LETTER XLIII.

Manheim.

We made a short jaunt to Heidelberg a few days since. That town is about

four leagues from Manheim.

Heidelberg is situated in a hollow on the banks of the Neckar, and is

surrounded by charming hills perfectly cultivated.

More cheerful scenes of exuberant fertility are to be seen no where than

along the fine chain of hills which begin near this town. The summits

of these hills are crowned with trees, and their sides and bottoms are

clothed with vines.

The Elector’s castle is placed on an eminence, which commands the town,

and a view of the valley below; but the castle itself unfortunately is

commanded by another eminence too near it, from which this noble building

was cannonaded when the whole Palatinate was pillaged and burnt, in

consequence of that cruel order of Lewis XIV. too literally executed by

Turenne.

The particulars of that dismal scene have been transmitted from father to

son, and are still spoke of with horror by the peasantry of this country,

among whom the French nation is held in detestation to this day.

While we were in the castle we did not omit visiting the renowned

Heidelberg tun; but as it was perfectly empty, it made but a dull and

uninteresting appearance.

The inhabitants of the Palatinate are partly Protestants, and partly

Roman Catholics, who live here in harmony with each other. The great

church at Heidelberg is divided into two apartments, in one of which the

Protestants, and in the other, the Papists, perform public worship:—A

singular proof of the moderation and coolness of people’s minds with

regard to a subject that inflamed them so violently in the days of their

ancestors.

We remained only one day at Heidelberg, and returned in the evening to

this place. The lives and manners of the inhabitants of this city seem

to be as uniform and formal as the streets and buildings. No noise, mobs

or bustle; at mid-day every thing is as calm and quiet as the streets of

London at midnight. This gives one the notion that the citizens are under

the same restraint and discipline with the troops.

I have seen these last perform their exercise every morning on the

parade. I was a good deal surprised to observe, that not only the

movements of the soldiers muskets, and the attitudes of their bodies,

but also their devotions, were under the direction of the major’s cane.

The following motions are performed as part of the military manœuvres

every day before the troops are marched to their different guards.

The major flourishes his cane;—the drum gives a single tap, and every man

under arms raises his hand to his hat;—at a second stroke on the drum,

they take off their hats, and are supposed to pray;—at a third, they

finish their petitions, and put their hats on their heads.—If any man

has the assurance to prolong his prayer a minute longer than the drum

indicates, he is punished on the spot, and taught to be less devout for

the future.

The ingenious inventor of drums certainly never dreamt of their becoming

the regulators of people’s piety.—But the modern improvements in the

military art are truly wonderful!—and we need not despair, after this,

of seeing a whole regiment, by the progress of discipline, so modelled as

to eat, drink, and perform other animal functions, uniformly together, at

the word of command, as they poise their firelocks.

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