LETTER XLIV.

Manheim.

Having left orders at Geneva to forward all our letters of a certain

date to Manheim, and to direct those which should come afterwards, to

Frankfort on the Maine, I had the good fortune to receive yours last

night.

I feel as much indignation as you possibly can, against those who

endeavour to hurt the peace of families by malignant publications, and

I enter fully into Lord ——’s on so unmerited an attack. Yet I should be

heartily sorry to see these evils remedied by any restriction on the

freedom of the press; because I am every day more and more convinced that

its unrestrained productions, the licentious news-papers themselves not

excepted, have conveyed to every corner of Great Britain, along with

much impertinence and scurrility, such a regard for the constitution,

such a sense of the rights of the subject, and such a degree of general

knowledge, as never were so universally diffused over any other nation.

Such a law as your friend proposes might, no doubt, protect individuals

from unjust attacks in print: but it would at the same time remove one

great means of clearing their innocence, and making known their wrongs,

when injured in a more essential manner. It would limit the right which

every Briton has of publicly addressing his countrymen, when he finds

himself injured or oppressed by the perversion of law, or the insolence

of office.

Examples might be given of men of great integrity being attacked in the

most cruel and ungenerous manner by people high in office and guarded by

power. Such men had no other means of redress than that of appealing to

the candour and good sense of the public, which they used with success.

Every man’s observation may suggest to him many kinds of injustice and

oppression which the rich, the insidious, or the powerful, can commit

in spite of law, or perhaps by the aid of law, against the poor, the

unsuspecting, and the friendless.—Many, who can silence conscience and

evade law, tremble at the thoughts of their injustice being published;

and nothing is, nothing can be, a greater check to the wantonness of

power, than the privilege of unfolding private grievances at the bar of

the public. For thus the cause of individuals is made a public concern,

and the general indignation which their wrongs excite, forms at once one

of the severest punishments which can be inflicted on the oppressor,

and one of the strongest bulwarks that can be raised in defence of the

unprotected.

By this means also the most speedy and effectual alarm is given all

over the nation when any great public misconduct happens, or upon any

appearance of a design against the constitution; and many evils are

detected and prevented, which otherwise might have been unobserved, till

they had become too strong for remedy. And though this liberty produces

much silly advice, and malignant censors without number, it likewise

opens the door to some of a different character, who give useful hints to

ministers, which would have been lost without the freedom of anonymous

publication.

The temporary and partial disorders, which are the consequences of public

freedom, have been greatly exaggerated by some people, and represented

as more than equivalent to all the advantages resulting from a free

government. But if such persons had opportunities of observing the nature

of those evils which spring up in absolute governments, they would soon

be convinced of their error.

The greatest evil that can arise from the licentiousness which

accompanies civil liberty is, that people may rashly take a dislike to

liberty herself, from the teasing impertinence and absurdity of some of

her real or affected well-wishers; as a man might become less fond of the

company of his best friend, if he found him always attended by a snappish

cur, which without provocation was always growling and barking.

But to prove the weakness of such conduct, we have only to call to mind

that the stream of licentiousness perhaps never rose higher than it

did some years since in England.—And what were the mighty evils that

followed?—Many respectable characters were grossly misrepresented in

printed publications.—Certain daring scribblers evaded the punishment

they deserved:—Many windows were broken, and the chariots of a few

members of parliament were bespattered with dirt by the mob.—What are

these frivolous disorders when compared to the gloomy regularity produced

by despotism; in which men are obliged to the most painful circumspection

in all their actions; are afraid to speak their sentiments on the most

common occurrences; suspicious of cherishing government spies in their

household servants; distrustful of their own relations and most intimate

companions, and at all times exposed to the oppression of men in power,

and to the insolence of their favourites?—No confusion, in my mind,

can be more terrible than the stern disciplined regularity and vaunted

police of arbitrary governments, where every heart is depressed by fear,

where mankind dare not assume their natural characters, where the free

spirit must crouch to the slave in office, where genius must repress her

effusions, or, like the Egyptian worshippers, offer them in sacrifice

to the calves of power; and where the human mind, always in shackles,

shrinks from every generous effort.

A View of Society and Manners in France, Switzerland, and Germany, Vol. 1 (of 2) With Anecdotes Relating to Some Eminent Characters · 第 66 / 72 题