Montrose's

deadliest enemy, joined the covenanters.

* * * * *

One town only remained loyal, and this was Aberdeen, situated in the

country of the Gordons, whose chief, the marquis of Huntly, was Argyll's

brother-in-law. Huntly, like Leslie, who held a command in the

covenanting army under Montrose, had seen much foreign service, so

Charles appointed him his lieutenant in the north, though he bound him

hand and foot by orders to do nothing save with Hamilton's consent.

Chafing bitterly under these restrictions, Huntly was forced to disband

his army of two thousand men, and had the mortification of seeing the

covenanters enter Aberdeen the following week, wearing their badge of

blue ribbons in their Highland bonnets.

The citizens were granted easy terms, and all pillage was strictly

forbidden. Huntly himself was given a promise of safe conduct, but was

afterwards held as a prisoner and sent with his son to Edinburgh castle.

It is not clear how far Montrose himself was guilty of this breach of

faith. The covenanters had always detested Huntly, and it is possible

that he found it difficult to act against them, but at any rate he does

not appear to have taken any active steps to stop their proceedings, and

in after days paid a heavy penalty for his weakness.

Shortly after the English army, consisting of nineteen ships and five

thousand men, arrived in the Firth of Forth, but so dense were the

crowds on both shores that Hamilton, who commanded it, saw that landing

was impossible. Suddenly the multitude gathered at Leith (the port of

Edinburgh) parted asunder, and down the midst rode an old lady with a

pistol in her hand. Hamilton looked with the rest and turned pale at the

sight, for the old lady was his own mother, who in a voice that almost

seemed loud enough to reach the vessel where her son stood, declared she

would shoot him dead before he should set foot on land.

The time was evidently not ripe for invasion, so the men encamped on the

little islands in the Forth, and spent their days in drill.

* * * * *

As often during Montrose's wars, Aberdeen was again the centre of

fighting, but again the general preserved the city from pillage, against

the express wishes, and even orders, of the covenanters. Then came the

news that a peace, or rather truce, had been signed at Berwick, by which

Charles had consented that a parliament should assemble in August in

Edinburgh, though, as he insisted that the fourteen Scottish bishops

should be present at its sittings, wise men shook their heads, and

prophesied that no good could come of the measure. Their fears were soon

justified. Riots broke out in the capital, and Aboyne, Huntly's son,

narrowly escaped violence; the people refused to allow the army to be

disbanded or the fortresses to be dismantled, as had been stipulated by

the peace, till the king had fulfilled the promise made by Hamilton at

the assembly at Glasgow of abolishing the bishops.

This he showed no signs of doing, but merely desired a number of the

leading covenanters to appear before him. Six only obeyed, at the risk,

some thought, of imprisonment or death, but neither Rothes nor Montrose,

who headed them, was given to think of peril to themselves.

The old covenanter seems to have told Charles some plain truths, and the

king in return forgot the courtesy which so distinguished him, and

retorted that Rothes was a liar. No man was present when Montrose was

summoned to confer with the king, and neither he nor Charles ever let

fall a word upon the subject; but after that day his friends noted that

he was no longer as bitter as before against his sovereign, nor so

entirely convinced that the covenanters were right in their acts. Yet,

whatever his feelings may have been, he strongly opposed the king's

desire of filling the bishops' vacant places with inferior clergy at the

meeting of Parliament, and, as might have been expected, the assembly

was prorogued, leaving matters precisely as they were.

* * * * *

After this the Scotch took on themselves the management of their own

affairs, and a Committee of Estates was formed, to which was entrusted

absolute power both in state and army. Leslie was one of this committee;

Montrose was another, and immediately he set about raising troops from

his own lands, and carried out the plan of campaign that had been agreed

on by attacking Airlie castle. On its surrender he garrisoned it with a

few men, and went away; but shortly after Argyll arrived, turned out the

garrison, and burned the castle, at the same time accusing Montrose of

treason to the covenant in having spared it. But the Committee of

Estates declared Montrose 'to have done his duty as a true soldier of

the covenant,' and the accusation fell to the ground.

Montrose, however, though entirely cleared of the charge, was not slow

to read the signs of the times. He saw that the covenanters were no

longer content with guarding their own liberties of church and state,

but desired to set at naught the king's authority, perhaps even to

depose him. So he and certain of his friends, Mar, Almond, and Erskine

among them, formed a bond by which they swore to uphold the old covenant

which they had signed in 1638, 'to the hazard of their lives, fortunes,

and estates, against the particular perhaps indirect practising of a

few.' This was the covenant to which Montrose held all his life, and

for which he was hanged beside the city cross.

* * * * *

Having as he hoped taken measures to checkmate Argyll, Montrose joined

the army, which had now swelled to twenty-five thousand men, was the

first to cross the Tweed at Coldstream, and marched straight on

Newcastle. The town surrendered without firing a shot, and Montrose sent

a letter to the king again professing his loyalty. When later he was

imprisoned on a charge of treason to the covenant in so doing, he

answered that his conscience was clear in the matter, and that it was no

more than they had all declared in the covenant, which no man could

deny. But soon another storm was raised on account of the famous bond

which he and his friends had made a short time before they were put in

prison, and the clamour was so great that even his own party was

alarmed, and gave it up to be burned by the hangman.

* * * * *

Montrose's next object was to induce the king to come to Edinburgh in

order to persuade the Scotch that he was ready to keep his word, and to

grant the country the religious and civil liberties demanded by the

covenant. Charles came, and was gracious and charming as he knew how to

be, even going to the Presbyterian service, which he hated. This pleased

everyone, and hopes ran high; but the quarrel was too grave to be

soothed by a few soft words spoken or a few titles given. Plots and

rumours of plots were rife in Edinburgh, and the king was forced to

employ not the men he wished, but the men whom the Parliament desired.

In November he returned to England, first promising that he would never

take into his service Montrose, who had just been released after five

months spent in prison, where he had been thrown with the rest of his

party after the discovery of the bond.

To one who knew Scotland as well as he it was apparent that the Scotch

Parliament and the English would speedily join hands, and he retired to

one of his houses to watch the course of events. The covenanters tried

to win him back, but Montrose felt that they disagreed among themselves,

and that it would be impossible for him to serve under them. Meanwhile

in England things marched rapidly: Edgehill had been fought; episcopacy

had been abolished by Parliament in England as well as Scotland; and

Hamilton's brother Lanark was using the Great Seal to raise a Scotch

army against the king, for, by a treaty called the Solemn League and

Covenant, Scotland was to fight with the English Parliament against the

king, and England was to abolish bishops and become presbyterian like

Scotland. England, however, did not keep her promise.

The Red Book of Heroes · 第 9 / 23 段