CHAPTER III

WHO WILL READ THIS BOOK?

In the preparation of this work the author had constantly before

him the question, _who will read this book?_

As a general proposition it may be stated that books on voice do

not appeal to the general reader. They are usually of interest

only to the so-called musical world and to the few scientific

men known as laryngologists. Those who should be particularly

interested in a book of this nature are singers, singing

teachers and students of singing.

In regard to singers, it is lamentable, but nevertheless true,

that the vast majority do not read books on voice. Having made

their “success,” and having “arrived” (in some cases, of course,

in their own belief only), they consider it superfluous to read

anything about voice culture. A robust _ego_, often an essential

part of the makeup of these individuals, makes them look with

disdain on other people’s ideas about singing, and they ignore

any new viewpoint regarding the phenomenon of the voice, however

important it may be.

Most of these singers strive for the applause of the audience,

and only for this. It cannot be denied, though, that the average

audience, lacking discrimination, is easily satisfied, most

easily enthused and aroused to vociferous applause by

artificialities, fireworks, and tricks. Therefore part of the

responsibility lies with the audience, as for the vast majority

of singers its applause is the verdict of the greatness of their

achievement and talent, and satisfies all their ambitions. This

class of singers, naturally, representing the purely commercial

element of the singing field, will not read this book.

It must be acknowledged, however, that there are exceptions.

These are the real artists, individuals with ideals, who must

not be confused with the mass, and who are always anxious to

learn in spite of their real success.

The real artists, having a higher conception of their art, sing

for art’s sake and do not prostitute art merely for the sake of

applause. Conscious of their mission, they hold the applause of

the multitude at its proper value, and constantly strive for

finer and better expression in their singing.

To them a new viewpoint about voice is deserving of

consideration, and they may find some interest in the author’s

views.

The Singing Teacher

Bernard Shaw has said: “He who can, does; he who cannot,

teaches.” This may be aptly applied to a condition of affairs

now existing in the vocal world.

Teaching is an art requiring great attainments, and not every

one can teach. The teacher must have a fundamental basic

knowledge of the physiology of the voice, not from mere hearsay,

but from actual study and work. He must know physical principles

of acoustics, and must have an elementary anatomical and

physiological knowledge of the vocal organs. Then, too, he must

be a musician, endowed with an exceptionally fine ear, and keen

powers of communication in order to reach the average

intelligence of pupils.

Considering all these things, I contend that the teaching of

singing is a difficult profession, which few are competent to

follow. To those few I submit my thesis, and request their

constructive criticism.

There is a large class of singing teachers, however, made up of

unscrupulous intruders, whose pernicious influence is of

inestimable harm both to the competent teachers and to the

inexperienced students. The field of teaching is kept in a

degraded and unwholesome condition by the malpractices of these

individuals who, disregarding, without investigation, any ideas

which might throw light on the difficult problems of voice

culture, retard its progress and evolution. Their origin is

usually traced to studios where as accompanists they have laid

the only foundation for their careers. Some of them do not even

belong to the musical field. Daring outsiders of any social

strata secure admittance to the musical world through

connections with singers or teachers, and with no other title or

support than their boldness and audacity, gain a foothold in the

free land of voice teaching unmolested, taking advantage of the

public ignorance and indifference. In this way they succeed in

making themselves conspicuous in the domain of voice culture.

The unfortunate result is that they find the road to their

misdeeds wide open, while it remains closed to the really

earnest and competent professionals, who disdain to lower

themselves to undignified competition. From this class of

unscrupulous intruders the author expects no recognition.

The Pupils of Singing

Enthusiastic, confident, zealous, anxious to learn, and

frequently gifted, these credulous young men and women pay the

penalty for the ignorance which generally exists regarding voice

culture.

A student of any other branch of art or science is requested,

nay, ordered, by those who have his tuition in charge, to read

all the available literature on the particular subject taught,

in order to become familiar with the viewpoints of the various

authorities. It is the function of the teacher then to indicate

where the truth lies and where the fallacy.

The average singing teacher, however, is not interested in

having his pupils read anything except his own literature, from

which it is only possible to deduce what a great personage the

teacher is. Students often place implicit faith in the ability

of masters who, by flattery and falsehood, maintain a hold on

their inexperienced victims, until, disgusted and disheartened,

the pupils find out too late that their voices have been ruined.

It is lamentably true, however, that pupils expect everything

from their teachers, relying very slightly upon their own

efforts and responsibility for their future; but if these

conditions prevail, it is precisely because they are ill

advised.

Of these young men and women, interested in the _truth_, I ask a

respectful hearing.

The art of singing is in a very critical condition. Millions

have been spent, and are still being spent, for the education of

thousands of beautiful voices, for voices of exceptional

material exist to-day as heretofore; but where are the good

singers?

Yes, there are still a few of the old school who really shine as

rare stars in the firmament of song. But when these artists have

passed away, shall we have to be dependent upon the phonographic

records for beautiful singing as memories of a glorious past?

This pessimistic view is still, however, tinged with hope. That

precious gift, the human voice, which more than any other medium

reaches the deeper corners of the human heart, will not be

hushed. The renaissance of the art of singing must and will

come, as surely as the dawn of tomorrow, if we succeed in

forcing open the door for a radical reform in the singing world.

By enforcing the laws of Nature, and applying rules based on

scientific principles, thus preventing natural voices from being

deformed at the beginning of their training, pupils may be

taught to sing correctly, beautifully, and easily. Ease is the

_sine qua non_ of correct singing, as singing means nothing but

expressing in musical form sentiments, such as happiness,

sorrow, love, which do not require any physical effort to be

expressed. A few words spoken in musical rhythm, with grace,

color, and artistic expression, are more effective and

convincing than the most vociferous, senseless noises, or

rasping gutturals, forcibly and acrobatically produced.

Therefore, singers must sing words for their _meaning_, not for

their _tones_. It is more important for them to remember this

principle than to rely on the top notes of their voices as their

strongest artistic resource. Holding a B-flat finale for an

exaggerated length of time, to produce a sensational effect for

the sake of the audience’s applause, is neither beautiful nor

artistic. Art is truth, and truth disdains such vulgar display.

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