[1] The more common German name, however, is _Distelfink_
(Thistle-Finch) or _Stieglitz_.
GOLDFISH (_Cyprinus_ or _Carassius auratus_), a small fish belonging to
the Cyprinid family, a native of China but naturalized in other
countries. In the wild state its colours do not differ from those of a
Crucian carp, and like that fish it is tenacious of life and easily
domesticated. Albinos seem to be rather common; and as in other fishes
(for instance, the tench, carp, eel, flounder), the colour of most of
these albinos is a bright orange or golden yellow; occasionally even
this shade of colour is lost, the fish being more or less pure white or
silvery. The Chinese have domesticated these albinos for a long time,
and by careful selection have succeeded in propagating all those strange
varieties, and even monstrosities, which appear in every domestic
animal. In some individuals the dorsal fin is only half its normal
length, in others entirely absent; in others the anal fin has a double
spine; in others all the fins are of nearly double the usual length. The
snout is frequently malformed, giving the head of the fish an appearance
similar to that of a bull-dog. The variety most highly prized has an
extremely short snout, eyes which almost wholly project beyond the
orbit, no dorsal fin, and a very long three- or four-lobed caudal fin
(Telescope-fish).
[Illustration: Telescope-fish.]
The domestication of the goldfish by the Chinese dates back from the
highest antiquity, and they were introduced into Japan at the beginning
of the 16th century; but the date of their importation into Europe is
still uncertain. The great German ichthyologist, M. E. Bloch, thought he
could trace it back in England to the reign of James I., whilst other
authors fix the date at 1691. It appears certain that they were brought
to France, only much later, as a present to Mme de Pompadour, although
the de Goncourts, the historians of the mistresses of Louis XV., have
failed to trace any records of this event. The fish has since spread
over a considerable part of Europe, and in many places it has reverted
to its wild condition. In many parts of south-eastern Asia, in
Mauritius, in North and South Africa, in Madagascar, in the Azores, it
has become thoroughly acclimatized, and successfully competes with the
indigenous fresh-water fishes. It will not thrive in rivers; in large
ponds it readily reverts to the coloration of the original wild stock.
It flourishes best in small tanks and ponds, in which the water is
constantly changing and does not freeze; in such localities, and with a
full supply of food, which consists of weeds, crumbs of bread, bran,
worms, small crustaceans and insects, it attains to a length of from 6
to 12 in., breeding readily, sometimes at different times of the same
year.
GOLDFUSS, GEORG AUGUST (1782-1848), German palaeontologist, born at
Thurnau near Bayreuth on the 18th of April 1782, was educated at
Erlangen, where he graduated Ph.D. in 1804 and became professor of
zoology in 1818. He was subsequently appointed professor of zoology and
mineralogy in the university of Bonn. Aided by Count G. Munster he
issued the important _Petrefacta Germaniae_ (1826-1844), a work which
was intended to illustrate the invertebrate fossils of Germany, but it
was left incomplete after the sponges, corals, crinoids, echinids and
part of the mollusca had been figured. Goldfuss died at Bonn on the 2nd
of October 1848.
GOLDIE, SIR GEORGE DASHWOOD TAUBMAN (1846- ), English administrator,
the founder of Nigeria, was born on the 20th of May 1846 at the Nunnery
in the Isle of Man, being the youngest son of Lieut.-Colonel John
Taubman Goldie-Taubman, speaker of the House of Keys, by his second wife
Caroline, daughter of John E. Hoveden of Hemingford, Cambridgeshire. Sir
George resumed his paternal name, Goldie, by royal licence in 1887. He
was educated at the Royal Military Academy, Woolwich, and for about two
years held a commission in the Royal Engineers. He travelled in all
parts of Africa, gaining an extensive knowledge of the continent, and
first visited the country of the Niger in 1877. He conceived the idea of
adding to the British empire the then little known regions of the lower
and middle Niger, and for over twenty years his efforts were devoted to
the realization of this conception. The method by which he determined to
work was the revival of government by chartered companies within the
empire--a method supposed to be buried with the East India Company. The
first step was to combine all British commercial interests in the Niger,
and this he accomplished in 1879 when the United African Company was
formed. In 1881 Goldie sought a charter from the imperial government
(the 2nd Gladstone ministry). Objections of various kinds were raised.
To meet them the capital of the company (renamed the National African
Company) was increased from L125,000 to L1,000,000, and great energy was
displayed in founding stations on the Niger. At this time French
traders, encouraged by Gambetta, established themselves on the lower
river, thus rendering it difficult for the company to obtain territorial
rights; but the Frenchmen were bought out in 1884, so that at the Berlin
conference on West Africa in 1885 Mr Goldie, present as an expert on
matters relating to the river, was able to announce that on the lower
Niger the British flag alone flew. Meantime the Niger coast line had
been placed under British protection. Through Joseph Thomson, David
Mclntosh, D. W. Sargent, J. Flint, William Wallace, E. Dangerfield and
numerous other agents, over 400 political treaties--drawn up by
Goldie--were made with the chiefs of the lower Niger and the Hausa
states. The scruples of the British government being overcome, a charter
was at length granted (July 1886), the National African Company
becoming the Royal Niger Company, with Lord Aberdare as governor and
Goldie as vice-governor. In 1895, on Lord Aberdare's death, Goldie
became governor of the company, whose destinies he had guided
throughout.
The building up of Nigeria as a British state had to be carried on in
face of further difficulties raised by French travellers with political
missions, and also in face of German opposition. From 1884 to 1890,
Prince Bismarck was a persistent antagonist, and the strenuous efforts
he made to secure for Germany the basin of the lower Niger and Lake Chad
were even more dangerous to Goldie's schemes of empire than the
ambitions of France. Herr E. R. Flegel, who had travelled in Nigeria
during 1882-1884 under the auspices of the British company, was sent out
in 1885 by the newly-formed German Colonial Society to secure treaties
for Germany, which had established itself at Cameroon. After Flegel's
death in 1886 his work was continued by his companion Dr Staudinger,
while Herr Hoenigsberg was despatched to stir up trouble in the occupied
portions of the Company's territory,--or, as he expressed it, "to burst
up the charter." He was finally arrested at Onitsha, and, after trial by
the company's supreme court at Asaba, was expelled the country. Prince
Bismarck then sent out his nephew, Herr von Puttkamer, as German
consul-general to Nigeria, with orders to report on this affair, and
when this report was published in a White Book, Bismarck demanded heavy
damages from the company. Meanwhile Bismarck maintained constant
pressure on the British government to compel the Royal Niger Company to
a division of spheres of influence, whereby Great Britain would have
lost a third, and the most valuable part, of the company's territory.
But he fell from power in March 1890, and in July following Lord
Salisbury concluded the famous "Heligoland" agreement with Germany.
After this event the aggressive action of Germany in Nigeria entirely
ceased, and the door was opened for a final settlement of the
Nigeria-Cameroon frontiers. These negotiations, which resulted in an
agreement in 1893, were initiated by Goldie as a means of arresting the
advance of France into Nigeria from the direction of the Congo. By
conceding to Germany a long but narrow strip of territory between
Adamawa and Lake Chad, to which she had no treaty claims, a barrier was
raised against French expeditions, semi-military and semi-exploratory,
which sought to enter Nigeria from the east. Later French efforts at
aggression were made from the western or Dahomeyan side, despite an
agreement concluded with France in 1890 respecting the northern
frontier.
The hostility of certain Fula princes led the company to despatch, in
1897, an expedition against the Mahommedan states of Nupe and Illorin.
This expedition was organized and personally directed by Goldie and was
completely successful. Internal peace was thus secured, but in the
following year the differences with France in regard to the frontier
line became acute, and compelled the intervention of the British
government. In the negotiations which ensued Goldie was instrumental in
preserving for Great Britain the whole of the navigable stretch of the
lower Niger. It was, however, evidently impossible for a chartered
company to hold its own against the state-supported protectorates of
France and Germany, and in consequence, on the 1st of January 1900, the
Royal Niger Company transferred its territories to the British
government for the sum of L865,000. The ceded territory together with
the small Niger Coast Protectorate, already under imperial control, was
formed into the two protectorates of northern and southern Nigeria (see
further NIGERIA).
In 1903-1904, at the request of the Chartered Company of South Africa,
Goldie visited Rhodesia and examined the situation in connexion with the
agitation for self-government by the Rhodesians. In 1902-1903 he was one
of the royal commissioners who inquired into the military preparations
for the war in South Africa (1899-1902) and into the operations up to
the occupation of Pretoria, and in 1905-1906 was a member of the royal
commission which investigated the methods of disposal of war stores
after peace had been made. In 1905 he was elected president of the Royal
Geographical Society and held that office for three years. In 1908 he
was chosen an alderman of the London County Council. Goldie was created
K.C.M.G. in 1887, and a privy councillor in 1898. He became an F.R.S.,
honorary D.C.L. of Oxford University (1897) and honorary LL.D. of
Cambridge (1897). He married in 1870 Matilda Catherine (d. 1898),
daughter of John William Elliott of Wakefield.
GOLDING, ARTHUR (c. 1536-c. 1605), English translator, son of John
Golding of Belchamp St Paul and Halsted, Essex, one of the auditors of
the exchequer, was born probably in London about 1536. His half-sister,
Margaret, married John de Vere, 16th earl of Oxford. In 1549 he was
already in the service of Protector Somerset, and the statement that he
was educated at Queen's College, Cambridge, lacks corroboration. He
seems to have resided for some time in the house of Sir William Cecil,
in the Strand, with his nephew, the poet, the 17th earl of Oxford, whose
receiver he was, for two of his dedications are dated from Cecil House.
His chief work is his translation of Ovid. _The Fyrst Fower Bookes of P.
Ovidius Nasos worke, entitled Metamorphosis, translated oute of Latin
into Englishe meter_ (1565), was supplemented in 1567 by a translation
of the fifteen books. Strangely enough the translator of Ovid was a man
of strong Puritan sympathies, and he translated many of the works of
Calvin. To his version of the _Metamorphoses_ he prefixed a long
metrical explanation of his reasons for considering it a work of
edification. He sets forth the moral which he supposes to underlie
certain of the stories, and shows how the pagan machinery may be brought
into line with Christian thought. It was from Golding's pages that many
of the Elizabethans drew their knowledge of classical mythology, and
there is little doubt that Shakespeare was well acquainted with the
book. Golding translated also the _Commentaries_ of Caesar (1565),
Calvin's commentaries on the Psalms (1571), his sermons on the Galatians
and Ephesians, on Deuteronomy and the book of Job, Theodore Beza's
_Tragedie of Abrahams Sacrifice_ (1577) and the _De Beneficiis_ of
Seneca (1578). He completed a translation begun by Sidney from Philippe
de Mornay, _A Worke concerning the Trewnesse of the Christian Religion_
(1604). His only original work is a prose _Discourse_ on the earthquake
of 1580, in which he saw a judgment of God on the wickedness of his
time. He inherited three considerable estates in Essex, the greater part
of which he sold in 1595. The last trace we have of Golding is contained
in an order dated the 25th of July 1605, giving him licence to print
certain of his works.
GOLDINGEN (Lettish, _Kuldiga_), a town of Russia, in the government of
Courland, 55 m. by rail N.E. of Libau, and on Windau river, in 56 deg.
58' N. and 22 deg. E. Pop. (1897) 9733. It has woollen mills, needle and
match factories, breweries and distilleries, a college for teachers, and
ruins of a castle of the Teutonic Knights, built in 1248 and used in the
17th century as the residence of the dukes of Courland.
GOLDMARK, KARL (1832- ), Hungarian composer, was born at
Keszthely-am-Plattensee, in Hungary, on the 18th of May 1832. His
father, a poor cantor in the local Jewish synagogue, was unable to
assist to any extent financially in the development of his son's
talents. Yet in the household much music was made, and on a cheap violin
and home-made flute, constructed by Goldmark himself from reeds cut from
the riverbank, the future composer gave rein to his musical ideas. His
talent was fostered by the village schoolmaster, by whose aid he was
able to enter the music-school of the Oedenburger Verein. Here he
remained but a short time, his success at a school concert finally
determining his parents to allow him to devote himself entirely to
music. In 1844, then, he went to Vienna, where Jansa took up his cause
and eventually obtained for him admission to the conservatorium. For two
years Goldmark worked under Jansa at the violin, and on the outbreak of
the revolution, after studying all the orchestral instruments he
obtained an engagement in the orchestra at Raab. There, on the
capitulation of Raab, he was to have been shot for a spy, and was only
saved at the eleventh hour by the happy arrival of a former colleague.
In 1850 Goldmark left Raab for Vienna, where from his friend Mittrich he
obtained his first real knowledge of the classics. There, too, he
devoted himself to composition. In 1857 Goldmark, who was then engaged
in the Karl-theater band, gave a concert of his own works with such
success that his first quartet attracted very general attention. Then
followed the "Sakuntala" and "Penthesilea" overtures, which show how
Wagner's influence had supervened upon his previous domination by
Mendelssohn, and the delightful "Landliche Hochzeit" symphony, which
carried his fame abroad. Goldmark's reputation was now made, and very
largely increased by the production at Vienna in 1875 of his first and
best opera, _Die Konigin von Saba_. Over this opera he spent seven
years. Its popularity is still almost as great as ever. It was followed
in November 1886, also at Vienna, by _Merlin_, much of which has been
rewritten since then. A third opera, a version of Dickens's _Cricket on
the Hearth_, was given by the Royal Carl Rosa Company in London in 1900.
Goldmark's chamber music has not made much lasting impression, but the
overtures "Im Fruhling," "Prometheus Bound," and "Sapho" are fairly well
known. A "programme" seems essential to him. In opera he is most
certainly at his best, and as an orchestral colourist he ranks among the
very highest.
GOLDONI, CARLO (1707-1793), Italian dramatist, the real founder of
modern Italian comedy, was born at Venice, on the 25th of February 1707,
in a fine house near St Thomas's church. His father Giulio was a native
of Modena. The first playthings of the future writer were puppets which
he made dance; the first books he read were plays,--among others, the
comedies of the Florentine Cicognini. Later he received a still stronger
impression from the _Mandragora_ of Machiavelli. At eight years old he
had tried to sketch a play. His father, meanwhile, had taken his degree
in medicine at Rome and fixed himself at Perugia, where he made his son
join him; but, having soon quarrelled with his colleagues in medicine,
he departed for Chioggia, leaving his son to the care of a philosopher,
Professor Caldini of Rimini. The young Goldoni soon grew tired of his
life at Rimini, and ran away with a Venetian company of players. He
began to study law at Venice, then went to continue the same pursuit at
Pavia, but at that time he was studying the Greek and Latin comic poets
much more and much better than books about law. "I have read over
again," he writes in his own _Memoirs_, "the Greek and Latin poets, and
I have told to myself that I should like to imitate them in their style,
their plots, their precision; but I would not be satisfied unless I
succeeded in giving more interest to my works, happier issues to my
plots, better drawn characters and more genuine comedy." For a satire
entitled _Il Colosso_, which attacked the honour of several families of
Pavia, he was driven from that town, and went first to study with the
jurisconsult Morelli at Udine, then to take his degree in law at Modena.
After having worked some time as clerk in the chanceries of Chioggia and
Feltre, his father being dead, he went to Venice, to exercise there his
profession as a lawyer. But the wish to write for the stage was always
strong in him, and he tried to do so; he made, however, a mistake in his
choice, and began with a tragedy, _Amalasunta_, which was represented at
Milan and proved a failure. In 1734 he wrote another tragedy,
_Belisario_, which, though not much better, chanced nevertheless to
please the public. This first success encouraged him to write other
tragedies, some of which were well received; but the author himself saw
clearly that he had not yet found his proper sphere, and that a radical
dramatic reform was absolutely necessary for the stage. He wished to
create a characteristic comedy in Italy, to follow the example of
Moliere, and to delineate the realities of social life in as natural a
manner as possible. His first essay of this kind was _Momolo Cortesan_
(Momolo the Courtier), written in the Venetian dialect, and based on his
own experience. Other plays followed--some interesting from their
subject, others from the characters; the best of that period are--_Le
Trentadue Disgrazie d' Arlecchino_, _La Notte critica_, _La Bancarotta_,
_La Donna di Garbo_. Having, while consul of Genoa at Venice, been
cheated by a captain of Ragusa, he founded on this his play
_L'Impostore_. At Leghorn he made the acquaintance of the comedian
Medebac, and followed him to Venice, with his company, for which he
began to write his best plays. Once he promised to write sixteen
comedies in a year, and kept his word; among the sixteen are some of his
very best, such as _Il Caffe_, _Il Bugiardo_, _La Pamela_. When he left
the company of Medebac, he passed over to that maintained by the
patrician Vendramin, continuing to write with the greatest facility. In
1761 he was called to Paris, and before leaving Venice he wrote _Una
delle ultime sere di Carnevale_ (One of the Last Nights of Carnival), an
allegorical comedy in which he said good-bye to his country. At the end
of the representation of this play, the theatre resounded with applause,
and with shouts expressive of good wishes. Goldoni, at this proof of
public sympathy, wept as a child. At Paris, during two years, he wrote
comedies for the Italian actors; then he taught Italian to the royal
princesses; and for the wedding of Louis XVI. and of Marie Antoinette he
wrote in French one of his best comedies, _Le Bourru bienfaisant_, which
was a great success. When he retired from Paris to Versailles, the king
made him a gift of 6000 francs, and fixed on him an annual pension of
1200 francs. It was at Versailles he wrote his _Memoirs_, which occupied
him till he reached his eightieth year. The Revolution deprived him all
at once of his modest pension, and reduced him to extreme misery; he
dragged on his unfortunate existence till 1793, and died on the 6th of
February. The day after, on the proposal of Andre Chenier, the
Convention agreed to give the pension back to the poet; and as he had
already died, a reduced allowance was granted to his widow.
The best comedies of Goldoni are: _La Donna di Garbo_, _La Bottega di
Caffe_, _Pamela nubile_, _Le Baruffe chiozzotte_, _I Rusteghi_,
_Todero Brontolon_, _Gli Innamorati_, _Il Ventaglio_, _Il Bugiardo_,
_La Casa nova_, _Il Burbero benefico_, _La Locandiera_. A collected
edition (Venice, 1788) was republished at Florence in 1827. See P. G.
Molmenti, _Carlo Goldoni_ (Venice, 1875); Rabany, _Carlo Goldoni_
(Paris, 1896). The _Memoirs_ were translated into English by John
Black (Boston, 1877). with preface by W. D. Howells.
GOLDS, a Mongolo-Tatar people, living on the Lower Amur in south-eastern
Siberia. Their chief settlements are on the right bank of the Amur and
along the Sungari and Usuri rivers. In physique they are typically
Mongolic. Like the Chinese they wear a pigtail, and from them, too, have
learnt the art of silk embroidery. The Golds live almost entirely on
fish, and are excellent boatmen. They keep large herds of swine and
dogs, which live, like themselves, on fish. Geese, wild duck, eagles,
bears, wolves and foxes are also kept in menageries. There is much
reverence paid to the eagles, and hence the Manchus call the Golds
"Eaglets." Their religion is Shamanism.
See L. Schrenck, _Die Volker des Amurlandes_ (St Petersburg, 1891);
Laufer, "The Amoor Tribes," in _American Anthropologist_ (New York,
1900); E. G. Ravenstein, _The Russians on the Amur_ (1861).
GOLDSBORO, a city and the county-seat of Wayne county, North Carolina,
U.S.A., on the Neuse river, about 50 m. S.E. of Raleigh. Pop. (1890)
4017; (1900) 5877 (2520 negroes); (1910) 6107. It is served by the
Southern, the Atlantic Coast Line and the Norfolk & Southern railways.
The surrounding country produces large quantities of tobacco, cotton and
grain, and trucking is an important industry, the city being a
distributing point for strawberries and various kinds of vegetables. The
city's manufactures include cotton goods, knit goods, cotton-seed oil,
agricultural implements, lumber and furniture. Goldsboro is the seat of
the Eastern insane asylum (for negroes) and of an Odd Fellows' orphan
home. The municipality owns and operates its water-works and
electric-lighting plant. Goldsboro was settled in 1838, and was first
incorporated in 1841. In the campaign of 1865 Goldsboro was the point of
junction of the Union armies under generals Sherman and Schofield,
previous to the final advance to Greensboro.
GOLDSCHMIDT, HERMANN (1802-1866), German painter and astronomer, was the
son of a Jewish merchant, and was born at Frankfort on the 17th of June
1802. He for ten years assisted his father in his business; but, his
love of art having been awakened while journeying in Holland, he in 1832
began the study of painting at Munich under Cornelius and Schnorr, and
in 1836 established himself at Paris, where he painted a number of
pictures of more than average merit, among which may be mentioned the
"Cumaean Sibyl" (1844); an "Offering to Venus" (1845); a "View of Rome"
(1849); the "Death of Romeo and Juliet" (1857); and several Alpine
landscapes. In 1847 he began to devote his attention to astronomy; and
from 1852 to 1861 he discovered fourteen asteroids between Mars and
Jupiter, on which account he received the grand astronomical prize from
the Academy of Sciences. His observations of the protuberances on the
sun, made during the total eclipse on the 10th of July 1860, are
included in the work of Madler on the eclipse, published in 1861.
Goldschmidt died at Fontainebleau on the 26th of August 1866.
GOLDSMID, the name of a family of Anglo-Jewish bankers sprung from Aaron
Goldsmid (d. 1782), a Dutch merchant who settled in England about 1763.
Two of his sons, Benjamin Goldsmid (c. 1753-1808) and Abraham Goldsmid
(c. 1756-1810), began business together about 1777 as bill-brokers in
London, and soon became great powers in the money market, during the
Napoleonic war, through their dealings with the government. Abraham
Goldsmid was in 1810 joint contractor with the Barings for a government
loan, but owing to a depreciation of the scrip he was forced into
bankruptcy and committed suicide. His brother, in a fit of depression,
had similarly taken his own life two years before. Both were noted for
their public and private generosity, and Benjamin had a part in founding
the Royal Naval Asylum. Benjamin left four sons, the youngest being
Lionel Prager Goldsmid; Abraham a daughter, Isabel.
Their nephew, Sir Isaac Lyon Goldsmid, Bart. (1778-1859), was born in
London, and began in business with a firm of bullion brokers to the Bank
of England and the East India Company. He amassed a large fortune, and
was made Baron da Palmeira by the Portuguese government in 1846 for
services rendered In settling a monetary dispute between Portugal and
Brazil, but he is chiefly known for his efforts to obtain the
emancipation of the Jews in England and for his part in founding
University College, London. The Jewish Disabilities Bill, first
introduced in Parliament by Sir Robert Grant in 1830, owed its final
passage to Goldsmid's energetic work. He helped to establish the
University College hospital in 1834, serving as its treasurer for
eighteen years, and also aided in the efforts to obtain reform in the
English penal code. Moreover he assisted by his capital and his
enterprise to build part of the English southern railways and also the
London docks. In 1841 he became the first Jewish baronet, the honour
being conferred upon him by Lord Melbourne. He had married his cousin
Isabel (see above), and their second son was Sir Francis Henry Goldsmid,
Bart. (1808-1878), born in London, and called to the bar at Lincoln's
Inn in 1833 (the first Jew to become an English barrister; Q.C. 1858).
After the passing of the Jewish Disabilities Bill, in which he had aided
his father with a number of pamphlets that attracted great attention, he
entered Parliament in 1860 (having succeeded to the baronetcy) as member
for Reading, and represented that constituency until his death. He was
strenuous on behalf of the Jewish religion, and the founder of the great
Jews' Free School. He was a munificent contributor to charities and
especially to the endowment of University College. He, like his father,
married a cousin, and, dying without issue, was succeeded in the
baronetcy by his nephew Sir Julian Goldsmid, Bart. (1838-1896), son of
Frederick David Goldsmid (1812-1866), long M.P. for Honiton. Sir Julian
was for many years in Parliament, and his wealth, ability and influence
made him a personage of considerable importance. He was eventually made
a privy councillor. He had eight daughters, but no son, and his entailed
property passed to his relation, Mr d'Avigdor, his house in Piccadilly
being converted into the Isthmian Club.
Another distinguished member of the same family, Sir Frederic John
Goldsmid (1818-1908), son of Lionel Prager Goldsmid (see above), was
educated at King's College, London, and entering the Madras army in 1839
served in the China War of 1840-41, with the Turkish troops in eastern
Crimea in 1855-56, and was given political employment by the Indian
government. He received the thanks of the commander-in-chief and of the
war office for services during the Egyptian campaign, and was retired a
major-general in 1875. Sir Frederic Goldsmid's name is, however,
associated less with military service than with much valuable work in
exploration and in surveying, for which he repeatedly received the
thanks of government. From 1865 to 1870 he was director-general of the
Indo-European telegraph, and carried through the telegraph convention
with Persia; and between 1870 and 1872, as commissioner, he settled with
Persia the difficult questions of the Perso-Baluch and Perso-Afghan
boundaries. In the course of his work he had to travel extensively, and
he followed this up by various responsible missions connected with
emigration questions. In 1881-1882 he was in Egypt, as controller of the
Daira Sanieh, and doing other miscellaneous military work; and in 1883
he went to the Congo, on behalf of the king of the Belgians, as one of
the organizers of the new state, but had to return on account of
illness. From his early years he had made studies of several Eastern
languages, and he ranked among the foremost Orientalists of his day. In
1886 he was president of the geographical section of the British
Association meeting held at Birmingham. He had married in 1849, and had
two sons and four daughters. In 1871 he was made a K.C.S.I. Besides
important contributions to the 9th edition of the _Encyclopaedia
Britannica_ and many periodicals, he wrote an excellent and
authoritative biography of Sir James Outram (2 vols., 1880).
A sister of the last-named married Henry Edward Goldsmid (1812-1855), an
eminent Indian civil servant, son of Edward Goldsmid; his reform of the
revenue system in Bombay, and introduction of a new system, established
after his death, through his reports in 1840-1847, and his devoted
labour in land-surveys, were of the highest importance to western India,
and established his memory there as a public benefactor.
GOLDSMITH, LEWIS (c. 1763-1846), Anglo-French publicist, of
Portuguese-Jewish extraction, was born near London about 1763. Having
published in 1801 _The Crimes of Cabinets, or a Review of the Plans and
Aggressions for Annihilating the Liberties of France, and the
Dismemberment of her Territories_, an attack on the military policy of
Pitt, he moved, in 1802, from England to Paris. Talleyrand introduced
him to Napoleon, who arranged for him to establish in Paris an English
tri-weekly, the _Argus_, which was to review English affairs from the
French point of view. According to his own account, he was in 1803
entrusted with a mission to obtain from the head of the French royal
family, afterwards Louis XVIII., a renunciation of his claims to the
throne of France, in return for the throne of Poland. The offer was
declined, and Goldsmith says that he then received instructions to
kidnap Louis and kill him if he resisted, but, instead of executing
these orders, he revealed the plot. He was, nevertheless, employed by
Napoleon on various other secret service missions till 1807, when his
Republican sympathies began to wane. In 1809 he returned to England,
where he was at first imprisoned but soon released; and he became a
notary in London. In 1811, being now violently anti-republican, he
founded a Sunday newspaper, the _Anti-Gallican Monitor_ and
_Anti-Corsican Chronicle_, subsequently known as the _British Monitor_,
in which he denounced the French Revolution. In 1811 he proposed that a
public subscription should be raised to put a price on Napoleon's head,
but this suggestion was strongly reprobated by the British government.
In the same year he published _Secret History of the Cabinet of
Bonaparte and Recueil des manifestes, or a Collection of the Decrees of
Napoleon Bonaparte_, and in 1812 _Secret History of Bonaparte's
Diplomacy_. Goldsmith alleged that in the latter year he was offered
L200,000 by Napoleon to discontinue his attacks. In 1815 he published
_An Appeal to the Governments of Europe on the Necessity of bringing
Napoleon Bonaparte to a Public Trial_. In 1825 he again settled down in
Paris, and in 1832 published his _Statistics of France_. His only child,
Georgiana, became, in 1837, the second wife of Lord Lyndhurst. He died
in Paris on the 6th of January 1846.
GOLDSMITH, OLIVER (1728-1774), English poet, playwright, novelist and
man of letters, came of a Protestant and Saxon family which had long
been settled in Ireland. He is usually said to have been born at Pallas
or Pallasmore, Co. Longford; but recent investigators have contended,
with much show of probability, that his true birthplace was Smith-Hill
House, Elphin, Roscommon, the residence of his mother's father, the Rev.
Oliver Jones. His father, Charles Goldsmith, lived at Pallas, supporting
with difficulty his wife and children on what he could earn, partly as a
curate and partly as a farmer.
While Oliver was still a child his father was presented to the living of
Kilkenny West, in the county of West Meath. This was worth about L200 a
year. The family accordingly quitted their cottage at Pallas for a
spacious house on a frequented road, near the village of Lissoy. Here
the boy was taught his letters by a relative and dependent, Elizabeth
Delap, and was sent in his seventh year to a village school kept by an
old quartermaster on half-pay, who professed to teach nothing but
reading, writing and arithmetic, but who had an inexhaustible fund of
stories about ghosts, banshees and fairies, about the great Rapparee
chiefs, Baldearg O'Donnell and galloping Hogan, and about the exploits
of Peterborough and Stanhope, the surprise of Monjuich and the glorious
disaster of Brihuega. This man must have been of the Protestant
religion; but he was of the aboriginal race, and not only spoke the
Irish language, but could pour forth unpremeditated Irish verses. Oliver
early became, and through life continued to be, a passionate admirer of
the Irish music, and especially of the compositions of Carolan, some of
the last notes of whose harp he heard. It ought to be added that Oliver,
though by birth one of the Englishry, and though connected by numerous
ties with the Established Church, never showed the least sign of that
contemptuous antipathy with which, in his days, the ruling minority in
Ireland too generally regarded the subject majority. So far indeed was
he from sharing in the opinions and feelings of the caste to which he
belonged that he conceived an aversion to the Glorious and Immortal
Memory, and, even when George III. was on the throne, maintained that
nothing but the restoration of the banished dynasty could save the
country.
From the humble academy kept by the old soldier Goldsmith was removed in
his ninth year. He went to several grammar-schools, and acquired some
knowledge of the ancient languages. His life at this time seems to have
been far from happy. He had, as appears from the admirable portrait of
him by Reynolds at Knole, features harsh even to ugliness. The small-pox
had set its mark on him with more than usual severity. His stature was
small, and his limbs ill put together. Among boys little tenderness is
shown to personal defects; and the ridicule excited by poor Oliver's
appearance was heightened by a peculiar simplicity and a disposition to
blunder which he retained to the last. He became the common butt of boys
and masters, was pointed at as a fright in the play-ground, and flogged
as a dunce in the schoolroom. When he had risen to eminence, those who
had once derided him ransacked their memory for the events of his early
years, and recited repartees and couplets which had dropped from him,
and which, though little noticed at the time, were supposed, a quarter
of a century later, to indicate the powers which produced the _Vicar of
Wakefield_ and the _Deserted Village_.
On the 11th of June 1744, being then in his sixteenth year, Oliver went
up to Trinity College, Dublin, as a sizar. The sizars paid nothing for
food and tuition, and very little for lodging; but they had to perform
some menial services from which they have long been relieved. Goldsmith
was quartered, not alone, in a garret of what was then No. 35 in a range
of buildings which has long since disappeared. His name, scrawled by
himself on one of its window-panes is still preserved in the college
library. From such garrets many men of less parts than his have made
their way to the woolsack or to the episcopal bench. But Goldsmith,
while he suffered all the humiliations, threw away all the advantages of
his situation. He neglected the studies of the place, stood low at the
examinations, was turned down to the bottom of his class for playing the
buffoon in the lecture-room, was severely reprimanded for pumping on a
constable, and was caned by a brutal tutor for giving a ball in the
attic storey of the college to some gay youths and damsels from the
city.
While Oliver was leading at Dublin a life divided between squalid
distress and squalid dissipation, his father died, leaving a mere
pittance. In February 1749 the youth obtained his bachelor's degree,
and left the university. During some time the humble dwelling to which
his widowed mother had retired was his home. He was now in his
twenty-first year; it was necessary that he should do something; and his
education seemed to have fitted him to do nothing but to dress himself
in gaudy colours, of which he was as fond as a magpie, to take a hand at
cards, to sing Irish airs, to play the flute, to angle in summer and to
tell ghost stories by the fire in winter. He tried five or six
professions in turn without success. He applied for ordination; but, as
he applied in scarlet clothes, he was speedily turned out of the
episcopal palace. He then became tutor in an opulent family, but soon
quitted his situation in consequence of a dispute about pay. Then he
determined to emigrate to America. His relations, with much
satisfaction, saw him set out for Cork on a good horse, with L30 in his
pocket. But in six weeks he came back on a miserable hack, without a
penny, and informed his mother that the ship in which he had taken his
passage, having got a fair wind while he was at a party of pleasure, had
sailed without him. Then he resolved to study the law. A generous uncle,
Mr Contarine, advanced L50. With this sum Goldsmith went to Dublin, was
enticed into a gaming-house and lost every shilling. He then thought of
medicine. A small purse was made up; and in his twenty-fourth year he
was sent to Edinburgh. At Edinburgh he passed eighteen months in nominal
attendance on lectures, and picked up some superficial information about
chemistry and natural history. Thence he went to Leiden, still
pretending to study physic. He left that celebrated university, the
third university at which he had resided, in his twenty-seventh year,
without a degree, with the merest smattering of medical knowledge, and
with no property but his clothes and his flute. His flute, however,
proved a useful friend. He rambled on foot through Flanders, France and
Switzerland, playing tunes which everywhere set the peasantry dancing,
and which often procured for him a supper and a bed. He wandered as far
as Italy. His musical performances, indeed, were not to the taste of the
Italians; but he contrived to live on the alms which he obtained at the
gates of convents. It should, however, be observed that the stories
which he told about this part of his life ought to be received with
great caution; for strict veracity was never one of his virtues; and a
man who is ordinarily inaccurate in narration is likely to be more than
ordinarily inaccurate when he talks about his own travels. Goldsmith,
indeed, was so regardless of truth as to assert in print that he was
present at a most interesting conversation between Voltaire and
Fontenelle, and that this conversation took place at Paris. Now it is
certain that Voltaire never was within a hundred leagues of Paris during
the whole time which Goldsmith passed on the continent.
In February 1756 the wanderer landed at Dover, without a shilling,
without a friend and without a calling. He had indeed, if his own
unsupported evidence may be trusted, obtained a doctor's degree on the
continent; but this dignity proved utterly useless to him. In England
his flute was not in request; there were no convents; and he was forced
to have recourse to a series of desperate expedients. There is a
tradition that he turned strolling player. He pounded drugs and ran
about London with phials for charitable chemists. He asserted, upon one
occasion, that he had lived "among the beggars in Axe Lane." He was for
a time usher of a school, and felt the miseries and humiliations of this
situation so keenly that he thought it a promotion to be permitted to
earn his bread as a bookseller's hack; but he soon found the new yoke
more galling than the old one, and was glad to become an usher again. He
obtained a medical appointment in the service of the East India Company;
but the appointment was speedily revoked. Why it was revoked we are not
told. The subject was one on which he never liked to talk. It is
probable that he was incompetent to perform the duties of the place.
Then he presented himself at Surgeons' Hall for examination, as "mate to
an hospital." Even to so humble a post he was found unequal. Nothing
remained but to return to the lowest drudgery of literature. Goldsmith
took a room in a tiny square off Ludgate Hill, to which he had to climb
from Sea-coal Lane by a dizzy ladder of flagstones called Breakneck
Steps. Green Arbour Court and the ascent have long disappeared. Here, at
thirty, the unlucky adventurer sat down to toil like a galley slave.
Already, in 1758, during his first bondage to letters, he had translated
Marteilhe's remarkable _Memoirs of a Protestant, Condemned to the
Galleys of France for his Religion_. In the years that now succeeded he
sent to the press some things which have survived, and many which have
perished. He produced articles for reviews, magazines and newspapers;
children's books, which, bound in gilt paper and adorned with hideous
woodcuts, appeared in the window of Newbery's once far-famed shop at the
corner of Saint Paul's churchyard; _An Inquiry into the State of Polite
Learning in Europe_, which, though of little or no value, is still
reprinted among his works; a volume of essays entitled _The Bec; a Life
of Beau Nash_; a superficial and incorrect, but very readable, _History
of England_, in a series of letters purporting to be addressed by a
nobleman to his son; and some very lively and amusing sketches of London
Society in another series of letters purporting to be addressed by a
Chinese traveller to his friends. All these works were anonymous; but
some of them were well known to be Goldsmith's; and he gradually rose in
the estimation of the booksellers for whom he drudged. He was, indeed,
emphatically a popular writer. For accurate research or grave
disquisition he was not well qualified by nature or by education. He
knew nothing accurately; his reading had been desultory; nor had he
meditated deeply on what he had read. He had seen much of the world; but
he had noticed and retained little more of what he had seen than some
grotesque incidents and characters which had happened to strike his
fancy. But, though his mind was very scantily stored with materials, he
used what materials he had in such a way as to produce a wonderful
effect. There have been many greater writers; but perhaps no writer was
ever more uniformly agreeable. His style was always pure and easy, and,
on proper occasions, pointed and energetic. His narratives were always
amusing, his descriptions always picturesque, his humour rich and
joyous, yet not without an occasional tinge of amiable sadness. About
everything that he wrote, serious or sportive, there was a certain
natural grace and decorum, hardly to be expected from a man a great part
of whose life had been passed among thieves and beggars, street-walkers
and merryandrews, in those squalid dens which are the reproach of great
capitals.
As his name gradually became known, the circle of his acquaintance
widened. He was introduced to Johnson, who was then considered as the
first of living English writers; to Reynolds, the first of English
painters; and to Burke, who had not yet entered parliament, but had
distinguished himself greatly by his writings and by the eloquence of
his conversation. With these eminent men Goldsmith became intimate. In
1763 he was one of the nine original members of that celebrated
fraternity which has sometimes been called the Literary Club, but which
has always disclaimed that epithet, and still glories in the simple name
of the Club.
By this date Goldsmith had quitted his miserable dwelling at the top of
Breakneck Steps, and, after living for some time at No. 6 Wine Office
Court, Fleet Street, had moved into the Temple. But he was still often
reduced to pitiable shifts, the most popular of which is connected with
the sale of his solitary novel, the _Vicar of Wakefield_. Towards the
close of 1764(?) his rent is alleged to have been so long in arrear that
his landlady one morning called in the help of a sheriff's officer. The
debtor, in great perplexity, despatched a messenger to Johnson; and
Johnson, always friendly, though often surly, sent back the messenger
with a guinea, and promised to follow speedily. He came, and found that
Goldsmith had changed the guinea, and was railing at the landlady over a
bottle of Madeira. Johnson put the cork into the bottle, and entreated
his friend to consider calmly how money was to be procured. Goldsmith
said that he had a novel ready for the press. Johnson glanced at the
manuscript, saw that there were good things in it, took it to a
bookseller, sold it for L60 and soon returned with the money. The rent
was paid; and the sheriff's officer withdrew. (Unfortunately, however,
for this time-honoured version of the circumstances, it has of late
years been discovered that as early as October 1762 Goldsmith had
already sold a third of the _Vicar_ to one Benjamin Collins of
Salisbury, a printer, by whom it was eventually printed for F. Newbery,
and it is difficult to reconcile this fact with Johnson's narrative.)
But before the _Vicar of Wakefield_ appeared in 1766, came the great
crisis of Goldsmith's literary life. In Christmas week 1764 he published
a poem, entitled the _Traveller_. It was the first work to which he had
put his name, and it at once raised him to the rank of a legitimate
English classic. The opinion of the most skilful critics was that
nothing finer had appeared in verse since the fourth book of the
_Dunciad_. In one respect the _Traveller_ differs from all Goldsmith's
other writings. In general his designs were bad, and his execution good.
In the _Traveller_ the execution, though deserving of much praise, is
far inferior to the design. No philosophical poem, ancient or modern,
has a plan so noble, and at the same time so simple. An English
wanderer, seated on a crag among the Alps, near the point where three
great countries meet, looks down on the boundless prospect, reviews his
long pilgrimage, recalls the varieties of scenery, of climate, of
government, of religion, of national character, which he has observed,
and comes to the conclusion, just or unjust, that our happiness depends
little on political institutions, and much on the temper and regulation
of our own minds.
While the fourth edition of the _Traveller_ was on the counters of the
booksellers, the _Vicar of Wakefield_ appeared, and rapidly obtained a
popularity which has lasted down to our own time, and which is likely to
last as long as our language. The fable is indeed one of the worst that
ever was constructed. It wants, not merely that probability which ought
to be found in a tale of common English life, but that consistency which
ought to be found even in the wildest fiction about witches, giants and
fairies. But the earlier chapters have all the sweetness of pastoral
poetry, together with all the vivacity of comedy. Moses and his
spectacles, the vicar and his monogamy, the sharper and his cosmogony,
the squire proving from Aristotle that relatives are related, Olivia
preparing herself for the arduous task of converting a rakish lover by
studying the controversy between Robinson Crusoe and Friday, the great
ladies with their scandal about Sir Tomkyn's amours and Dr Burdock's
verses, and Mr Burchell with his "Fudge," have caused as much harmless
mirth as has ever been caused by matter packed into so small a number of
pages. The latter part of the tale is unworthy of the beginning. As we
approach the catastrophe, the absurdities lie thicker and thicker, and
the gleams of pleasantry become rarer and rarer.
The success which had attended Goldsmith as a novelist emboldened him to
try his fortune as a dramatist. He wrote the _Good Natur'd Man_, a piece
which had a worse fate than it deserved. Garrick refused to produce it
at Drury Lane. It was acted at Covent Garden in January 1768, but was
coldly received. The author, however, cleared by his benefit nights, and
by the sale of the copyright, no less than L500, five times as much as
he had made by the _Traveller_ and the _Vicar of Wakefield_ together.
The plot of the _Good Natur'd Man_ is, like almost all Goldsmith's
plots, very ill constructed. But some passages are exquisitely
ludicrous,--much more ludicrous indeed than suited the taste of the town
at that time. A canting, mawkish play, entitled _False Delicacy_, had
just been produced, and sentimentality was all the mode. During some
years more tears were shed at comedies than at tragedies; and a
pleasantry which moved the audience to anything more than a grave smile
was reprobated as low. It is not strange, therefore, that the very best
scene in the _Good Natur'd Man_, that in which Miss Richland finds her
lover attended by the bailiff and the bailiff's follower in full court
dresses, should have been mercilessly hissed, and should have been
omitted after the first night, not to be restored for several years.
In May 1770 appeared the _Deserted Village_. In mere diction and
versification this celebrated poem is fully equal, perhaps superior, to
the _Traveller_; and it is generally preferred to the _Traveller_ by
that large class of readers who think, with Bayes in the _Rehearsal_,
that the only use of a plot is to bring in fine things. More discerning
judges, however, while they admire the beauty of the details, are
shocked by one unpardonable fault which pervades the whole. The fault
which we mean is not that theory about wealth and luxury which has so
often been censured by political economists. The theory is indeed false;
but the poem, considered merely as a poem, is not necessarily the worse
on that account. The finest poem in the Latin language--indeed, the
finest didactic poem in any language--was written in defence of the
silliest and meanest of all systems of natural and moral philosophy. A
poet may easily be pardoned for reasoning ill; but he cannot be pardoned
for describing ill, for observing the world in which he lives so
carelessly that his portraits bear no resemblance to the originals, for
exhibiting as copies from real life monstrous combinations of things
which never were and never could be found together. What would be
thought of a painter who should mix August and January in one landscape,
who should introduce a frozen river into a harvest scene? Would it be a
sufficient defence of such a picture to say that every part was
exquisitely coloured, that the green hedges, the apple-trees loaded with
fruit, the waggons reeling under the yellow sheaves, and the sun-burned
reapers wiping their foreheads were very fine, and that the ice and the
boys sliding were also very fine? To such a picture the _Deserted
Village_ bears a great resemblance. It is made up of incongruous parts.
The village in its happy days is a true English village. The village in
its decay is an Irish village. The felicity and the misery which
Goldsmith has brought close together belong to two different countries
and to two different stages in the progress of society. He had assuredly
never seen in his native island such a rural paradise, such a seat of
plenty, content and tranquillity, as his Auburn. He had assuredly never
seen in England all the inhabitants of such a paradise turned out of
their homes in one day and forced to emigrate in a body to America. The
hamlet he had probably seen in Kent; the ejectment he had probably seen
in Munster; but by joining the two, he has produced something which
never was and never will be seen in any part of the world.
In 1773 Goldsmith tried his chance at Covent Garden with a second play,
_She Stoops to Conquer_. The manager was, not without great difficulty,
induced to bring this piece out. The sentimental comedy still reigned,
and Goldsmith's comedies were not sentimental. The _Good Natur'd Man_
had been too funny to succeed; yet the mirth of the _Good Natur'd Man_
was sober when compared with the rich drollery of _She Stoops to
Conquer_, which is, in truth, an incomparable farce in five acts. On
this occasion, however, genius triumphed. Pit, boxes and galleries were
in a constant roar of laughter. If any bigoted admirer of Kelly and
Cumberland ventured to hiss or groan, he was speedily silenced by a
general cry of "turn him out," or "throw him over." Later generations
have confirmed the verdict which was pronounced on that night.
While Goldsmith was writing the _Deserted Village_ and _She Stoops to
Conquer_, he was employed on works of a very different kind--works from
which he derived little reputation but much profit. He compiled for the
use of schools a _History of Rome_, by which he made L250; a _History of
England_, by which he made L500; a _History of Greece_, for which he
received L250; a _Natural History_, for which the booksellers covenanted
to pay him 800 guineas. These works he produced without any elaborate
research, by merely selecting, abridging and translating into his own
clear, pure and flowing language, what he found in books well known to
the world, but too bulky or too dry for boys and girls. He committed
some strange blunders, for he knew nothing with accuracy. Thus, in his
_History of England_, he tells us that Naseby is in Yorkshire; nor did
he correct this mistake when the book was reprinted. He was very nearly
hoaxed into putting into the _History of Greece_ an account of a battle
between Alexander the Great and Montezuma. In his _Animated Nature_ he
relates, with faith and with perfect gravity, all the most absurd lies
which he could find in books of travels about gigantic Patagonians,
monkeys that preach sermons, nightingales that repeat long
conversations. "If he can tell a horse from a cow," said Johnson, "that
is the extent of his knowledge of zoology." How little Goldsmith was
qualified to write about the physical sciences is sufficiently proved by
two anecdotes. He on one occasion denied that the sun is longer in the
northern than in the southern signs. It was vain to cite the authority
of Maupertuis. "Maupertuis!" he cried, "I understand those matters
better than Maupertuis." On another occasion he, in defiance of the
evidence of his own senses, maintained obstinately, and even angrily,
that he chewed his dinner by moving his upper jaw.
Yet, ignorant as Goldsmith was, few writers have done more to make the
first steps in the laborious road to knowledge easy and pleasant. His
compilations are widely distinguished from the compilations of ordinary
bookmakers. He was a great, perhaps an unequalled, master of the arts of
selection and condensation. In these respects his histories of Rome and
of England, and still more his own abridgments of these histories, well
deserved to be studied. In general nothing is less attractive than an
epitome; but the epitomes of Goldsmith, even when most concise, are
always amusing; and to read them is considered by intelligent children
not as a task but as a pleasure.
Goldsmith might now be considered as a prosperous man. He had the means
of living in comfort, and even in what to one who had so often slept in
barns and on bulks must have been luxury. His fame was great and was
constantly rising. He lived in what was intellectually far the best
society of the kingdom, in a society in which no talent or
accomplishment was wanting, and in which the art of conversation was
cultivated with splendid success. There probably were never four talkers
more admirable in four different ways than Johnson, Burke, Beauclerk and
Garrick; and Goldsmith was on terms of intimacy with all the four. He
aspired to share in their colloquial renown, but never was ambition more
unfortunate. It may seem strange that a man who wrote with so much
perspicuity, vivacity and grace should have been, whenever he took a
part in conversation, an empty, noisy, blundering rattle. But on this
point the evidence is overwhelming. So extraordinary was the contrast
between Goldsmith's published works and the silly things which he said,
that Horace Walpole described him as an inspired idiot. "Noll," said
Garrick, "wrote like an angel, and talked like poor Poll." Charnier
declared that it was a hard exercise of faith to believe that so foolish
a chatterer could have really written the _Traveller_. Even Boswell
could say, with contemptuous compassion, that he liked very well to hear
honest Goldsmith run on. "Yes, sir," said Johnson, "but he should not
like to hear himself." Minds differ as rivers differ. There are
transparent and sparkling rivers from which it is delightful to drink as
they flow; to such rivers the minds of such men as Burke and Johnson may
be compared. But there are rivers of which the water when first drawn is
turbid and noisome, but becomes pellucid as crystal and delicious to the
taste, if it be suffered to stand till it has deposited a sediment; and
such a river is a type of the mind of Goldsmith. His first thoughts on
every subject were confused even to absurdity, but they required only a
little time to work themselves clear. When he wrote they had that time,
and therefore his readers pronounced him a man of genius; but when he
talked he talked nonsense and made himself the laughing-stock of his
hearers. He was painfully sensible of his inferiority in conversation;
he felt every failure keenly; yet he had not sufficient judgment and
self-command to hold his tongue. His animal spirits and vanity were
always impelling him to try to do the one thing which he could not do.
After every attempt he felt that he had exposed himself, and writhed
with shame and vexation; yet the next moment he began again.
His associates seem to have regarded him with kindness, which, in spite
of their admiration of his writings, was not unmixed with contempt. In
truth, there was in his character much to love, but very little to
respect. His heart was soft even to weakness; he was so generous that
he quite forgot to be just; he forgave injuries so readily that he might
be said to invite them, and was so liberal to beggars that he had
nothing left for his tailor and his butcher. He was vain, sensual,
frivolous, profuse, improvident. One vice of a darker shade was imputed
to him, envy. But there is not the least reason to believe that this bad
passion, though it sometimes made him wince and utter fretful
exclamations, ever impelled him to injure by wicked arts the reputation
of any of his rivals. The truth probably is that he was not more
envious, but merely less prudent, than his neighbours. His heart was on
his lips. All those small jealousies, which are but too common among men
of letters, but which a man of letters who is also a man of the world
does his best to conceal, Goldsmith avowed with the simplicity of a
child. When he was envious, instead of affecting indifference, instead
of damning with faint praise, instead of doing injuries slyly and in the
dark, he told everybody that he was envious. "Do not, pray, do not, talk
of Johnson in such terms," he said to Boswell; "you harrow up my very
soul." George Steevens and Cumberland were men far too cunning to say
such a thing. They would have echoed the praises of the man whom they
envied, and then have sent to the newspapers anonymous libels upon him.
Both what was good and what was bad in Goldsmith's character was to his
associates a perfect security that he would never commit such villainy.
He was neither ill-natured enough, nor long-headed enough, to be guilty
of any malicious act which required contrivance and disguise.
Goldsmith has sometimes been represented as a man of genius, cruelly
treated by the world, and doomed to struggle with difficulties, which at
last broke his heart. But no representation can be more remote from the
truth. He did, indeed, go through much sharp misery before he had done
anything considerable in literature. But after his name had appeared on
the title-page of the _Traveller_, he had none but himself to blame for
his distresses. His average income, during the last seven years of his
life, certainly exceeded L400 a year, and L400 a year ranked, among the
incomes of that day, at least as high as L800 a year would rank at
present. A single man living in the Temple, with L400 a year, might then
be called opulent. Not one in ten of the young gentlemen of good
families who were studying the law there had so much. But all the wealth
which Lord Clive had brought from Bengal and Sir Lawrence Dundas from
Germany, joined together, would not have sufficed for Goldsmith. He
spent twice as much as he had. He wore fine clothes, gave dinners of
several courses, paid court to venal beauties. He had also, it should be
remembered, to the honour of his heart, though not of his head, a
guinea, or five, or ten, according to the state of his purse, ready for
any tale of distress, true or false. But it was not in dress or
feasting, in promiscuous amours or promiscuous charities, that his chief
expense lay. He had been from boyhood a gambler, and at once the most
sanguine and the most unskilful of gamblers. For a time he put off the
day of inevitable ruin by temporary expedients. He obtained advances
from booksellers by promising to execute works which he never began. But
at length this source of supply failed. He owed more than L2000; and he
saw no hope of extrication from his embarrassments. His spirits and
health gave way. He was attacked by a nervous fever, which he thought
himself competent to treat. It would have been happy for him if his
medical skill had been appreciated as justly by himself as by others.
Notwithstanding the degree which he pretended to have received on the
continent, he could procure no patients. "I do not practise," he once
said; "I make it a rule to prescribe only for my friends." "Pray, dear
Doctor," said Beauclerk, "alter your rule; and prescribe only for your
enemies." Goldsmith, now, in spite of this excellent advice, prescribed
for himself. The remedy aggravated the malady. The sick man was induced
to call in real physicians; and they at one time imagined that they had
cured the disease. Still his weakness and restlessness continued. He
could get no sleep. He could take no food. "You are worse," said one of
his medical attendants, "than you should be from the degree of fever
which you have. Is your mind at ease?" "No; it is not," were the last
recorded words of Oliver Goldsmith. He died on the 4th of April 1774, in
his forty-sixth year. He was laid in the churchyard of the Temple; but
the spot was not marked by any inscription and is now forgotten. The
coffin was followed by Burke and Reynolds. Both these great men were
sincere mourners. Burke, when he heard of Goldsmith's death, had burst
into a flood of tears. Reynolds had been so much moved by the news that
he had flung aside his brush and palette for the day.
A short time after Goldsmith's death, a little poem appeared, which
will, as long as our language lasts, associate the names of his two
illustrious friends with his own. It has already been mentioned that he
sometimes felt keenly the sarcasm which his wild blundering talk brought
upon him. He was, not long before his last illness, provoked into
retaliating. He wisely betook himself to his pen; and at that weapon he
proved himself a match for all his assailants together. Within a small
compass he drew with a singularly easy and vigorous pencil the
characters of nine or ten of his intimate associates. Though this little
work did not receive his last touches, it must always be regarded as a
masterpiece. It is impossible, however, not to wish that four or five
likenesses which have no interest for posterity were wanting to that
noble gallery, and that their places were supplied by sketches of
Johnson and Gibbon, as happy and vivid as the sketches of Burke and
Garrick.
Some of Goldsmith's friends and admirers honoured him with a cenotaph in
Westminster Abbey. Nollekens was the sculptor, and Johnson wrote the
inscription. It is much to be lamented that Johnson did not leave to
posterity a more durable and a more valuable memorial of his friend. A
life of Goldsmith would have been an inestimable addition to the Lives
of the Poets. No man appreciated Goldsmith's writings more justly than
Johnson; no man was better acquainted with Goldsmith's character and
habits; and no man was more competent to delineate with truth and spirit
the peculiarities of a mind in which great powers were found in company
with great weaknesses. But the list of poets to whose works Johnson was
requested by the booksellers to furnish prefaces ended with Lyttelton,
who died in 1773. The line seems to have been drawn expressly for the
purpose of excluding the person whose portrait would have most fitly
closed the series. Goldsmith, however, has been fortunate in his
biographers. (M.)
Goldsmith's life has been written by Prior (1837), by Washington
Irving (1844-1849), and by John Forster (1848, 2nd ed. 1854). The
diligence of Prior deserves great praise; the style of Washington
Irving is always pleasing; but the highest place must, in justice, be
assigned to the eminently interesting work of Forster. Subsequent
biographies are by William Black (1878), and Austin Dobson (1888,
American ed. 1899). The above article by Lord Macaulay has been
slightly revised for this edition by Mr Austin Dobson, as regards
questions of fact for which there has been new evidence.
GOLDSTUCKER, THEODOR (1821-1872), German Sanskrit scholar, was born of
Jewish parents at Konigsberg on the 18th of January 1821, and, after
attending the gymnasium of that town, entered the university in 1836 as
a student of Sanskrit. In 1838 he removed to Bonn, and, after graduating
at Konigsberg in 1840, proceeded to Paris; in 1842 he edited a German
translation of the _Prabodha Chandrodaya_. From 1847 to 1850 he resided
at Berlin, where his talents and scholarship were recognized by
Alexander von Humboldt, but where his advanced political views caused
the authorities to regard him with suspicion. In the latter year he
removed to London, where in 1852 he was appointed professor of Sanskrit
in University College. He now worked on a new Sanskrit dictionary, of
which the first instalment appeared in 1856. In 1861 he published his
chief work: _Panini: his place in Sanskrit Literature_; and he was one
of the founders and chief promoters of the Sanskrit Text Society; he was
also an active member of the Philological Society, and of other learned
bodies. He died in London on the 6th of March 1872.
As _Literary Remains_ some of his writings were published in two
volumes (London, 1879), but his papers were left to the India Office
with the request that they were not to be published until 1920.
GOLDWELL, THOMAS (d. 1585), English ecclesiastic, began his career as
vicar of Cheriton in 1531, after graduating M.A. at All Souls College,
Oxford. He became chaplain to Cardinal Pole and lived with him at Rome,
was attainted in 1539, but returned to England on Mary's accession, and
in 1555 became bishop of St Asaph, a diocese which he did much to win
back to the old faith. On the death of Mary, Goldwell escaped from
England and in 1561 became superior of the Theatines at Naples. He was
the only English bishop at the council of Trent, and in 1562 was again
attainted. In the following year he was appointed vicar-general to Carlo
Borromeo, archbishop of Milan. He died in Rome in 1585, the last of the
English bishops who had refused to accept the Reformation.
GOLDZIHER, IGNAZ (1850- ), Jewish Hungarian orientalist, was born in
Stuhlweissenburg on the 22nd of June 1850. He was educated at the
universities of Budapest, Berlin, Leipzig and Leiden, and became privat
docent at Budapest in 1872. In the next year, under the auspices of the
Hungarian government, he began a journey through Syria, Palestine and
Egypt, and took the opportunity of attending lectures of Mahommedan
sheiks in the mosque of el-Azhar in Cairo. He was the first Jewish
scholar to become professor in the Budapest University (1894), and
represented the Hungarian government and the Academy of Sciences at
numerous international congresses. He received the large gold medal at
the Stockholm Oriental Congress in 1889. He became a member of several
Hungarian and other learned societies, was appointed secretary of the
Jewish community in Budapest. He was made Litt. D. of Cambridge (1904)
and LL.D. of Aberdeen (1906). His eminence in the sphere of scholarship
is due primarily to his careful investigation of pre-Mahommedan and
Mahommedan law, tradition, religion and poetry, in connexion with which
he published a large number of treatises, review articles and essays
contributed to the collections of the Hungarian Academy.
Among his chief works are: _Beitrage zur Literaturgeschichte der
Schi'a_ (1874); _Beitrage zur Geschichte der Sprachgelehrsamkeit bei
den Arabern_ (Vienna, 1871-1873); _Der Mythos bei den Hebraern und
seine geschichtliche Entwickelung_ (Leipzig, 1876; Eng. trans., R.
Martineau, London, 1877); _Muhammedanische Studien_ (Halle, 1889-1890,
2 vols.); _Abhandlungen zur arabischen Philologie_ (Leiden, 1896-1899,
2 vols.); _Buch v. Wesen d. Seele_ (ed. 1907).
GOLETTA [LA GOULETTE], a town on the Gulf of Tunis in 36 deg. 50' N. 10
deg. 19' E., a little south of the ruins of Carthage, and on the north
side of the ship canal which traverses the shallow Lake of Tunis and
leads to the city of that name. Built on the narrow strip of sand which
separates the lake from the gulf, Goletta is defended by a fort and
battery. The town contains a summer palace of the bey, the old seraglio,
arsenal and customhouse, and many villas, gardens and pleasure resorts,
Goletta being a favourite place for sea-bathing. A short canal, from
which the name of the town is derived (Arab. _Halk-el-Wad_, "throat of
the canal"), 40 ft. broad and 8-1/2 ft. deep, divides the town and
affords communication between the ship canal and a dock or basin, 1082
ft. long and 541 ft. broad. An electric tramway which runs along the
north bank of the ship canal connects Goletta with the city of Tunis
(q.v.). Pop. (1907) about 5000, mostly Jews and Italian fishermen.
Beyond Cape Carthage, 5 m. N. of Goletta, is La Marsa, a summer resort
overlooking the sea. The bey has a palace here, and the French
resident-general, the British consul, other officials, and many
Tunisians have country-houses, surrounded by groves of olive trees.
Before the opening of the ship canal in 1893 Goletta, as the port of
Tunis, was a place of considerable importance. The basin at the Goletta
end of the canal now serves as a subsidiary harbour to that of Tunis.
The most stirring events in the history of the town are connected with
the Turkish conquest of the Barbary states. Khair-ed-Din Barbarossa
having made himself master of Tunis and its port, Goletta was attacked
in 1535 by the emperor Charles V., who seized the pirate's fleet, which
was sheltered in the small canal, his arsenal, and 300 brass cannon. The
Turks regained possession in 1574. (See TUNISIA: _History_.)
GOLF (in its older forms GOFF, GOUFF or GOWFF, the last of which gives
the genuine old pronunciation), a game which probably derives its name
from the Ger. _kolbe_, a club--in Dutch, _kolf_--which last is nearly in
sound identical and might suggest a Dutch origin,[1] which many pictures
and other witnesses further support.
_History._--One of the most ancient and most interesting of the pictures
in which the game is portrayed is the tailpiece to an illuminated _Book
of Hours_ made at Bruges at the beginning of the 16th century. The
original is in the British Museum. The players, three in number, have
but one club apiece. The heads of the clubs are steel or steel covered.
They play with a ball each. That which gives this picture a peculiar
interest over the many pictures of Dutch schools that portray the game
in progress is that most of them show it on the ice, the putting being
at a stake. In this _Book of Hours_ they are putting at a hole in the
turf, as in our modern golf. It is scarcely to be doubted that the game
is of Dutch origin, and that it has been in favour since very early
days. Further than that our knowledge does not go. The early Dutchmen
played golf, they painted golf, but they did not write it.
It is uncertain at what date golf was introduced into Scotland, but in
1457 the popularity of the game had already become so great as seriously
to interfere with the more important pursuit of archery. In March of
that year the Scottish parliament "decreted and ordained that
_wapinshawingis_ be halden be the lordis and baronis spirituale and
temporale, four times in the zeir; and that the fute-ball and _golf be
utterly cryit down, and nocht usit_; and that the bowe-merkis be maid at
ilk paroche kirk a pair of buttis, and _schuttin be usit ilk Sunday_."
Fourteen years afterwards, in May 1471, it was judged necessary to pass
another act "anent wapenshawings," and in 1491 a final and evidently
angry fulmination was issued on the general subject, with pains and
penalties annexed. It runs thus--"Futeball and Golfe forbidden. Item, it
is statut and ordainit that in na place of the realme there be usit
fute-ball, _golfe, or uther sik unprofitabill sportis_," &c. This, be it
noted, is an edict of James IV.; and it is not a little curious
presently to find the monarch himself setting an ill example to his
commons, by practice of this "unprofitabill sport," as is shown by
various entries in the accounts of the lord high treasurer of Scotland
(1503-1506).
About a century later, the game again appears on the surface of history,
and it is quite as popular as before. In the year 1592 the town council
of Edinburgh "ordanis proclamation to be made threw this burgh, that na
inhabitants of the samyn be seen at ony pastymes within or without the
toun, upoun the Sabboth day, sic as golfe, &c."[2] The following year
the edict was re-announced, but with the modification that the
prohibition was "in tyme of sermons."
Golf has from old times been known in Scotland as "The _Royal and
Ancient_ Game of Goff." Though no doubt Scottish monarchs handled the
club before him, James IV. is the first who figures formally in the
golfing record. James V. was also very partial to the game distinctively
known as "royal"; and there is some scrap of evidence to show that his
daughter, the unhappy Mary Stuart, was a golfer. It was alleged by her
enemies that, as showing her shameless indifference to the fate of her
husband, a very few days after his murder, she "was seen playing _golf_
and pallmall in the fields beside Seton."[3] That her son, James VI.
(afterwards James I. of England), was a golfer, tradition confidently
asserts, though the evidence which connects him with the personal
practice of the game is slight. Of the interest he took in it we have
evidence in his act--already alluded to--"anent _golfe ballis_,"
prohibiting their importation, except under certain restrictions.
Charles I. (as his brother Prince Henry had been[4]) was devotedly
attached to the game. Whilst engaged in it on the links of Leith, in
1642, the news reached him of the Irish rebellion of that year. He had
not the equanimity to finish his match, but returned precipitately and
in much agitation to Holyrood.[5] Afterwards, while prisoner to the
Scots army at Newcastle, he found his favourite diversion in "the royal
game." "The King was nowhere treated with more honour than at Newcastle,
as he himself confessed, both he and his train having liberty to go
abroad and play at goff in the Shield Field, without the walls."[6] Of
his son, Charles II., as a golfer, nothing whatever is ascertained, but
James II. was a known devotee.[7] After the Restoration, James, then
duke of York, was sent to Edinburgh in 1681/2 as commissioner of the
king to parliament, and an historical monument of his prowess as a
golfer remains there to this day in the "Golfer's Land," as it is still
called, 77 Canongate. The duke having been challenged by two English
noblemen of his suite, to play a match against them, for a very large
stake, along with any Scotch ally he might select, chose as his partner
one "Johne Patersone," a shoemaker. The duke and the said Johne won
easily, and half of the large stake the duke made over to his humble
coadjutor, who therewith built himself the house mentioned above. In
1834 William IV. became patron of the St Andrews Golf Club (St Andrews
being then, as now, the most famous seat of the game), and approved of
its being styled "The _Royal and Ancient_ Golf Club of St Andrews." In
1837, as further proof of royal favour, he presented to it a magnificent
gold medal, which "should be challenged and played for annually"; and in
1838 the queen dowager, duchess of St Andrews, became patroness of the
club, and presented to it a handsome gold medal--"The Royal
Adelaide"--with a request that it should be worn by the captain, as
president, on all public occasions. In June 1863 the prince of Wales
(afterwards Edward VII.) signified his desire to become patron of the
club, and in the following September was elected captain by acclamation.
His engagements did not admit of his coming in person to undertake the
duties of the office, but his brother Prince Leopold (the duke of
Albany), having in 1876 done the club the honour to become its captain,
twice visited the ancient city in that capacity.
In more recent days, golf has become increasingly popular in a much
wider degree. In 1880 the man who travelled about England with a set of
golf clubs was an object of some astonishment, almost of alarm, to his
fellow-travellers. In those days the commonest of questions in regard to
the game was, "You have to be a fine rider, do you not, to play golf?"
so confounded was it in the popular mind with the game of polo. At
Blackheath a few Scotsmen resident in London had long played golf. In
1864 the Royal North Devon Club was formed at Westward Ho, and this was
the first of the seaside links discovered and laid out for golf in
England. In 1869 the Royal Liverpool Club established itself in
possession of the second English course of this quality at Hoylake, in
Cheshire. A golf club was formed in connexion with the London Scottish
Volunteers corps, which had its house on the Putney end of Wimbledon
Common on Putney Heath; and, after making so much of a start, the
progress of the game was slow, though steady, for many years. A few more
clubs were formed; the numbers of golfers grew; but it could not be said
that the game was yet in any sense popular in England. All at once, for
no very obvious reason, the qualities of the ancient Scottish game
seemed to strike home, and from that moment its popularity has been
wonderfully and increasingly great. The English links that rose into
most immediate favour was the fine course of the St George's Golf Club,
near Sandwich, on the coast of Kent. To the London golfer it was the
first course of the first class that was reasonably accessible, and the
fact made something like an epoch in English golf. A very considerable
increase, it is true, in the number of English golfers and English golf
clubs had taken place before the discovery for golfing purposes of the
links at Sandwich. Already there was a chain of links all round the
coast, besides numerous inland courses; but since 1890 their increase
has been extraordinary, and the number which has been formed in the
colonies and abroad is very large also, so that in the _Golfer's Year
Book_ for 1906 a space of over 300 pages was allotted to the Club
Directory alone, each page containing, on a rough average, six clubs. To
compute the average membership of these clubs is very difficult. There
is not a little overlapping, in the sense that a member of one club will
often be a member of several others; but probably the average may be
placed at something like 200 members for each club.
The immense amount of golf-playing that this denotes, the large industry
in the making of clubs and balls, in the upkeep of links, in the actual
work of club-carrying by the caddies, and in the instruction given by
the professional class, is obvious. Golf has taken a strong hold on the
affections of the people in many parts of Ireland, and the fashion for
golf in England has reacted strongly on Scotland itself, the ancient
home of the game, where since 1880 golfers have probably increased in
the ratio of forty to one. Besides the industry that such a growth of
the game denotes in the branches immediately connected with it, as
mentioned above, there is to be taken into further account the visiting
population that it brings to all lodging-houses and hotels within reach
of a tolerable golf links, so that many a fishing village has risen into
a moderate watering-place by virtue of no other attractions than those
which are offered by its golf course. Therefore to the Briton, golf has
developed from something of which he had a vague idea--as of
"curling"--to something in the nature of an important business, a
business that can make towns and has a considerable effect on the
receipts of railway companies.
Moreover, ladies have learned to play golf. Although this is a crude and
brief sentence, it does not state the fact too widely nor too forcibly,
for though it is true that before 1885 many played on the short links of
St Andrews, North Berwick, Westward Ho and elsewhere, still it was
virtually unknown that they should play on the longer courses, which
till then had been in the undisputed possession of the men. At many
places women now have their separate links, at others they play on the
same course as the men. But even where links are set apart for women,
they are far different from the little courses that used to be assigned
to them. They are links only a little less formidable in their bunkers,
a little less varied in their features than those of men. The ladies
have their annual championship, which they play on the long links of the
men, sometimes on one, sometimes on another, but always on courses of
the first quality, demanding the finest display of golfing skill.
The claim that England made to a golfing fellowship with Scotland was
conceded very strikingly by the admission of three English greens, first
those of Hoylake and of Sandwich, and in 1909 Deal, into the exclusive
list of the links on which the open championship of the game is decided.
Before England had so fully assimilated Scotland's game this great
annual contest was waged at St Andrews, Musselburgh and Prestwick in
successive years. Now the ancient green of Musselburgh, somewhat worn
out with length of hard and gallant service, and moreover, as a
nine-holes course inadequately accommodating the numbers who compete in
the championships to-day, has been superseded by the course at Muirfield
as a championship arena.
While golf had been making itself a force in the southern kingdom, the
professional element--men who had learned the game from childhood, had
become past-masters, were capable of giving instruction, and also of
making clubs and balls and looking after the greens on which golf was
played--had at first been taken from the northern side of the Border.
But when golf had been started long enough in England for the little
boys who were at first employed as "caddies"--in carrying the players'
clubs--to grow to sufficient strength to drive the ball as far as their
masters, it was inevitable that out of the number who thus began to play
in their boyhood some few should develop an exceptional talent for the
game. This, in fact, actually happened, and English golfers, both of the
amateur and the professional classes, have proved themselves so adept
at Scotland's game, that the championships in either the Open or the
Amateur competitions have been won more often by English than by
Scottish players of late years. Probably in the United Kingdom to-day
there are as many English as Scottish professional golf players, and
their relative number is increasing.
Golf also "caught on," to use the American expression, in the United
States. To the American of 1890 golf was largely an unknown thing. Since
then, however, golf has become perhaps a greater factor in the life of
the upper and upper-middle classes in the United States than it ever has
been in England or Scotland. Golf to the English and the Scots meant
only one among several of the sports and pastimes that take the man and
the woman of the upper and upper-middle classes into the country and the
fresh air. To the American of like status golf came as the one thing to
take him out of his towns and give him a reason for exercise in the
country. To-day golf has become an interest all over North America, but
it is in the Eastern States that it has made most difference in the life
of the classes with whom it has become fashionable. Westerners and
Southerners found more excuses before the coming of golf for being in
the open country air. It is in the Eastern States more especially that
it has had so much influence in making the people live and take exercise
out of doors. In a truly democratic spirit the American woman golfer
plays on a perfect equality with the American man. She does not compete
in the men's championships; she has championships of her own; but she
plays, without question, on the same links. There is no suggestion of
relegating her, as a certain cynical writer in the Badminton volume on
golf described it, to a waste corner, a kind of "Jews' Quarter," of the
links. And the Americans have taken up golf in the spirit of a sumptuous
and opulent people, spending money on magnificent clubhouses beyond the
finest dreams of the Englishman or the Scot. The greatest success
achieved by any American golfer fell to the lot of Mr Walter Travis of
the Garden City club, who in 1904 won the British amateur championship.
So much enthusiasm and so much golf in America have not failed to make
their influence felt in the United Kingdom. Naturally and inevitably
they have created a strong demand for professional instruction, both by
example and by precept, and for professional advice and assistance in
the laying-out and upkeep of the many new links that have been created
in all parts of the States, sometimes out of the least promising
material. By the offer of great prizes for exhibition matches, and of
wages that are to the British rate on the scale of the dollar to the
shilling, they have attracted many of the best Scottish and English
professionals to pay them longer or shorter visits as the case may be,
and thus a new opening has been created for the energies of the
professional golfing class.
_The Game._--The game of golf may be briefly defined as consisting in
hitting the ball over a great extent of country, preferably of that
sand-hill nature which is found by the seaside, and finally hitting or
"putting" it into a little hole of some 4 in. diameter cut in the turf.
The place of the hole is commonly marked by a flag. Eighteen is the
recognized number of these holes on a full course, and they are at
varying distances apart, from 100 yds. up to anything between a 1/4 and
1/2 m. For the various strokes required to achieve the hitting of the
ball over the great hills, and finally putting it into the small hole, a
number of different "clubs" has been devised to suit the different
positions in which the ball may be found and the different directions in
which it is wished to propel it. At the start for each hole the ball may
be placed on a favourable position (e.g. "tee'd" on a small mound of
sand) for striking it, but after that it may not be touched, except with
the club, until it is hit into the next hole. A "full drive," as the
farthest distance that the ball can be hit is called, is about 200 yds.
in length, of which some three-fourths will be traversed in the air, and
the rest by bounding or running over the ground. It is easily to be
understood that when the ball is lying on the turf behind a tall
sand-hill, or in a bunker, a differently-shaped club is required for
raising it over such an obstacle from that which is needed when it is
placed on the tee to start with; and again, that another club is needed
to strike the ball out of a cup or out of heavy grass. It is this
variety that gives the game its charm. Each player plays with his own
ball, with no interference from his opponent, and the object of each is
to hit the ball from the starting-point into each successive hole in the
fewest strokes. The player who at the end of the round (i.e. of the
course of eighteen holes) has won the majority of the holes is the
winner of the round; or the decision may be reached before the end of
the round by one side gaining more holes than there remain to play. For
instance, if one player be four holes to the good, and only three holes
remain to be played, it is evident that the former must be the winner,
for even if the latter win every remaining hole, he still must be one to
the bad at the finish.
The British Amateur Championship is decided by a tournament in matches
thus played, each defeated player retiring, and his opponent passing on
into the next round. In the case of the Open Championship, and in most
medal competitions, the scores are differently reckoned--each man's
total score (irrespective of his relative merit at each hole) being
reckoned at the finish against the total score of the other players in
the competition. There is also a species of competition called "bogey"
play, in which each man plays against a "bogey" score--a score fixed for
each hole in the round before starting--and his position in the
competition relatively to the other players is determined by the number
of holes that he is to the good or to the bad of the "bogey" score at
the end of the round. The player who is most holes to the good, or
fewest holes to the bad, wins the competition. It may be mentioned
incidentally that golf occupies the almost unique position of being the
only sport in which even a single player can enjoy his game, his
opponent in this event being "Colonel Bogey"--more often than not a
redoubtable adversary.
The links which have been thought worthy, by reason of their
geographical positions and their merits, of being the scenes on which
the golf championships are fought out, are, as we have already said,
three in Scotland--St Andrews, Prestwick and Muirfield--and three in
England--Hoylake, Sandwich and Deal. This brief list is very far from
being complete as regards links of first-class quality in Great
Britain. Besides those named, there are in Scotland--Carnoustie, North
Berwick, Cruden Bay, Nairn, Aberdeen, Dornoch, Troon, Machrihanish,
South Uist, Islay, Gullane, Luffness and many more. In England there
are--Westward Ho, Bembridge, Littlestone, Great Yarmouth, Brancaster,
Seaton Carew, Formby, Lytham, Harlech, Burnham, among the seaside
ones; while of the inland, some of them of very fine quality, we
cannot even attempt a selection, so large is their number and so
variously estimated their comparative merits. Ireland has Portrush,
Newcastle, Portsalon, Dollymount and many more of the first class; and
there are excellent courses in the Isle of Man. In America many fine
courses have been constructed. There is not a British colony of any
standing that is without its golf course--Australia, India, South
Africa, all have their golf championships, which are keenly contested.
Canada has had courses at Quebec and Montreal for many years, and the
Calcutta Golf Club, curiously enough, is the oldest established (next
to the Blackheath Club), the next oldest being the club at Pau in the
Basses-Pyrenees.
The Open Championship of golf was started in 1860 by the Prestwick
Club giving a belt to be played for annually under the condition that
it should become the property of any who could win it thrice in
succession. The following is the list of the champions:--
1860. W. Park, Musselburgh 174--at Prestwick.
1861. Tom Morris, sen., Prestwick 163--at Prestwick.
1862. Tom Morris, sen., Prestwick 163--at Prestwick.
1863. W. Park, Musselburgh 168--at Prestwick.
1864. Tom Morris, sen., Prestwick 160--at Prestwick.
1865. A. Strath, St Andrews 162--at Prestwick.
1866. W. Park, Musselburgh 169--at Prestwick.
1867. Tom Morris, sen., St Andrews 170--at Prestwick.
1868. Tom Morris, jun., St Andrews 154--at Prestwick.
1869. Tom Morris, jun., St Andrews 157--at Prestwick.
1870. Tom Morris, jun., St Andrews 149--at Prestwick.
Tom Morris, junior, thus won the belt finally, according to the
conditions. In 1871 there was no competition; but by 1872 the three
clubs of St Andrews, Prestwick and Musselburgh had subscribed for a
cup which should be played for over the course of each subscribing
club successively, but should never become the property of the winner.
In later years the course at Muirfield was substituted for that at
Musselburgh, and Hoylake and Sandwich were admitted into the list of
championship courses. Up to 1891, inclusive, the play of two rounds,
or thirty-six holes, determined the championship, but from 1892 the
result has been determined by the play of 72 holes.