FOURTH ARTICLE [I, Q. 102, Art. 4]

Whether Man Was Created in Paradise?

Objection 1: It would seem that man was created in paradise. For the

angel was created in his dwelling-place--namely, the empyrean heaven.

But before sin paradise was a fitting abode for man. Therefore it

seems that man was created in paradise.

Obj. 2: Further, other animals remain in the place where they are

produced, as the fish in the water, and walking animals on the earth

from which they were made. Now man would have remained in paradise

after he was created (Q. 97, A. 4). Therefore he was created in

paradise.

Obj. 3: Further, woman was made in paradise. But man is greater than

woman. Therefore much more should man have been made in paradise.

_On the contrary,_ It is written (Gen. 2:15): "God took man and

placed him in paradise."

_I answer that,_ Paradise was a fitting abode for man as regards the

incorruptibility of the primitive state. Now this incorruptibility

was man's, not by nature, but by a supernatural gift of God.

Therefore that this might be attributed to God, and not to human

nature, God made man outside of paradise, and afterwards placed him

there to live there during the whole of his animal life; and, having

attained to the spiritual life, to be transferred thence to heaven.

Reply Obj. 1: The empyrean heaven was a fitting abode for the angels

as regards their nature, and therefore they were created there.

In the same way I reply to the second objection, for those places

befit those animals in their nature.

Reply Obj. 3: Woman was made in paradise, not by reason of her own

dignity, but on account of the dignity of the principle from which

her body was formed. For the same reason the children would have been

born in paradise, where their parents were already.

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TREATISE ON THE CONSERVATION AND GOVERNMENT OF CREATURES (QQ. 103-119)

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Summa Theologica, Part I (Prima Pars) From the Complete American Edition · 第 621 / 722 题