CHAPTER VIII

HENRY AND HIS SONS--HIS DOWNFALL AND DEATH

The economic effects of the rebellion were far-reaching. Those who had

been involved in it returned, it is true, nominally to the position in

which they had been before the outbreak, but their lands had been

systematically ravaged, their castles given to the flames, and blackened

ruins told for a generation the tale of their disastrous failure. So far

as England was concerned these effects were more localised and less

extensive. During the war Mowbray’s castles of Kirkby Malzeard and

Axholme had been destroyed, and at its close the same fate befell

Thirsk. Thetford and Brackley and the two Kentish castles of Allington

and Saltwood had been dismantled before the end of 1174, and so had

Geoffrey de Turville’s castle of Weston. Next year saw the overthrow of

Groby and Tutbury; Dudley, the castle of Earl Ferrers’ son-in-law,

Gervase Painel, was razed and its owner fined 500 marks for his share in

the revolt, his neighbour and comrade in arms, Hamo de Masci, being at

the same time fined 300 marks. The strongholds of Huntingdon and

Leicester were rendered incapable of again resisting the king’s forces,

and the great English military architect and engineer, Ælnoth, came down

to supervise the levelling of the walls of Framlingham Castle and the

filling of its fosse. For strategic reasons the fort at Walton, which

had successfully resisted the Flemish invaders, was destroyed in 1176,

and also the keep of Bennington, and the Bishop of Durham only saved his

castle of Northallerton by a payment of 2000 marks. What other castles

disappeared we do not know, but such as remained were taken into the

king’s hands, the Earl of Gloucester yielding Bristol and Gloucester

with great reluctance.

The expenses of the war must have strained Henry’s finances severely.

For the expeditions on the Scottish border alone we know that Ranulph de

Glanville and Robert de Stuteville paid over £2000 to their troops, and

the cost of the mercenaries employed on the Continent must have been

very heavy. A large but quite uncertain sum must have been obtained from

the ransom of the many important prisoners taken, and further

contributions were levied in the form of fines. The Earl of Leicester

was impleaded by Bertram de Verdon, Sheriff of Leicestershire, for

injuries done by his men and fined 500 marks. Nine citizens of York who

had sided with the rebels were fined 1300 marks between them, several of

them being also fined smaller sums for receiving goods belonging to

Flemings. These latter had been banished from England, saving their

lives at the expense of their property, and the township of Selby was

fined £5 for allowing Flemings to carry away their goods, William of

Selby 5 marks for not detaining Flemings whom he saw pass through the

town, and Fulk of Selby £10 for hiring his ship to the Flemings. For the

most part these foreigners were clothworkers, and their forfeited

property, consisting chiefly of wool, did not yield any great sum. A

more fruitful source of income arose from the estates of the Earl of

Leicester and his companions during the time that they were in arms

against the king, and from these only about £300 were obtained between

September 1174 and the restoration of the estates to their owners. Apart

from the 2600 marks assessed upon the citizens of York, the Earl of

Leicester, Gervase Painel, and Hamo de Masci, £500 was raised by smaller

fines upon persons who had sold horses or armour or given other

assistance to the rebels. Even adding in Earl Hugh’s fine of 700 marks

and the 500 marks which Gospatric was fined for the surrender of

Appleby, the total amount accounted for at the exchequer as wrung from

the vanquished party seems to have fallen far short of £4000. Searching

for some device to fill his empty coffers Henry hit upon the idea of

vigorously punishing all offences against the Forest Laws which had been

committed during the time of the disturbances. Accordingly, in August

1175, he held pleas of the forest at Nottingham and afterwards at York

in person and sent special commissioners to hold similar pleas in other

counties. The baronage protested, and Richard de Luci produced the

king’s own writ issued at the time of the war, apparently suspending the

Forest Laws and authorising any person to take wood and venison in the

royal forests. It is as difficult to understand why Henry issued such a

writ as it is to see upon what grounds he set it aside. Possibly a writ

intended to apply to certain special cases, such as the taking of

venison for the provisioning of the royal troops or of timber for

military works, had by a misunderstanding or error of wording been made

to apply generally, and Henry declined to accept responsibility for the

mistake. However this may be, it is clear that his action in pressing

these pleas was at least a piece of sharp practice, and the heavy fines

exacted can hardly be regarded in the circumstances as anything but

extortion. The sum of the fines inflicted appears to have been £13,450,

and although much of this was not paid at once and some was in the end

remitted, the eventual yield seems to have been quite £10,000. About

1700 persons were amerced; and when it is remembered that to these must

be added a large number of cases in which whole townships were fined, it

is clear that the total number of persons affected must have been very

large. A few fortunate counties, such as Kent, Sussex, Norfolk, and

Suffolk, contained no royal forests, but elsewhere every class of man

was swept into the legal net, from the great baron to the villein and

including the clergy. Henry had indeed succeeded in wringing from the

papal legate, Cardinal Ugoccione, the concession that the clergy should

be subject to the Forest Laws.

The legate had been sent over to settle the rival claims of the sees of

Canterbury and York, but his arrival only tended to aggravate matters.

At a synod held at Westminster on 18th March 1176, the endeavours of

Archbishop Roger of York to oust Richard of Canterbury from his seat of

honour on the legate’s right hand led to a disgraceful scuffle, in which

Archbishop Roger was attacked by the supporters of the southern primate,

knocked down, and in the end ignominiously ejected from the chapel. The

legate indignantly dismissed the synod and was with difficulty persuaded

to retain his official position. In July he left England, having

accomplished practically nothing in the matter of the rival sees. If

popular rumour was correct in believing that he had been sounded by

Henry on the question of a divorce from Queen Eleanor, in this matter

also there had been no result. The one important result of his visit had

been that the clergy were for the future to be subject to the Forest

Laws and also to plead in the king’s court in matters touching lay fees.

It is said that by way of compensation Henry recognised their exemption

from lay jurisdiction in all other matters, agreed not to make a

practice of retaining vacant bishoprics and abbeys in his hands, and

granted that the murder of a clerk should be punished by forfeiture.

Even if these concessions were made they were far from reconciling those

of the clerical party who still held Becket’s ideal of the supremacy of

the Church.

Restored to favour with the pope and victorious over as formidable a

combination of his enemies as could well be formed against him, Henry

was now at the height of his power, recognised throughout Europe as a

prince whose friendship was worth seeking. In his court at Westminster

on 12th November 1176, might have been seen ambassadors from the Emperor

Manuel of Constantinople, the Emperor Frederic, the Duke of Saxony, the

Count of Flanders, and the Archbishop of Rheims. About the same time

also came a joint mission from the Kings of Castile and Navarre asking

Henry to arbitrate between them in a dispute about certain castles and

other territory. Accordingly, in the following March Henry heard the

arguments of the rival embassies and gave his decision after

consultation with the peers of his court, sentencing each side to make

restitution to the other and further condemning the King of Castile to

pay to Navarre 3000 maravedis a year for the next ten years. This King

Alphonso of Castile had married Henry’s daughter Eleanor in 1170, and

about the time that the subject of this arbitration was first broached,

at the end of 1176, another of Henry’s daughters, Joan, was on her way

to marry King William of Sicily. Negotiations for the marriage had been

opened earlier in the year, and after her

[Illustration: SEALS OF JOAN, DAUGHTER OF HENRY II (1/1)

(Silver Matrix in B.M.)]

trousseaux had been bought in London, at a cost of over £100 (say £2500

of modern money), she travelled through France with a brilliant retinue

to St. Gilles, where she found awaiting her the Sicilian nobles and the

Bishop of Norwich. The unfortunate bishop had been sent on ahead earlier

in the year to Sicily to make final arrangements and had had a very

rough time; the country through which he passed was suffering from

famine and he could hardly get provisions for himself or his horse;

accommodation sometimes failed completely, so that he had to sleep on

the rocks or sand of the seashore, and when he had a roof over his head

he found that the fleas had no reverence for his episcopal or

ambassadorial dignity, so that he was very pleased to complete his

mission by handing the princess over to the Sicilians and to hurry back

to England in time for the Christmas festivities at the court at

Nottingham.

Two other marriages occupied the king’s attention about this time. The

young daughter of Count Hubert of Maurienne having died, Henry had to

find another heiress as bride for his favourite son John, and ultimately

decided that the great estates of the Earl of Gloucester would make a

suitable endowment for the landless prince. The earl had three

daughters, of whom two were already married to the Earl of Hertford and

the Count of Evreux, and Henry now prevailed upon the earl to agree that

all his estates should be settled upon the remaining daughter, Isabel,

and that she should be betrothed to John, for whom the king had also

reserved the great estates of his uncle, Earl Reynold of Cornwall, upon

the latter’s death in 1175, with similar disregard for the rights of his

daughters and lawful heirs. Having settled this matter to his

satisfaction Henry next found himself confronted with the question of

Richard’s matrimonial affairs. Richard had long been pledged to marry

Alais, daughter of King Louis, and she had been, in accordance with the

usual practice of the time, brought up at the court of her intended

father-in-law. She was now about twenty and the King of France was

pressing for the marriage to be performed, and in 1177 a papal legate

was despatched from Rome with instructions to lay Henry’s dominions

under an interdict if he should refuse to carry out the agreement. In

August of that year Henry crossed to Normandy and next month met the

legate at Rouen, and on 21st September held a conference with King Louis

at Ivry. At this conference the promise that Richard should marry Alais

seems to have been renewed in an informal way, but Henry had no

intention of fulfilling it, and indeed it seems probable that he was at

this time himself the lover of the princess, who had succeeded the

famous Rosamund Clifford in his affections when that beautiful favourite

died.[35]

A more important effect of the conference at Ivry was the treaty then

drawn up between the two kings, composing their differences and agreeing

to submit such points as still remained in dispute to arbitration, and

also agreeing to go together on crusade to the Holy Land. Henry probably

never had the slightest intention of going to Jerusalem; indeed to have

done so, leaving behind him such disloyal and unprincipled young

scoundrels as his sons had proved themselves to be, would have been

madness, even if he had felt any particular interest in the fate of the

Holy Land. It will be remembered that the terms upon which Henry was

absolved from the guilt of the murder of Becket had included the payment

of a large sum for the support of the warriors in Palestine and his

personal participation in a crusade for three years. The first of these

obligations he would seem to have discharged early in 1177, when the

Earl of Essex and other English knights went with Count Philip of

Flanders to the East, as William de Braose was sent “to carry the king’s

alms to the Templars.” The three years’ crusade was commuted for the

foundation of three monasteries, and Henry, whose partiality for

monastic establishments was by no means marked, contrived to interpret

this obligation in a way consistent with the strictest economy. Finding

that the secular canons of Waltham had become remiss in the performance

of their duties, he ejected them from their collegiate church, with the

connivance of their dean, Guy Rufus, and replaced them by canons

regular of the Augustinian order. In the same way, finding the lives of

the nuns at Amesbury far from satisfactory, he turned them out,

pensioning off the abbess, and put in their place other nuns from the

Norman abbey of Fontevrault. Both of these transformations took place in

the latter half of 1177, and for the next few years the work of

rebuilding and enlarging at Waltham and Amesbury were carried on at the

king’s expense on a fairly generous scale. The third monastery was a new

foundation, a small priory of Carthusians established at Witham in

Somerset. It would seem that Henry brought over a few brethren from the

famous monastery of Chartreuse early in 1175, but gave them no

assistance and took no further steps towards establishing them in

permanent buildings. The first prior abandoned his post in despair and

the next died soon after his arrival at Witham; Henry then succeeded

with much difficulty in persuading the Prior of Chartreuse to send Hugh

of Avalon, a monk of equal ability and piety; but when he came he had to

endure the same heartbreaking round of delays, evasions, and unfulfilled

promises, and it was not until about 1180, when Henry discovered the

true worth and charm of his personality and became his close friend,

that the king made any endeavour to complete the priory of Witham. It

was characteristic of Henry that when the prior expressed his wish for a

copy of the Holy Scriptures for the use of his brethren, the king

compelled the monks of Winchester to give up an elaborately written

copy, which they had just completed for their own use, and presented it

to the grateful monks of Witham. It was equally characteristic of Hugh

that, when he learnt how the precious volume had been provided, he

insisted upon returning it to its rightful owners.

The warm affection which the king lavished upon Hugh led many people to

believe that the latter was Henry’s son, a belief strengthened by a

certain likeness observable between the two. And indeed the likeness was

not confined to physical traits, for Hugh, with all his piety and

austerity, was quick-tempered and quick-witted and had as keen

appreciation for a joke as had Henry himself, and fully realised that a

witty as well as a soft answer may turn away wrath. On one occasion,

having incurred the king’s wrath by excommunicating one of his

foresters, he was summoned to Woodstock and found Henry and his

courtiers sitting in a circle on the grass. To intimate his displeasure

the king ignored Hugh’s salutation and maintained a sulky silence, the

attendant nobles following his example; Hugh calmly pushed aside an earl

and sat down next to the king, who, incapable of resting idle, called

for a needle and thread and began to stitch a torn leather finger-stall

which he was wearing on his left hand. Hugh watched him for a minute and

then said dryly, “How like you are now to your cousins of Falaise!” The

impudence of the remark appealed to Henry, who lay back and roared with

laughter, and then himself explained to such of his courtiers as had not

grasped the point that the allusion was to his descent, through William

the Conqueror, from the peasant girl of Falaise, a town famous for its

skinners and leatherworkers. This incident occurred after Hugh had been

promoted, in 1186, from the priory of Witham to the bishopric of

Lincoln, which had been held from 1173 to 1182 by the king’s

acknowledged bastard, Geoffrey, who, however, preferring rather to

fleece than to tend his sheep, had never been consecrated to the see.

It is curious that Henry, himself careless of religion and actively

antagonistic to the Church, should have lavished his warmest affection

upon two men destined after their death to rank in the calendar of

saints. The intimate friend of his early years became St. Thomas of

Canterbury, and the chosen associate of the closing years of his reign

was destined to become St. Hugh of Lincoln. The claims to saintship of

the two men were singularly different; Thomas was one of those arrogant,

fighting ecclesiastics who identify the cause of the Church with

themselves and “take the kingdom of heaven by violence,” while Hugh was

a man of peace, one of those who identify themselves with the cause of

God, to whom beatification comes as the natural reward for the blessings

they have themselves bestowed upon their flocks. Of the two St. Thomas

inevitably made the greater impression upon the

[Illustration: SEAL OF THOMAS BECKET ARCHBISHOP OF CANTERBURY (1/1)]

[Illustration: SEAL OF HUGH BISHOP OF LINCOLN (1/1)]

popular imagination, and his shrine was a centre of pilgrimage long

before St. Hugh had even left his obscure priory for the great bishopric

of Lincoln. A great impulse was no doubt given to the adoration of St.

Thomas by the events of 1174, when the capture of the King of Scotland

followed so immediately upon Henry’s penance at Canterbury. In the

twelfth century people did not talk of coincidence or propound elaborate

theories that the concentration of Henry’s mind upon the desire for

victory had acted upon the brain centres of Ranulph de Glanville’s

subconsciousness and spurred him on to action. They simply accepted as a

fact the personal intervention of St. Thomas, and Henry himself

countenanced that view by going with his royal son on a pilgrimage of

thanksgiving to Canterbury on 28th May 1175. Later in that year the

young Queen Margaret visited the shrine “for the sake of prayer,” and it

is not improbable that we have the partial fulfilment of her petitions

in the birth of a son at Paris in June 1177; but if so the answer to her

prayers was only partial, for the child lived barely long enough to be

christened William, and died within three days of his birth. A still

more remarkable tribute to the fame of St. Thomas was paid in 1179. At

that time King Louis was arranging for the coronation of his son Philip,

then fourteen years old, but just before the date fixed for the ceremony

the boy fell ill as the result of a hunting misadventure. Casting about

in his mind for a suitable spiritual advocate it was not unnatural that

the king’s choice should fall upon Thomas of Canterbury; if he had come

so effectually to the help of his old adversary Henry he might surely be

relied upon to assist his old supporter Louis. King Henry readily

acceded to the French king’s request for a safe conduct and met him in

person at Dover on 22nd August, whence the two kings went next day to

Canterbury. Here King Louis offered his petition at the tomb of the

saint and enriched the convent with the grant of a yearly render of wine

and exemption from customs for goods exported for their use from France.

On his return to France the king found his son convalescent, and in

November the postponed coronation took place, the younger Henry being

amongst those present. But before this date King Louis himself had been

struck down with paralysis, and after nine months’ illness he died on

18th September 1180. Death was busy about this time; Richard de Luci,

the great justiciar, had died in July 1179 at the priory of Lesnes,

which he had founded; Pope Alexander III. died in August 1181, and

Roger, Archbishop of York, in the following November. In Louis, Henry

lost an old antagonist, but one whose weakness and incompetence had been

a source of strength to the English king. Henry had never pursued an

aggressive policy towards France and had never attempted to crush Louis

or even to throw off his nominal suzerainty; when their claims clashed,

as they frequently had done, he was content to defeat the attack or

outwit the diplomacy of the French king, but in the young Philip there

was growing up a far more formidable adversary and one who could neither

be hoodwinked nor driven from the field without difficulty. For the

time, however, Henry’s relations with the young French king were almost

paternal. In the spring of 1180 Henry intervened to reconcile Philip and

his uncles of the house of Blois, and in July of the following year he

patched up a peace between Philip and his wife’s uncle, Count Philip of

Flanders. This peace was broken before the end of the year, when Count

Philip formed a coalition against the King of France, and he might have

fared badly if the younger Henry, who had remained in Normandy after his

father had gone back to England, had not come to the rescue. Peace was

again patched up between France and Flanders by Henry in March 1182, and

the two Philips united with Henry in intervening on behalf of the

latter’s son-in-law, Henry the Lion of Saxony, who had incurred the

enmity of the Emperor Frederic and had been sentenced to seven years’

banishment. As a result of this intervention the duke’s sentence was

substantially reduced, and when he came to Normandy with his wife and

children he was warmly welcomed and liberally provided for by Henry.

Conspicuous as was Henry’s success in dealing with foreign princes, his

failure when dealing with his own sons was equally conspicuous. He

could act as peacemaker between France and Flanders, but from 1176

onwards his sons were continually at war, sometimes assisting one

another to suppress rebellious vassals, at other times quarrelling among

themselves. Richard in particular was continually fighting in Poitou,

where his arrogance and licentiousness had made him extremely unpopular

with his subjects. Matters came to a crisis early in 1183, when, upon

Richard’s refusing to do homage for Poitou to the younger Henry, the

latter with his brother Geoffrey joined the discontented Poitevins and

made war upon Richard. King Henry came to the help of Richard and

advanced to Limoges, where he had a narrow escape from being shot by his

sons’ soldiers. The rebellious princes, relying upon their father’s

affection, obtained a succession of truces which they broke without

compunction whenever it suited their purpose, ill-treating his

messengers and plundering his supporters. Geoffrey stripped the shrine

of St. Martial at Limoges in order to pay his mercenaries, and the young

king, finding his plans going astray, took an oath at that same shrine

to go on crusade. His father endeavoured to persuade him to renounce the

rash vow, but when he found him apparently intent upon the project

generously promised to equip him. He repaid the generous offer by

abandoning the scheme and indulging in a plundering foray, stripping the

monastery of Grammont, the one religious house for which his father had

displayed an affection. Towards the end of May 1183 the young king fell

ill, but this did not deter him from sacking the famous shrine of

Roquemadour. On his way back from this sacrilegious exploit he was

obliged to stop at Martel, as his fever had much increased and soon

developed into dysentery. Realising that it was likely to end in death

he sent for his father, but Henry, naturally suspecting a trap, would

not come, though he sent a sapphire ring to his son as a token of his

affection, and possibly with the hope that the mystic curative qualities

of that precious stone might prove beneficial. On 11th June the young

man died, expressing a pious penitence which would have been more

edifying had it been displayed earlier, and commissioning the faithful

William Marshal, who had just been recalled to his court after an

undeserved period of exile, to perform for him the two years’ crusade

which he had sworn to undertake.

The death of the unfilial and unprincipled Henry had followed so close

upon his sacrilegious spoliation of St. Amadour that it might well have

been considered a divine judgment, and it is almost incredible that even

his most devoted partisans could have proclaimed him a saint; yet such

was the case, and a few audacious and imaginative adherents even

asserted that miracles had been wrought by him. His liberality, good

fellowship, and manly courage, which showed itself in his addiction to

the tournament, a form of sport so far from saintly that it was under

the papal ban, had made him friends who mourned his loss; a still larger

number regretted the removal of a tool so useful for undermining the

influence of the hated King of England. The one man who sorrowed for him

most sincerely was the father against whom he had sinned so

persistently.

Within a month of the young king’s death the rebellion which he had

fomented was at an end. During the latter half of 1183 Henry appears to

have made an uneventful tour through his continental dominions, but in

the spring of 1184 we find him negotiating for the re-marriage of the

Count of Flanders, sending his own royal yacht to fetch the bride, a

daughter of the King of Portugal, and conducting her from La Rochelle to

the Flemish border. And, more or less as the result of this marriage, we

find him called upon to interfere once more between the King of France

and the Count of Flanders to procure peace. Immediately afterwards, on

10th June 1184, Henry crossed once more to England, after an absence of

two years. The next six months were largely taken up with the choice of

a successor to Archbishop Richard, who had died in the preceding

February. At last, after several names had been suggested by the

Canterbury monks only to be rejected by the king, Bishop Baldwin of

Worcester was elected on 16th December.

The year 1185 opened with the arrival at Canterbury of Heraclius,

Patriarch of Jerusalem, charged by Baldwin, the head of the tottering

kingdom of Jerusalem, with an appeal to Henry for help. On 18th March

Henry gave formal audience to Heraclius, who offered him the keys of the

Holy Sepulchre and the crown of Jerusalem, and produced a letter from

the pope urging a new crusade. By the advice of his council Henry

declared his inability to go in person, and he also declined to accept

the crown for any of his sons, but he promised assistance in men and

money, and large numbers of his nobles took the cross. A month later the

king and the patriarch passed over together into Normandy, and on 1st

May they had an interview with King Philip of France, who took up the

same line as Henry had done, so that Heraclius had to return to his

master with the promise indeed of assistance, but disappointed in his

hopes of obtaining an influential leader. As soon as the interview was

over Henry had to turn his attention to his quarrelsome son Richard.

Untaught by experience, the king had continued to provoke his sons

against one another and against himself, striving to wrest Aquitaine

from Richard for the benefit of John and then setting John and Geoffrey

to fight their elder brother; this quarrel had been composed for a time,

but Richard was now attacking the lands of his brother Geoffrey, and in

order to quiet him Henry sent for Queen Eleanor, the rightful owner of

Poitou, and forced Richard to surrender the province into his mother’s

hands. This had the desired effect of restoring order, and in August

1186 Geoffrey was killed in a tournament at Paris, regretted by none

except his father and Philip of France.

In May 1186 Henry, who was an inveterate matchmaker, had arranged for

the marriage of King William of Scotland with his cousin Ermengarde,

daughter of Richard, Viscount of Beaumont. The marriage took place at

Woodstock on 5th September, Henry’s wedding present taking the shape of

the Castle of Edinburgh; but before it was celebrated the two kings had

marched north together, in July, and compelled Ronald, son of Uctred,

the usurping Lord of Galloway, to submit to Henry’s judgment. But while

Henry’s relations with his old adversary of Scotland were thus

satisfactory there was growing friction between him and Philip of

France. The questions of the dower due to the young king’s widow,

Margaret, and of the marriage of Philip’s other sister Alais to Richard,

had been debated with acrimony on several occasions, and the action of

the English Constable of Gisors in destroying a fortress in process of

erection on the French border and killing the son of the French knight

in charge of the work, in October 1186, had further exasperated Philip.

For the time the storm blew over, but in May 1187, after an ineffective

endeavour to come to terms with Philip, Henry prepared for war. The

French king besieged Richard and John at Châteauroux and Henry had to

come to their rescue, but a pitched battle was avoided by the

interposition of Pope Urban III., whose anxiety for the fate of

Palestine made him particularly desirous of peace in Europe, and a truce

for two years was agreed upon on 23rd June. Immediately afterwards

Philip began to cultivate Richard’s friendship, hoping to use him

against his father, as he had done young Henry and Geoffrey. Richard

swallowed the bait and went off with Philip, living for some time in the

closest intimacy with him, ignoring his father’s remonstrances, and even

plundering his treasury at Chinon; but after a while he came to a better

mind and returned to his allegiance.

In January 1188 Henry was preparing to return to England, when Philip

threatened to invade Normandy unless the marriage of his sister Alais

and Richard were celebrated at once and the fortress of Gisors

surrendered to France. Henry at once proceeded to meet him at the usual

place, a great elm standing on the borders of France and Normandy near

Gisors. Little progress was made in the negotiations until the arrival

of the Archbishop of Tyre, who preached a stirring sermon on the

misfortunes of Palestine, recounting the capture of King Guy and the

True Cross by Saladin in July 1187--a disaster which caused the death of

Pope Urban III.--and the fall of Jerusalem in the following October. His

hearers were so moved that almost with one accord they vowed to go upon

crusade, Henry and Philip setting the example and putting aside all

their differences. So great were the numbers of those that took the

cross that it was needful to adopt badges to distinguish the different

nationalities, the French wearing red crosses, the followers of the

English king white crosses, and the Flemings green. Henry at once issued

orders at Le Mans for the collection of a tithe to be levied throughout

all his continental dominions. All persons who did not go to the crusade

themselves were to give a tenth of their goods, and arrangements were

made for ensuring that none should evade his duty. Those who were

willing to serve in person might take the tithes of their men and lands

for their own equipment. As soon as this ordinance had been published

Henry hastened to England, landing at Winchester on 30th January. A

fortnight later a council was held at Geddington, when the ordinance for

the collection of the crusading tithe, usually known as the Saladin

tithe, was made applicable to England. The King of Scotland was urged to

follow his suzerain’s lead, and Archbishop Baldwin was sent to preach

the crusade in Wales, accompanied by Gerald de Barri, who has left an

account of the mission containing many interesting details of Welsh

topography and history and a very full appreciation of the services

rendered by Gerald himself.

Meanwhile Richard, who had taken the cross the previous year in

Brittany, was indulging in a little war with the Count of Toulouse with

considerable success. Philip, who appears to have incited Richard to

action in order to pick a further quarrel with Henry, now complained to

the latter of his son’s conduct, and in June invaded Berry, capturing

Châteauroux and other places. Henry crossed once more, for the last

time, to Normandy, to find that Richard had driven Philip out of Berry.

After some desultory border raiding a conference was arranged between

the two kings at the historic elm by Gisors. Neither side would accede

to the demands of the other, and after a proposal to settle the dispute

by battle between four picked champions from either side had been

rejected, preparations were made to resume the campaign. Some of the

French troops, irritated at the sight of the English resting in comfort

in the shade of the elm while they themselves were out in the heat, cut

down the famous tree. Philip was annoyed at the spiteful vandalism, and

Henry vowed to revenge the elm.

For the moment no fighting took place; the Counts of Flanders and of

Blois and other French nobles declining to serve any longer against

Christians when their arms were so badly needed in Palestine, Philip was

obliged to disband his forces, and Henry did likewise, giving, however,

secret orders for their reassembly at Pacey. Thence he sent them across

the French border to ravage the district round Mantes, while Richard

operated further south from Châteauroux. King Henry took little active

part in this campaign, as he had been taken ill at Chinon early in the

autumn. A meeting of the kings at Châtillon in October came to nothing,

and Philip began to tamper with Richard’s unstable fidelity. A promise

that he should have Anjou, Touraine and Maine in reward for deserting

his father speedily brought Richard over to Philip’s side, and the

latter then arranged for a fresh conference with Henry at Bonmoulins on

18th November. Richard and Philip arrived together, and though the

former explained to his father that his meeting with the French king on

the way was quite accidental, Henry’s incredulity and alarm were soon

justified. Philip, after proposing a mutual retrocession of all

territories taken during the recent campaign, again demanded the

marriage of Richard and Alais, the cession to Richard of Anjou, Touraine

and Maine, and his acknowledgment as Henry’s heir. King Henry refused

these last demands, and Richard angrily flung down his sword and did

homage to Philip for the three provinces which his father had refused

him.

A truce had been agreed upon to last until 13th January 1189, but with

its expiration Philip and Richard renewed the attack. Henry, whose

health had completely broken down, was laid up at Le Mans during the

spring, and from there he sent William Marshal and the Archdeacon of

Hereford to Paris to negotiate with King Philip; but by the efforts of

Richard and his wily minister, William Longchamp, their endeavours were

brought to nought. A slight improvement in his health enabled Henry to

meet his opponents in person on 28th May at La Ferté Bernard, where

Richard’s demand that his brother John should go on crusade was met by

Henry not merely with a direct negative but with the suggestion that

John should marry Alais and have the provinces which Richard claimed.

This, while exasperating Richard still more completely, did not appeal

to Philip, and, in spite of the efforts of the legate, Cardinal John of

Anagni, who threatened to lay his dominions under an interdict if he did

not make peace, the French king resumed the campaign with vigour, and

after several smaller successes appeared before Le Mans on 12th June.

The bridges across the Sarthe had been broken down and the known fords

blocked with sharp stakes, but the French cavalry, sounding the river

with their spears, found a place where they could cross and caught the

English by surprise. During the sharp fighting that ensued outside the

town Stephen of Tours, the governor of the town, set fire to a suburb

whose buildings would have afforded dangerous cover for the assailants.

Unfortunately the wind suddenly shifted and, blowing strongly, drove the

flames into the city, which itself caught fire in several places.

Realising the desperate nature of their position King Henry and his

knights sought safety in flight. They were pursued by a force of cavalry

under the leadership of Richard, who was some way in advance of his

followers and rapidly overtaking the king when William Marshal turned

upon him. Count Richard had for some reason thrown aside his defensive

armour, and, seeing himself at the Marshal’s mercy, called to him not

to kill him. “Not I! the devil may kill you!” retorted the knight, and,

lowering his lance, he struck the count’s horse dead, bringing its rider

to the ground. Richard at once called off his men and abandoned the

pursuit, and Henry, pausing for a while on a little hill and looking

back upon his beloved native town in flames, burst into a flood of

furious blasphemy, vowing that as God had cheated him of the place which

he loved better than all others so he would cheat God of his soul.

With Henry were his son John and his illegitimate son Geoffrey. This

Geoffrey, the only one of Henry’s sons worthy of the name, was born

about 1153, his mother being a woman of humble position;[36] he was

devoted to his father and, as bishop-elect of Lincoln, had taken a

vigorous part in the suppression of the rebellion of 1173-4. Resigning

the see of Lincoln in 1181 he became chancellor, in which office he was

in constant attendance upon the king. At Le Mans he fought valiantly

with fire and foe, and now that the fugitives had reached Fresnai he

proposed to spend the night outside the castle so as to bear the brunt

of any attack that might be made. To this Henry would not assent, and it

was Geoffrey’s cloak that covered the weary king when he flung himself

down, clothed as he was, for the night. Next day, refusing the advice of

his barons to fall back on

[Illustration: SEAL OF GEOFFREY THE BASTARD AS BISHOP ELECT OF LINCOLN

(1/1)]

[Illustration: SEAL OF JOHN AS COUNT OF MORTAIN (1/1)]

Normandy, Henry sent Geoffrey with almost all his forces to Alençon,

himself making his way towards Chinon. John now took the opportunity of

deserting his father, although Henry had just shown his partiality for

him by making the seneschal of Normandy and Earl William de Mandeville

swear that in the event of his death they would only give up the castles

of Normandy to John and to none other. Geoffrey, his brother, base in

birth but not in nature, as soon as he had discharged his commission

spurred back to join his royal father, whose illness, aggravated by the

strain and grief of the last few days, had entered upon its final stage.

Meanwhile Philip, carrying everything before him, had reached Tours on

30th June. There he received a mission from the Count of Flanders, the

Archbishop of Rheims, and the Duke of Burgundy, urging him to come to

terms with Henry. Tours was captured on 3rd July, and next day King

Henry agreed to a meeting at a house of Templars not far from Colombier,

near Azai, but when Henry reached the spot and dismounted he found that

his legs would not support him, and his agony was such that he was

obliged to lie down. King Philip and Richard on their arrival, not

finding Henry, denounced his illness as a feint, and it was not until

the king rode up, supported on his horse by his attendants, that they

realised that he was dying. Philip courteously spread a cloak upon the

ground and bade him be seated, but his indomitable spirit would not

allow him to display so much weakness. He had come prepared to accept

any terms, to make any concessions, but with the full intention, if he

lived, of winning all back by the power of the sword. Philip’s terms,

considering the hopeless position of his adversary, were not ungenerous.

Henry had to surrender all claims to Auvergne and to do homage to Philip

for his continental dominions; Alais was to be taken from his custody

and married to Richard, who was to be recognised as his father’s heir

and to receive the fealty of his barons. Moreover, all those who had

joined Richard during the war were to remain his men and not to return

to their allegiance to Henry. Finally, Henry was to pay 20,000 marks to

the French king, and the agreement for a common crusade was renewed,

Lent 1190 being named as the date and Vézelay as the rendezvous. At the

end of the interview Henry had to give his son the formal kiss of peace,

but as he did so he muttered, “May God grant that I live long enough to

take my revenge upon you,” a threat at which Richard openly jested to

his friends.

Henry returned from Colombier to Chinon, and as he lay upon his deathbed

the list of those who had deserted him and sworn allegiance to Richard

was brought in. He bade the bearer read out the names, but when the

first name of all proved to be his best-loved son, John, for whom he had

done so much, he stopped the reader, saying, “It is enough! Now let come

what may!” Broken-hearted and racked with pain the great king lingered

on for two days, muttering in his delirium “Shame on a conquered king!”

and cursing his sons. The sole redeeming feature of these last days was

the unremitting tenderness with which Geoffrey nursed his father, who

repaid his affectionate care with words of loving praise, giving him at

the last his royal signet ring engraved with his symbol, a leopard.[37]

Yet even Geoffrey seems to have been absent at the moment that his

father passed away, and the few servants who were there, seizing the

opportunity to lay hands on everything portable that was worth taking,

left the king’s body lying half naked and uncared for, till one William

Trihan, known only to history for this good act, placed over his royal

master his cloak, appropriately one of the short Angevin cloaks, the

introduction of which into England had earned Henry the nickname of

“Courtmantel.”

Thus, on 6th July 1189, died Henry II.

Next day the dead king was carried to Fontevrault, where, in the church

of the great nunnery, his body lay for a time in state. Hither came

Richard, now in his turn king; for a while he stood and gazed at the

stern uncovered face of his father, then, kneeling for a brief moment in

prayer, rose, and calling William Marshal and Maurice de Craon to him,

strode out of the church. In a few words he showed that he bore no

ill-will towards his father’s loyal adherents and then departed, to

return next day for the funeral. Henry had never cared much for the

outward pomp and circumstance of kings, and such emblems of royalty as

he may have had with him in his last days seem to have been either lost

at Le Mans or stolen at the time of his death. And so when he was being

robed for burial it was with difficulty that the royal insignia of

crown, ring and sceptre could be improvised, and he who had been the

greatest of the princes of Europe was laid to rest with less ceremonial

splendour than many an obscure vassal.

[Illustration:

_Neur dein, Photo._

TOMB OF HENRY II AT FONTEVRAULT]

Henry II · 第 8 / 11 章