The old monk had said to him: "In what resolution do you die?"

He answered, somewhat angrily: "In what did you think? In the religion

which was my father's and his father's, and his father's and his

father's before him--for I am of that kind."

Then he called all the community round him, as though the monastic

simplicity had returned (so vital is the Faith, so simple its primal

energies), and as though he had been the true prior of some early and

fervent house, he told them these things which I will faithfully

translate on account of their beauty. They are printed here, I think,

for the first time in English, and must stand for the end of this essay:

He said: "That he had sinned like other men, and, perhaps, more than

most; that his senses had led him away by their charm, and that he had

not repressed or constrained them as he should; but none the less, he

had always held that Faith which the men of his line had left him, he

had always clasped close the Creed and the unity of the Catholic Church;

that, in fine, he had laid a sure foundation, but he had built thereon

with wood, with hay, with straw. As for that foundation, he was sure it

would stand; as for the light and worthless things he had built upon it

he had trust in the mercy of the Saviour that they would be burnt in the

fire of His love. And now he begged them all to believe hard, as he had

believed; but not to live as he had lived; they must understand that he

had never attempted or plotted against the life or goods of another, nor

ever against any man's honour, but, after all, there was nothing therein

wherewith to glorify one's self before God." When he had wept a little,

he continued, saying, "that the world was a ceaseless turmoil and

torment, and shipwreck after shipwreck all the while, and a whirlpool of

sins, and tears and pain, and that to all these misfortunes there was

but one port, and this port was Death. But, as for him, he carried with

him into that port no desire and no regret for life. That he had tried

every one of its pretended joys, that he had left nothing undone which

could give him the least shadow of pleasure or content, but that at the

end he had found everywhere the oracle of Wisdom, vanity of vanities."

He ended with this magnificent thing, which is, perhaps, the last his

human power conceived, and I will put it down in his own words:--

"Of all those vanities, the loveliest and most praiseworthy is

glory--fame. No one of my time has been so filled with it as I; I have

lived in it, and loved and triumphed in it through time past, and now I

leave it to my country to garner and possess it after I shall die. So do

I go away from my own place as satiated with the glory of this world as

I am hungry and all longing for that of God."

Avril: Being Essays on the Poetry of the French Renaissance · 第 24 / 78 题