Paris.
A candid Englishman, of whatever rank in life he may be, must see with
indignation, that every thing in this kingdom is arranged for the
accommodation of the rich and the powerful; and that little or no regard
is paid to the comfort of citizens of an inferior station. This appears
in a thousand instances, and strikes the eye immediately on entering
Paris.
I think I have seen it somewhere remarked, that the regular and effectual
manner in which the city of London is lighted at night, and the raised
pavements on the sides of every street, for the security and conveniency
of foot passengers, seem to indicate, that the body of the people, as
well as the rich and great, are counted of some importance in the eye of
government. Whereas Paris is poorly and partially lighted; and except on
the Pont Neuf and Pont Royal, and the keys between them, is not provided
with foot-ways for the accommodation and safety of those who cannot
afford carriages. They must therefore grope their way as they best can,
and skulk behind pillars, or run into shops, to avoid being crushed by
the coaches, which are driven as near the wall as the coachman pleases;
dispersing the people on foot at their approach, like chaff before the
wind.
It must be acknowledged, that monarchy (for the French do not love to
hear it called despotism, and it is needless to quarrel with them about a
word) is raised in this country so very high, that it quite loses sight
of the bulk of the nation, and pays attention only to a few; who, being
in exalted stations, come within the Court’s sphere of vision.
Le peuple, in France, is a term of reproach.—Un homme du peuple, implies
a want of both education and manners. Un homme comme il faut, on the
other hand, does not imply a man of sense or principle, but simply a man
of birth or fashion; for a man may be homme comme il faut, and yet be
devoid of every quality which adorns human nature. There is no question
that government leaves the middle and inferior ranks of life in some
degree unprotected, and exposed to the injustice and insolence of the
great; who are considered in this country, as somewhat above the Law,
though greatly below the Monarch.
But the polished mildness of French manners, the gay and sociable turn of
the nation, the affable and easy conduct of masters to their servants,
supply the deficiencies, and correct the errors, of the government, and
render the condition of the common people in France, but particularly at
Paris, better than in several other countries of Europe; and much more
tolerable than it would be, if the national character resembled that of
those countries.
* * * * *
I was interrupted by Lord M. who arrived last night. He agreed to dine
with us. F—— called soon after: he was disengaged also, and promised to
be of the party.
You know how laborious a thing it is to keep alive a dialogue with my
Lord M. The conversation either degenerates into a soliloquy on your
part, or expires altogether. I was therefore exceedingly happy with the
thoughts of the Marquis’s company. He was uncommonly lively; addressed
much of his conversation to his Lordship; tried him upon every subject,
wine, women, horses, politics, and religion. He then sung Chansons à
boire, and endeavoured in vain to get my Lord to join in the chorus.
Nothing would do.—He admired his clothes, praised his dog, and said
a thousand obliging things of the English nation. To no purpose; his
Lordship kept up his silence and reserve to the last, and then drove away
to the opera.
Ma foi, said the Marquis, as soon as he went out of the room, il a de
grands talens pour le silence, ce Milord là.