FOURTH ARTICLE [I, Q. 26, Art. 4]

Whether All Other Beatitude Is Included in the Beatitude of God?

Objection 1: It seems that the divine beatitude does not embrace all

other beatitudes. For there are some false beatitudes. But nothing

false can be in God. Therefore the divine beatitude does not embrace

all other beatitudes.

Obj. 2: Further, a certain beatitude, according to some, consists

in things corporeal; as in pleasure, riches, and such like. Now none

of these have to do with God, since He is incorporeal. Therefore His

beatitude does not embrace all other beatitudes.

_On the contrary,_ Beatitude is a certain perfection. But the divine

perfection embraces all other perfection, as was shown above

(Q. 4, A. 2). Therefore the divine beatitude embraces all other

beatitudes.

_I answer that,_ Whatever is desirable in whatsoever beatitude, whether

true or false, pre-exists wholly and in a more eminent degree in the

divine beatitude. As to contemplative happiness, God possesses a

continual and most certain contemplation of Himself and of all things

else; and as to that which is active, He has the governance of the

whole universe. As to earthly happiness, which consists in delight,

riches, power, dignity, and fame, according to Boethius (De Consol.

iii, 10), He possesses joy in Himself and all things else for His

delight; instead of riches He has that complete self-sufficiency,

which is promised by riches; in place of power, He has omnipotence;

for dignities, the government of all things; and in place of fame, He

possesses the admiration of all creatures.

Reply Obj. 1: A particular kind of beatitude is false according as it

falls short of the idea of true beatitude; and thus it is not in God.

But whatever semblance it has, howsoever slight, of beatitude, the

whole of it pre-exists in the divine beatitude.

Reply Obj. 2: The good that exists in things corporeal in a corporeal

manner, is also in God, but in a spiritual manner.

We have now spoken enough concerning what pertains to the unity of

the divine essence.

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TREATISE ON THE MOST HOLY TRINITY (QQ. 27-43)

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Summa Theologica, Part I (Prima Pars) From the Complete American Edition · 第 204 / 722 题