CHAPTER V.

_Rather Late In Life To Be Still Nameless._

On the morrow following our ride into Almaville on the passenger train,

toward twilight Ensal Ellwood sat upon the front porch of his pretty

little home, a sober look in his firm, kindly eyes. By his side sat his

aged mother, whose sweet dark face of regular features was crowned with

hair that was now white from the combined efforts of time and sorrow.

Her usually placid countenance wore a look of positive alarm. She had

just been a listener to a conversation between her son and Gus Martin.

Gus Martin was a Negro of brownish hue, whose high cheek bones, keen

eyes, coarse black hair and erect carriage told plainly of the Indian

blood in his veins. Gus was a great admirer of both Ensal and Earl

Bluefield and the three had gone to the Spanish-American war together,

Ensal, who was a minister, as chaplain, Gus and Earl as soldiers. These

three were present at the battle of San Juan Hill, and Gus, who was

himself notoriously brave, scarcely knew which to admire the more,

Ensal's searching words that inspired the men for that world-famous dash

or Earl's enthusiastic, infectious daring on the actual scene of

conflict.

Gus could read and write in a fashion, but was by no means as well

educated as either Ensal or Earl, his friends, and consequently looked

to them largely for guidance.

Earl had made efforts to secure promotion upon the record of his

services in battle, but had failed, because, according to common

opinion, of the disinclination of the South to have Negro officers in

the army. Gus Martin took Earl's failure to secure promotion more to

heart than did Earl himself. Gus was a follower but not a member of the

church of which Ensal was pastor, and he had come to pour forth his

sentiments to Ensal anent the failure of his friend Earl to be rewarded.

Ordinarily the well-known tractability of the Negro seemed uppermost in

him, but this evening all of his Indian hot blood seemed to come to the

fore. His voice was husky with passion and his black eyes flashed

defiance. He questioned the existence of God, and, begging pardon,

asserted that the Gospel was the Negro's greatest curse in that it

unmanned the race. As for the United States government, he said, "The

flag aint any more to me than any other dirty rag. I fit fur it. My

blood run out o' three holes on the groun' to keep it floatin', and

whut will it do fur me? Now jes' tell me whut?"

Ensal endeavored to show that the spirit of the national government was

very correct and that the lesser governments within the government

caused the weakness. He held that in the course of time the national

government would mould the inner circles of government to its way of

thinking.

"Excuse me, Elder; but that kind o' talk makes me sick. You are a good

Christian man, I really think; but like most cullud people you are too

jam full o' patience an' hope. I'll be blessed if I don't b'lieve Job

was a cullud man. I ganny, I got Indian blood in me and if they pester

this kid they are goin' to hear sump'in' drap."

It was to this conversation that Ensal's mother had listened with

disturbed feelings. She believed firmly in God and her only remedies for

all the ills of earth were prayer and time. Therefore it ruffled her

beyond measure to have a new spirit appearing in the race.

"Ensal, there isn't any good in that Gus Martin," said she, in earnest,

tremulous tones, nodding her head in the direction of the departing Gus.

"I may be dead, my son, but you will see that the devil will be to pay

this side of hearing the last of him," she continued.

Ensal did not look in his mother's direction, but stole one of her thin

worn hands and placed it between his own. He felt that his mother's

prediction with regard to Gus Martin was only too likely to be

fulfilled.

At this juncture two young women appeared at the gate and entered. They

were Foresta Crump and the young woman whom we saw taken to Foresta's

home on the preceding evening. Being informed that the stranger desired

a conference with him, Ensal retired to his study, lighted the room and

invited her to enter. Foresta remained upon the porch and entertained

Mrs. Ellwood, with whom she was a favorite, because of her peculiarly

lovable disposition and her attention to the aged.

When the young woman was seated, Ensal took a seat and looked in her

direction, saying, "Consider me at your service, please." There was an

air of unnatural calm about the young woman. She now removed her hat

from her head and Ensal noted that her hair was so arranged as to allow

her face to fully stand as nature gave it to her, unrelieved. He also

noticed that her attire was of a simple order throughout, though good

taste and ample means were needed to produce the results attained by her

dress. The light of the train that had told Ensal that she was

beautiful, had only hinted at the attractiveness of form and feature as

disclosed upon closer inspection.

The young woman seemed in no haste to begin the conversation about the

matter that had brought her there, and chatted with Ensal in a

desultory manner. She was studying Ensal and was affording him an

opportunity to study her. Ensal had been so highly spoken of to her, and

in her present state of mind she was so anxious to meet such a person as

he was represented to be that she was calling into requisition all the

powers of intuition of which her soul was capable.

At length an instant of quiet on the part of his visitor told Ensal that

she was now to approach the matter that had given rise to her call.

"Mr. Ellwood," began the young woman, "it sometimes happens in the

course of human life that we are compelled to appeal to the faith that

people have in us. Life is more or less a matter of faith anyway, but

ordinarily there is some sort of buttress for our faith in surrounding

circumstances. To-night, I bring not one shred of circumstance, not one

bit of history from my past life, and yet I appeal to you for faith in

me, absolute unquestioning faith."

Her earnest tones and the pleading look in her beautiful eyes and the

trembling of her form burned those words into Ensal's memory:

"I have the necessary faith," said Ensal, earnestly and quietly.

"I have come to Almaville to begin life anew. This has become necessary

through no act of my own. This is all I care to say on that point, and I

do not promise to ever break the seal of silence with regard to the

past. I wish to find a name and I wish to find friends among the really

good people of Almaville, the good Negroes. I am lately from New York

and I am your friend. With these facts and only these, can you name me,

can you place me in touch with your friends?" said the young woman.

[Illustration: "'Name me as I was named when a babe. The name that I have

borne shall know me no more,' replied the young woman."

(40-41.)]

"Name you?" enquired Ensal.

"Name me as I was named when a babe. The name that I have borne shall

know me no more," replied the young woman.

As pastor of a Negro church at a period when almost the entire

leadership of the race was centered in that functionary, Ensal was

accustomed to having all sorts of matters placed before him, but the

present requirement was rather unique in all of his experience as a

pastor. He arose from the chair and began to walk slowly to and fro

across the room, having asked the indulgence of the young woman for

resorting to his favorite method of procedure when engaged in serious

reflection. If we must tell the truth of this young man, the question

which he was debating most was somewhat at variance with those raised by

her requests.

Ensal had come to the conclusion many years previous that marriage was

not for him, and hitherto woman had had no entrance into the inner

chambers of his thoughts. And this beautiful stranger, nameless and

homeless, had almost wrested the door of his heart from its hinges,

without even an attempt thereat, and the young man was trying to

grapple with the new experiences born into his consciousness.

Finding that he lost ground by trying to reason with his heart, Ensal

let the wilful member alone and engaged in the more honest task of

naming his visitor. Turning toward the young woman, glad that he had

something to say, so that he might look into her beautiful face again,

he said:

"I name you Tiara."

Ensal assigned the name with so much warmth that Tiara dropped her eyes,

and the faintest symptoms of a smile appeared on her face.

"You have forgotten the latter part of my name," she remarked.

Ensal resumed his walking. Happening to look up at the top of his desk

he caught sight of a sculptured bust of Frederick Douglass. He paused,

and pointing to the bust, said:

"Behold one whose distinctive mission in the world was to serve as a

harbinger for his race! A star of the first magnitude, he rose in the

night of American slavery, attracted the admiring gaze of the civilized

world, and so thrilled the hearts of men that they broke the chains of

all his kind in the hope of further enriching the firmament of lofty

human endeavor with stars like unto him. I name you Tiara Douglass."

Ensal turned to Tiara, his face enkindled with enthusiasm. He stepped

back, threw up his hands, and plainly showed in his eyes the unbounded

surprise which he felt at the way in which Tiara had received his

suggestion for a surname. There Tiara sat, tears evidently long pent-up

freely flowing and her body shaking with, emotion.

To find a word expressive of Ensal's bewildered state of mind is a

problem to be handed over to the type of man engaged in the search for

perpetual motion and does not come within the purview of a simple

author. Man who tames the lion, harnesses the winds, makes a whimperer

of steam and cowers the lightning--this same vainglorious, triumphant

man is simply helpless in the presence of a woman's tears! Ensal stole

quietly to his seat and sat there in a state of amazement.

Tiara looked up through her tears, a few pretty locks of hair having now

fallen in beautiful disorder across her brow.

"Mr. Ellwood, I cannot endure the name Douglass and I cannot explain,"

said she.

Ensal now perceived that this name Douglass had somehow made the girl's

thoughts touch upon the very core of her life's troubles.

"Douglass, Douglass, Douglass; no not Douglass," repeated Tiara in

passionate tones, evidently trying to accept the name for Ensal's sake

and yet being unable to do so.

"Your name shall be Tiara Merlow," said Ensal.

"Merlow--Merlow. I like that," said Tiara.

"I will arrange for you to stop with Mrs. Helen Crawford," said Ensal.

"Thank you," said Tiara.

Tiara now arose to go, but it was evident that there was something yet

unspoken. As she reached the door of the room she turned around and

looked Ensal directly in the face. Ensal had been following her to the

door, and the two now stood near each other.

"She is just tall and large enough to be grand in appearance, which,

coupled with her beauty of face and symmetry of form, make her fit to

set a new standard of loveliness in woman," mentally observed Ensal.

"Mr. Ellwood," said Tiara, "I perceive that you are an admirer of

Frederick Douglass. Do you approve of his marriage to a white woman?"

Ensal was about to answer, when something in Tiara's look told him that

he was somehow about to pass final judgment upon himself. He looked at

Tiara to see if he could glean from her countenance a hint of her

leaning, but her countenance was purposely a blank. He now tried to

recall the tone in which she asked the question, but as he remembered

it, that, too, was noncommittal. He was not seeking to divine Tiara's

opinion with a view to shaping his own accordingly. If it was apparent

that he and she agreed, he was of course ready to answer. If they were

to differ, he preferred to postpone answering until such a time as he

might be able to accompany his answer with his reason for the same.

Ensal now said smilingly, "Practice suspension of judgment in my case.

In some way I may let you know my views on the matter later on."

"All right," said Tiara, slowly turning to leave.

It was evident to Ensal that further progress in her favor was largely

contingent upon his answer, and the marriage of Frederick Douglass to a

white woman became an exceedingly live question with him. He accompanied

Tiara and Foresta home and the moonlight and starlight never before

appeared so glorious to him or nature so benign.

After all the heart makes its world.

The hindered hand · 第 5 / 40 章